GRM 37
The Gospel as revealed to me
Translation in progress
Notes for this theme
Reading comfort
GRM 37
Translation in progress
GRM 37.1-3
37.1 I see my little Jesus appear as sweet as a ray of sun on a rainy day; He is a little child about five years old, completely blond and very beautiful in His simple blue dress which reaches down to half His well-shaped calves.
He is playing with some earth in the little kitchen garden. He makes little heaps with it and on top He plants little branches as if He were making a miniature forest, with little stones He builds little roads and then He would like to build a little lake at the foot of His tiny hills. He therefore takes the bottom part of an old pot and fills it up to its brim and then adds water with a pitcher that He dips into a vessel, which is certainly used either for washing purposes or to water the little garden. But the only result is that He wets His dress, particularly its sleeves. The water runs out of the chipped pot which is probably also cracked and… the lake dries up.
Joseph appears at the door and for some time he stands very quietly watching the work of the Child and smiles. It is a sight, indeed, that makes one smile happily. Then, to prevent Jesus from getting wetter, he calls Him. Jesus turns round smiling, and when He sees Joseph, He runs towards him with His little arms stretched out. Joseph with the edge of his short working tunic dries the little hands which are soiled and wet, and kisses them. And then there is a sweet conversation between the two.
Jesus explains His work and His game and the difficulties He had. He wanted to make a lake like the lake of Gennesaret. (I therefore suppose that they have either spoken to Him about it or they had taken Him to see it.) He wanted to make a little one for His own pleasure. This was Tiberias, there was Magdala, over there Capernaum. This was the road that led to Nazareth going through Cana. He wanted to launch some little boats in the lake, these leaves are boats, and He wanted to go over to the other shore. But the water runs away…
Joseph watches and takes an interest as if it were a very serious matter. He then suggests to make a small lake, the following day, but not with an old cracked pot, but with a small wooden basin well coated with pitch and stucco, in which Jesus would be able to launch small real wooden boats which Joseph would teach Him how to make.
37.2 Just then, he was bringing Him some small working tools suitable for Him, that He might learn to use them, without any fatigue.
«So I will be able to help you!» Jesus says, smiling.
«So You will help me, and You will become a clever carpenter. Come and see them.»
And they go into the workshop. Joseph shows Him a small hammer, a tiny saw, some very small screwdrivers, a plane suitable for a doll, which are all lying on the bench of a budding carpenter: a bench suitable for little Jesus’ size.
«See, to saw, You must put this piece of wood like that. You then take the saw like that, and making sure that You do not catch Your fingers, You start sawing. Try…»
And the lesson begins. And Jesus, blushing with the effort and pressing His lips together, saws the piece of wood carefully and then planes it, and although it is not perfectly straight, He thinks it is nice. Joseph praises Him and with patience and love teaches Him how to work.
37.3 Mary comes back. She had certainly gone out, and She looks in at the door. Joseph and Jesus do not see Her because She is behind them. Mother smiles seeing how zealously Jesus is working with the plane and how loving Joseph is in teaching Him.
But Jesus must have perceived Her smile. He turns round, sees His Mother and runs towards Her, showing Her the little piece of wood not yet finished. Mary admires it, and She bends down to kiss Jesus. She tidies up His ruffled curls, wipes the perspiration on His hot face, and listens with loving attention to Jesus, Who promises to make Her a little stool so that She will be more comfortable when working.
Joseph standing near the tiny bench, with one hand resting on his side, looks and smiles. I was therefore present at the first work lesson of my Jesus. And all the peace of this holy Family is within me.
GRM 37.4-9
Jesus says:
«I have consoled you, My dear soul, with a vision of My childhood, which was happy in its poverty, because it was surrounded by the love of two saints, the greatest the world ever had.
37.5 They say that Joseph was My foster-father. Oh! If, being a man, he could not feed Me with milk, as My Mother Mary did, he worked very hard indeed, to give Me bread and comfort and he had the loving kindness of a real mother. From him I learned — and never had a pupil a kinder teacher — I learned everything that makes a man of a child, and a man who is to earn his own bread.
