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Maria Valtorta's work

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GRM 18

The Gospel as revealed to me

Detail

Chapter title: Mary announces Elizabeth's maternity to Joseph and entrusts God with the task of justifying hers.

Date of vision and dictation: Saturday, March 25, 1944 (Feast of the Annunciation).

Calendar: Wednesday, February 21, year -5

Location (map): Nazareth

Cycle: Birth and childhood of Jesus

Summary: Mary is alone in her house in Nazareth. It must be the evening of the Annunciation. She prays, then eats very simply. Joseph arrives after she has finished, and is greeted by his wife. He brings her grapes and eggs, which he wants to offer to Mary. The Full of Grace realizes that he hasn't eaten, so she brings him what he needs: he just refuses the eggs, which are for Mary, and only for her. The patriarch of the Holy Family eats and they talk together. Joseph tells the story of his day, then, when there is silence, Mary speaks up, announcing her cousin's maternity. Joseph is surprised, and asks how she found out, then when Mary answers, she asks permission to go and see Elizabeth. Joseph replied in the affirmative, but asked her to wait a few days, as he had to go to Jerusalem. So they made their way there together. Afterwards, Joseph returns home, but it will be easier for him if he accompanies her to the Holy City. Mary thanks him, and shortly afterwards, Jesus' future father leaves. Mary lets him go, then sighs and prays, no doubt because of her pain at not being able to tell him her secret.

Mary then gives dictation to Maria, and tells her that after coming to herself, during the ecstasy of the Annunciation, her first thought turned to Joseph. She no longer felt any fear in the presence of her husband, but how could she tell him of her maternity? The Holy Spirit commanded her to be silent, and the All-Holy One brought her creaturely confidence to perfection. She abandoned herself to God, and experienced her first sorrow as co-Redemptrix. She then enjoins us to let God defend our reputation...

Chapter contents: 18.1: Mary gets ready for the evening meal. 18.2: Joseph arrives. 18.3: She makes him eat. 18.4: They talk about everything and nothing. 18.5: Mary goes to help Elizabeth when she is pregnant. 18.6: The couple separate. 18.7: What should I tell Joseph? 18.8: Leave it to me to justify you. 18.9: My first sorrow as Coredemptrix. 18.10: Entrust to God the care of your reputation.

GRM 18.7-10

The Gospel as revealed to me

Quotation

18.7 Mary says:

«My dear daughter, when I came back to the reality of earthly life after the ecstasy that had filled Me with inexpressible joy, My first thought was for Joseph: a thought as sharp as a rose thorn, that pierced My heart enraptured among the roses of Divine Love, Who had become My Spouse only a few moments before.

By this time I loved My holy and provident guardian. Since the time when by the will of God, manifested to Me by the word of the Priest, I was married to Joseph, I had the possibility of knowing and appreciating the holiness of that Just man. When I became united to him, My dismay at being an orphan disappeared and I no longer regretted the lost retreat of the Temple. He was as sweet as My deceased father. With him I felt as safe as with the Priest. All perplexity had disappeared, it had even been forgotten, so far it was from My virginal heart. I had in fact understood that there was no reason whatsoever for hesitation or fear with regard to Joseph. My virginity entrusted to Joseph was safer than a child in his mother’s arms.

18.8 But now, how could I tell him that I was a Mother? I endeavoured to find suitable words to give him the news. A difficult task, as I did not want to boast of God’s gift and on the other hand there was no way of justifying My maternity without saying: “The Lord has loved Me amongst all women and has made Me, His servant, His Bride”. Neither did I wish to deceive him by concealing My condition from him.

And while I was praying, the Spirit of Whom I was full, said to Me: “Be silent. Entrust Me with the task of justifying You with Your spouse”. When? How? I did not ask. I had always relied upon God, and I had always allowed Myself to be led by Him exactly as a flower is led away by running water. The Eternal Father had never abandoned Me without His help. His hand had always supported, protected and guided Me so far. It would do so also now.

