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Maria Valtorta and her work

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GRM 25

The Gospel as revealed to me

Detail

Chapter title: John the Baptist's presentation at the Temple and Mary's departure. Joseph's Passion.

Date of vision and dictation: Wednesday April 5 and Thursday April 6, 1944 (Holy Week)

Calendar: Tuesday, August 13, year -5

Location (map): Jerusalem

Cycle: Birth and childhood of Jesus

Summary: Mary, Elizabeth and Zechariah are in Jerusalem for the presentation of John the Baptist in the Temple. On their arrival, Mary asks about Joseph at a stable where all pilgrims must pass, but the holy man is not there. The group continues on to the Temple.

The rite of purification takes place, and the priests are happy to give this feast for one of their own. The people are astonished that Elizabeth is the mother: at first, they all think that Mary is John's progenitor. But they realize that this is not possible, since Mary is already pregnant, while John is only a few days old. When Elizabeth presents the baby at the Temple, there is no longer any room for doubt, and everyone is astonished.

The rite is over, and Joseph is still nowhere to be seen. Zechariah suggests waiting with Zebedee's parents, so that if the carpenter doesn't arrive, his wife can go back up to Galilee with some sinners passing through the house. Nevertheless, they waited as long as they could, and eventually Joseph arrived.

He greets the Virgin with joy and respect, and wishes to see the child. Elizabeth and Zechariah grant his wish, then take their leave. St. Joseph suggested that the Full of Grace leave at night, to make the journey more pleasant for her. She agreed. It was while he was getting ready that Joseph became aware of Mary's pregnancy. But he says nothing...

Next, Mary gives a dictation on Joseph's Passion. She explains that it lasted three days, but that it was intense: the Virgin had to fight against the temptation of discouragement. She could see her husband's suffering, but she could not relieve it in obedience to God's command to keep silent. Mary kept silent and Joseph suffered, but he was holy, and it was for this reason that God granted him his enlightenment.

Finally, Mary always urges us to pray for grace, and to act with confidence, everywhere and at all times.

Chapter contents: 25.1: Arriving at the Temple, Mary is surprised not to see Joseph. 25.2: Zacharias received with honors. The crowd is astonished by the mother's age. 25.3: Mary does not find Joseph at the inn. She waits for him with Zebedee's parents. 25.4: Joseph arrives and apologizes. 25.5: He worries about Mary. 25.6: Zechariah and Elizabeth leave. Mary returns to a magnificent garden. 25.7: Joseph leaves at night, noticing Mary's condition. 25.8: A lover's pain is the greatest gift God can give to those who believe in his Son. 25.9: Joseph also had his Passion. Mary's suffering at this time. 25.10 : Joseph's great holiness. 25.11: You too must live your passion. 25.12: After Easter (1944), there will be silence before the pain of the Redeemer.

GRM 25.8-12

The Gospel as revealed to me

Quotation

25.8 Mary says:

«It is the eve of Maundy Thursday. Some people may think that this vision is out of place. But your grief of lover of My Jesus Crucified is in your heart and will remain there even if a sweet vision is shown to you. It is like the tepidity emanating from a flame, which is still fire but is no longer fire. The flame is fire, not its tepidity which comes from it. No beatific or peaceful vision will be able to remove that grief from your heart. And regard it as something precious, more precious than your own life. Because it is the greatest gift that God can grant a believer in His Son. Further, my vision is not discordant, in all its peace, with the commemorations of this week.

25.9 Also My Joseph suffered his passion. It began in Jerusalem when he noticed My condition. And it lasted several days, exactly as it had happened to Jesus and to Me. Neither was it less painful for his soul. And only because of the holiness of My just spouse, it was contained in such a dignified and secret form, that it has been hardly noticed throughout centuries.

Oh! Our first Passion! Who can feel its intimate and silent intensity? Who can describe My pain when I realised that Heaven had not yet heard My prayer by revealing the mystery to Joseph?

I understood that he was not aware of it when I saw that he was respectful to Me as usual. If he had known that I bore in Me the Word of God, he would have adored that Word enclosed in My womb, with the acts of veneration which are due to God and which he would not have failed to accomplish, as I would not have refused to receive, not for My own sake, but for Him Who was within Me and that I bore, as the Ark of the Alliance carried the stone code and the vases of manna.

