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Bible - Gospel of Luke

Theme: Gospels · Page 2 of 8

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GRM 24.1-5

The Gospel as revealed to me

Quotation

24.1 I see the house rejoicing. It is the day of the circumcision.

Mary has made sure that everything is beautiful and in good order. The rooms are bright with light, the most beautiful cloths, the nicest furnishings are shining everywhere. There are a lot of people. Mary moves agile amongst the various groups. She is very beautiful in Her most beautiful white dress.

Elizabeth, respected by everybody as a matron, is enjoying her feast most happily. The child is laid on her lap, sated with milk.

24.2 It is now the moment for the circumcision.

«We will call him Zacharias. You are old. It is only fair that the child be called after you,» say the men.

«Not at all!» exclaims Elizabeth. «His name is John. His name must be the witness of the power of God.»

«But has there ever been a John in our kinship?»

«It does not matter, his name is to be John.»

«What do you say, Zacharias? You want your name, don’t you?»

Zacharias shakes his head in denial. He takes his tablet and writes: «His name is John.» And as soon as he finishes writing, he adds, with his tongue now free: «because God has granted a great grace to me, his father, and to his mother, and to this new servant of His who will spend his life for the glory of the Lord, and will be called great forever in the world and in the eyes of God, because he will give converted hearts to the Most High Lord. The angel said so, and I did not believe. It but now I believe, and the Light is now in me. The Light is amongst us, but you do not see it. It is its destiny not to be seen, because the souls of men are encumbered and idle, but my son will see It, and will speak of It, and will turn to It the hearts of the just in Israel. Oh! Blessed are those who believe in It and will always believe in the Word of the Lord. And blessed be You, o Eternal Lord, God of Israel, because You have visited and redeemed Your people, and You have raised up for us a powerful Saviour in the house of Your servant David. As You promised by mouth of the holy Prophets from ancient times, that You would save us from our enemies and from the hands of all who hate us, to show Your mercy to our ancestors, and thus remember Your holy covenant. This is the oath You swore to our father Abraham; that You would grant us, free from fear, deliverance from the hands of our enemies, to serve You in Heaven and thrive in Your presence all our days» and he continues to the end.

The people present are most surprised at the name, at the miracle, at the words of Zacharias.

Elizabeth, who at the first words of Zacharias had uttered a cry of joy, is now weeping, embracing Mary, Who is caressing her happily.

24.3 I do not see the circumcision. I only see them bring back John, who is screaming at the top of his voice. Not even his mother’s breast can calm him down. He is kicking like a little colt. Then Mary takes him, and lulls him, and he turns quiet, and lies down peacefully.

«Now just look!» says Sarah. «He is quiet only when She picks him up!»

The people begin to go away slowly. In the room now there are only Mary, holding the baby in Her arms, and Elizabeth who is in a state of bliss.

24.4 Zacharias comes in, and closes the door. He looks at Mary with his eyes full of tears. He wants to speak. Then he is silent. He moves forward. He kneels down in front of Mary. «Bless the poor servant of the Lord,» he says to Her. «Bless him, because You can do so, since You are carrying Him in Your womb. The word of the Lord was spoken to me when I admitted my error and I believed everything I had been told. I see You, and Your happy destiny. I adore the God of Jacob in You. You are my first Temple, where once again a priest, I can pray the Eternal Father again. You are blessed because You obtained grace for the world and You are now bringing the Saviour to it. Forgive Your servant if he did not see Your majesty before. When You came here, You brought us all the graces, because everywhere You go, o Full of Grace, God works His miracles, and holy are those walls which You enter, holy become the ears which listen to Your voice, and holy the flesh You touch. Holy the hearts, because You grant Grace, Mother of the Most High, Virgin of the Prophets, expected to bring the Saviour to the people of God.»

24.5 Mary smiles, full of humbleness and She speaks: «Praise be to the Lord. To Him only. From Him, not from Me, comes every grace. And He grants it to you, that you may love Him, and that it may help you to reach perfection in the following years to deserve His Kingdom that My Son will open to the Patriarchs, to the Prophets, to the just of the Lord. And since you can now pray before the Holy, please pray for the maidservant of the Most High, because to be Mother of the Son of God is blissful, to be Mother of the Redeemer must be a destiny of deepest sorrow. Pray for Me, because I feel My weight of sorrow increasing from hour to hour. And I shall have to bear it all My life. And even if I do not see the details, I feel that it will be heavier than if the whole world were placed on My shoulders of a woman, and I were to offer it to Heaven. I, I alone, poor woman! My Child! My Son! Ah! Your son no longer cries if I lull him. But shall I be able to lull Mine, to soothe His pain?… Pray for Me, priest of God. My heart shudders like a flower in a storm. I look at men, and I love them. But I see the Enemy appear behind their faces, and make them enemies of God, and of My Son Jesus…»

And the vision ends with the paleness of Mary and Her tears, that cause Her eyes to shine brightly.

Annotation

Luke 1:59-79:

On the eighth day, they came to circumcise the child. They wanted to name him Zacharias, after his father. But his mother spoke up and declared, "No, he will be called John." She was told, "There's no one in your family with that name!" The father was asked by signs what he wanted to call him. He had a tablet given to him, on which he wrote: "John is his name. And everyone was astonished. At that very moment, his mouth opened, his tongue loosened: he spoke and blessed God. Fear gripped everyone in the vicinity, and throughout the mountainous region of Judea, all these events were recounted. All who heard of them kept them in their hearts, saying, "What will this child be? Indeed, the hand of the Lord was with him.

Zechariah, his father, was filled with the Holy Spirit and spoke these prophetic words:

"Blessed be the Lord, the God of Israel, who visits and redeems his people. He has brought forth the strength that saves us in the house of David, his servant, as he has spoken by the mouth of the saints, through his prophets, from ancient times: salvation that snatches us from the enemy, from the hand of all our oppressors, the love he shows towards our fathers, the memory of his holy covenant, the oath sworn to our father Abraham to make us fearless, so that, delivered from the hand of enemies, we may serve him in righteousness and holiness, in his presence, all our days long. You too, little child, will be called prophet of the Most High; you will walk before, in the face of the Lord, and prepare his ways to give his people to know salvation through the remission of their sins, thanks to the tenderness, the love of our God, when we visit the star above, to illuminate those who dwell in darkness and the shadow of death, to lead our steps to the path of peace."