If My intelligence, that of the Son of God was perfect, you must consider and believe that I did not want to deviate from the attributes and attainments of My own age group ostentatiously. Therefore, by lowering My divine intellectual perfection to that of a human intellectual perfection, I submitted Myself to having a man as My teacher, and to the need of a teacher. If I learned quickly and willingly, that does not deprive Me of the merit of submitting Myself to man, neither does it deprive the just man of the merit of being the person who nourished My young mind with the ideas which are necessary to life.
Not even now that I am in Heaven can I forget the happy hours I spent beside Joseph, who, as if he were playing with Me, guided Me to the point of being capable of working. And when I look at My putative father, I see once again the little kitchen garden and the smoky workshop, and I still appear to see Mother peep in with Her beautiful smile which turned the place into Paradise and made us so happy.
37.6 How much families should learn from the perfection of this couple who loved each other as nobody else ever loved!
Joseph was the head of the family, and as such, his authority was undisputed and indisputable: before it the Spouse and Mother of God bent reverently and the Son of God submitted Himself willingly. Whatever Joseph decided to do, was well done: there were no discussions, no obstinacy, no oppositions. His word was our little law. And yet, how much humility there was in him! There never was any abuse of power, or any decision against reason only because he was the head of the family. His Spouse was his sweet adviser. And if in Her deep humility She considered Herself the servant of Her consort, he drew from Her wisdom of Full of Grace light to guide him in all events.
And I grew like a flower protected by vigorous trees, between those two loves that interlaced above Me, to protect Me, and love Me.
No. As long as I was able to ignore the world because of My age, I did not regret being absent from Paradise. God the Father and the Holy Spirit were not absent, because Mary was full of Them. And the angels dwelled there, because nothing drove them away from that house. And one of them, I might say, had become flesh and was Joseph, an angelical soul freed from the burden of the flesh, intent only on serving God and His cause and loving Him as the seraphim love Him. Joseph’s look! It was as placid and pure as the brightness of a star unaware of worldly concupiscence. It was our peace, and our strength.
37.7 Many think that I did not suffer as a human being when the holy glance of the guardian of our home was extinguished by death. If I was God, and as such I was aware of the happy destiny of Joseph, and consequently I was not sorry for his death, because after a short time in Limbo, I was going to open Heaven to him, as a Man I cried bitterly in the house now empty and deprived of his presence. I cried over My dead friend, and should I not have cried over My holy friend, on whose chest I had slept when I was a little boy, and from whom I had received so much love in so many years?
37.8 Finally I would like to draw the attention of parents to how Joseph made a clever workman of Me, without any help of pedagogical learning. As soon as I was old enough to handle tools, he did not let Me lead a life of idleness, but he made Me work and he made use of My love for Mary as the means to spur Me to work. I was to make useful things for Mother. That is how he inculcated the respect which every son should have for his mother and the teaching for the future carpenter was based on that respectful and loving incentive.
Where are now the families in which the little ones are taught to love work as a means of pleasing their parents? Children, nowadays, are the tyrants of the house. They grow hard, indifferent, ill-mannered towards their parents. They consider their parents as their servants, their slaves. They do not love their parents and they are scarcely loved by them. The reason is that, while you allow your children to become objectionable, overbearing fellows, you become detached from them with shameful indifference.
They are everybody’s children, except yours, o parents of the twentieth century. They are the children of the nurse, of the governess, of the boarding schools, if you are rich people. They belong to their companions, they are the children of the streets, of the schools, if you are poor. But they are not yours. You, mothers, give birth to them and that is all. And you, fathers, do exactly the same. But a son is not only flesh. He has a mind, a heart, a soul. Believe Me, no one is more entitled and more obliged than a father and a mother to form that mind, that heart, that soul.
