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Mary jolts at a loud firm knock at the door. She lays the distaff and spindle down and rises to go and open. Although Her dress is loose and wide it does not conceal the roundness of Her pelvis.

Joseph is standing in front of Her. Mary turns pale, also in Her lips. Her face is so white that it looks like a host. Mary looks at Joseph with sad enquiring eyes. Joseph looks at Her with imploring ones. They are both silent, looking at each other. Then Mary says: «At this time, Joseph? Is there anything you need? What do you want to tell Me? Come in.»

Joseph enters and closes the door. He is still silent.

«Speak, Joseph. What is it you want from Me?»

«I want You to forgive me.» Joseph bends down as if he wanted to kneel down. But Mary, Who is always so reserved in touching him, seizes him resolutely by his shoulders and stops him.

Mary’s face blushes and blanches in rapid succession, one moment it is all red and immediately afterwards it is as white as snow, as it was before. «You want Me to forgive you? I have nothing to forgive you, Joseph. I can but thank you once again for everything you have done here while I was away and for your love for Me.»

Joseph looks at Her, and I can see two large tears welling up in the cavity of his deep eyes, they remain there as if they were on the rim of a vase, and they then roll down on to his cheeks and his beard. «Forgive me, Mary. I mistrusted You. Now I know. I am not worthy of having such a treasure. I lacked in charity, I accused You in my heart, I accused You unfairly, because I did not ask You to tell me the truth. I sinned against God’s law, because I did not love You as I loved myself…»

«Oh! no! You have not sinned!»

«Yes, I have, Mary. If I had been accused of such a crime, I would have defended myself. But You… I was not giving You the possibility of defending Yourself, because I was about to take a decision without questioning You. I have been unfair to You, because I offended You with my suspicion. Also a single suspicion is an offence, Mary. Who suspects does not know. And I did not know You as I should have done. But for the torment I suffered… three days of torture, forgive me, Mary.»

«I have nothing for which to forgive you. On the contrary, I ask you to forgive Me for the pain I caused you.»

«Oh! Yes, it was a great pain! What a torture! Look! I was told this morning that my temples are white haired and my face wrinkled. These past days have been more than ten years of my life!

26.4 But why, Mary, have You been so humble as to conceal Your glory from me, Your spouse, and thus allow me to suspect You?»

Joseph is not on his knees, but he is bent so low that he is as good as kneeling down, and Mary lays Her tiny hand on his head and smiles. She seems to be absolving him. And She whispers: «If I had not been humble in the most perfect manner, I would not have deserved to conceive the Expected One, Who is coming to pay for the sin of pride that ruined man. And then I obeyed… God had requested such obedience. It cost Me so much… because of you, because of the pain that you were to suffer. But I could but obey. I am the handmaiden of the Lord, and servants do not discuss the orders they receive. They fulfil them, Joseph, even if they cause bitter tears.»

Mary weeps quietly while speaking. So quietly that Joseph, bent down as he is, does not notice it until a tear falls on the floor. He then lifts his head and — it is the first time I see him do this — he presses Mary’s little hands in his dark strong ones and he kisses the tips of the rosy slender fingers that protrude like fresh buds of a peach-tree from the circle formed by his own hands.

26.5 «Now we shall have to arrange for…» Joseph does not say anything else, but he looks at Mary’s body and She becomes purple and sits suddenly, to avoid Her figure being exposed to eyes watching Her. «We shall have to make haste. I will come here… We will complete the wedding… Next week. Is that alright?»

«Whatever you do is alright, Joseph. You are the head of the family, I am your servant.»

«No. I am Your servant. I am the happy servant of my Lord Who is growing in Your womb. You are blessed amongst all the women of Israel. This evening I will warn my relatives. And after… when I am here, we will work to prepare everything to receive… Oh! How can I receive God in my house? God… in my arms? I will die of joy!… I will never dare touch Him! I will never be able…!»

«You will be able, as I will, by the grace of God.»