GRM 25.2

The Gospel as revealed to me

Quotation

«Don’t you know?» says one, who has just arrived panting. «It’s the son of Zacharias, the priest of the house of Aaron, the one who became dumb when he was offering incense in the Sanctuary.»

«It’s a mystery! A mystery! And now he speaks once again! The birth of his son has untied his tongue.»

«I wonder what spirit spoke to him and paralysed his tongue to accustom him to be silent about the secrets of God!»

«It is a mystery! What secret truth does Zacharias know?»

«Will his son be the Messiah expected by Israel?»

«He was born in Judaea. Not in Bethlehem and not of a virgin. He can’t be the Messiah!»

«Who is he, then?»

Annotation

Luke 1, 8-11 and 21-22: While Zechariah was ministering to God during the time allotted to the priests of his group, he was chosen by lot, according to the custom of the priests, to go and offer incense in the sanctuary of the Lord. The whole multitude of people were praying outside at the time of the incense offering. The angel of the Lord appeared to him, standing to the right of the altar of incense (...) The people were waiting for Zechariah, and were astonished that he lingered in the sanctuary. When he came out, he could not speak to them, and they understood that he had had a vision in the sanctuary. He made signs to them and remained mute.

Luke 1, 65-66 : Immediately his mouth was opened and his tongue loosened, and he [Zechariah] spoke and blessed God.

Fear seized all the people in the neighborhood, and throughout the mountainous region of Judea, all these events were recounted. All who heard of them kept them in their hearts, saying, "What will this child be?" For the hand of the Lord was with him.

GRM 27.1-4

The Gospel as revealed to me

Quotation

27.1 I see the house in Nazareth once again: the little room where Mary usually takes Her meals. She is now working at a white piece of cloth. She lays Her work down to light a lamp, because it is getting dark, and She can no longer see well in the greenish light which comes in through the door half open on to the orchard. She closes the door, too.

Her abdomen is now very big. But She is still so beautiful. Her walk is always agile and all Her gestures are gentle. There is none of the heavy awkward movements which are generally noticed in a woman when she is about to give birth to her child. Only Her face has changed. Now She is «the woman». Before, at the time of the Annunciation, She was a young girl with the serene innocent face of a child. Afterwards, in Elizabeth’s house, when the Baptist was born, Her face had become more refined and gracefully mature. Now it is the serene but sweetly majestic face of a woman who has reached her full perfection in maternity.

She no longer resembles the «Annunciation» of Florence, so dear to you, Father. When She was a girl, I saw the resemblance. Her face is now longer and thinner, Her eyes are more pensive and larger. In brief, it is like what Mary is now in Heaven. Because Her countenance and age are once again as they were when the Saviour was born.

Her youth is the eternal youth which not only has not known the corruption of death, but has not even experienced the withering of age. Time has not touched our Queen and Mother of the Lord Who created time; and if in Her torture at the time of Passion — a torture which had begun for Her a long time previously, I could say since Jesus began to evangelise — She looked old, such aging was like a veil cast over Her incorruptible person. In fact since the moment that She sees Jesus risen, She becomes once again the fresh perfect creature She was before such torture, as if by kissing His Most Holy Wounds She had drunk a balm of youth which cancels the action of time, and even more so, of sorrow. In fact even eight days ago, when I saw the descent of the Holy Spirit on Whitsunday, I saw that Mary was ‘beautiful, most beautiful and all of a sudden looked younger’ as I wrote and had written previously: ‘She looks like a blue angel’. Angels do not grow old. They are eternally beautiful, because they reflect the eternal youth and the eternal presence of God.

The angelical youth of Mary, blue angel, is perfected now, but not in the secrecy of a room unknown to the world and with only one archangel as witness. It reaches the perfect age which She took with Her to Heaven and which She will keep forever in Her holy glorified body, when the Spirit adorns Her with the bridal ring and crowns Her in the presence of everybody.

I wanted to make this digression because I thought that it was necessary. I will now revert to the description.

Mary, thus, is now really a «woman» full of dignity and grace. Also Her smile has gained in sweetness and majesty. How beautiful She is!

27.2 Joseph comes in. He seems to be coming from the village, because he comes in through the main door, not from the workshop. Mary lifts Her head and smiles at him. Also Joseph smiles. But his smile seems to be a forced one, as if he were worried. Mary looks at him inquisitively. She then gets up to take the mantle that Joseph is taking off and She folds it and lays it on a chest.

Joseph sits at the table. He rests one elbow on it and lays his head on one hand, while with the other hand, absentmindedly, he combs and ruffles his beard with alternate strokes.

«Is there anything worrying you?» asks Mary. «Can I help you?»

«You always comfort me, Mary. But this time, I have a big problem… that concerns You.»

«Me, Joseph. And what is it?»

«They have posted an edict on the synagogue door. It orders the census of all Palestinians. And everybody must go and register in his place of origin. We must go to Bethlehem…»

27.3 «Oh!» exclaims Mary, interrupting him and putting one hand on Her bosom.

«It’s a shock, isn’t it? And a sad one. I know!»

«No, Joseph. That’s not it. I am thinking… I am thinking of the Holy Scriptures: Rachel, Benjamin’s mother and Jacob’s wife of whom the Star will be born: the Saviour. Rachel buried in Bethlehem, of which it is said: ‘But you, Bethlehem, Ephrathah, the least of the clans of Judah, out of you will be born the Ruler’. The Ruler who was promised to the House of David. He will be born there…»

«Do You… do You think it is already the time?… Oh! What shall we do?» Joseph is completely dismayed. He looks at Mary with two pitiful eyes.