Who can measure My struggle against the dismay that endeavoured to overwhelm Me in order to convince Me that I had hoped in vain in the Lord? Oh! I think it was the furious rage of Satan! I perceived doubt rising behind My back, and stretching its icy claws to imprison My soul and prevent it from praying. Doubt is so dangerous and lethal to the spirit. It is lethal because it is the first agent of the deadly disease called ‘despair’, against which we must react with all our strength, so that our souls may not perish, and we may not lose God.

Who can truly tell Joseph’s pain, his thoughts, the perturbation of his feelings? Like a little boat caught in a great storm, he was in a vortex of conflicting ideas, in a turmoil of reflections, of which one was more piercing and painful than the other. He was, to all appearances, a man betrayed by his wife. He saw his good reputation and the esteem of his world collapse around him; because of Her he saw scornful fingers pointed at him and felt pitied by the village people. Above all, he perceived that his love and esteem for Me had fallen, struck to death, before the evidence of a deed.

25.10 In this respect, his holiness shines brighter than Mine. And I give this witness with the affection of a spouse, because I want you to love My Joseph, this wise, prudent, patient and good man, who is not separated from the mystery of Redemption, on the contrary, he is closely connected to it, because he suffered for it, consuming himself in sorrow for it, saving your Saviour at the cost of his own sacrifice because of his holiness.

Had he not been so holy, he would have acted in a human way, denouncing Me as an adulteress so that I should be stoned, and the Son of My sin should perish with Me. If he had been less holy, God would not have granted him His light as guidance in his trial. But Joseph was holy. His pure spirit lived in God. His charity was ardent and strong. And out of charity he saved your Saviour for you, both when he refrained from accusing Me to the elders, and when he saved Jesus in Egypt, leaving everything with prompt obedience.

25.11 The three days of Joseph’s passion were short in number, but deep in intensity. And they were tremendous also for Me, those days of My first passion. Because I was aware of his suffering, which I could not alleviate, in fact I had to obey God’s command Who had said to Me: ‘Be silent!’

And when, after we arrived in Nazareth, I saw him go away with a laconic goodbye, and bent as if he had aged in a short time, and I noticed that he no longer came to see Me in the evening as he used to do, then I tell you, My children, that My heart wept very bitterly. Closed in My house, all alone, in the house where everything reminded Me of the Annunciation and the Incarnation, and where everything reminded Me of Joseph, married to Me with spotless virginity, I had to fight despair and Satan’s insinuation, and hope, hope, hope. And pray, pray, pray. And forgive, forgive, forgive Joseph’s suspicion, his disturbance and just despair.

My children: you must hope, pray, forgive in order to obtain God’s intervention in our favour. You must live your passions, because you deserved them with your sins. I can teach you how to overcome them and turn them into joy. Hope beyond measure. Pray with confidence. Forgive to be forgiven. God’s forgiveness will be the peace you desire, My children.

25.12 I will not say anything else for the time being. There will be silence until after the Easter triumph. It is Passion time. Have pity on your Redeemer. Listen to His cries, and count His wounds and tears. The former were suffered, the latter shed for you. Let every other vision disappear before that one that reminds you of the Redemption accomplished for you.»

Detail

Maria has just witnessed the reunion of Mary and Joseph in Jerusalem, after three months' absence. He is aware of Mary's pregnancy.

GRM 26

The Gospel as revealed to me

Detail

Chapter title: Joseph asks Mary for forgiveness. Faith, charity and humility to receive God.

Date of vision and dictation: Wednesday, May 31, 1944

Calendar: Saturday, August 17, year -5

Location (map): Nazareth

Cycle: Birth and childhood of Jesus

Summary: Mary is alone in her home in Nazareth. She is alone, praying, until a knock at the door: it's Joseph. He comes to ask her forgiveness, and the Virgin says she has nothing to forgive him for. But her husband replied that he knew she was pregnant with Emmanuel, and that he had acted wrongly in not letting her explain. He was going to act without consulting her first, and he considers this an offense to his wife. So he asks her forgiveness, and the carpenter reveals to her all the suffering of his last days. He asks her why she didn't tell him her secret, and Mary replies that if her humility hadn't been so perfect, she wouldn't have been given the grace to be the Mother of the Savior. In any case, Joseph proposes to have the wedding as soon as possible, and to start planning for Jesus' coming. He is distraught at the thought of receiving his God into his home, but Mary reassures him and speaks of their joy at being the parents of the Redeemer.

