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Who is Jesus?

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GRM 179.4 · Volume 3

The Gospel as revealed to me

Quotation

Among the chosen people it should be possible to find everywhere spirits ready to receive the Messiah in Whose expectaion Patriarchs and Prophets were consumed by anxiety, the Messiah Who at last has come, preceded and accompanied by all the prophesied signs, the Messiah, Whose spiritual personality becomes clearer and clearer through the visible miracles worked on bodies and elements, and through the invisible ones worked on consciences which are converted and on Gentiles who turn to the True God. But it is not so. The promptitude in following the Messiah is strongly hindered by the children of that people and, what is sad to be said, it is more hindered the more one climbs to its higher classes. I am not saying this to scandalise you, but to induce you to pray and meditate.

Why does that happen? Why do Gentiles and sinners proceed farther on My way? Why do they accept what I say and the others do not? Because the children of Israel are anchored, or rather, they are stuck like pearl-oysters to the bank where they were born. Because they are filled, overwhelmed and obese with their wisdom and they cannot make room for Mine by throwing away what is superfluous to make room for what is necessary. The others do not suffer from such slavery. They are poor heathens or poor sinners, unimpeded like a boat which is adrift, they are poor people, who have no treasures of their own, but only heaps of errors or sins, of which they gladly strip themselves as soon as they understand what the Gospel is and they taste its fortifying honey, which is quite different from the nauseating mixture of their sins.

GRM 179.7 · Volume 3

The Gospel as revealed to me

Quotation

While the two boats sail a short distance up the river and then stop near the bank, Jesus sits down and asks the new disciple: «Who is left at home now?»

«My mother and the eldest brother, who has been married for five years. My sisters are in various parts of the region. My father was very good and my mother mourns his death broken-heartedly.» The young man stops all of a sudden, stifling heartfelt sobs.

Jesus grabs his hand and says: «I experienced that sorrow Myself and I saw My Mother weep. So I can understand…»

Annotation

I too have known this pain and seen my Mother cry. So I understand you well... Consistent with the description of Joseph's death and Mary's sorrow(EMV 42.7 and EMV 42.8).

GRM 179.9 · Volume 3

The Gospel as revealed to me

Quotation

«Let your heart be just, one towards the other, as just was he whom you are mourning. Do not give a human sense to what is super-human: death and the election to a mission. The soul of your just father was not upset seeing that this son was not present at the burial of his body, but it rested quietly on the certainty of Elias’ future. Do not let worldly thoughts disturb the grace of the election. If the world was surprised at not seeing him near his father’s coffin, the angels exulted seeing him beside the Messiah. Be just. And may that comfort you mother. You brought him up wisely and he has been called by Wisdom. I bless you all. Peace be with you now and always.»

Detail

Message from Jesus to brothers who are angry with their youngest son for following Jesus instead of burying their father with them.

GRM 180.7-8 · Volume 3

The Gospel as revealed to me

Quotation

«We arrived at noon and he had been captured at daybreak…»

«Where? How? By whom? In his cave?» they all ask, they all want to know.

«He was betrayed!… They used Your name to betray him!» «How horrible! Who did that?» they all shout.

And John shuddering, whispering in a low voice what not even the air should hear, states: «It was one of his disciples…»

The confusion is at its highest pitch. Some curse, some weep, some are petrified with astonishment.

180.8

John throws his arms around Jesus’ neck and shouts: «I am afraid for You!… for You! The saints have their traitors who sell themselves for gold and for fear of the mighty ones, yearning for reward, obeying Satan. For thousands of things! Oh! Jesus! Jesus! How dreadful! My first master! My John who gave me to You!»

«It is all right! Do not worry! Nothing will happen to Me for the time being.»

«But later? What will happen later? I look at myself, at these… I am afraid of everybody, also of myself. Will one of us be Your traitor?…»

«Are you mad? And do you think that we would not tear him to pieces?» shouts Peter.

And the Iscariot: «Oh! You really are mad! It will never be I! But if I should feel so weak as to eventually become so, I would kill myself. Better than be the murderer of God.»

