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GRM 28.1-6

The Gospel as revealed to me

Quotation

28.1 I see a main road which is very crowded. Little donkeys, loaded with goods and chattels or with people, are going one way. Other little donkeys are going the opposite way. The people are spurring their mounts and those on foot are walking fast because it is cold.

The air is clear and dry. The sky is serene, but everywhere there is the sharp atmosphere common to winter days. The barren country seems vaster, the short grass in the pastures has been nipped by the winter winds; on the grazing ground, the sheep are looking for some grass and they are also looking for some sunshine, as the sun is rising very slowly. They are standing very close together one against the other, because they also are cold, and they bleat, lifting their heads and looking at the sun as if they were saying: «Come quick because it is cold!» The ground is undulating and its undulations are becoming clearer and clearer. It is a really hilly place. There are valleys and slopes covered with grass, and ridges. The road runs through the centre and goes south-east.

Mary is on a little grey donkey. She is wrapped in a heavy mantle. In front of the saddle there is the fitting already seen in Her journey to Hebron, and on it there is the little trunk with basic essentials.

Joseph is walking on the side holding the reins. «Are you tired?» he asks Her now and again.

Mary looks at him smiling and replies: «No, I am not.» The third time She adds: «You must be tired walking.»

«Oh! Me! It’s nothing for me. I was only thinking that if I had found another donkey You would have been more comfortable, and we could have travelled faster. But I just could not find another one. Everybody needs a mount nowadays. But take heart. We shall soon be in Bethlehem. Ephrathah is beyond that mountain.»

They are both silent. The Virgin, when She does not speak, seems to concentrate on internal prayer. She smiles mildly at one of Her thoughts and if She looks at the crowd, She does not seem to see it for what it is: a man, a woman, an old man, a shepherd, a rich or a poor man, but only for what She sees.

«Are you cold?» asks Joseph when the wind starts blowing.

«No, thank you.»

But Joseph is not too happy. He touches Her feet, which are shod in sandals and are hanging down along the side of the donkey and can hardly be seen coming out from under Her long dress, and he must feel them cold, because he shakes his head and takes a blanket, which he has across his shoulders, and wraps Mary’s legs in it and he spreads it also on Her lap, so that Her hands may be kept warm, being covered by the blanket and Her mantle.

28.2 They meet a shepherd, who cuts across the road with his herd, moving from the grazing ground on the right-hand side of the road to the one of the left-hand side. Joseph bends down to say something to him. The shepherd nods in assent. Joseph takes the donkey and drags it behind the herd into the grazing ground. The shepherd pulls a coarse bowl out of his knapsack, he milks a big sheep with swollen udders and hands the bowl to Joseph who offers it to Mary.

«May God bless you both,» exclaims Mary. «You for your love, and you for your kindness. I will pray for you.»

«Are you coming from far?»

«From Nazareth,» replies Joseph.

«And where are you going?»

«To Bethlehem.»

«A long journey for a woman in Her state. Is She your wife?»

«Yes, She is.»

«Have you got a place where to go?»

«No, we haven’t.»

«That’s bad! Bethlehem is overcrowded with people who have come from all over to register there, or are on their way to register elsewhere. I don’t know whether you will find lodgings. Are you familiar with the place?»

«Not really.»

«Well… I will explain it to you… for Her… (and he points to Mary). Find the hotel, it will be full. But I will tell you just the same, to guide you. It’s in the square, in the largest one. This main road will take you to it. You can’t miss it. There is a fountain in front of it, it is a long and low building with a very big door. It will be full. But if you do not find room in the hotel, or in any of the houses, go round to the back of the hotel, towards the country. There are some stables in the mountain, which are used sometimes by merchants to keep their animals there, on their way to Jerusalem, when they don’t find room in the hotel. They are stables, you know, in the mountain: they are damp and cold and there are no doors. But they are always a shelter, because your wife… She can’t be left on the road. Perhaps you will find room there… and some hay to sleep on and for the donkey. And may God guide you.»

«And may God give you joy,» answers Mary. Joseph instead replies: «Peace be with you.»

28.3 They take to the road again. A wider valley can be seen from the crest they have climbed over. In the valley, up and down the soft slopes surrounding it, there are many houses. It is Bethlehem.

«Here we are in David’s land, Mary. Now You will be able to rest. You look so tired…»

«No. I was thinking… I think…» Mary gets hold of Joseph’s hand and says to him with a blissful smile: «I really think that the time has come.»