Our Lady then gives a dictation and comments on this episode. She then talks about the essential conditions for pleasing God and having Him in our hearts: we must have faith, absolute charity and humility. The Mother also encourages us to remain hidden and let the Lord proclaim us His servants, just as Mary did when she was pregnant by the Holy Spirit.

Chapter contents: 26.1: See Mary. 26.2: Mary slips away under the shade of an apple tree. 26.3: Joseph arrives and apologizes for having suspected her. 26.4: Mary has only obeyed God. 26.5: The wedding will take place the following week. 26.6: Pale because I was suffering from Joseph's pain. 26.7: Humility at its most extreme, like the One I was carrying. 26.8: The conditions for pleasing and receiving God. 26.9 : Leave it to the Lord to proclaim you his servants.

GRM 26.6-9

The Gospel as revealed to me

Quotation

26.6 Mary says:

«No one must interpret My pallor erroneously. It was not caused by human fear. From a human point of view I should have expected to be stoned to death. But I was not afraid because of that. I was suffering because of Joseph’s pain. Neither was I upset by the thought that he might accuse Me. I was only sorry and afraid that he might be lacking in charity if he should insist in his accusation. That is why all My blood rushed to My heart when I saw him. It was the moment when even a just man might have offended Justice by offending charity. And I would have been extremely upset if a just man were to commit an error since he never erred.

26.7 Had I not been humble to the very extreme limit, as I told Joseph, I would not have deserved to bear within Me Him Who was lovering Himself, God, to the humiliation of being a man, in order to make reparation for the pride of the human race.

26.8 I have shown you that scene, which is not described by any of the Gospels, because I want to draw the excessively misguided attention of men to the conditions which are essential to please God and receive His continuous calls to your hearts.

Faith: Joseph believed the heavenly messenger’s words unquestioningly. He wanted but to believe, because he was sincerely convinced that God is good and that since he had hoped in the Lord, the Lord would not have reserved for him the torture of being betrayed, disappointed and sneered at by his neighbours. He asked for nothing, but to believe in Me, because, being honest, it was painful for him to think that other people were not honest. He lived according to the Law and the Law says: ‘Love your neighbour as you love yourself’. We love ourselves so much that we think we are perfect even when we are not. Can we therefore not love our neighbour simply because we think he is faulty?

Unrestricted Charity. A charity that knows how to forgive, that wants to forgive, and forgive in advance wholeheartedly excusing the imperfections of our neighbours. It is necessary to forgive immediately, accepting every extenuating circumstance.

Humility, as unrestricted as charity. You must admit that you can be faulty even in simple thoughts, and you must not be so proud as to refuse to say: ‘I made a mistake’, because such pride would be more harmful than the previous fault. Everybody makes mistakes, with the exception of God. Who can say: ‘I am never wrong’? And there is a more difficult humility: the one that knows how to keep silent about God’s wonderful things in us, when it is not necessary to proclaim them for His glory, so that we might not discourage our neighbour who has not received such special gifts from God. If He wants, oh! if He only wants, God reveals Himself in His servant! Elizabeth ‘saw’ Me for what I was, My spouse knew Me for what I was, when it was time for him to know.

26.9 Leave to the Lord the care of proclaiming you His servants. He is anxious to do so, because every creature that rises to a particular mission, is a new glory which is added to His infinite glory, and is a witness of what man is, as God wanted him to be: a lesser perfection that reflects its Author. Remain in shadow and silence, you who are beloved by Grace, so that you may hear the only words of ‘life’, that you may deserve to have on you and in you the Sun that shines eternally.

Oh! Most Blessed Light, God, joy of Your servants, do shine on those servants of Yours that they may exult in their humility, praising You, only You, because You disperse the proud but raise the humble, who love You, to the splendour of Your Kingdom.»

GRM 27

The Gospel as revealed to me

Detail

Chapter title: The census edict. Teachings on love for one's spouse and trust in God.

Date of vision and dictation: Sunday, June 4, 1944

Calendar: Sunday, November 17, year -5

Location (map): Nazareth

Cycle: Birth and childhood of Jesus

Summary: Mary is at home. Her pregnancy is well advanced. Maria describes her and explains that this is how she will look in her glorified body. Then she resumes the narrative, and Joseph arrives. He smiles at his wife, but is worried. Mary realizes this, and he explains that an edict has just been issued. He is worried about Mary, who will have to make the journey, but the Virgin herself is thinking about Scripture and feels that the birth will take place there. She confides her thoughts to Joseph, who becomes even more alarmed and worried, and she reassures him, speaking of trust in God. Listening to her, Joseph calms down, smiles, and decides to set to work on the journey ahead.