«But You are… I am a poor man, the poorest of God’s children!…»

«Jesus is coming to us, poor people, to make us rich in God, He is coming to us two, because we are the poorest and we admit it. Rejoice, Joseph. The House of David has the King long waited for and our home will become more splendid than Solomon’s palace, because Heaven will be here and we shall share with God the secret of peace that men will be acquainted with later. He will grow among us, our arms will be the cradle for the Redeemer and our work will procure bread for Him… Oh! Joseph! We shall hear the voice of God calling us ‘father and Mother!’ Oh!…»

Mary cries with joy. Such happy tears! And Joseph, who is now kneeling at Her feet, is weeping with his head almost hidden in Mary’s wide dress, which falls in folds on to the plain floor of the room.

The vision ends here.

• Joseph of Jacob (Saint Joseph)
• Suffering and pain of the Virgin Mary
• The Virgin Mary
• Words of the Virgin Mary

Also a single suspicion is an offence (...). Who suspects does not know.

• Suspicions
• Words of wisdom

I am the handmaiden of the Lord, and servants do not discuss the orders they receive. They fulfil them, (...) even if they cause bitter tears.

• Chastity of Saint Joseph
• Obedience
• Servant of God
• Service
• Tears - Crying
• Words of wisdom

Jesus is coming to us, poor people, to make us rich in God.

• Poverty - Misery
• Spiritual wealth
• Words of wisdom

26.6 Mary says:

«No one must interpret My pallor erroneously. It was not caused by human fear. From a human point of view I should have expected to be stoned to death. But I was not afraid because of that. I was suffering because of Joseph’s pain. Neither was I upset by the thought that he might accuse Me. I was only sorry and afraid that he might be lacking in charity if he should insist in his accusation. That is why all My blood rushed to My heart when I saw him. It was the moment when even a just man might have offended Justice by offending charity. And I would have been extremely upset if a just man were to commit an error since he never erred.

26.7 Had I not been humble to the very extreme limit, as I told Joseph, I would not have deserved to bear within Me Him Who was lovering Himself, God, to the humiliation of being a man, in order to make reparation for the pride of the human race.

26.8 I have shown you that scene, which is not described by any of the Gospels, because I want to draw the excessively misguided attention of men to the conditions which are essential to please God and receive His continuous calls to your hearts.

Faith: Joseph believed the heavenly messenger’s words unquestioningly. He wanted but to believe, because he was sincerely convinced that God is good and that since he had hoped in the Lord, the Lord would not have reserved for him the torture of being betrayed, disappointed and sneered at by his neighbours. He asked for nothing, but to believe in Me, because, being honest, it was painful for him to think that other people were not honest. He lived according to the Law and the Law says: ‘Love your neighbour as you love yourself’. We love ourselves so much that we think we are perfect even when we are not. Can we therefore not love our neighbour simply because we think he is faulty?

Unrestricted Charity. A charity that knows how to forgive, that wants to forgive, and forgive in advance wholeheartedly excusing the imperfections of our neighbours. It is necessary to forgive immediately, accepting every extenuating circumstance.

Humility, as unrestricted as charity. You must admit that you can be faulty even in simple thoughts, and you must not be so proud as to refuse to say: ‘I made a mistake’, because such pride would be more harmful than the previous fault. Everybody makes mistakes, with the exception of God. Who can say: ‘I am never wrong’? And there is a more difficult humility: the one that knows how to keep silent about God’s wonderful things in us, when it is not necessary to proclaim them for His glory, so that we might not discourage our neighbour who has not received such special gifts from God. If He wants, oh! if He only wants, God reveals Himself in His servant! Elizabeth ‘saw’ Me for what I was, My spouse knew Me for what I was, when it was time for him to know.

26.9 Leave to the Lord the care of proclaiming you His servants. He is anxious to do so, because every creature that rises to a particular mission, is a new glory which is added to His infinite glory, and is a witness of what man is, as God wanted him to be: a lesser perfection that reflects its Author. Remain in shadow and silence, you who are beloved by Grace, so that you may hear the only words of ‘life’, that you may deserve to have on you and in you the Sun that shines eternally.