She realises this and smiles. But She smiles more at Herself than at him. A smile that seems to say: «He is a man, a just man, but a man. And he sees as a man. He thinks as a man. Have pity on him, o soul of Mine, and guide him so that he may see as a spirit.» But Her kindness induces Her to reassure him. She is not untruthful. She simply diverts his anxiety. «I do not know, Joseph. My time is very close. But could the Lord not delay it to relieve you from this worry? He can do everything. Don’t fear.»

«But the journey!… Think of the crowds. Shall we find good lodgings? Shall we be in time to come back? And if… if You are to become a Mother there, what will we do? We have no home there… We do not know anybody anymore.»

«Don’t be afraid. Everything will be alright. God finds a shelter for the animal about to give birth. Do you think He will not find one for His Messiah? We trust in Him, don’t we? We always trust in Him. The harder the trial, the more we trust. Like two children we put our hands in His fatherly ones. He is our guide. We rely entirely on Him. Consider how He has led us with love so far. A father, even the best of fathers, could not do it with greater care. We are His children and His servants. We fulfil His will. No harm can befall us. Also this edict is His will. What is Caesar after all? An instrument in the hands of God. Since the time when the Father decided to forgive man, He pre-arranged the events so that His Christ may be born in Bethlehem. Bethlehem, the smallest town in Judah, did not yet exist and its glory was already destined. And there… a powerful man has risen, very far from here, and he conquered us, and now he wants to know all his subjects, now, while the world is in peace… so that the glory of Bethlehem may be accomplished and the word of God may not be belied, — as it would be if the Messiah were to be born elsewhere. Oh! What is our small trouble if we consider the beauty of this moment of peace? Just think, Joseph: a period of time when there is no hatred in the world! Can there be a happier hour for the rising of the ‘Star’, the light of which is divine and its influence is redemption? Oh! Do not be afraid, Joseph. If the roads are not safe, if the crowds will make the journey a difficult one, the angels will defend and protect us. Not us: but their King. If we find no accomodation, their wings will be our tents. No mishap will befall us. It cannot: God is with us.»

27.4 Joseph looks at Her and listens to Her, happily. The wrinkles on his forehead smooth away. He gets up, no longer tired or worried. He smiles. «You are blessed, Sun of my soul! You are blessed, because You see everything through the Grace of which You are full! Don’t let us waste time, then. Because we must leave as soon as possible, and come back as soon as possible, because everything is ready here for the… for the…»

«For our Son, Joseph. He must be such in the eyes of the world, remember that. The Father has covered His coming with the veil of mystery and we must not lift that veil. Jesus will do it, when the time comes…»

The beauty of Mary’s face, look, expression and voice, when She says «Jesus» cannot be described. It is already an ecstasy. And the vision ends on it.

Annotation

Luke 2:1-3:

In those days, an edict from the Emperor Augustus appeared, ordering a census of the whole earth - this first census took place when Quirinius was governor of Syria. - And everyone went to be counted, each in his home town.

GRM 28.1-6

The Gospel as revealed to me

Quotation

28.1 I see a main road which is very crowded. Little donkeys, loaded with goods and chattels or with people, are going one way. Other little donkeys are going the opposite way. The people are spurring their mounts and those on foot are walking fast because it is cold.

The air is clear and dry. The sky is serene, but everywhere there is the sharp atmosphere common to winter days. The barren country seems vaster, the short grass in the pastures has been nipped by the winter winds; on the grazing ground, the sheep are looking for some grass and they are also looking for some sunshine, as the sun is rising very slowly. They are standing very close together one against the other, because they also are cold, and they bleat, lifting their heads and looking at the sun as if they were saying: «Come quick because it is cold!» The ground is undulating and its undulations are becoming clearer and clearer. It is a really hilly place. There are valleys and slopes covered with grass, and ridges. The road runs through the centre and goes south-east.

Mary is on a little grey donkey. She is wrapped in a heavy mantle. In front of the saddle there is the fitting already seen in Her journey to Hebron, and on it there is the little trunk with basic essentials.

Joseph is walking on the side holding the reins. «Are you tired?» he asks Her now and again.

Mary looks at him smiling and replies: «No, I am not.» The third time She adds: «You must be tired walking.»

«Oh! Me! It’s nothing for me. I was only thinking that if I had found another donkey You would have been more comfortable, and we could have travelled faster. But I just could not find another one. Everybody needs a mount nowadays. But take heart. We shall soon be in Bethlehem. Ephrathah is beyond that mountain.»

They are both silent. The Virgin, when She does not speak, seems to concentrate on internal prayer. She smiles mildly at one of Her thoughts and if She looks at the crowd, She does not seem to see it for what it is: a man, a woman, an old man, a shepherd, a rich or a poor man, but only for what She sees.

«Are you cold?» asks Joseph when the wind starts blowing.

«No, thank you.»

But Joseph is not too happy. He touches Her feet, which are shod in sandals and are hanging down along the side of the donkey and can hardly be seen coming out from under Her long dress, and he must feel them cold, because he shakes his head and takes a blanket, which he has across his shoulders, and wraps Mary’s legs in it and he spreads it also on Her lap, so that Her hands may be kept warm, being covered by the blanket and Her mantle.

28.2 They meet a shepherd, who cuts across the road with his herd, moving from the grazing ground on the right-hand side of the road to the one of the left-hand side. Joseph bends down to say something to him. The shepherd nods in assent. Joseph takes the donkey and drags it behind the herd into the grazing ground. The shepherd pulls a coarse bowl out of his knapsack, he milks a big sheep with swollen udders and hands the bowl to Joseph who offers it to Mary.

«May God bless you both,» exclaims Mary. «You for your love, and you for your kindness. I will pray for you.»

«Are you coming from far?»

«From Nazareth,» replies Joseph.

«And where are you going?»

«To Bethlehem.»

«A long journey for a woman in Her state. Is She your wife?»

«Yes, She is.»

«Have you got a place where to go?»

«No, we haven’t.»

«That’s bad! Bethlehem is overcrowded with people who have come from all over to register there, or are on their way to register elsewhere. I don’t know whether you will find lodgings. Are you familiar with the place?»

«Not really.»

