GRM 35.8
The Gospel as revealed to me
Quotation
I Myself appreciated friendship and because of Judas’ betrayal, I suffered as for a moral crucifixion.
Detail
Jesus said:
Notes for this theme
Reading comfort
GRM 35.8
I Myself appreciated friendship and because of Judas’ betrayal, I suffered as for a moral crucifixion.
Jesus said:
GRM 35.9
I had preached sacrifice, detachment, a pure life, humble positions.
GRM 35.10
Mary’s virginity after Her delivery and Joseph’s chastity have been strongly denied by those who being putrid mud themselves, are not prepared to admit that one like them can be as pure and clear as light. They are wretched people whose souls are so corrupted and their minds so prostituted to the flesh, that they are incapable of thinking that one like them can respect a woman seeing in her not her flesh but her soul, neither can they elevate themselves to live in a supernatural atmosphere, craving not for what is flesh, but only for what is God.
Well, I wish to tell those deniers of the most beautiful things, those worms incapable of becoming butterflies, those reptiles covered with the slavery of their own lewdness, incapable of understanding the beauty of a lily, I wish to tell them that Mary was and remained a virgin, and that only Her soul was married to Joseph, exactly as Her spirit was united only to the Spirit of God by Whose deed She conceived Her Only Son: I, Jesus Christ, the Only Begotton Son of the Father and of Mary.
GRM 36
Maria saw a very poor house in Egypt. She sees the Child Jesus playing on the ground, at the age of two, two and a half at the most. Mary works at her loom while watching the child. At one point, she hands him his sandals, gives him a kiss, then puts away her loom. She returns, gives the Child her hand, and they leave the house for the street. Finally, she stops at a well. Joseph arrives in the meantime and quickens his pace when he sees his wife and Son. Joseph bends down to give the Child a piece of fruit, and there's a gentle, affectionate embrace between Jesus and his putative father. Joseph rises, taking Jesus in his right arm, and the three of them return to the house. Maria sees them preparing supper and eating together very simply, after praying.
Jesus then gives a dictation, insisting on the humility, resignation and perfect harmony of the Holy Family. Joseph and Mary are the guardians of the Holy Family, but they derive no material benefit from it. They live in poverty, in exile, in a world where people are suspicious of each other because they are strangers. Yet there is peace, serenity and harmony.
In this house, "there are no nervous, touchy people, closed faces or mutual reproaches, and even less reproaches towards God who does not shower them with material well-being." In this house," says Jesus, "we pray, we are frugal, we love work. Humility reigns in the Holy Family, and the supernatural, moral and material order is respected. We respect God (supernatural order), we respect Joseph as father and head of the family (moral order), we thank God for the goods we possess, even if they are poor (material order).
Jesus concludes by inviting us to meditate on this vision.
GRM 37
Translation in progress
GRM 37.6
No. As long as I was able to ignore the world because of My age, I did not regret being absent from Paradise. God the Father and the Holy Spirit were not absent, because Mary was full of Them. And the angels dwelled there, because nothing drove them away from that house. And one of them, I might say, had become flesh and was Joseph, an angelical soul freed from the burden of the flesh, intent only on serving God and His cause and loving Him as the seraphim love Him. Joseph’s look! It was as placid and pure as the brightness of a star unaware of worldly concupiscence. It was our peace, and our strength.
Jesus talks about his childhood with the Holy Family and says:
GRM 37.7
Many think that I did not suffer as a human being when the holy glance of the guardian of our home was extinguished by death. If I was God, and as such I was aware of the happy destiny of Joseph, and consequently I was not sorry for his death, because after a short time in Limbo, I was going to open Heaven to him, as a Man I cried bitterly in the house now empty and deprived of his presence. I cried over My dead friend, and should I not have cried over My holy friend, on whose chest I had slept when I was a little boy, and from whom I had received so much love in so many years?
Jesus said:
GRM 38.7
Jesus is a creature without any physical or moral faults. He will grow, therefore, upright and strong, both in His body and in His spirit.
Saint Joseph said of his Son:
GRM 39.4
I see Jesus with His Mother going into the dining room (let us call it so), in Nazareth.
Jesus is a handsome young boy, twelve years old, tall, well built, strong but not fat. He looks older than His years, because of His complexion. He is already tall, in fact He reaches up to the shoulders of His Mother. His face is the rosy round face of a child and later, in His youth and then in His manhood, it will get thinner and thinner and it will become colourless, the colour of some very delicate alabasters with a hue of yellowish pink.
Also His eyes are still the eyes of a child. They are large, wide open when looking, with a sparkle of joy lost in the seriousness of His glance. Later they will not be so wide open… His eyelashes will cover half of them to conceal the excessive wickedness which is in the world, from the Pure and Holy One. Only when working miracles they will be open and bright, even brighter than now… to cast out demons and death, to heal diseases and sins. And they will no longer have that sparkle of happiness mingled with seriousness… death and sin will be more and more present and close, and with them the knowledge, also the human knowledge of the uselessness of His sacrifice, because of the unwillingness and aversion of man. Only in the rarest moments of joy, when He is with faithful believers and particularly with pure people, mostly children, will His holy mild kind eyes shine again with happiness.
But now He is at home with His Mother, in front of Him there is Saint Joseph who is smiling lovingly, and there are His little cousins who admire Him, and His aunt Mary of Alphaeus who is patting Him… He is happy. My Jesus needs love to be happy.
GRM 40
The Holy Family arrives at the Temple in Jerusalem. After praying, Joseph and Jesus go to a room where Jesus is examined by doctors of the Law. Joseph introduces them to his Son, then the men address the Child. He declares his name and asserts that he knows how to read symbols and the true meaning of Scripture. Listening to him, the doctors recommend that Joseph entrust him to Hilled or Gamaliel.
Christ is made to read part of the Decalogue. He must continue by heart, and each time he pronounces the Lord's name, he bows. He asserts that if we bow to kings of the earth who are but dust, we must bow even more to the King of Kings, on whom every creature depends.
He was then asked about the Sabbath law and the sanctification of feasts. Does the hen who lays an egg or the ewe who gives birth on that day commit a sin? No, because the beast obeys the Creator's laws and commits no sin. If man makes her work on the Sabbath, it's her master who bears her sin.
The doctors are impressed. They ask a final question by having him read a passage from the second book of Chronicles. This passage, which took place a few centuries earlier, speaks of the scribe Saphan. He reads a book by the priest Elchias before the king and tears his clothes afterwards because the people no longer follow the Lord's prescriptions and his anger is great. Is there a symbol in this text? Jesus replies that it is rare for there not to be, and says that we must not circumscribe in time what is eternal. The Word declares that Israel no longer has the wisdom that comes from God, despite the six hundred and thirteen precepts, for they know them, but no longer put them into practice.
The doctors declare that the child is perfect and of age. The celebration comes to an end, and Joseph and Jesus return to Mary.