«O Lord of mercy! What shall we do?»

«Don’t be afraid, Joseph. Be steady. See how calm I am?»

«But You must be suffering a lot.»

«Oh! No. I am full of joy. Such a joy, so great, so beautiful, so uncontainable, that My heart is thumping and thumping and it is whispering to Me: ‘He is coming! He is coming!’ It says so at each beat. It is My Child knocking at My heart and saying: ‘Mother, I am here and I am coming to give You the kiss of God’. Oh! What a joy, My dear Joseph!»

But Joseph is not joyful. He is thinking of the urgent need to find a shelter and he quickens his pace. He goes from door to door asking for a room. Nothing. They are all full. They reach the hotel. Even the rustic porches surrounding the large inner yard are full of campers.

Joseph leaves Mary on the donkey inside the yard and he goes out looking in other houses. He comes back thoroughly disheartened. He has not found anything. The fast winter twilight is beginning to spread its shadows. Joseph implores the hotel-keeper. He implores also some of the travellers. He points out that they are all healthy men, that there is a woman about to give birth to a child. He begs them to have mercy. Nothing.

There is a rich Pharisee who looks at them with obvious contempt and when Mary goes near him, he steps aside as if he had been approached by a leper. Joseph looks at him and his face blushes with disdain. Mary lays Her hand on his wrist to calm him and says: «Don’t insist. Let us go. God will provide.»

28.4 They go out and they follow the wall of the hotel. They turn into a little street that runs between the hotel and some poor houses. They then turn behind the hotel. They look for the stables. At last, here are some grottos, a kind of cellar, I would say, rather than stables, because they are so low and damp. The best have already been taken. Joseph is utterly disheartened.

«Ehi! Galilean!» an old man shouts. «Down there, at the end, under those ruins, there is a den. Perhaps there is nobody in it yet.»

They hurry to the «den». It is really a den. Among the ruins of an old building there is a hole, beyond which there is a grotto, an excavation in the mountain, rather than a grotto. It seems to consist of the foundations of the old building, with the roof formed by rubble supported by coarse tree trunks.

There is hardly any light, and to see better Joseph pulls out tinder and flint and he lights a little lamp that he takes out of the knapsack he is carrying across his shoulders. He goes in and is greeted by a bellow. «Come in, Mary. It is empty. There is only an ox.» Joseph smiles. «It’s better than nothing!…»

28.5 Mary dismounts from Her donkey and goes in.

Joseph has hung the little lamp on a nail of one of the supporting trunks. They see the vault covered with cobwebs, the soil

— stamped ramshackle earth, with holes, rubbish, excrement — the soil is strewn with straw. In the rear, an ox turns its head round and looks with its large quiet eyes while some hay is hanging from its lips. There is a rough seat and two big stones in a corner near a loop-hole. The black remains in that corner is a clear sign that a fire is normally lit there.

Mary goes near the ox. She is cold. She puts Her hands on its neck to feel its warmth. The ox bellows but does not stir. It seems to understand. Also when Joseph pushes it aside to take a large quantity of hay from the manger and make a bed for Mary, the ox remains calm and quiet. The manger is a double one: that is, there is one out of which the ox eats, and above it there is a kind of shelf, with some spare hay, which Joseph pulls down. The ox makes room also for the little donkey that, tired and hungry as it is, starts eating at once.

Joseph discovers also a battered bucket, turned upside down. He goes out, because he saw a little stream outside, and he comes back with some water for the little donkey. He then finds a bunch of twigs in a corner and he tries to sweep the floor with it. He next spreads the hay and makes a bed with it near the ox, in the most sheltered and dry corner. But he realizes that the poor hay is damp, and he sighs. He then lights a fire, and with the patience of job, he dries the hay, a handful at a time, holding it near the fire.

Mary is sitting on the stool, She is tired, She watches and smiles. The hay is now ready. Mary sits down more comfortably on the soft hay, with Her back leaning against one of the tree trunks. Joseph completes… the furnishings by hanging his mantle as a curtain on the hole that serves as a door. It is a makeshift protection. He then offers some bread and cheese to the Virgin, and he gives Her some water out of a flask.

«Sleep now,» he says. «I will sit up and watch that the fire does not go out. There is some wood, fortunately, let us hope that it will burn and last. Thus I will be able to save the oil of the lamp.»