18.9 O My daughter, how beautiful and comforting is faith in our Eternal Good God! He holds us in His arms as in a cradle, like a boat He steers us into the bright harbour of Goodness, He warms our hearts, comforts and nourishes us, He bestows rest and happiness, light and guidance on us. Reliance in God is everything, and God grants everything to those who trust in Him: He gives Himself.

That evening I elevated to perfection My reliance as a creature. Now I was able to do so, because God was in Me. Before I had the confidence of a poor creature, such as I was: a mere nothing, even if I was so much loved as to be the Faultless One. But now I had a divine confidence, because God was Mine: My Spouse, My Son! Oh! What a joy! To be One with God. Not for My own glory, but to love Him with a total union and say to Him: “You, only You are in Me: please assist Me with Your Divine perfection in everything I do”.

If He had not said to Me: “Be silent!”, I would probably have dared say to Joseph, with My face bowed to the ground: “The Spirit has penetrated Me and now the Embryo of God is in Me”, and he would have believed Me, because he held Me in high esteem and because like those who never lie, he could not believe that others lied. Yes, to avoid hurting his feelings in the future, I would have overcome My reluctance to praise Myself. But I obeyed the divine command. And for months after that moment, I felt the first wound pierce My heart.

It was the first pain in My destiny of Co-Redeemer. I offered and suffered it to repair and to give you guidance for similar circumstances in life, when it is necessary to suffer in silence for an event that casts a bad light on you in relation to those who love you.

18.10 Entrust God with the protection of your reputation and affections. If you deserve God’s protection with a holy life, you can proceed safely. Even if the whole world is against you, He will defend you with regard to those who love you and will cause the truth to be known.

Now rest, My dear, and be more and more My dear daughter.»

Detail

Mary describes her experiences after the Annunciation.

GRM 19

The Gospel as revealed to me

Detail

Chapter title: Mary and Joseph go to Jerusalem.

Date of vision: Monday, March 27, 1944

Calendar: Tuesday, March 19, A.D. -5

Location (map): Departure from Nazareth and journey to Jerusalem

Cycle: Birth and childhood of Jesus

Summary: Joseph and Mary set out for Jerusalem. They leave Nazareth with two donkeys. Joseph has brought a sort of luggage rack, and Mary thanks him for his foresight. They set off just as dawn was breaking. The two travelers meet a shepherd leading his flock: he has a newborn lamb in his arms, crying for its mother, but she follows her baby attentively. The flock passes by, and Joseph and Mary set off again. Arriving in the countryside, they speak little. The streets are busier as they approach hamlets, but the couple pay no attention to those they meet. They stop just in time for a heavy downpour, which turns into a light rain. Joseph takes care that Mary doesn't catch cold. Then they continue their journey.

Chapter contents: 19.1: Joseph picks Mary up with two gray donkeys. 19.2: Early-morning encounter with a flock of sheep and a lamb. 19.3: Quiet journey on more frequented roads, stopping to take shelter from a storm.

GRM 19.1

The Gospel as revealed to me

Quotation

I see their departure to go to St. Elizabeth’s.

Joseph has come with two little donkeys to fetch Mary: one for himself, the other for Mary: one of the little animals has the usual saddle with a strange gadget attached to it. Later I gather that it is a kind of luggage-rack on which Joseph fastens a small wooden casket, a small trunk we would call it nowadays, which he brought for Mary’s clothes, to prevent them from getting wet.

GRM 20

The Gospel as revealed to me

Detail

Chapter title: Leaving Jerusalem. The beatific aspect of Mary. Importance of prayer for Mary and Joseph.

Date of vision: Tuesday, March 28, 1944

Calendar: Sunday, March 24, A.D. -5

Location (map): Jerusalem to Hebron

Cycle: Birth and childhood of Jesus

Summary: Joseph and Mary arrive in Jerusalem. They head for the Temple, stopping at a stable where Joseph left his horse during the Presentation in the Temple. They then go to an acquaintance's house for a bite to eat. Mary rests for a while, and Joseph returns with an old man who takes the same route as her. So she had to travel only a short distance on her own. Together they go to another gate of the Holy City, and then the couple say goodbye. The old man is very talkative, and Marie responds patiently. When he falls silent, she recollects herself in prayer.