Jesus frees Himself from John’s grip, shakes Judas violently saying: «Do not swear! Nothing can make you weak, unless you want! And if that should happen, make sure you weep for it, and do not commit another crime in addition to deicide. He becomes weak who cuts off his vital link with God.»

Detail

John recounts the arrest of John the Baptist.

GRM 180.9 · Volume 3

The Gospel as revealed to me

Quotation

«Yes, he will die. He knows as well as I do. Nothing and no one will save him this time. When? I do not know. I know that he will not come out of Herod’s hand alive.»

«Yes, Herod. Listen. John went to the mountain gorge, between Mount Ebal and Gerizim, where we also passed coming back from Galilee, because the traitor said to him: “The Messiah is dying after being attacked by His enemies. He wants to see you to entrust a secret to you”. And he went with the traitor and some other people. Herod’s armed men were in the shade of the valley and they captured him. The others ran away and gave the news to the disciples who had remained near Hennon. They had just come when I arrived with Your Mother. And the dreadful thing is that he was one from our towns… and that the Pharisees of Capernaum are the leaders of the plot to catch him. They went to John saying that You had been their guest and that You were leaving from there to go to Judaea… he would not have left his refuge but for You…»

Detail

John the Baptist has just been captured, and Jesus confirms his imminent death.

GRM 180.10 · Volume 3

The Gospel as revealed to me

Quotation

Dead silence follows John’s report. Jesus looks bloodless, His deep blue eyes are dimmed. He is standing with his head bowed, His hand still on John’s shoulder, and His hand is trembling lightly. No one dare speak. Jesus breaks the silence: «We shall go to Judaea following a different route. But I must go to Capernaum tomorrow. As early as possible. Rest now. I am going up to the olive-grove. I need to be alone.» And He goes out without saying anything else.

«He is certainly going to weep» whispers James of Alphaeus.

«Let us follow Him, brother» says Judas Thaddeus.

«No. Let Him weep. But let us go out quietly and keep watch. I fear tricks everywhere» replies the Zealot.

Detail

Jean-Baptiste has just been arrested and Jean breaks the news to the apostolic group.

GRM 181.2 · Volume 3

The Gospel as revealed to me

Quotation

They enter Korazim when it is broad daylight. All the stems twinkle with dewy gems. Birds are singing everywhere. The air is pure and cool, it seems to savour of milk, of a vegetable milk rather than animal milk. The scent of the corn coming into ears, of the almond-groves laden with fruit… is the scent I could smell in cool mornings in the rich fields in the Po Valley.

They soon reach Elias’ house. Many people in Korazim already know that the Master has arrived, and while Jesus is about to enter the house, a mother rushes towards Him shouting: «Jesus, Son of David, have mercy on my daughter!» She is carrying in her arms a little girl, about ten years old, who is very thin and waxen, or yellowish rather than waxen.

«What is the matter with your daughter?»

«She is feverish. She caught a disease at the pastures along the Jordan. Because we are the shepherds of a rich man. Her father sent for me when she was taken ill. He has gone back to the mountains. But You know that with this kind of disease one cannot stay up in high places. But how can I stay here? Our master has allowed me so far. But I look after the wool and the litters. This is the busy season for shepherds. If I stay here we shall be dismissed or separated. And if I go back to the Hermon I will see my daughter die.»

«Do you believe that I can cure her?»

«I have spoken to Daniel, Elisha’s shepherd. He said to me: “Our Child cures all diseases. Go to the Messiah”. I have come from beyond Merom carrying her in my arms and looking for You. I was going to walk until I found You…»

«You need walk no farther, but go home, to your peaceful work. Your daughter is cured because that is what I want. Go in peace.»

The woman looks at her daughter and at Jesus. She is perhaps hoping to see her daughter become fat and rosy all at once. Also the girl stares at Jesus with her tired eyes wide open and smiles.

«Do not be afraid, woman. I am not deceiving you. Her fever has gone forever. Day by day she will become a healthy girl. Let her go. She will no longer stagger neither will she feel tired.»

The mother puts the child down and she stands upright. She becomes more and more cheerful and at last she trills in her silvery voice: «Bless the Lord, mother! I am cured! I can feel it» and with the naivety of a little shepherd girl, she throws her arms around Jesus’ neck and kisses Him. Her mother, reserved as her age demands, prostrates herself and kisses His tunic blessing the Lord.