«Well… I will explain it to you… for Her… (and he points to Mary). Find the hotel, it will be full. But I will tell you just the same, to guide you. It’s in the square, in the largest one. This main road will take you to it. You can’t miss it. There is a fountain in front of it, it is a long and low building with a very big door. It will be full. But if you do not find room in the hotel, or in any of the houses, go round to the back of the hotel, towards the country. There are some stables in the mountain, which are used sometimes by merchants to keep their animals there, on their way to Jerusalem, when they don’t find room in the hotel. They are stables, you know, in the mountain: they are damp and cold and there are no doors. But they are always a shelter, because your wife… She can’t be left on the road. Perhaps you will find room there… and some hay to sleep on and for the donkey. And may God guide you.»

«And may God give you joy,» answers Mary. Joseph instead replies: «Peace be with you.»

28.3 They take to the road again. A wider valley can be seen from the crest they have climbed over. In the valley, up and down the soft slopes surrounding it, there are many houses. It is Bethlehem.

«Here we are in David’s land, Mary. Now You will be able to rest. You look so tired…»

«No. I was thinking… I think…» Mary gets hold of Joseph’s hand and says to him with a blissful smile: «I really think that the time has come.»

«O Lord of mercy! What shall we do?»

«Don’t be afraid, Joseph. Be steady. See how calm I am?»

«But You must be suffering a lot.»

«Oh! No. I am full of joy. Such a joy, so great, so beautiful, so uncontainable, that My heart is thumping and thumping and it is whispering to Me: ‘He is coming! He is coming!’ It says so at each beat. It is My Child knocking at My heart and saying: ‘Mother, I am here and I am coming to give You the kiss of God’. Oh! What a joy, My dear Joseph!»

But Joseph is not joyful. He is thinking of the urgent need to find a shelter and he quickens his pace. He goes from door to door asking for a room. Nothing. They are all full. They reach the hotel. Even the rustic porches surrounding the large inner yard are full of campers.

Joseph leaves Mary on the donkey inside the yard and he goes out looking in other houses. He comes back thoroughly disheartened. He has not found anything. The fast winter twilight is beginning to spread its shadows. Joseph implores the hotel-keeper. He implores also some of the travellers. He points out that they are all healthy men, that there is a woman about to give birth to a child. He begs them to have mercy. Nothing.

There is a rich Pharisee who looks at them with obvious contempt and when Mary goes near him, he steps aside as if he had been approached by a leper. Joseph looks at him and his face blushes with disdain. Mary lays Her hand on his wrist to calm him and says: «Don’t insist. Let us go. God will provide.»

28.4 They go out and they follow the wall of the hotel. They turn into a little street that runs between the hotel and some poor houses. They then turn behind the hotel. They look for the stables. At last, here are some grottos, a kind of cellar, I would say, rather than stables, because they are so low and damp. The best have already been taken. Joseph is utterly disheartened.

«Ehi! Galilean!» an old man shouts. «Down there, at the end, under those ruins, there is a den. Perhaps there is nobody in it yet.»

They hurry to the «den». It is really a den. Among the ruins of an old building there is a hole, beyond which there is a grotto, an excavation in the mountain, rather than a grotto. It seems to consist of the foundations of the old building, with the roof formed by rubble supported by coarse tree trunks.

There is hardly any light, and to see better Joseph pulls out tinder and flint and he lights a little lamp that he takes out of the knapsack he is carrying across his shoulders. He goes in and is greeted by a bellow. «Come in, Mary. It is empty. There is only an ox.» Joseph smiles. «It’s better than nothing!…»

28.5 Mary dismounts from Her donkey and goes in.

Joseph has hung the little lamp on a nail of one of the supporting trunks. They see the vault covered with cobwebs, the soil

— stamped ramshackle earth, with holes, rubbish, excrement — the soil is strewn with straw. In the rear, an ox turns its head round and looks with its large quiet eyes while some hay is hanging from its lips. There is a rough seat and two big stones in a corner near a loop-hole. The black remains in that corner is a clear sign that a fire is normally lit there.

Mary goes near the ox. She is cold. She puts Her hands on its neck to feel its warmth. The ox bellows but does not stir. It seems to understand. Also when Joseph pushes it aside to take a large quantity of hay from the manger and make a bed for Mary, the ox remains calm and quiet. The manger is a double one: that is, there is one out of which the ox eats, and above it there is a kind of shelf, with some spare hay, which Joseph pulls down. The ox makes room also for the little donkey that, tired and hungry as it is, starts eating at once.

Joseph discovers also a battered bucket, turned upside down. He goes out, because he saw a little stream outside, and he comes back with some water for the little donkey. He then finds a bunch of twigs in a corner and he tries to sweep the floor with it. He next spreads the hay and makes a bed with it near the ox, in the most sheltered and dry corner. But he realizes that the poor hay is damp, and he sighs. He then lights a fire, and with the patience of job, he dries the hay, a handful at a time, holding it near the fire.

Mary is sitting on the stool, She is tired, She watches and smiles. The hay is now ready. Mary sits down more comfortably on the soft hay, with Her back leaning against one of the tree trunks. Joseph completes… the furnishings by hanging his mantle as a curtain on the hole that serves as a door. It is a makeshift protection. He then offers some bread and cheese to the Virgin, and he gives Her some water out of a flask.

«Sleep now,» he says. «I will sit up and watch that the fire does not go out. There is some wood, fortunately, let us hope that it will burn and last. Thus I will be able to save the oil of the lamp.»

Mary lies down obediently. Joseph covers Her with Her own mantle and with the blanket that She had around Her feet earlier.

«But you… you will be cold.»

«No, Mary. I’ll be near the fire. Try and rest now. Things will be better tomorrow.»

Mary closes Her eyes without insisting. Joseph creeps into his little corner, sits on the stool, with some dry twigs near him. They are very few. I do not think they will last long.

They are placed as follows: Mary is on the right hand side, with Her back to the… door, half hidden by the tree trunk and the ox which has lain down on the litter. Joseph is on the left side, towards the door, and since he is facing the fire, his back is turned towards Mary. But he turns round now and again to look at Her, and he sees She is lying quietly, as if She were sleeping. He breaks the little sticks as quietly as possible and throws them one at a time onto the little fire, so that it may not go out and may give some light and yet make the wood last longer. There is only the dim light of the fire: at times bright at times very faint. The lamp in fact has been put out and in the half light only the whiteness of the ox and of Joseph’s hands and face can be seen. All the rest is a confused mass in the dull dim light.