37.9 A family is necessary: it exists and must exist. There is no theory or progress capable of destroying this truth without causing ruin. A shattered family can but yield men and women who in the future will be more perverted, and will cause greater and greater ruin. And I tell you most solemnly that it would be better if there were no more marriages and no more children on the earth, rather than have families less united than the tribes of monkeys, families which are not schools of virtue, of work, of love, of religion, but a babel in which everyone lives on his own like disengaged gears, which end up by breaking.
Broken families. You break up the most holy way of social living and you see and suffer the consequences. You may continue thus, if you so wish. But do not complain if this world is becoming a deeper and deeper hell, a dwelling place of monsters who devour families and nations. You want it. Let it be so.»
GRM 37.4-5
«I have consoled you, My dear soul, with a vision of My childhood, which was happy in its poverty, because it was surrounded by the love of two saints, the greatest the world ever had.
37.5 They say that Joseph was My foster-father. Oh! If, being a man, he could not feed Me with milk, as My Mother Mary did, he worked very hard indeed, to give Me bread and comfort and he had the loving kindness of a real mother. From him I learned — and never had a pupil a kinder teacher — I learned everything that makes a man of a child, and a man who is to earn his own bread.
If My intelligence, that of the Son of God was perfect, you must consider and believe that I did not want to deviate from the attributes and attainments of My own age group ostentatiously. Therefore, by lowering My divine intellectual perfection to that of a human intellectual perfection, I submitted Myself to having a man as My teacher, and to the need of a teacher. If I learned quickly and willingly, that does not deprive Me of the merit of submitting Myself to man, neither does it deprive the just man of the merit of being the person who nourished My young mind with the ideas which are necessary to life.
Not even now that I am in Heaven can I forget the happy hours I spent beside Joseph, who, as if he were playing with Me, guided Me to the point of being capable of working. And when I look at My putative father, I see once again the little kitchen garden and the smoky workshop, and I still appear to see Mother peep in with Her beautiful smile which turned the place into Paradise and made us so happy.
GRM 37.6-7
37.6 How much families should learn from the perfection of this couple who loved each other as nobody else ever loved!
Joseph was the head of the family, and as such, his authority was undisputed and indisputable: before it the Spouse and Mother of God bent reverently and the Son of God submitted Himself willingly. Whatever Joseph decided to do, was well done: there were no discussions, no obstinacy, no oppositions. His word was our little law. And yet, how much humility there was in him! There never was any abuse of power, or any decision against reason only because he was the head of the family. His Spouse was his sweet adviser. And if in Her deep humility She considered Herself the servant of Her consort, he drew from Her wisdom of Full of Grace light to guide him in all events.
And I grew like a flower protected by vigorous trees, between those two loves that interlaced above Me, to protect Me, and love Me.
No. As long as I was able to ignore the world because of My age, I did not regret being absent from Paradise. God the Father and the Holy Spirit were not absent, because Mary was full of Them. And the angels dwelled there, because nothing drove them away from that house. And one of them, I might say, had become flesh and was Joseph, an angelical soul freed from the burden of the flesh, intent only on serving God and His cause and loving Him as the seraphim love Him. Joseph’s look! It was as placid and pure as the brightness of a star unaware of worldly concupiscence. It was our peace, and our strength.
37.7 Many think that I did not suffer as a human being when the holy glance of the guardian of our home was extinguished by death. If I was God, and as such I was aware of the happy destiny of Joseph, and consequently I was not sorry for his death, because after a short time in Limbo, I was going to open Heaven to him, as a Man I cried bitterly in the house now empty and deprived of his presence. I cried over My dead friend, and should I not have cried over My holy friend, on whose chest I had slept when I was a little boy, and from whom I had received so much love in so many years?
Jesus talks about his parents and says:
GRM 37.8
(...) A son is not only flesh. He has a mind, a heart, a soul. Believe Me, no one is more entitled and more obliged than a father and a mother to form that mind, that heart, that soul.