«Go. Remember the gift of God and be good. Peace be with you.»

Annotation

"What's wrong with your daughter?" "Fevers. She caught them in the pastures along the Jordan." Most likely yellow fever, or swamp fever, which wreaked havoc on populations throughout antiquity. See footnote in EMV 177: Swamp fevers (yellow fever or malaria) caused serious epidemics in antiquity. They are mentioned several times in the work. For centuries, these fevers were attributed to unhealthy air (aria cattiva, from which the Italian word mala aria = bad air), without ever making the connection with mosquitoes. Maria Valtorta reports here an opinion perfectly in line with Roman belief and not related to her knowledge as a nurse."

I was called to the sick girl by her father. Now he's gone back to the mountains. But you know that with this disease, you can't go to altitude. This medical indication deserves to be examined by competent people.

GRM 181.4-5 · Volume 3

The Gospel as revealed to me

Quotation

In the universal sense the purport of the parable is as follows: the field is the world. The good seed is the children of the Kingdom of God sown by God in the world, while they wait to reach their end and be cut by the Mower and be taken to the Master of the world Who will store them in His granaries. The subjects of the Evil one are the darnel, which has also been spread in the field of God for the purpose of causing grief to the Master of the world and damage to the corn of God. The enemy of God has sown them deliberately, through witchcraft, because the demon really perverts the nature of man making him a creature of his own and then sows it to lead astray other people whom he has not been able to enslave otherwise. The harvest, that is the tying of the sheaves and carrying them to the granaries, is the end of the world and that is accomplished by the angels. They are given instructions to gather together the creatures which have been cut, to separate the corn from the darnel, and as in the parable the darnel is burnt, so the damned will be burnt in the eternal fire, at the Last Judgement.

The Son of man will have all scandalmongers and performers of iniquity removed from His Kingdom. Because the Kingdom then will be on the earth and in Heaven and many sons of the Enemy will be mixed among the citizens of the Kingdom on Earth. And, as prophesied also by Prophets, they will reach the perfection of scandal and abomination in every ministry on the earth and will be of great annoyance to the children of the spirit. The corrupt will have already been driven out of the Kingdom of God in Heaven, because no corruption will enter Heaven. And now the angels of the Lord, brandishing their sickles among the group of the last harvest, will mow down and separate the corn from the darnel and will throw the latter into the burning furnace, where there will be weeping and grinding of teeth. The just, instead, the chosen seed, will be taken to the eternal Jerusalem, where they will shine like the sun in the Kingdom of My Father and yours.

That is the universal sense.

Detail

Jesus has just given the parable of the good grain and the tares and explained it to the apostles. The gospel text is available as an annotation.

Annotation

They will reach, as the prophets announce, the perfection of scandal and abomination in all their earthly activity. For example: Daniel 9:27; 11:31,36; 12:11.

Dan 9, 27: He will make a firm covenant with a great number for a week; and in the middle of the week he will cause the sacrifice and the oblation to cease, and on the wing of abominations will come a destroyer, and that until destruction and what has been decreed are poured out on the devastated.

We have not been able to find any convincing verses in the other references given.

Dn 11, 31.36 : Troops sent by him will stand there; they will profane the sanctuary, the fortress; they will make the perpetual sacrifice cease and set up the abomination of the devastator.

Dan 12:11: From the time when the daily sacrifice is stopped and the abomination of the destroyer is set up, there will be a thousand two hundred and ninety days.

This is the universal meaning: Jesus had already commented on the meaning of the Parable in his catechesis of October 27, 1943.