28.6 «There is no dictation,» says Mary. «The vision speaks for itself. It is for you to understand the lesson of charity, humility and purity emanating from it. Rest. Rest watching, as I used to keep watch waiting for Jesus. He will come to bring you His peace.»

Annotation

Luke 2:4-5:

Joseph also went up from Galilee, from the town of Nazareth, into Judea, to the town of David called Bethlehem. For he was of the house and lineage of David. He came to be registered with Mary, who had been given to him in marriage and was pregnant.

GRM 29.1-5

The Gospel as revealed to me

Quotation

29.1 I still see the inside of the poor stony shelter, where Mary and Joseph have found refuge, sharing the lot of some animals.

The little fire is dozing together with its guardian. Mary lifts Her head slowly from Her bed and looks around. She sees that Joseph’s head is bowed over his chest, as if he were meditating, and She thinks that his good intention to remain awake has been overcome by tiredness. She smiles lovingly and making less noise than a butterfly alighting on a rose, She sits up and then goes on Her knees. She prays with a blissful smile on Her face. She prays with Her arms stretched out, almost in the shape of a cross, with the palms of Her hands facing up and forward, and She never seems to tire in that position. She then prostrates Herself with Her face on the hay, in an even more ardent prayer. A long prayer.

Joseph stirs. He notices that the fire is almost out and the stable almost dark. He throws a handful of very slender heath on to the fire and the flames are revived, he then adds some thicker twigs and finally some sticks, because the cold is really biting: the cold of a serene winter night that comes into the ruins from everywhere. Poor Joseph must be frozen sitting as he is near the door, if we can call a door the hole where Joseph’s mantle serves as a curtain, He warms his hands near the fire, then He takes his sandals off and warms his feet. When the fire is blazing gaily and its light is steady, he turns around. But he does not see anything, not even Mary’s white veil that formed a clear line on the dark hay. He gets up and slowly moves towards Her pallet.

«Are You not sleeping, Mary?» he asks.

He asks Her three times until She turns round and replies: «I am praying.»

«Is there anything you need?»

«No, Joseph.»

«Try and sleep a little. At least try and rest.»

«I will try. But I don’t get tired praying.»

«God be with You, Mary.»

«And with you, Joseph.»

Mary resumes Her position. Joseph to avoid falling asleep, goes on his knees near the fire and prays. He prays with his hands pressed against his face. He removes them now and again to feed the fire and then he resumes his ardent prayer. Apart from the noise of the crackling sticks and the noise made now and again by the donkey stamping its hooves on the ground, no other sound is heard.

29.2 A thin ray of moonlight creeps in through a crack in the vault and it seems like a blade of unearthly silver looking for Mary. It stretches in length as the moon climbs higher in the sky and at last reaches Her. It is now on Her head, where it forms a halo of pure light.

Mary lifts Her head, as if She had a celestial call, and She gets up and goes onto Her knees again. Oh! How beautiful it is here now! She raises Her head, and Her face shines in the white moonlight and becomes transfigured by a supernatural smile. What does She see? What does She hear? What does She feel? She is the only one who can tell what She saw, heard and felt in the refulgent hour of Her Maternity. I can only see that the light around Her is increasing more and more. It seems to come down from Heaven, to arise from the poor things around Her, above all it seems to originate from Herself.

Her deep blue dress now seems of a pale myosotis blue, and Her hands and face are becoming clear blue as if they were placed under the glare of a huge pale sapphire. This hue is spreading more and more on the things around Her, it covers them, purifies them and brightens everything. It reminds me, although it is somewhat softer, of the hue I see in the vision of holy Paradise, and also of the colour I saw in the visit of the Wise Men.

The light is given off more and more intensely from Mary’s body, it absorbs the moonlight. She seems to be drawing to Herself all the light that can descend from Heaven. She is now the Depositary of the Light. She is to give this Light to the world. And this blissful, uncontainable, immeasurable, eternal, divine Light which is about to be given, is heralded by a dawn, a morning star, a chorus of atoms of Light that increase continuously like a tide, and rise more and more like incense, and descend like a large stream and stretch out like veils…

The vault, full of crevices, of cobwebs, of protruding rubble balanced by a miracle of physics, the dark, smoky repellant vault, now seems like the ceiling of a royal hall. Each boulder is a block of silver, each crack an opal flash, each cobweb a most precious canopy interwoven with silver and diamonds. A huge green lizard, hibernating between two stones, seems like an emerald jewel forgotten there by a queen: and a bunch of hibernating bats is like a precious onyx chandelier. The hay from the upper manger is no longer grass blades: it is pure silver wires quivering in the air with the grace of loose hair.

The dark wood of the lower manger is a block of burnished silver. The walls are covered with a brocade in which the white silk disappears under the pearly embroidery of the relief, and the soil… what is the soil now? It is a crystal lit up by a white light. Its protrusions are like roses thrown in homage of the soil; the holes are precious cups from which perfumes and scents are to arise.

29.3 And the light increases more and more. It is now unbearable to the eye. And the Virgin disappears in so much light, as if She had been absorbed by an incandescent curtain… and the Mother emerges.

Yes. When the light becomes endurable once again to my eyes, I see Mary with the new-born Son in Her arms. A little Baby, rosy and plump, bustling with His little hands as big as rose buds and kicking with His tiny feet that could be contained in the hollow of the heart of a rose: and is crying with a thin trembling voice, just like a new-born little lamb, opening His pretty little mouth that resembles a wild strawberry, and showing a tiny tongue that trembles against the rosy roof of His mouth. And He moves His little head that is so blond that it seems without any hair, a little round head that His Mummy holds in the hollow of Her hand, while She looks at Her Baby and adores Him weeping and smiling at the same time, and She bends down to kiss Him not on His innocent head, but on the centre of His chest, where underneath there is His little heart beating for us… where one day there will be the Wound. And His Mother is doctoring that wound in advance, with Her immaculate kiss.