Maria then describes the Virgin as she sees her in her bedroom, with her glorified body. La Pleine de Grace is very beautiful. Maria concludes with a dictation, drawing attention to the ardent prayer of Joseph and Mary. It invites the soul never to divest itself of the protection of prayer. She urges us to invoke the name of the Lord, even if we are imperfect, to call upon him to communicate his holiness to us. We must imitate the people who endlessly sing the Sanctus.

Chapter contents: 20.1: Joseph presents Mary with a travelling companion. 20.2: The talkative old man ends up dozing off. Mary prays. 20.3: Maria Valtorta lingers to contemplate the chaste Mary. 20.4: Contrast with the tragic hours of the Passion. 20.5: Presence gives great peace. Maria Valtorta recalls Jesus' suffering in Gethsemane. 20.6: Mary and Joseph always give first place to prayer. 20.7 : In weakness or holiness, always invoke the Lord's holiness. 20.8 : Living prayer has its source in love and suffering united to that of Mary and Jesus.

GRM 20.6-8

The Gospel as revealed to me

Quotation

20.6 Mary says:

«I will not speak much, because You are very tired, My poor daughter. I only wish to draw your attention and the attention of readers to the constant habit of Joseph and Mine of giving priority to prayer. Tiredness, haste, worries, troubles never hindered our prayer, on the contrary they helped it. It was always the queen of our troubles, our relief, our light, our hope. If in sad moments it was a consolation, in happy ones it was a song. But it was always the constant friend of our souls. It detached us from the earth, from our exile, and it raised us up towards Heaven, our Fatherland.

Not only I, Who by now had God with Me and I had but to look at My bosom to worship the Holy of Holies, but also Joseph felt united to God when he prayed, because our prayers were a true adoration of our whole beings, which melted with God by worshipping Him and by being embraced by Him.

And please note that not even I, although I had the Eternal God in Me, not even I felt exempted from respectful homage to the Temple. The deepest holiness does not exempt anyone from feeling a mere nothing with regard to God and from converting such nothingness into an endless hosanna to God’s glory, since He allows us to do so.

20.7 Are you weak, poor, faulty? Invoke the holiness of the Lord: “Holy, Holy, Holy!” Invoke the Blessed Holy One to assist you in your misery. He will come and instil His holiness into you. Are you holy and rich in merits in the eyes of God? Invoke the holiness of the Lord just the same. It is infinite and will increase yours. The angels, who are superior to the weaknesses of mankind, do not cease singing their “Sanctus” not even for an instant, and their supernatural beauty increases with each invocation of the holiness of our God. Imitate the angels.

Never divest yourselves of the protection of prayer, which blunts the weapons of Satan, the malice of the world, the incentives of the flesh and mental pride. Never lay down this weapon, which causes Heaven to open and pour out Its graces and blessings.

The world needs a shower of prayers to be purified from the sins that draw punishments from God. And since only few people pray, those few must pray as if they were many. They must multiply their living prayers to make up the necessary amount to obtain graces. Prayers are living when they are flavoured with true love and sacrifice.

20.8 My dear daughter, it is a good thing, pleasing to God and praiseworthy, that you should suffer because of the sufferings of My Jesus and Mine, in addition to your own. Your sympathetic love is so dear to Me. But do you want to kiss Me? Kiss the wounds of My Son. Dress them with the balm of your love. I suffered spiritually the pangs of the scourges, of the thorns and the torture of the nails and of the cross. And likewise I feel spiritually all the caresses given to my Jesus, as they are as many kisses given to Me. And then come. I am the Queen of Heaven. But I am always the Mother…»

And I am happy.