Gospel of Matthew 13, 23-30; 36-43

Mt 13, 23-30; Mt 13, 36-43: The one who received the seed into the good soil is the one who hears the Word and understands it: he bears fruit at the rate of a hundred, or sixty, or thirty to one." He offered them another parable: "The kingdom of heaven is like a man who has sown good seed in his field. But while the people were sleeping, his enemy came and sowed tares among the wheat and went away. When the stalk grew and produced an ear of wheat, the weeds also appeared. The master's servants came to him and said: "Lord, is that not good grain you have sown in your field? Where did the tares come from?" He said to them, "An enemy has done this." The servants say to him, "Do you want us to go and remove it?" He replies, "No, by removing the tares, you risk uprooting the wheat at the same time. Let them grow together until harvest time; and, at harvest time, I'll say to the reapers, First remove the tares, bind them in bundles to burn; as for the wheat, gather it up to bring it into my granary."""

Then, leaving the crowds, he came home. His disciples came up to him and said, "Explain to us clearly the parable of the tares in the field." He answered them: "He who sows the good seed is the Son of Man; the field is the world; the good seed are the sons of the Kingdom; the tares are the sons of the Evil One. The enemy who sowed it is the devil; the harvest is the end of the world; the reapers are the angels. As the tares are taken away and thrown into the fire, so it will be at the end of the world. The Son of Man will send out his angels, and they will remove from his Kingdom all those who cause stumbling and do evil, and throw them into the furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father's kingdom. He who has ears, let him hear!

GRM 181.4 · Volume 3

The Gospel as revealed to me

Quotation

O Filho do homem mandará que sejam tirados do seu Reino todos os causadores de escândalos e de iniquidades. Porque então o Reino será no Céu e na terra, e entre os cidadãos do Reino na terra estarão misturados muitos filhos do Inimigo. Estes atingirão, como foi dito também pelos Profetas, a perfeição do escândalo e da abominação em todos os ministérios da terra, e darão grandes aborrecimentos aos filhos do espírito. No Reino de Deus, nos Céus, já terão sido expulsos os corruptos, porque a corrupção não entra no Céu. Agora, pois, os Anjos do Senhor e, impunhando a foice por entre as fileiras da última colheita, cortarão e separarão o trigo do joio, e jogarão este na fornalha ardente, onde há choro e ranger de dentes, mas levando consigo os justos, o trigo escolhido, para a Jerusalém Eterna, onde eles brilharão como sóis no Reino de meu e vosso Pai.

Detail

At the end of the world.

Annotation

They will reach, as the prophets announce, the perfection of scandal and abomination in all their earthly activity. For example: Daniel 9:27; 11:31,36; 12:11.

Dan 9, 27: He will make a firm covenant with a great number for a week; and in the middle of the week he will cause the sacrifice and the oblation to cease, and on the wing of abominations will come a destroyer, and that until destruction and what has been decreed are poured out on the devastated.

We have not been able to find any convincing verses in the other references given.

Dn 11, 31.36 : Troops sent by him will stand there; they will profane the sanctuary, the fortress; they will make the perpetual sacrifice cease and set up the abomination of the devastator.

Dn 12, 11 : From the time when the continual sacrifice is interrupted, and the abomination of the destroyer is set up, there will be a thousand two hundred and ninety days.

GRM 182.2 · Volume 3

The Gospel as revealed to me

Quotation

He [Jesus] goes straight to caress a little shepherd, who is standing towards the centre of the woolly bleating mass of sheep. He asks the boy: «Are they yours?» Jesus knows very well that they are not the boy’s, but He wants him to speak.

«No, Lord. I am with those men. And the herds belong to many owners. We are all together for fear of the bandits.»

«What is your name?»

«Zacharias, the son of Isaac. But my father died and I work as a servant because we are poor and my mother has three more sons younger than I am.»

«Has your father been long dead?»

«Three years, Lord… and since then I have never smiled because my mother always weeps and I have no one who caresses me any more… I am the first born and my father’s death has made a man of me, while I was still a child… But I must not weep but earn some money… But it is so difficult!» Tears stream down his face which is too serious for his age.

The shepherds have drawn near and so have the apostles. A group of men in the midst of moving sheep.

«You are not fatherless, Zacharias. You have a holy Father in Heaven, Who always loves you, if you are good, and your father has not ceased loving you because he is in Abraham’s bosom. You must believe that. And because of such faith you must endeavour to become better and better.» Jesus speaks kindly and caresses the boy.

Detail

A real-life case of a child who lost his father three years ago and now looks after flocks of sheep.