GRM 17.1
The Gospel as revealed to me
Quotation
Your soul "makes you like God, Who is a spirit, as your soul is a spirit."
Notes for this theme
Reading comfort
GRM 17.1
Your soul "makes you like God, Who is a spirit, as your soul is a spirit."
GRM 17.3
Evil is a force that originated by itself like certain monstrous diseases in the most wholesome body.
Lucifer was an angel, the most beautiful of all the angels, a perfect spirit, inferior only to God, and yet in his bright essence a vapour of pride arose and he did not scatter it. On the contrary, he condensed it by brooding over it. And Evil was born of this incubation. It existed before man. God had hurled him out of Paradise, the cursed incubator of Evil, who had desecrated Paradise. But he is the eternal incubator of Evil and as he can no longer soil Paradise, he has soiled the earth.
GRM 17.4-7
God had said to the man and the woman: “You know all the laws and the mysteries of creation. But do not infringe on My right of being the Creator of man. My love will suffice for the propagation of the human race and it will spread among you and will excite the new Adams of the race without any lust of the senses but with purely charitable pulsations. I have given you everything. I am only keeping for Myself this mystery of the formation of man”.
17.5 Satan wanted to deprive man of this intellectual virginity and with his venomous tongue he blandished and caressed Eve’s limbs and eyes, exciting reflections and a perspicacity which they did not have before, because malice had not yet intoxicated them.
She “saw”. And seeing, she wanted to try. Her flesh was aroused. Oh! If she had called to God! If she had hurried to Him saying: “Father! I am sick. The Serpent has caressed me and I am upset”. The Father would have purified and healed her with His breath, which could have infused new innocence into her as it had infused life. And it would have made her forget the snake’s poison, even more it would have filled her with a disgust for the Serpent, as it happens in those who bear an instinctive dislike for diseases of which they have just been cured. But Eve does not go to the Father. Eve goes back to the Serpent. The sensation is a sweet one for her. “Seeing that the fruit of the tree was good to eat and pleasing and agreeable to the eye, she took it and ate it”.
And “she understood”. Now Malice was inside her and was gnawing at her intestines. She saw with new eyes and heard with new ears the habits and voices of beasts. And she craved for them with insane greed.
17.6 She began the sin by herself. She accomplished it with her companion. That is why a heavier sentence is laid on woman. Because of her, man has become rebellious towards God and has become acquainted with lewdness and death. Because of her, he was no longer capable of dominating his three reigns: the reign of the spirit, because he allowed the spirit to disobey God; the moral reign, because he allowed passions to master him; the reign of the flesh, because he lowered it down to the instinctive level of beasts. “The Serpent seduced me” says Eve. “The woman offered me the fruit and I ate of it” says Adam. And the triple greed has ruled the three dominions since then.
17.7 Only Grace can relax the hold of this ruthless monster. And if Grace is alive, thoroughly alive, and kept more and more alive by the goodwill of a faithful son, it will succeed in strangling the monster and will no longer have anything to fear. It will not be afraid of internal tyrants, which are the flesh and passions; neither will it be afraid of external tyrants, these are the world and the mighty ones on the earth. It will dread neither persecutions nor death. It is as Paul the Apostle says: “I fear none of these things, neither do I care for my life more than I care for myself, provided I carry out the mission and the ministry the Lord Jesus gave me, and that was to bear witness to the Good News of God’s Grace”.
GRM 17.4
God had said to the man and the woman: “You know all the laws and the mysteries of creation. But do not infringe on My right of being the Creator of man. My love will suffice for the propagation of the human race and it will spread among you and will excite the new Adams of the race without any lust of the senses but with purely charitable pulsations. I have given you everything. I am only keeping for Myself this mystery of the formation of man”.
GRM 17.6
The man "was no longer capable of dominating his three reigns: the reign of the spirit, because he allowed the spirit to disobey God; the moral reign, because he allowed passions to master him; the reign of the flesh, because he lowered it down to the instinctive level of beasts.
Jesus speaks of original sin when it has been consummated, and then declares that Adam has lost dominion over his three kingdoms: the flesh, moral conduct and the spirit.
GRM 17.9
The Spirit of God had informed Me of the pain of the Father because of the corruption of Eve, who had lowered herself to the level of inferior creatures, whereas she was a creature of grace. It was My intention to soothe that pain by remaining unprofaned by human thoughts, wishes and contacts and thus restoring an angelical purity in My body. The palpitations of My heart were to be only for Him, and only for Him My whole being.