Mary lies down obediently. Joseph covers Her with Her own mantle and with the blanket that She had around Her feet earlier.

«But you… you will be cold.»

«No, Mary. I’ll be near the fire. Try and rest now. Things will be better tomorrow.»

Mary closes Her eyes without insisting. Joseph creeps into his little corner, sits on the stool, with some dry twigs near him. They are very few. I do not think they will last long.

They are placed as follows: Mary is on the right hand side, with Her back to the… door, half hidden by the tree trunk and the ox which has lain down on the litter. Joseph is on the left side, towards the door, and since he is facing the fire, his back is turned towards Mary. But he turns round now and again to look at Her, and he sees She is lying quietly, as if She were sleeping. He breaks the little sticks as quietly as possible and throws them one at a time onto the little fire, so that it may not go out and may give some light and yet make the wood last longer. There is only the dim light of the fire: at times bright at times very faint. The lamp in fact has been put out and in the half light only the whiteness of the ox and of Joseph’s hands and face can be seen. All the rest is a confused mass in the dull dim light.

28.6 «There is no dictation,» says Mary. «The vision speaks for itself. It is for you to understand the lesson of charity, humility and purity emanating from it. Rest. Rest watching, as I used to keep watch waiting for Jesus. He will come to bring you His peace.»

Annotation

Luke 2:4-5:

Joseph also went up from Galilee, from the town of Nazareth, into Judea, to the town of David called Bethlehem. For he was of the house and lineage of David. He came to be registered with Mary, who had been given to him in marriage and was pregnant.

GRM 28.6

The Gospel as revealed to me

Quotation

28.6 «There is no dictation,» says Mary. «The vision speaks for itself. It is for you to understand the lesson of charity, humility and purity emanating from it. Rest. Rest watching, as I used to keep watch waiting for Jesus. He will come to bring you His peace.

Detail

Mary and Joseph go to Bethlehem for the census edict. It's winter, and they've found the manger in Bethlehem. Following the vision, Mary declares to Maria:

GRM 29

The Gospel as revealed to me

Detail

Chapter title: The birth of Jesus. The saving power of Mary's divine maternity.

Date of vision and dictation: Tuesday, June 6, 1944

Calendar: Wednesday, December 11, year -5

Location (map): Bethlehem

Cycle: Birth and childhood of Jesus

Summary: Mary and Joseph are in the manger in Bethlehem. Joseph has fallen asleep, but Mary is not. She sees that her husband is asleep and smiles, then quietly moves into a position of prayer. The Virgin prays intensely. Joseph finally wakes up and says a few words to Mary, to see if she needs anything. Then he too decides to pray by the fire.

The moonlight comes to Mary and at one point she raises her head, as if answering a call. She smiles, and the light grows stronger and stronger, enveloping her completely. When the light becomes bearable for Maria, the Immaculate Conception holds her Son in her arms. The baby cries and she calls to her husband. He is as if struck by lightning when he sees the Savior, but Mary invites him to come closer and offers him to the Father with Joseph. She then entrusts Jesus to his putative father while he fetches the swaddling clothes. But once he has him in his arms, he abandons his original intention and cares for him as if he were the apple of his eye. Together with Mary, they put him in swaddling clothes and wrap him in a blanket that they have warmed by the fire, then his Mother rightly asks where they are going to put the Child. Joseph then suggests placing her in a manger next to the ox, as the wood will protect her from draughts, the hay will serve as a pillow, and the animal's breath, which is peaceful and quiet, will warm her a little. And so they do. And then they both adore the Redeemer who came down from Heaven to save us.

Mary then gives Maria a dictation. She announces to Maria a time of suffering, but tells her that it is through pain that we gain peace, "as well as grace for ourselves and for others". She speaks of Jesus-Man, who became Jesus-God again after the Passion, but who did not have peace at the moment of his trial, for otherwise he would not have suffered.

Next, the Mother gives a lesson for all, explaining how she participated in the redemption of woman through her divine motherhood.

She overcame pride by humbling herself to the depths. She overcame the greed of our first parents by renouncing her Child in advance. She overcame greed for knowledge and pleasure by accepting to know only what God wanted her to know. The Full of Grace overcame lust, which is gluttony carried to the point of gluttony. Finally, she gave the woman peace at the foot of the Cross, as she watched her Son die. The Virgin died at that moment, to become the Mother of Grace.