Chapter contents: 27.1: Mary's advanced pregnancy and eternal youth. 27.2: The edict is published, we must go to Bethlehem. 27.3: That's where the Messiah is to be born. Trust in God! 27.4: Joseph smiles again. 27.5: What weighs on the shoulders of the bride and groom respectively. 27.6: Trust in God sums up the theological virtues. 27.7: Nothing can happen without God's permission.

GRM 27.5-7

The Gospel as revealed to me

Quotation

27.5 Mary says:

«I will not add much more, because My words are already a lesson.

But I wish to draw the attention of wives to one point. Too many marriages break up through the fault of women, who do not possess that love, which is everything: kindness, pity and solace to their husbands. The physical suffering that lies heavy on women does not lie heavily on men. But all the moral worries do: necessities of work, decisions to be taken, responsibilities before the established authorities and one’s own family… oh! how many things weigh on man! And how much comfort he also needs! And yet, a woman’s selfishness is such that she adds the weight of useless and sometimes unfair complaints to the burden of her tired, disheartened, worried husband. And all this because she is selfish. She does not love.

Love is not the satisfaction of one’s senses and utility. To love is to satisfy him whom we love, beyond senses and utility, giving him the help he needs so that he may always be able to keep his wings open in the skies of hope and peace.

27.6 There is another point to which I wish to draw your attention. I have already spoken of it. But I wish to insist: trust in God.

Trust summarises the theological virtues. Those who trust have faith. Those who trust hope. Those who trust love. When we love, we hope, we believe in a person, we trust. Otherwise we do not. God deserves our trust. If we trust poor men who may fail, why should we not trust God Who can never fail?

Trust is also humility. The proud man says: ‘I will do it by myself. I do not trust him because he is an incapable man, a liar, an overbearing fellow…’ The humble man says: ‘I trust him. Why should I not? Why should I think that I am better than he is?’ And more rightly he says of God: ‘Why should I mistrust Him Who is so good? Why should I think that I can do it by myself?’ God gives Himself to the humble, but withdraws from the proud.

Trust is also obedience. And God loves the obedient man. Obedience implies that we acknowledge ourselves as His children and we acknowledge God as our Father. And a father can but love when he is a real father. God is our real Father and a perfect Father.

27.7 The third point I want you to consider. It is always based on trust.

No event can happen unless God allows it. Are you powerful? You became so, because God permitted it. Are you a subject? You are such, because God permitted it. Endeavour, therefore, powerful one, not to turn your power to your own detriment. It would always be ‘your detriment’, even if at the beginning, it may appear detrimental to others. Because if God allows, He does not over-allow, and if you go beyond the mark He will strike you and crush you. Endeavour, therefore, o subject, to make of your condition a magnet that will draw the protection of Heaven upon you. And never curse anyone. Leave that to God’s care. It is for Him, the Lord of all, to bless and curse His creatures.

Go in peace.»

GRM 28

The Gospel as revealed to me

Detail

Chapter title: Arrival in Bethlehem.

Date of vision: Monday, June 5, 1944

Calendar: Tuesday, December 10, A.D. -5

Location (map): Bethlehem

Cycle: Birth and childhood of Jesus

Summary: Mary and Joseph set out for Bethlehem. Mary is on the donkey and Joseph is on foot, as he was unable to obtain two donkeys. The Virgin's husband asks her if she's tired, but she reassures him. When Joseph asks her if she's cold, she reassures him too, but this time her guardian is not satisfied with her answer and gauges that her feet are cold. So he gives her an extra blanket.

On the way, the couple meet Elijah, one of the future shepherds who will come to worship Christ. He is accompanied by his flock of sheep and gives them fresh milk. Given Mary's condition, he tells them about Bethlehem, and declares that it is crowded with people because of the edict. The man gives them valuable advice if they can't find shelter, and urges them to go to mountain huts if they really can't find anything.