But if there was no passion of the flesh in Me, there was still the sacrifice of not being a mother. Also Eve had been granted by the Father Creator the gift of maternity, a maternity devoid of what now degrades it. The sweet and pure maternity without a sensual burden! I experienced it! Of how much did Eve divest herself by giving up such wealth! More than immortality. And do not think that I am exaggerating. My Jesus and I, His Mother, with Him, have experienced the languor of death. I, the sweet languor of a tired person who falls asleep, Jesus, the intense languor of who dies sentenced to death. So we also experienced death. But only I, the new Eve, experienced maternity without any kind of profanation, that I might tell the world how sweet was the destiny of woman called to be a mother without any bodily pain. And the desire of such pure maternity was possible and actually existed in the Virgin wholly devoted to God, because that maternity is the glory of woman.
If you consider in what high esteem the Israelites held a mother, you will realise even more what sacrifice I had made when I consecrated Myself to virginity. Now the Eternal Good Father granted Me, His servant, this gift, without divesting Me of the purity I had wrapped Myself in to be a flower on His throne. And I rejoiced with the double joy of being the mother of a man and the Mother of God.
Mary speaks to Maria and says:
GRM 17.9
Also Eve had been granted by the Father Creator the gift of maternity, a maternity devoid of what now degrades it. The sweet and pure maternity without a sensual burden! I experienced it! Of how much did Eve divest herself by giving up such wealth! More than immortality. And do not think that I am exaggerating. My Jesus and I, His Mother, with Him, have experienced the languor of death. I, the sweet languor of a tired person who falls asleep, Jesus, the intense languor of who dies sentenced to death. So we also experienced death. But only I, the new Eve, experienced maternity without any kind of profanation, that I might tell the world how sweet was the destiny of woman called to be a mother without any bodily pain. And the desire of such pure maternity was possible and actually existed in the Virgin wholly devoted to God, because that maternity is the glory of woman.
If you consider in what high esteem the Israelites held a mother, you will realise even more what sacrifice I had made when I consecrated Myself to virginity. Now the Eternal Good Father granted Me, His servant, this gift, without divesting Me of the purity I had wrapped Myself in to be a flower on His throne. And I rejoiced with the double joy of being the mother of a man and the Mother of God.
Mary speaks to Maria and says:
GRM 17.11
17.11 The joy of having made God happy: the joy of the believer for his God made happy.
Oh! The joy of removing from God’s heart the bitterness of Eve’s disobedience, pride and disbelief!
Mary speaks to Maria and describes her various joys at the Annunciation. After talking about the joy of being a mother and her joy at reconciling Heaven and earth, she goes on and says:
GRM 17.11-15
«My Jesus explained the fault with which the first Couple got stained. I redeemed that sin by going up the same levels that they had descended.
17.12
Disobedience was the beginning of the downfall: “Do not eat and do not touch of that tree” said God. And man and woman did not respect that prohibition, although as kings of creation they were allowed to touch and eat of everything except of that tree, because God wanted them to be inferior only to angels.
The tree: the means to test their obedience. What does obedience to God’s commands imply? It implies all possible good, because God commands nothing but good. What is disobedience? It is evil, because it brings about a rebellious mental state in which Satan can be active.
Eve goes toward the tree, which, if avoided, would have caused her welfare, if approached, would cause her ruin. She goes there led by the childish curiosity of seeing what is special about it, and by a rashness that makes her consider God’s command a useless one since she is strong and pure, the queen of Eden, where everything is subject to her and nothing can hurt her. Her presumption is her ruin. Presumption is the yeast of pride.
At the tree she finds the Seducer, who sings his song of lies to her inexperience, to her beautiful virginal inexperience, to her badly guarded inexperience. “You think there is evil here? No, there isn’t. God told you because He wants to keep you as slaves under His power. You think you are king and queen? You are not even as free as wild animals. Animals can love one another with true love. You cannot. Animals are granted the gift of being creators like God. Animals generate little ones and see their families grow as much as they like. You do not. You are denied this joy. Why make you man and woman if you have to live thus? Be gods. You do not know the joy of being two in one flesh, that creates a third one and many more. Do not believe God when He promised you the joy of posterity seeing your children forming new families, leaving their father and mother for their families. He has given you a sham life: real life is to know the laws of life. Then you will be like gods and will be able to say to God: ‘We are all equal’”.