She emphasizes that it was for women that she did all this, so that we might become saints of God.

Chapter contents: 29.1: Mary and Joseph at prayer. 29.2: A light transfigures Mary. 29.3: The child is born in a dazzling light. 29.4: The child is offered to God and given to Joseph. 29.5: Haste to protect him from the cold. 29.6 : Peace is won through suffering. 29.7: I have redeemed Eve's fourfold sin. 29.8: Humility versus pride. 29.9: Renunciation versus greed. 29.10: Hunger for God versus gluttony. 29.11: Chastity versus lust. 29.12: Peace obtained at the foot of the cross. 29.13: Participating in redemption.

GRM 29.1-5

The Gospel as revealed to me

Quotation

29.1 I still see the inside of the poor stony shelter, where Mary and Joseph have found refuge, sharing the lot of some animals.

The little fire is dozing together with its guardian. Mary lifts Her head slowly from Her bed and looks around. She sees that Joseph’s head is bowed over his chest, as if he were meditating, and She thinks that his good intention to remain awake has been overcome by tiredness. She smiles lovingly and making less noise than a butterfly alighting on a rose, She sits up and then goes on Her knees. She prays with a blissful smile on Her face. She prays with Her arms stretched out, almost in the shape of a cross, with the palms of Her hands facing up and forward, and She never seems to tire in that position. She then prostrates Herself with Her face on the hay, in an even more ardent prayer. A long prayer.

Joseph stirs. He notices that the fire is almost out and the stable almost dark. He throws a handful of very slender heath on to the fire and the flames are revived, he then adds some thicker twigs and finally some sticks, because the cold is really biting: the cold of a serene winter night that comes into the ruins from everywhere. Poor Joseph must be frozen sitting as he is near the door, if we can call a door the hole where Joseph’s mantle serves as a curtain, He warms his hands near the fire, then He takes his sandals off and warms his feet. When the fire is blazing gaily and its light is steady, he turns around. But he does not see anything, not even Mary’s white veil that formed a clear line on the dark hay. He gets up and slowly moves towards Her pallet.

«Are You not sleeping, Mary?» he asks.

He asks Her three times until She turns round and replies: «I am praying.»

«Is there anything you need?»

«No, Joseph.»

«Try and sleep a little. At least try and rest.»

«I will try. But I don’t get tired praying.»

«God be with You, Mary.»

«And with you, Joseph.»

Mary resumes Her position. Joseph to avoid falling asleep, goes on his knees near the fire and prays. He prays with his hands pressed against his face. He removes them now and again to feed the fire and then he resumes his ardent prayer. Apart from the noise of the crackling sticks and the noise made now and again by the donkey stamping its hooves on the ground, no other sound is heard.

29.2 A thin ray of moonlight creeps in through a crack in the vault and it seems like a blade of unearthly silver looking for Mary. It stretches in length as the moon climbs higher in the sky and at last reaches Her. It is now on Her head, where it forms a halo of pure light.

Mary lifts Her head, as if She had a celestial call, and She gets up and goes onto Her knees again. Oh! How beautiful it is here now! She raises Her head, and Her face shines in the white moonlight and becomes transfigured by a supernatural smile. What does She see? What does She hear? What does She feel? She is the only one who can tell what She saw, heard and felt in the refulgent hour of Her Maternity. I can only see that the light around Her is increasing more and more. It seems to come down from Heaven, to arise from the poor things around Her, above all it seems to originate from Herself.

Her deep blue dress now seems of a pale myosotis blue, and Her hands and face are becoming clear blue as if they were placed under the glare of a huge pale sapphire. This hue is spreading more and more on the things around Her, it covers them, purifies them and brightens everything. It reminds me, although it is somewhat softer, of the hue I see in the vision of holy Paradise, and also of the colour I saw in the visit of the Wise Men.