The ox, woken up by the dazzling light, gets up with a great noise of hooves and bellows, the donkey turns its head round and brays. It is the light that rouses them but I love to think that they wanted to greet their Creator, both for themselves and on behalf of all the animals.

29.4 Also Joseph, who almost enraptured, was praying so ardently as to be isolated from what was around him, now rouses and he sees a strange light filter through the fingers of his hands pressed against his face. He removes his hands, lifts his head and turns round. The ox, standing as it is, hides Mary. But She calls him: «Joseph, come.»

Joseph rushes. And when he sees, he stops, struck by reverence, and he is about to fall on his knees where he is. But Mary insists: «Come, Joseph» and She leans on the hay with Her left hand and, holding the Child close to Her heart with Her right one, She gets up and moves towards Joseph, who is walking embarrassed, because of a conflict in him between his desire to go and his fear of being irreverent.

They meet at the foot of the straw bed and they look at each other, weeping blissfully.

«Come, let us offer Jesus to the Father,» says Mary. And while Joseph kneels down, She stands up between two trunks supporting the vault, She lifts up Her Creature in Her arms and says: «Here I am. On His behalf, O God, I speak these words to You: here I am to do Your will. And I, Mary, and My spouse, Joseph, with Him. Here are Your servants, O Lord. May Your will always be done by us, in every hour, in every event, for Your glory and Your love.»

Then Mary bends down and says: «Here, Joseph, take Him», and offers him the Child.

«What! I?… Me?… Oh, no! I am not worthy!» Joseph is utterly dumbfounded at the idea of having to touch God.

But Mary insists smiling: «You are well worthy. No one is more worthy than you are, and that is why the Most High chose you. Take Him, Joseph, and hold Him while I look for the linen.»

Joseph, blushing almost purple, stretches his arms out and takes the Baby, Who is screaming because of the cold and when he has Him in his arms, he no longer persists in the intention of holding Him far from himself, out of respect, but he presses Him to his heart and bursts into tears exclaiming: «Oh! Lord! My God!» And he bends down to kiss His tiny feet and feels them cold. He then sits on the ground, and holds Him close to his chest and with his brown tunic and his hands he tries to cover Him, and warm Him, defending Him from the bitterly cold wind of the night. He would like to go near the fire, but there is a cold draft coming in from the door. It is better to stay where he is. No, it is better to go between the two animals which serve as a protection against the air and give out warmth. Thus, he goes between the ox and the donkey, with his back to the door, bending over the New-Born to form with his body a shelter, the two sides of which are a grey head with long ears, and a huge white muzzle with a steaming nose and two gentle soft eyes.

29.5 Mary has opened the trunk and has pulled out the linen and swaddling clothes. She has been near the fire warming them. She now moves towards Joseph and wraps the Baby with the warm linen and then with Her veil to protect His little head. «Where shall we put Him now?» She asks.

Joseph looks around, thinking… «Wait,» he says. «Let us move the animals and their hay over here, we will then pull down that hay up there and arrange it in here. The wood on the side will protect Him from the air, the hay will serve as a pillow and the ox will warm Him a little with its breath. The ox is better than the donkey. It is more patient and quiet.» And he bustles about, while Mary is lulling the Baby, holding Him close to Her heart, and laying Her cheek on His tiny head to warm it.

Joseph makes the fire, without economy this time, to have a good blaze, and he warms the hay and as it dries, he keeps it near his chest, so that it will not get cold. Then, when he has gathered enough to make a little mattress for the Child, he goes to the manger and sorts it out as if it were a cradle. «It is ready,» he says. «Now we need a blanket, because the hay stings, and also to cover Him.»

«Take My mantle,» says Mary.

«You will be cold.»

«Oh! It does not matter! The blanket is too coarse. The mantle is soft and warm. I am not cold at all. Don’t let Him suffer any longer!»

Joseph takes the wide mantle of soft dark blue wool, he double folds it and lays it on the hay, leaving a strip hanging out of the manger. The first bed for the Saviour is ready.

And the Mother, with Her sweet, graceful gait, moves to the manger, lays Him in it, and covers Him with the strip of Her mantle. She arranges it also around His bare head, almost completely covered by the hay, from which it is protected only by Mary’s thin veil. Only His little face, the size of a man’s fist, is left uncovered. Mary and Joseph, bending over the manger, are blissfully happy watching Him sleep His first sleep, because the warmth of the clothes and of the hay has appeased His crying, and made Him sleepy.

Detail

Birth of Jesus: See 29.2-3.

Annotation

Luke 2:6-7: While they were there, the time for her to give birth was fulfilled. And she gave birth to her firstborn son, wrapped him in swaddling clothes and laid him in a manger, for there was no room for them in the common room.

GRM 30.1-9

The Gospel as revealed to me

Quotation

30.1 Later I see a very wide country. The moon is at its zenith and it is sailing smoothly in a sky crowded with stars. They look like diamond studs fixed to a huge canopy of dark blue velvet and the moon is smiling in the middle of them with her big white face, from which streams of light descend and make the earth white. The barren trees seem taller and darker against so white a ground, whereas the low walls, which rise here and there on the boundaries, look as white as milk and a little house far away seems like a block of Carrara marble.

On my right I see a place enclosed by a thorn-bush hedge on two sides and by a low rugged wall on the other two. The wall supports a kind of low wide shed, which inside the enclosure is built in masonry and part in wood, as if in the summer the wooden part should be removed and the shed should become a porch. From the enclosure intermittent short bleatings can be heard now and again. It must be the little sheep which dream or perhaps sense that it is almost daybreak because of the very bright moonlight. The brightness is intense to an excessive degree and it is increasing more and more as if the planet were coming near the earth or were sparkling because of a mysterious fire.

30.2 A shepherd looks out of the door, and lifting one arm to his forehead to shield his eyes, he looks up. It seems unlikely that one should protect one’s eyes from moonlight. But the moonlight in this case is so bright that it blinds people, particularly those who come out from a dark enclosure. Everything is calm. But the bright moonlight is surprising.