GRM 38
Maria sees the house in Nazareth. Jesus, James and Jude are playing together in the garden: they are still children. Mary is not far away. They decide to perform a passage from the Bible. They suggest playing the scene of the golden calf in Exodus, but one of the cousins doesn't want to play Miriam, who has bowed down to the idol. So Jesus suggests playing the part where Joshua is elected as Moses' successor. This idea suits everyone. After asking Mary about a point in Exodus, they go off to play, and Jesus plays Moses to perfection. His cousins are amazed that he recites the texts so well.
Mary of Alphaeus arrives with Alphaeus. They return from Cana and bring with them three lambs. One is for Jesus, and is all white; the others are rather black. It was Joseph's idea to offer these to his Son, and Alphée wanted to do the same with his children.
Alphée suggested that Jesus should soon go to school, but Mary categorically refused: she would teach her Child. Joseph supports her decision, and Alphée thinks his brother is too quick to bow to his wife's decision. Joseph responds wisely, and Mary of Alphée asks that the Virgin teach her children as well. She says she doesn't mind, and convinces Alphée to let them come to her house for a few hours. The children promise to love her and pay attention to her lessons.
GRM 38.3-5
38.3 Jesus is playing under the trees with two children who are about His own age. They have curly hair, but they are not blond. One, on the contrary, is very dark: a little head of a little black lamb which makes the skin of his little round face look even whiter, and two most beautiful large, wide open blue violet eyes. The other is less curly and his hair is dark brown, his eyes are brown and his complexion darker, but with a pinkish hue on his cheeks. Jesus’ little blond head looks like a blaze of light. They are playing in perfect harmony with some little carts on which there are… various articles: leaves, little stones, wood shavings, little pieces of wood. They must be playing at shops, and Jesus is the one who buys things for His Mummy, to Whom He takes now one thing, then another one. Mary accepts all the purchases with a smile.
Then the game changes. One of the two children proposes: «Let us play at the Exodus from Egypt. Jesus will be Moses, I will be Aaron, and you… Mary.»
«But I am a boy!»
«It does not matter. It’s just the same. You are Mary, and you shall dance before the golden calf, and the golden calf is that beehive over there.»
«I’m not going to dance. I am a man and I do not want to be a woman. I am a faithful believer and I am not going to dance before an idol.»
Jesus interrupts them: «Don’t let us play that part. Let us play this other one: when Joshua is elected Moses’ successor. So there will be no terrible sin of idolatry and Judas will be happy to be a man and My successor. Are you happy?»
«Yes I am, Jesus. But then You will have to die, because Moses dies afterwards. But I do not want You to die; You have always been so fond of me.»
«Everybody dies… but before dying I shall bless Israel, and since you are the only ones here, I shall bless the whole of Israel in you.»
They agree. Then there is an argument: whether the people of Israel, after so much travelling, still had the same carts they had when leaving Egypt. There is a difference of opinion.
They ask Mary. «Mummy, I say that the Israelites still had the carts. James says they didn’t. Judas does not know who is right. Do you know?»
«Yes, My Son. The nomadic people still had their carts. They repaired them when they stopped to rest. The weaker people travelled in them together with the foodstuffs, and the many things which were necessary for so many people were loaded into them. With the exception of the Ark, which was carried by hand, everything else was on the carts.» The question is now solved.
38.4 The children go down to the bottom of the orchard and from there, singing psalms, they come towards the house. Jesus is in front and He is singing some psalms in His gentle silvery voice. Behind Him, there come Judas and James holding a little cart which has been elevated to the rank of Tabernacle. But since they have also to play the part of the people, in addition to Aaron’s and Joshua’s, with their belts they have tied other miniature carts to their feet, and thus they proceed very seriously as if they were real actors.
They cover the whole length of the pergola, they pass in front of the door of Mary’s room and Jesus says: «Mummy, hail the Ark when it passes by.» Mary stands up smiling, and She bows to Her Son Who passes by, radiant in the bright sunshine.