The light is given off more and more intensely from Mary’s body, it absorbs the moonlight. She seems to be drawing to Herself all the light that can descend from Heaven. She is now the Depositary of the Light. She is to give this Light to the world. And this blissful, uncontainable, immeasurable, eternal, divine Light which is about to be given, is heralded by a dawn, a morning star, a chorus of atoms of Light that increase continuously like a tide, and rise more and more like incense, and descend like a large stream and stretch out like veils…

The vault, full of crevices, of cobwebs, of protruding rubble balanced by a miracle of physics, the dark, smoky repellant vault, now seems like the ceiling of a royal hall. Each boulder is a block of silver, each crack an opal flash, each cobweb a most precious canopy interwoven with silver and diamonds. A huge green lizard, hibernating between two stones, seems like an emerald jewel forgotten there by a queen: and a bunch of hibernating bats is like a precious onyx chandelier. The hay from the upper manger is no longer grass blades: it is pure silver wires quivering in the air with the grace of loose hair.

The dark wood of the lower manger is a block of burnished silver. The walls are covered with a brocade in which the white silk disappears under the pearly embroidery of the relief, and the soil… what is the soil now? It is a crystal lit up by a white light. Its protrusions are like roses thrown in homage of the soil; the holes are precious cups from which perfumes and scents are to arise.

29.3 And the light increases more and more. It is now unbearable to the eye. And the Virgin disappears in so much light, as if She had been absorbed by an incandescent curtain… and the Mother emerges.

Yes. When the light becomes endurable once again to my eyes, I see Mary with the new-born Son in Her arms. A little Baby, rosy and plump, bustling with His little hands as big as rose buds and kicking with His tiny feet that could be contained in the hollow of the heart of a rose: and is crying with a thin trembling voice, just like a new-born little lamb, opening His pretty little mouth that resembles a wild strawberry, and showing a tiny tongue that trembles against the rosy roof of His mouth. And He moves His little head that is so blond that it seems without any hair, a little round head that His Mummy holds in the hollow of Her hand, while She looks at Her Baby and adores Him weeping and smiling at the same time, and She bends down to kiss Him not on His innocent head, but on the centre of His chest, where underneath there is His little heart beating for us… where one day there will be the Wound. And His Mother is doctoring that wound in advance, with Her immaculate kiss.

The ox, woken up by the dazzling light, gets up with a great noise of hooves and bellows, the donkey turns its head round and brays. It is the light that rouses them but I love to think that they wanted to greet their Creator, both for themselves and on behalf of all the animals.

29.4 Also Joseph, who almost enraptured, was praying so ardently as to be isolated from what was around him, now rouses and he sees a strange light filter through the fingers of his hands pressed against his face. He removes his hands, lifts his head and turns round. The ox, standing as it is, hides Mary. But She calls him: «Joseph, come.»

Joseph rushes. And when he sees, he stops, struck by reverence, and he is about to fall on his knees where he is. But Mary insists: «Come, Joseph» and She leans on the hay with Her left hand and, holding the Child close to Her heart with Her right one, She gets up and moves towards Joseph, who is walking embarrassed, because of a conflict in him between his desire to go and his fear of being irreverent.

They meet at the foot of the straw bed and they look at each other, weeping blissfully.

«Come, let us offer Jesus to the Father,» says Mary. And while Joseph kneels down, She stands up between two trunks supporting the vault, She lifts up Her Creature in Her arms and says: «Here I am. On His behalf, O God, I speak these words to You: here I am to do Your will. And I, Mary, and My spouse, Joseph, with Him. Here are Your servants, O Lord. May Your will always be done by us, in every hour, in every event, for Your glory and Your love.»

Then Mary bends down and says: «Here, Joseph, take Him», and offers him the Child.

«What! I?… Me?… Oh, no! I am not worthy!» Joseph is utterly dumbfounded at the idea of having to touch God.

But Mary insists smiling: «You are well worthy. No one is more worthy than you are, and that is why the Most High chose you. Take Him, Joseph, and hold Him while I look for the linen.»

Joseph, blushing almost purple, stretches his arms out and takes the Baby, Who is screaming because of the cold and when he has Him in his arms, he no longer persists in the intention of holding Him far from himself, out of respect, but he presses Him to his heart and bursts into tears exclaiming: «Oh! Lord! My God!» And he bends down to kiss His tiny feet and feels them cold. He then sits on the ground, and holds Him close to his chest and with his brown tunic and his hands he tries to cover Him, and warm Him, defending Him from the bitterly cold wind of the night. He would like to go near the fire, but there is a cold draft coming in from the door. It is better to stay where he is. No, it is better to go between the two animals which serve as a protection against the air and give out warmth. Thus, he goes between the ox and the donkey, with his back to the door, bending over the New-Born to form with his body a shelter, the two sides of which are a grey head with long ears, and a huge white muzzle with a steaming nose and two gentle soft eyes.