And the allurement continued because there was no will to break it, on the contrary there was the will to continue it and to learn what did not belong to man. And the forbidden tree becomes really mortal for the human race because from its branches there hangs the fruit of bitter knowledge that comes from Satan. And the woman becomes a female and with the yeast of Satanic knowledge in her heart, she moves on to corrupt Adam. With their bodies and souls degraded and their morals corrupted, they became acquainted with sorrow and the death of both their souls deprived of Grace and of their bodies divested of immortality. And Eve’s wound engendered suffering, which will not subside until the last couple on earth are dead.
17.13
I went along the road of the two sinners, but in the opposite direction: I obeyed. I obeyed in every way. God inspired Me to be a virgin. I obeyed. When I loved virginity that made Me as pure as the first woman before she met Satan, God asked Me to get married. I obeyed, elevating marriage to the degree of purity intended by God when He created the First Parents. I was then convinced that My destiny was solitude in marriage and the contempt of people because of My holy sterility, when God asked Me to be a Mother. I obeyed. I believed that it was possible and that the word came from God, because I was filled with peace when I heard it. I did not think: “I deserved it”. I did not say: “Now the world will admire Me, because I am like God, creating the flesh of God”. No, I did not. I lowered Myself in My humbleness.
Joy gushed out of My heart like the stem of a rose. But it was soon decorated with sharp thorns and it was clenched in the tangle of sorrow, like branches enveloped by bindweeds. Sorrow for the pain of My spouse: it suffocated My joy. Sorrow for the pain of My Son: a thorn that pierced My joy.
Eve wanted pleasure, triumph, freedom. I accepted sorrow, humiliation, slavery. I gave up My peaceful life, the esteem of My spouse, My own freedom. I kept nothing for Myself. I became the maid of God in the flesh, in morals, in the spirit, relying on Him not only for the virginal conception, but also for the protection of My honour, for the consolation of My spouse, for the means suitable to elevate him also to the sublimation of marriage, so that we could restore man and woman to their lost dignity.
17.14
I embraced the will of the Lord for Myself, My spouse and My Creature. I said “Yes” for the whole three, as I was certain that God would not break His promise to assist Me in My sorrow of a spouse who realises she is considered guilty, and of a mother who knows she is generating a Son to deliver Him to sorrow.
I said “Yes” and nothing else. That “Yes” cancelled Eve’s “No” to God’s command. “Yes, My Lord, as You wish. I will know what You want Me to know. I will live as You want Me to live. I will rejoice if You wish so. I will suffer for what You want Me to suffer. Yes, forever, My Lord, from the moment Your ray made Me a Mother to the moment You called Me back to You. ‘Yes’, forever ‘Yes’. All the good voices of the flesh, all the good passions of the spirit were under the weight of My perpetual ‘Yes’. And above, on a diamond pedestal, there was My spirit, lacking wings to fly to You, but it was the master of the whole ‘ego’ subdued and made Your servant. Servant in joy, servant in sorrow. But smile, o God. And be happy. Guilt has been defeated. It has been removed and destroyed. It lies under My heel, it was washed in My tears and destroyed by My obedience. The new Tree will be born of My bosom and it will bear the Fruit that knows all the evil because It suffered it all in Itself and will give all the good. All men will be able to come to It and I shall be happy if they take of It, even if they do not remember that It was born of Me. Providing man is saved and God is loved, let it be done to His handmaid what is done to a clod of earth on which a tree is planted: a step to ascend”.
17.15
Mary, we must always be steps so that other people may ascend to God. It does not matter if they tread on us, providing they are successful in reaching the Cross. It is the new tree that has the knowledge of Good and Evil, because it tells man what is good and what is evil, so that he may choose and live, and at the same time it is a medicine that cures those who are intoxicated by the evil they wanted to taste. Let our hearts be under the feet of men, that the number of the redeemed may increase and the Blood of My Jesus not be shed fruitlessly. That is the destiny of the maids of God. But then we deserve to receive the holy Host in our hearts and to say at the foot of the Cross drenched with His Blood and our tears: “Here is, o Father, the immaculate Host which we offer to You for the salvation of the world. Look at us, Father, melted with It and give us Your blessing for Its infinite merits”.
And I give you My caresses. Rest now, My dear daughter. The Lord is with you.»
Eve's disobedience. Mary's obedience.
GRM 17.12
17.12 Disobedience was the beginning of the downfall: “Do not eat and do not touch of that tree” said God. And man and woman did not respect that prohibition, although as kings of creation they were allowed to touch and eat of everything except of that tree, because God wanted them to be inferior only to angels.
The tree: the means to test their obedience. What does obedience to God’s commands imply? It implies all possible good, because God commands nothing but good. What is disobedience? It is evil, because it brings about a rebellious mental state in which Satan can be active.