Then Jesus clambers up the side of the mountain that forms the boundary of the house, or rather of the garden; He stands up straight on top of the little grotto, and speaks to… Israel. He repeats the orders and the promises of God, He appoints Joshua as the leader, calls him, and then Judas in his turn climbs up the cliff. He encourages and blesses him. He then asks for a… tablet (it is a large fig leaf) and He writes the canticle and reads it. It is not quite complete, but contains a large part of it, and He seems to be reading it from the leaf. He then dismisses Joshua who embraces Him crying, and He then climbs further up, right up to the edge of the cliff. And from there He blesses the whole of Israel, that is the two who are prostrated on the ground, He then lies down on the short grass, closes His eyes and… dies.
38.5 Mary, who has been watching from the doorstep smiling, when She sees Him lying still on the ground shouts: «Jesus, Jesus! Get up! Don’t lie down like that! Your Mummy does not want to see You dead!»
Jesus gets up smiling, runs towards Her, and kisses Her. Also James and Judas come. They also receive Mary’s caresses.
«How can Jesus remember that canticle which is so long and difficult and all those blessings?» asks James.
Mary smiles and answers: «His memory is very good and He pays a lot of attention when I read.»
«I too, at school, pay attention. But then I get sleepy with all the hubbub… shall I never learn then?»
«You will learn, be good.»
Jude, James and Jesus play in the garden of Nazareth as children. Mary is present.
Book of Numbers, 27, 12-23: The Lord said to Moses: "Go up to Mount Abarim and see the land I have given to the children of Israel. You will look at it, and then you too will be reunited with your people, just as your brother Aaron was. Indeed, you rebelled against my word in the desert of Cine, when the community sought to quarrel with me, when the gushing water should have manifested my holiness in their eyes. This happened at the waters of Meribah of Kadesh, the waters of the Kadesh quarrel, in the desert of Cine. Then Moses spoke to the Lord. He said: "May the Lord, God of the spirits that animate every being of flesh, establish at the head of the community a man who goes out into the field and comes back at their head, who brings them out and brings them in. So the community of the Lord will not be like small cattle without a shepherd." The Lord said to Moses: "Take Joshua, son of Nun, a man inhabited by the spirit. Lay your hand on him, then set him before Eleazar the priest and the whole community, and give him your orders before their eyes. You will put in him a part of your radiance so that the whole community of the sons of Israel will listen to him. He will stand before Eleazar the priest, who will submit him to the judgment of the Urim before the Lord. At his word, all the sons of Israel will go out; at his word, they will return, he and all the sons of Israel with him, the whole community.
Book of Deutoronomy 34: Moses went up from the steppes of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho. The Lord showed him all the land: Gilead as far as Dane, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean, the Negev, the region of the Jordan, the valley of Jericho, the city of Palms, as far as Soar. The Lord said to him: "This land you see, I swore to Abraham, Isaac and Jacob to give it to their descendants. I show it to you, but you shall not enter it." Moses, the Lord's servant, died there, in the land of Moab, according to the Lord's word. He was buried in the valley opposite Beth-peor, in the land of Moab. But even today, no one knows where his tomb lies. Moses was one hundred and twenty years old when he died; his eyesight had not failed, nor had his vitality diminished. The sons of Israel mourned for Moses on the steppes of Moab for thirty days. The days of Moses' mourning came to an end. Joshua, son of Nun, was filled with the spirit of wisdom, because Moses had laid his hands on him. The children of Israel obeyed him and did as the Lord had commanded Moses. A prophet like Moses, whom the Lord met face to face, never again arose in Israel. What signs and wonders the Lord had sent him to perform in Egypt, before Pharaoh, all his servants and all his land! With what a mighty hand, what a formidable power, Moses had acted in the eyes of all Israel!
GRM 38.7-8
«But this year You also will have to send Jesus to school. It is time.»
«I will never send Jesus to school,» says Mary resolutely. It is most unusual to hear Her talk in this way and above all to hear Her talk before Joseph.
«Why? The Child must learn to be ready in good time to pass His exam when He comes of age…»
«The Child will be ready. But He will not go to school. That is quite definite.»
