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Aa

GRM 68.3-5

The Gospel as revealed to me

Quotation

Some curious people draw near them, fascinated and struck by their different magnificence.

Jesus lowers His head and smiles at the little group with a smile, the sweetness of which no painter will ever be able to portray and no believer, who has never seen it, will ever be able to imagine. And He says: «Come if you are anxious to hear eternal words.»

68.4 He turns His steps towards the arch of the porch, and leaning against a column, He begins to speak. He refers to the event of the morning as a starting point.

«This morning, on entering Zion, I saw two children of Abraham who were ready to kill each other for a few coins. I could have cursed them in the name of God, because God says: “You shall not kill” and He also says that those who do not maintain the Law are to be cursed. But I felt pity for their ignorance of the spirit of the Law and I only prevented them from committing murder, that they may have the opportunity of repenting, knowing God, serving Him in obedience, loving not only those who love them, but also their enemies.

Yes, Israel. A new day is rising for you and the commandment of love is becoming brighter. Does the year begin with the foggy Ethanim, or with the sad Chislev, the days of which are shorter than a dream and its nights longer than a calamity? No, it begins with the flowery, sunny, happy Nisan, when everything smiles and the heart of man, even the most poor and sad one, opens to hope, because summer is coming, with its crops, sunshine and fruit, when it is sweet to sleep on a meadow full of flowers, under a starry sky, and it is easy for man to nourish himself, because every clod of earth bears herbs or fruit to satisfy his hunger.

Here, Israel. Winter, the time of expectation, is over. Here is now the joy of the promise which is being accomplished. The Bread and Wine are about to be ready for your hunger. The Sun is among you. Everything breathes more freely and sweetly under this Sun. Also the precept of our Law: the first and most holy of the holy precepts: “Love your God and love your neighbour”.

In the dim light granted to you so far, you were told: “Love those who love you and hate your enemies”: you could not have done any better, because the wrath of God still weighed upon you, owing to Adam’s sin of estrangement. And your enemy was not only he who crossed the borders of your fatherland, but also he who did you wrong privately or you thought he had done. Hatred, therefore, was smouldering in every heart, because which man, intentionally or unintentionally, does not give offence to his brother? And which man reaches an old age without being offended?

I say to you: love also those who offend you. Do that, considering that Adam, and every man through him, is a sinner against God, and there is no one who can say: “I have not offended God”. And yet, God forgives, not once only He forgives, dozens of times, He forgives thousands of times, as proved by the fact that man still exists on the earth. Forgive therefore, as God forgives. And if you cannot do it out of love for the brother who injured you, do it for the love of God, Who gives you bread and life, Who protects you in your worldly needs, and has arranged all events to procure eternal peace for you in His bosom. This is the new law, the law of God’s springtime, of the flowery time of Grace amongst men, of the time that will bear you a matchless Fruit that will open the gates of Heaven for you.

68.5 The voice that spoke in the desert is no longer heard. But it is not mute. It still speaks to God on behalf of Israel and still speaks to every Israelite with an honest heart and it says — after teaching you to do penance to prepare the ways to the Lord Who is coming, and to be charitable giving what is surplus to those who lack even what is necessary, and to be honest without extorting and vexing — it says: “The Lamb of God, He Who takes away the sins of the world, Who will baptise with the fire of the Holy Spirit is amongst you. He will clear His threshing-floor and gather His wheat”.

Endeavour to recognise Him Whom the Precursor indicates to you. His suffering is imploring God to give you light. See. May your spiritual eyes be opened. You will recognise the Light that is coming. I pick up the voice of the Prophet announcing the Messiah, and with the power I receive from the Father, I amplify it and I add My authority to it and I call you to the truth of the Law. Prepare your hearts for the grace of the oncoming Redemption. The Redeemer is amongst you. Blessed are those who will be worthy of being redeemed, because they are men of goodwill.

Peace be with you.»

Detail

Jesus refers to an event in EMV 64.7.

GRM 68.3

The Gospel as revealed to me

Quotation

I am the Shepherd of Whom the Prophets speak and I have come to gather all the sheep of every region, I have come to cure the sick ones and put the wandering ones on a good pasture. There is no Judaea or Galilee, no Decapolis or Idumaea for Me. There is only one thing: the Love that sees with one glance only and joins in one embrace only in order to save…

GRM 68.5

The Gospel as revealed to me

Quotation

Blessed are those who will be worthy of being redeemed, because they are men of goodwill.