When they set off again, Mary tells her husband that she thinks the time has come. The Virgin is overjoyed at the birth of her Son, but Joseph is not so happy and hurries to find them lodgings. No one welcomes them, and it finally gets dark. So they are forced to go to the shelters mentioned by Elijah, but the best places are taken. Finally, they are directed to a very poor den, where there is only one ox. They settle in, for want of anything better, but as Joseph says, "it's better than nothing". The animal is very docile and accepts the new visitors. Joseph prepares a place for Mary, warming hay and then, when everything is ready, he encourages her to sleep. And so the vision ends.

Chapter contents: 28.1: On the road in the middle of winter. 28.2: I don't know if you'll find a place to stay. 28.3: There is no room at the inn. 28.4: A kind of cave with an ox. 28.5: Joseph is busy setting up. 28.6: The vision speaks for itself.

GRM 28.1

The Gospel as revealed to me

Quotation

Mary is on a little grey donkey. She is wrapped in a heavy mantle. In front of the saddle there is the fitting already seen in Her journey to Hebron, and on it there is the little trunk with basic essentials.

Detail

Mary and Joseph go to Bethlehem for the census edict.

GRM 28.6

The Gospel as revealed to me

Quotation

28.6 «There is no dictation,» says Mary. «The vision speaks for itself. It is for you to understand the lesson of charity, humility and purity emanating from it. Rest. Rest watching, as I used to keep watch waiting for Jesus. He will come to bring you His peace.

Detail

Mary and Joseph go to Bethlehem for the census edict. It's winter, and they've found the manger in Bethlehem. Following the vision, Mary declares to Maria:

GRM 29

The Gospel as revealed to me

Detail

Chapter title: The birth of Jesus. The saving power of Mary's divine maternity.

Date of vision and dictation: Tuesday, June 6, 1944

Calendar: Wednesday, December 11, year -5

Location (map): Bethlehem

Cycle: Birth and childhood of Jesus

Summary: Mary and Joseph are in the manger in Bethlehem. Joseph has fallen asleep, but Mary is not. She sees that her husband is asleep and smiles, then quietly moves into a position of prayer. The Virgin prays intensely. Joseph finally wakes up and says a few words to Mary, to see if she needs anything. Then he too decides to pray by the fire.

The moonlight comes to Mary and at one point she raises her head, as if answering a call. She smiles, and the light grows stronger and stronger, enveloping her completely. When the light becomes bearable for Maria, the Immaculate Conception holds her Son in her arms. The baby cries and she calls to her husband. He is as if struck by lightning when he sees the Savior, but Mary invites him to come closer and offers him to the Father with Joseph. She then entrusts Jesus to his putative father while he fetches the swaddling clothes. But once he has him in his arms, he abandons his original intention and cares for him as if he were the apple of his eye. Together with Mary, they put him in swaddling clothes and wrap him in a blanket that they have warmed by the fire, then his Mother rightly asks where they are going to put the Child. Joseph then suggests placing her in a manger next to the ox, as the wood will protect her from draughts, the hay will serve as a pillow, and the animal's breath, which is peaceful and quiet, will warm her a little. And so they do. And then they both adore the Redeemer who came down from Heaven to save us.

Mary then gives Maria a dictation. She announces to Maria a time of suffering, but tells her that it is through pain that we gain peace, "as well as grace for ourselves and for others". She speaks of Jesus-Man, who became Jesus-God again after the Passion, but who did not have peace at the moment of his trial, for otherwise he would not have suffered.

Next, the Mother gives a lesson for all, explaining how she participated in the redemption of woman through her divine motherhood.

She overcame pride by humbling herself to the depths. She overcame the greed of our first parents by renouncing her Child in advance. She overcame greed for knowledge and pleasure by accepting to know only what God wanted her to know. The Full of Grace overcame lust, which is gluttony carried to the point of gluttony. Finally, she gave the woman peace at the foot of the Cross, as she watched her Son die. The Virgin died at that moment, to become the Mother of Grace.

She emphasizes that it was for women that she did all this, so that we might become saints of God.

Chapter contents: 29.1: Mary and Joseph at prayer. 29.2: A light transfigures Mary. 29.3: The child is born in a dazzling light. 29.4: The child is offered to God and given to Joseph. 29.5: Haste to protect him from the cold. 29.6 : Peace is won through suffering. 29.7: I have redeemed Eve's fourfold sin. 29.8: Humility versus pride. 29.9: Renunciation versus greed. 29.10: Hunger for God versus gluttony. 29.11: Chastity versus lust. 29.12: Peace obtained at the foot of the cross. 29.13: Participating in redemption.