«You will be the only woman in Israel to do that.»
«I will be the only one. But that is what I am going to do. Isn’t that right, Joseph?»
«Yes, that’s correct. There is no need for Jesus to go to school. Mary was brought up in the Temple, and She knows the Law as well as any doctor. She will be His Teacher. That’s what I want, too.»
«You are spoiling the Boy.»
«You cannot say that. He is the best boy in Nazareth. Have you ever heard Him cry, or be naughty, or be disobedient, or lack respect?»
«No. That’s true. But He will do all that if You continue to spoil Him.»
«You do not necessarily spoil your children just because you keep them at home. To keep them at home implies loving them with good common sense and wholeheartedly. And that is how we love our Jesus, and since Mary is better educated than a teacher, She will be Jesus’ Teacher.»
«And when Your Jesus is a Man, He will be like a silly little woman frightened even of flies.»
«He will not. Mary is a strong woman, and She will give Him a manly education. I am not a coward, and I can give Him man-like examples. Jesus is a creature without any physical or moral faults. He will grow, therefore, upright and strong, both in His body and in His spirit. You can be sure of that, Alphaeus. He will not be a disgrace to the family. In any case, that is what I have decided, and that is all.»
«Perhaps Mary has decided, and you…»
«And if it were so? Is it not fair that two, who love each other, should have the same thoughts and the same wishes, so that each may accept the wishes of the other as if they were his own? If Mary should wish silly things, I would say to Her: ‘No’. But She is asking for something which is full of wisdom, and I agree, and I make it my own. We love each other, we do as we did the first day, and we shall go on doing so as long as we live. Is that right, Mary?»
«Yes, Joseph. And let us hope it will never happen, but when one should die without the other, we will still go on loving each other.»
Joseph pats Mary on the head as if She were a young daughter and She looks at him with Her serene loving eyes.
38.8 Her sister-in-law interferes: «You are quite right. I wish I could teach! Our children at school learn evil and good. At home they only learn what is good. But I do not know whether… if Mary…»
«What is it you want, My dear sister-in-law? Speak freely. You know that I love you and I am happy when I can do something that pleases you.»
«I was thinking… James and Judas are only a little older than Jesus. They are already going to school… for what they have learned!… Jesus instead already knows the Law so well… I would like… eh, I mean, if I asked You to take them as well, when You teach Jesus? I think they would behave better and be better educated. After all, they are cousins, and it is only fair that they should love one another like brothers. Oh! I would be so happy!»
«If Joseph wants, and your husband agrees, I am quite willing. It is the same to speak to one as to speak to three. And it is a joy to go through the whole Bible. Let them come.»
The three children, who have come in very quietly, are listening and are awaiting the final decision.
«They will drive You to despair, Mary,» says Alphaeus.
«No! They are always good with Me. You will be good if I teach you, will you not?»
The two boys move near Mary, one on Her left side, the other on Her right, they place their arms around Her shoulders, they lean their little heads on Her shoulders, and they promise all the good in the world.
«Let them try, Alphaeus, and let Me try. I am sure you will not be dissatisfied with the test. They can come every day from the sixth hour until evening. It will be enough, believe Me. I know how to teach without tiring them. You must keep their attention and let them relax at the same time. You must understand them, love them, and be loved by them, if you wish to get good results. And you will love Me, will you not?»
Two big kisses are the answer.
«See?»
«I see. I can only say: ‘Thank You’. And what will Jesus say, when He sees His Mummy busy with others? What do you say, Jesus?»
«I say: ‘Happy are those who listen to Her and build their dwelling near Hers’. As for Wisdom, happy are those who are My Mother’s friends, and I am happy that those whom I love are Her friends.»
«But who puts such words on the lips of the Child?» Alphaeus asks, astonished.
«Nobody, brother. Nobody in this world».
The vision ends here.
GRM 38.7
Is it not fair that two, who love each other, should have the same thoughts and the same wishes, so that each may accept the wishes of the other as if they were his own?