GRM 68.6-7

The Gospel as revealed to me

Quotation

«Ask Him to work some miracles. He is powerful. He can heal. He can read your hearts. He can answer all your questions.»

«Tell Him, on my behalf, that I am not well. My right eye is blind. My left one is already failing…»

«Master.»

«Judas.» Jesus, Who is caressing a little girl, turns around.

«Master, this man is almost blind and he wants to see. I told him you can…»

«I can heal him who has faith. Have you faith, man?»

«I believe in the God of Israel. I come here to enter the Bethzatha Pool. But there is always someone before me.»

«Can you believe in Me?»

«If I believe in the angel of the pool, should I not believe in You, Who Your disciple says are the Messiah?»

Jesus smiles. He wets His finger with saliva and lightly touches the diseased eye. «What can you see?»

«I see things without the fog I used to see. Are You not healing the other one?»

Jesus smiles once again. He repeats the operation on the blind eye. «What can you see?» He asks, removing His fingertip from the closed eyelid.

«Ah! Lord of Israel! I can see as well as when I was a little boy, running through the meadows! May You be blessed forever and ever!” The man cries, kneeling at Jesus’ feet.

«Go. Be good, now, out of gratitude to God.»

68.7 A Levite who arrived towards the end of the miracle, asks: «With what authority do You do such things?»

«Are you asking Me? I will tell you, if you answer a question. According to you, who is greater, a prophet who prophesies the Messiah or the Messiah Himself?»

«What a question! The Messiah is greater: He is the Redeemer promised by the Most High!»

«Well, then, why did the Prophets work miracles? Whit what authority?»

«With the authority given to them by God to prove to the crowds that God was with them.»

«Well, I perform miracles with the same authority: God is with Me, I am with Him. And I thus prove to the people that what I say is true and that the Messiah, with a greater right and a greater power, can do what the Prophets were able to do.»

The Levite goes away pensive and the vision ends.

Detail

Jesus speaks and Judas encourages the people to ask him for a miracle. Jesus performs one, and in the end is asked by what authority he does this.

GRM 69

The Gospel as revealed to me

Detail

Jesus leaves the Temple with Judas. Judas wants to go with him, but Jesus tells him that he needs to pray with the Father. He affirms that the spirit must always take precedence over the flesh, and that the flesh must almost be killed in favor of supernatural life. Judas then asks how we can be unconcerned about the flesh, and evokes the commandment "Thou shalt not kill". Jesus replies that we must eat with continence, without poisoning ourselves or overeating, as this flatters the taste. He then returned to the subject of suicide, and spoke about it at length. Christ declares that he who commits suicide sins through pride. Judas points out that people commit suicide out of despair, but Jesus says that despair is nothing other than pride: for we believe that we have no help anywhere, not even from God, who is a Father and can reach out to us. Judas points out that all those who committed suicide in Scripture before his coming sinned, but the Master declares that they will have been able to receive God's Mercy, even if it is never permitted to do violence, to oneself or to others. After the coming of the Word, on the other hand, the sin of suicide will always be severely condemned by God's Justice if the sinner commits suicide, declaring that he is forever separated from God and cannot receive God's forgiveness. Since life is a gift from God, we must love it, and use it to gain eternity.

Judas understands Christ's thought, but finds it hard to apply. They talk about Christ's temptation, then Jesus talks about angels (pure spirits) and man, king of creation, whom Jesus has come to rehabilitate.

About to leave Jesus, Judas asks him if he can't take him somewhere other than the olive grove, to make him "better considered". But while Jesus thanks him for his consideration, he likes to stay in this humble environment. He will come for all, for the little ones as well as for the great, but will remain above all where humility is to be found. Finally, the two men part shortly afterwards.

GRM 69.1

The Gospel as revealed to me

Quotation

He who wishes to live for the spirit, and lead others to live the same life, must disregard the flesh, even more, I would say: kill it, to devote all his attention to the spirit. Everybody must do that, you know (...). You, too, if you really want to belong to God, that is to the supernatural.

GRM 69.1

The Gospel as revealed to me

Quotation

I tell you that it is necessary to know how to get nourishment, but no poison, from food. And if we know that a food is bad for us, because it causes detrimental reactions in us, as it is stronger than our salutary juices which could counteract its effects, we must take no more of that food, even if it is pleasant to taste. Plain bread and water from the fountain are better than the sophisticated dishes of the king’s table, containing drugs which upset and poison.