29.5 Mary has opened the trunk and has pulled out the linen and swaddling clothes. She has been near the fire warming them. She now moves towards Joseph and wraps the Baby with the warm linen and then with Her veil to protect His little head. «Where shall we put Him now?» She asks.

Joseph looks around, thinking… «Wait,» he says. «Let us move the animals and their hay over here, we will then pull down that hay up there and arrange it in here. The wood on the side will protect Him from the air, the hay will serve as a pillow and the ox will warm Him a little with its breath. The ox is better than the donkey. It is more patient and quiet.» And he bustles about, while Mary is lulling the Baby, holding Him close to Her heart, and laying Her cheek on His tiny head to warm it.

Joseph makes the fire, without economy this time, to have a good blaze, and he warms the hay and as it dries, he keeps it near his chest, so that it will not get cold. Then, when he has gathered enough to make a little mattress for the Child, he goes to the manger and sorts it out as if it were a cradle. «It is ready,» he says. «Now we need a blanket, because the hay stings, and also to cover Him.»

«Take My mantle,» says Mary.

«You will be cold.»

«Oh! It does not matter! The blanket is too coarse. The mantle is soft and warm. I am not cold at all. Don’t let Him suffer any longer!»

Joseph takes the wide mantle of soft dark blue wool, he double folds it and lays it on the hay, leaving a strip hanging out of the manger. The first bed for the Saviour is ready.

And the Mother, with Her sweet, graceful gait, moves to the manger, lays Him in it, and covers Him with the strip of Her mantle. She arranges it also around His bare head, almost completely covered by the hay, from which it is protected only by Mary’s thin veil. Only His little face, the size of a man’s fist, is left uncovered. Mary and Joseph, bending over the manger, are blissfully happy watching Him sleep His first sleep, because the warmth of the clothes and of the hay has appeased His crying, and made Him sleepy.

Detail

Birth of Jesus: See 29.2-3.

Annotation

Luke 2:6-7: While they were there, the time for her to give birth was fulfilled. And she gave birth to her firstborn son, wrapped him in swaddling clothes and laid him in a manger, for there was no room for them in the common room.

GRM 29.6-13

The Gospel as revealed to me

Quotation

29.6 Mary says:

«I promised you that He would come to bring you His peace. Do you remember the peace you enjoyed at Christmas! When you saw Me with My Child? Then it was your time of peace. Now it is your time of pain. But you know by now. It is by means of pain that we achieve peace and every grace for ourselves and our neighbours. Jesus-Man became Jesus-God again, after the tremendous suffering of His Passion. He became Peace, once more. Peace from Heaven, from where He had come and from where He now pours out His peace for those who love Him in the world. But in the hours of His Passion, He, Peace of the world, was deprived of that peace. He would not have suffered if He had had it. And He had to suffer: and to suffer excruciatingly, to the very end.

29.7 I, Mary, redeemed woman by means of My divine Maternity.

But that was only the beginning of woman’s redemption. By refusing a human marriage in accordance with My vow of virginity, I had rejected all lustful safisfactions, thus deserving grace from God. But it was not yet sufficient, because Eve’s sin was a four branched tree: pride, avarice, gluttony and lust. And all four were to be cut off, before making the roots of the tree sterile.

29.8 By deeply humiliating Myself, I defeated pride.

I abased Myself before everybody. I am not referring to My humility towards God. Such humility is due to the Most High by every creature. Even His Word had it. It was necessary for Me, a woman, to have it. But have you ever considered what humiliation I had to suffer from men, without defending Myself in any way? Even Joseph, who was a just man, had accused Me in his heart. The others, who were not just, had committed a sin of murmuring with regards to My condition, and the rumour of their words had come like a bitter wave to break up against My humanity. And they were the first of the infinite humiliations I was to suffer in My life as Mother of Jesus and of mankind. Humiliations of poverty, of a refugee, humiliations for reproaches of relatives and friends who, being unaware of the truth, judged Me a weak woman with regard to My behaviour as a Mother towards Jesus, when He was a young man, humiliations during the three years of His public life, cruel humiliations in the hour of Calvary, humiliation in having to admit that I could not afford to buy a place and the perfumes for the burial of my Son.