GRM 21

The Gospel as revealed to me

Detail

Chapter title: Visitation to Elizabeth

Date of vision: Saturday, April 1, 1944

Calendar: Sunday, March 24, A.D. -5

Location (map): Hebron

Cycle: Birth and childhood of Jesus

Summary: Mary arrives in Hebron. Maria describes the place, then more specifically the Virgin's arrival. She stops in front of a rather luxurious house, where nothing is lacking, and the Immaculate Conception tries to make her presence known. An inquisitive little old lady presents her with a bell and asks her questions. Fortunately, a servant arrives - presumably a gardener - and saves the Mother from the gossip. Mary quickly goes inside after thanking the little old lady. The servant leads her inside and tells her about what has happened in the house: he mentions Elizabeth's childbirth, but also Zechariah's silence, for he is no longer able to speak. He tries to call his wife, Sarah, who is another servant, but instead, Elizabeth arrives. She sees Mary, Mary sees Elizabeth, and they both run to each other. They embrace in a warm embrace, and it's then that the Holy Spirit envelops Elizabeth. The Forerunner is sanctified, and John the Baptist becomes spotless. Elizabeth and Mary speak the words of the Gospel, then Zacharias arrives, but he doesn't realize Mary's spiritual state. Instead, he asks about the Virgin and Joseph, and Elizabeth simply reveals that she is a mother. But neither of them say more.

Maria then writes of how she received the vision, and declares that she saw Mary at Christ's burial.

Chapter contents: 21.1: Through the mountains of Judea. 21.2: Zechariah's wealthy estate in Hebron. 21.3: The strange bell and the opening of the gate. 21.4: Old Samuel gives news of Zechariah and Elizabeth. 21.5: Elizabeth and Mary's embrace, inner illumination, the Magnificat. 21.6: The arrival of Zechariah. 21.7: Visions according to his spiritual needs.

GRM 21.2-3

The Gospel as revealed to me

Quotation

Mary is now entering the village. It is evening. Some women on their doorsteps watch the arrival of the stranger and gossip with one another. Their eyes follow Her and they are not happy until they see Her stop in front of one of the prettiest houses, in the centre of the village, with a kitchen garden in the front, and a well cultivated orchard in the rear and around it. The orchard continues into a large meadow that rises and slopes according to the sinuosity of the mountain and ends in a wood of tall trees, beyond which I do not know what there is. The whole place is surrounded by a hedge of blackberries or wild roses. I cannot tell exactly which, because, if you remember, the flowers and leaves of these two thorny hedges are very much alike and until their branches bear fruit it is easy to confuse them. In front of the house, that is on the side that skirts the village, the place is enclosed by a small low white wall, on top of which there are rows of rose-bushes, at present without flowers, but already full of buds. In the centre there is an iron gate. It is easily understood that it is the house of a notable of the village and a well-to-do family, because everything shows comfort and great order, if not riches and pomp.

21.3

Mary gets off the donkey and goes to the gate. She looks through the iron bars, but does not see anyone. She endeavours then to make Herself heard. A little old woman, who more curious than the others has followed Her, shows Her a strange gadget that is used as a bell. It consists of two pieces of metal balanced on a kind of yoke, at the end of which there is a rope. When the rope is pulled, the two metal pieces strike each other and make the sound of a bell or gong.

Mary pulls the rope, but so gently, that there is only a faint tinkling, which no one hears. Then the little old woman, whose face is all nose and pointed-chin and whose tongue is worth ten put together, gets hold of the rope and pulls it several times with all her might. She makes enough noise to raise the dead! «That’s how You do it, woman. Otherwise, how can they hear You? You know, Elizabeth is old and so is Zacharias. Now he is dumb as well as deaf. Also the two servants are old, don’t You know? Have You ever been here before? Don’t You know Zacharias? Are You…»

Mary is rescued from the deluge of information and questions by a little old man who suddenly appears panting. He must be a gardener or a farmer, for he is holding a hoe in his hand and there is a pruning knife tied to his belt. He opens the gate and Mary enters thanking the little woman but… leaving her recent question unanswered. What a disappointment for the curious soul!

Detail

Mary goes to visit Elizabeth.