The shepherd calls his companions. They all come to the door: a group of hairy men of various ages. Some are just teenagers, some are already white haired. They comment on the strange event and the younger ones are afraid. One in particular, a boy about twelve years old, starts crying, and the older shepherds jeer at him.

«What are you afraid of, you fool?» the oldest man says to him. «Can’t you see that the air is very quiet? Have you never seen clear moonlight? You have always been tied to your mother’s apronstrings, haven’t you? But there are many things for you to see! Once, I had gone as far as the Lebanon mountains, even farther. High up. I was young, and walking was a pleasure. And I was also rich, then… one night I saw such a bright light that I thought Elijah was about to come back in his chariot of fire. And an old man — he was the old man then — said to me: ‘A great adventure is about to take place in the world’. It was for us a misadventure, because the Roman soldiers came. Oh! Many things you will see, if you live… long enough.»

30.3 But the little shepherd is no longer listening to him. He looks as if he is no longer frightened, because he leaves the threshold and steals from behind the shoulders of a brawny herdsman, behind whom he had previously sought shelter, and goes out onto the grassy fold in front of the shed. He looks up and walks about like a sleep-walker or one hypnotised by something that compellingly attracts him. At one point he shouts: «Oh!» and remains petrified with his arms slightly stretched out.

His friends look at one another dumbfounded.

«But what is the matter with the fool?» says one.

«I will send him back to his mother tomorrow. I don’t want mad people as guardians of the sheep,» says another.

And the old man who had spoken earlier says: «Let us go and see before we judge him. Call also the others who are sleeping and bring your sticks. It might be a wild animal or some robber…»

They go in, they call the other shepherds and they come out with torches and clubs. They join the boy.

«There, there,» he whispers smiling. «Above the tree, look at that light. It seems to be walking along the ray of the moon. There it is, it is coming near. How beautiful it is!»

«I can only see a rather brighter light.»

«So can I.»

«So can I,» say the others.

«No. I see something like a body,» says one whom I recognise to be the shepherd who gave the milk to Mary.

«It is… it is an angel,» shouts the boy. «Here he is, he is coming down, he is coming near… Down! On your knees before the angel of God!»

A long and venerable «Oh!» comes from the group of shepherds, who fall down face to the ground and the older they are, the more they appear to be crushed by the refulgent apparition. The young ones are on their knees, looking at the angel who is coming nearer and nearer, and then he stops mid-air above the enclosure wall, waving his large wings, a pearly brightness in the white moonlight surrounding him.

«Do not fear. I am not bringing you misfortune. I announce a great joy for the people of Israel and for all the people of the world.» The angelic voice is the harmony of a harp and of singing nightingales.

«Today, in the City of David, the Saviour has been born.» In saying so, the angel spreads out his wings wider and wider, moving them as a sign of overwhelming joy, and a stream of golden sparks and precious stones seem to fall from them: a real rainbow creating a triumphal arch above the poor shed.

«… the Saviour, Who is Christ.» The angel shines with a brighter light. His two wings, now motionless, pointed upright towards the sky like two still sails on the sapphire of the sea, seem like two bright flames ascending to Heaven.

«… Christ, the Lord!» The angel gathers his sparkling wings and covers himself with them as if they were a coat of diamonds on a dress of pearls, he bows down in adoration, with his arms crossed over his heart, while his head bent down as it is, disappears in the shade of the tops of the folded wings. Only an oblong bright motionless shape can be seen for a few moments.

But now he stirs. He spreads out his wings, lifts his head, bright with a heavenly smile, and says: «You will recognise Him from the following signs: in a poor stable, behind Bethlehem, you will find a baby in swaddling clothes, in a manger for animals, because no roof was found for the Messiah in the city of David.» The angel becomes serious, almost sad, in saying that.

30.4 But from the Heavens many angels — oh! how many! — come down, all like him, a ladder of angels descending and rejoicing and dimming the moonlight with their heavenly brightness. They all gather round the announcing angel, fluttering their wings, exhaling perfumes, playing notes in which the most beautiful voices of creation find a recollection, but elevated to uniform perfection. If painting is the expression of matter to become light, here melody is the expression of music to give men a hint of the beauty of God. To hear this melody is to know Paradise, where everything is harmony of love which emanates from God to make the blessed souls happy, and then from them returns to God to say to Him: «We love You!»

The angelical «Glory» spreads throughout the quiet country in wider and wider circles and the bright light with it. And the birds join their singing to greet the early light, and the sheep add their bleatings for the early sun. But, as previously in the grotto for the ox and the donkey, I love to believe that the animals are greeting their Creator, Who has come down among them to love them both as a Man and as God.

The singing slowly fades away, as well as the light, and the angels ascend to Heaven…

30.5 … The shepherds come back to reality.

«Did you hear?»

«Shall we go and see?»

«And what about the animals?»

«Oh! Nothing will happen to them! We are going to obey God’s word!…»

«But where shall we go?»

«Didn’t he say that He was born today? And that they did not find lodgings in Bethlehem?» It’s the shepherd who gave the milk, who is speaking now. «Come with me, I know where He is. I saw the woman and I felt sorry for Her. I told them where to go, for Her sake, because I thought they might not find lodgings, and I gave the man some milk for Her. She is so young and beautiful, and She must be as good and kind as the angel who spoke to us. Come. Let us go and get some milk, cheese, lambs and tanned hides. They must be very poor… and I wonder how cold He must be Whose name I dare not mention! And imagine! I spoke to the Mother as I would have spoken to a poor wife!…»

They go into the shed and they come out shortly afterwards, some with little flasks of milk, some with little nets interwoven with matureed containing small whole round cheeses, some with baskets, each containing a little bleating lamb and some with tanned hides.

«I am taking them a sheep. She lambed a month ago. Her milk is very good. It will be useful if the woman should have no milk. She seemed a young girl to me and so pale! A jasmine face in moonlight,» says the shepherd who gave the milk. And he leads them.