29.9 I overcame the avarice of the First Parents renouncing My Creature before the time.

A mother never renounces her creature unless she is forced to. Whether her heart is asked to renounce her creature by her country or by the love of a spouse or even by God Himself, she will resent and struggle against the separation. It is natural. A son grows in our womb and the tie that links him to us can never be completely broken. Even if the umbilical cord is cut, there is a nerve that always remains: it departs from the mother’s heart and is grafted into the son’s heart: it is a spiritual nerve, more lively and sensitive than a physical one. And a mother feels it stretching even to exceedingly severe pangs if the love of God or of a creature or the need of the country take her son away from her. And it breaks, tearing her heart, if death snatches her son from her.

And I renounced My Son from the very moment I had Him. I gave Him to God. I gave Him to you. I deprived Myself of the Fruit of My womb to make amends for Eve’s theft of God’s fruit.

29.10 I defeated gluttony, both of knowledge and of enjoyment, by agreeing to know only what God wanted Me to know, without asking Myself or Him more than what I was told. I believed unquestioningly. I overcame the innate personal delight of enjoyment because I denied Myself every sensual pleasure. I confined flesh, the instrument of Satan, together with Satan, under My heel and made of them a step to rise towards Heaven. Heaven! My aim. Where God was. My only hunger. A hunger which is not gluttony, but a necessity blessed by God, Who wants us to crave for Him.

29.11 I defeated lust, which is gluttony carried to the extreme of greed. Because every unrestrained vice leads to a bigger vice. And Eve’s gluttony, which was already blameworthy, led her to lust. It was no longer enough for her to enjoy pleasure by herself. She wanted to take her crime to a refined intensity and thus she became acquainted with lust and was a mistress of lust for her companion. I reversed the terms and instead of descending I have always ascended. Instead of causing other people to descend, I have always attracted them towards Heaven: of My honest companion, I made an angel.

Now that I possessed God and His infinite wealth with Him, I hastened to denude Myself of it saying: ‘Here I am: may Your will be done for Him and by Him’. He is chaste who not only chastises his flesh but also his affections and his thoughts. I had to be the Chaste One in order to annul the One who had been Unchaste in her flesh, her heart and her mind. And I never abandoned My reservedness, not even by saying of My Son: ‘He is Mine, I want Him’, since He belonged only to Me on earth, as He belonged only to God in Heaven.

29.12 And yet all this was not sufficient to achieve for woman the peace lost by Eve. I obtained that for you at the foot of the Cross: when I saw Him dying, Whom you saw being born. When I felt My bowels being torn apart by the cry of My dying Creature, I became void of all femininity. I was no longer flesh, but an angel. Mary, the Virgin Spouse of the Spirit, died that moment. The Mother of Grace remained, Who gave you the Grace She generated from Her torture. The female reconsecrated ‘woman’ by me on Christmas night, achieved at the foot of the Cross the means to become a creature of Heaven.

This I did for you, depriving Myself of all satisfactions, even of holy ones. And whereas you had been reduced by Eve to females not superior to the mates of animals, I made of you, if you only wish so, saints of God. I ascended for you. As I had done for Joseph, I lifted you higher up. The rock of Calvary is My Mount of Olives. From there I took My leap to carry to Heaven the resanctified soul of woman together with My flesh, now glorified because it had borne the Word of God and had destroyed in Me the very last trace of Eve. It had destroyed the last root of that tree with four poisonous branches, a root stuck in the sensuality that had dragged mankind to fall and that will go on biting at your intestines until the end of time and to the last woman. From there, where I now shine in the ray of Love, I call you and I show you the Medicine to control yourselves: the Grace of My Lord and the Blood of My Son.

29.13 And you, My voice, rest your soul in the light of this dawn of Jesus, to gain strength for the future crucifixions which will not be spared you, because we want you here and one comes here through pain, because we want you here and the higher one comes the more one has suffered to obtain Grace for the world.

Go in peace. I am with you.»

GRM 29.10

The Gospel as revealed to me

Quotation

Heaven! My aim. Where God was. My only hunger. A hunger which is not gluttony, but a necessity blessed by God, Who wants us to crave for Him.

Detail

Marie says:

GRM 29.11

The Gospel as revealed to me

Quotation

Every unrestrained vice leads to a bigger vice.

GRM 29.11

The Gospel as revealed to me

Quotation

He is chaste who not only chastises his flesh but also his affections and his thoughts.