GRM 21.7

The Gospel as revealed to me

Quotation

Last night, before falling asleep, I saw Mary crying, bent over the unction stone, on the dead body of Our Redeemer. She was on His right-hand side, with Her back to the opening of the sepulchre grotto. The torches lit up Her face so that I could see Her poor face ravaged by sorrow and washed by tears. She would take Jesus’ hand, caress it, warm it against her cheeks, kiss it, stretch its fingers out… kiss them one by one, those poor motionless fingers. Then She would caress His face, would bend down to kiss His open mouth, His half-open eyes, His wounded forehead. The reddish light of the torches made the wounds of the tortured body appear more real and rendered the cruelty of His torture and the realism of His death more true and authentic.

And I remained in contemplation until my mind was clear. When I came out of my drowsiness, I prayed and I lay down to go to sleep. Then the above vision began. But Mother said to me: «Don’t move. Just look. You will write it tomorrow.» In my sleep I dreamt it all over again. When I woke up at

6.30 I saw what I had already seen both when I was awake and in my sleep. And I wrote while I was seeing. Then you came and I asked you if I could add the following. They are various sketches of Mary’s stay in Zacharias’ house.

GRM 22

The Gospel as revealed to me

Detail

Chapter title: The days spent in Hebron. The fruits of Mary's charity towards Elizabeth.

Date of vision and dictation: Sunday, April 2, 1944

Calendar: April of year -5

Location (map): Hebron

Cycle: Birth and childhood of Jesus

Summary: Mary lives in Hebron. Elisabeth arrives near her and talks about their respective maternities. Zechariah's wife is no longer in pain now that the Virgin is here, but before that she suffered greatly because of her old age. Mary, by comparison, does not suffer, but she does not have the weight of the Fault.

Elizabeth wants to spin clothes for John the Baptist, but Mary says she will do the work for him. The Virgin argues that she has all the time in the world and that she will think of her cousin first, since the Precursor's birth is imminent. Then she'll think of her child, Jesus.

It is at this point that the Immaculate Conception reveals the name of her Son to Elizabeth, and reveals to her her anguish. Mary knows the prophets, and already senses that Jesus will be the Lamb, the Man of Sorrows. Nevertheless, Elizabeth consoles her, saying that God will be with her, and that her child will be loved for ever and ever.

The two women then speak of Zechariah, who is mute. This is a great sorrow for his wife. She hopes that when the child is born, he will be able to speak again. The blessed mother would like her son to be called John, and she reveals her suffering to her cousin. To take her mind off it, Mary suggests they go outside, and they find themselves near a small flock of lambs.

The vision changes; this time, time has passed. Mary leaves for Elizabeth. They talk about Jesus and his appearance. Then they talk about Joseph, and Mary reveals that she has left it to God to intervene. Apart from Elizabeth, no one must know of her divine maternity, and Elizabeth, who understands, points out that she has even told Zechariah. He enters and Mary says the prayers. She urges the priest to believe in God's mercy, for the man believes he will never be able to speak again.

Finally, Mary gives a lesson on charity, on making God's gifts grow within us. We must always be charitable, not selfish. She also gives us a lesson about the passage of time: God is its master, and he helps those who hope in him. "Selfishness advances nothing, it delays everything. Charity doesn't delay anything, it advances things". Finally, the Mother points out that she found much peace in Elizabeth's home, and that if she had not been tormented by the thought of Joseph and her Son, Redeemer of the world, she would have been happy. But Mary means both light and bitterness...

Chapter contents: 22.1: Mary sews for Elisabeth's child. 22.2: Elisabeth feels much better since Mary's visit. 22.3: Mary is moved by the thought of Isaiah's Man of Sorrows. 22.4: Elisabeth is distressed by Zechariah's silence. 22.5: A walk in the garden among the doves, kids and lambs. 22.6: Mary spins and weaves. 22.7: She imagines what her child will be like. 22.8: God reveals the mystery to Joseph. 22.9: Zechariah speaks again. The Messiah will be born in Bethlehem. 22.10: Love of neighbor. 22.11: My love of neighbor and my love of God. 22.12: Charity advances the realization of things. 22.13: Bitterness mixed with sweetness.