Oh! Most Blessed Light, God, joy of Your servants, do shine on those servants of Yours that they may exult in their humility, praising You, only You, because You disperse the proud but raise the humble, who love You, to the splendour of Your Kingdom.»

• Dictations of Jesus and the Virgin Mary in the EMV

Everybody makes mistakes, with the exception of God. Who can say: ‘I am never wrong’?

• Words of wisdom

(...) There is a more difficult humility: the one that knows how to keep silent about God’s wonderful things in us, when it is not necessary to proclaim them for His glory, so that we might not discourage our neighbour who has not received such special gifts from God. If He wants, oh! if He only wants, God reveals Himself in His servant!

• Charity
• Delicacy
• Praise to God
• Servant of God
• Silence
• Words of wisdom

Unrestricted Charity. A charity that knows how to forgive, that wants to forgive, and forgive in advance wholeheartedly excusing the imperfections of our neighbours. It is necessary to forgive immediately, accepting every extenuating circumstance.

• Charity
• Mercy and forgiveness
• The guilty man
• Words of wisdom

• Joseph of Jacob (Saint Joseph)
• Locations - House of Nazareth
• Summary of EMV
• The Virgin Mary

27.1 I see the house in Nazareth once again: the little room where Mary usually takes Her meals. She is now working at a white piece of cloth. She lays Her work down to light a lamp, because it is getting dark, and She can no longer see well in the greenish light which comes in through the door half open on to the orchard. She closes the door, too.

Her abdomen is now very big. But She is still so beautiful. Her walk is always agile and all Her gestures are gentle. There is none of the heavy awkward movements which are generally noticed in a woman when she is about to give birth to her child. Only Her face has changed. Now She is «the woman». Before, at the time of the Annunciation, She was a young girl with the serene innocent face of a child. Afterwards, in Elizabeth’s house, when the Baptist was born, Her face had become more refined and gracefully mature. Now it is the serene but sweetly majestic face of a woman who has reached her full perfection in maternity.

She no longer resembles the «Annunciation» of Florence, so dear to you, Father. When She was a girl, I saw the resemblance. Her face is now longer and thinner, Her eyes are more pensive and larger. In brief, it is like what Mary is now in Heaven. Because Her countenance and age are once again as they were when the Saviour was born.

Her youth is the eternal youth which not only has not known the corruption of death, but has not even experienced the withering of age. Time has not touched our Queen and Mother of the Lord Who created time; and if in Her torture at the time of Passion — a torture which had begun for Her a long time previously, I could say since Jesus began to evangelise — She looked old, such aging was like a veil cast over Her incorruptible person. In fact since the moment that She sees Jesus risen, She becomes once again the fresh perfect creature She was before such torture, as if by kissing His Most Holy Wounds She had drunk a balm of youth which cancels the action of time, and even more so, of sorrow. In fact even eight days ago, when I saw the descent of the Holy Spirit on Whitsunday, I saw that Mary was ‘beautiful, most beautiful and all of a sudden looked younger’ as I wrote and had written previously: ‘She looks like a blue angel’. Angels do not grow old. They are eternally beautiful, because they reflect the eternal youth and the eternal presence of God.

The angelical youth of Mary, blue angel, is perfected now, but not in the secrecy of a room unknown to the world and with only one archangel as witness. It reaches the perfect age which She took with Her to Heaven and which She will keep forever in Her holy glorified body, when the Spirit adorns Her with the bridal ring and crowns Her in the presence of everybody.

I wanted to make this digression because I thought that it was necessary. I will now revert to the description.

Mary, thus, is now really a «woman» full of dignity and grace. Also Her smile has gained in sweetness and majesty. How beautiful She is!

• A state of grace before the sin - Original sin
• Glorious body of the Virgin Mary
• Motherhood of the Virgin Mary
• The Virgin Mary