30.6 They set out in the moonlight aided by their torches, after closing the shed and the enclosure. They go along country paths, among thorn-bush hedges stripped by winter.

They go round Bethlehem. They reach the stable not the way Mary came, but from the opposite direction, so that they do not pass in front of the better stables, instead they find this one first. They go near the entrance.

«Go in!»

«I wouldn’t dare!»

«You go in!»

«No.»

«At least have a look.»

«You, Levi, who saw the angel first, obviously because you are better than we are, look in.» Before they said he was mad…. but now it suits them if he dare what they do not.

The boy hesitates, but then he makes up his mind. He goes near the hole, pulls the mantle a little to one side, looks… and remains enraptured.

«What can you see?» they ask him anxiously in low voices.

«I can see a beautiful young woman and a man bending over a manger and I can hear… I can hear a little baby crying, and the woman is speaking to Him in a voice… oh! what a voice!»

«What is She saying?»

«She is saying: ‘Jesus, little one! Jesus, love of Your Mummy! Don’t cry, little Son’. She is saying: ‘Oh! If I could only say to You: «Take some milk, little one». But I have not got any yet’. She says: ‘You are so cold, My love! And the hay is stinging You! How painful it is for Your Mummy to hear You crying so, without being able to help You!’ She says: ‘Sleep, soul of Mine! Because it breaks My heart to hear You crying and see Your tears!’ and She kisses Him, and She must be warming His little feet with Her hands, because She is bent with Her arms in the manger.»

«Call Her! Let them hear you.»

«I won’t. You should call Her, because you brought us here and you know Her!»

The shepherd opens his mouth, but he only utters a faint moaning noise.

30.7 Joseph turns round and comes to the door. «Who are you?»

«Shepherds. We brought you some food and some wool. We have come to worship the Saviour.»

«Come in.»

They go in, and the stable becomes brighter because of the light of the torches. The older men push the young ones in front of them.

Mary turns round and smiles. «Come,» She says. «Come!», and She invites them with Her hand and Her smile, and She takes the boy who saw the angel and She draws him to Herself, against the manger. And the boy looks, and is happy.

The others, invited also by Joseph, move forward with their gifts and they place them at Mary’s feet with few deep-felt words. They then look at the Baby Who is weeping a little and they smile moved and happy.

And one of them, somewhat bolder than the rest, says: «Mother, take this wool. It’s soft and clean. I prepared it for my child who is about to be born. But I offer it to You. Lay your Son in this wool. It will be soft and warm.» And he offers the sheep hide, a beautiful hide, well covered with soft white wool.

Mary lifts Jesus, and puts it around Him. And She shows Him to the shepherds, who, kneeling on the hay on the ground, look at Him ecstatically!

One of the boldest says: «He should be given a mouthful of milk, better still, some water and honey. But we have no honey. We give it to little babies. I have seven children, and I know…»

«There is some milk here. Take it, Woman.»

«But it is cold. It should be warm. Where is Elias? He has the sheep.»

Elias must be the shepherd who gave the milk. But he is not there. He remained outside and is looking from the hole, but he cannot be seen in the dark night.

«Who led you here?»

«An angel told us to come, and Elias showed us the way. But where is he now?»

The sheep declares his presence with a bleat.

«Come in. You are wanted.»

He enters with his sheep, embarrassed because they all look at him.

«It’s you!» says Joseph, who recognises him, and Mary smiles at him saying: «You are good.»

They milk the sheep and with the hem of a piece of linen dipped into the warm creamy milk, Mary moistens the lips of the Baby Who sucks the sweet cream. They all smile, and even more so, when Jesus falls asleep in the warmth of the wool, with the little bit of linen still between His lips.

30.8 «But You can’t stay here. It’s cold and damp. And… there is too strong a smell of animals. It’s not good… it’s not good for the Saviour.»

«I know,» replies Mary with a deep sigh. «But there is no room for us in Bethlehem.»

«Take heart, Woman. We will look for a house for You.»

«I will tell my mistress,» says Elias. «She is good. She will receive You, even if she had to give You her own room. As soon as it is daylight, I will tell her. Her house is full of people. But she will find room for You.»

«For My Child, at least. Joseph and I can lie on the floor. But for the Little One…»

«Don’t worry, Woman. I will see to it. And we will tell many people what we were told. You will lack nothing. For the time being, take what our poverty can give You. We are shepherds…»

«We are poor, too. And we cannot reward you,» says Joseph.

«Oh! We don’t want it. Even if You could afford it, we would not want it. The Lord has already rewarded us. He promised peace to everybody. The angels said: ‘Peace to men of goodwill’. But He has already given it to us, because the angel said that this Child is the Saviour, Who is Christ, the Lord. We are poor and ignorant, but we know that the Prophets say that the Saviour will be the Prince of Peace. And he told us to come and adore Him. That is why He gave us His peace. Glory be to God in the Most High Heaven and glory to His Christ here, and You are blessed, Woman, Who gave birth to Him: You are holy, because You deserved to bear Him! Give us orders as our Queen, because we will be happy to serve You. What can we do for You?»

«You can love My Son, and always cherish the same thoughts as you have now.»

«But what about You? Is there anything You wish? Have You no relatives whom You would like to inform that He has been born?»

«Yes, I have them. But they are far away. They are at Hebron…»

«I will go,» says Elias. «Who are they?»

«Zacharias, the priest, and My cousin Elizabeth.»

«Zacharias? Oh! I know him well. In summer I go up those mountains because the pastures are rich and beautiful, and I am a friend of his shepherd. When I know you are settled, I will go to Zacharias.»

«Thank you, Elias.»

«You need not thank me. It is a great honour for me, a poor shepherd, to go and speak to the priest and say to him: ‘The Saviour has been born’.»

«No. You must say to him: ‘Your cousin, Mary of Nazareth, has said that Jesus has been born, and that you should come to Bethlehem’.»

«I will say that.»

«May God reward you.

30.9 I will remember you, Elias, and every one of you.»

«Will You tell Your Baby about us?»

«I certainly will.»

«I am Elias.»

«And I am Levi.»

«And I am Samuel.»

«And I Jonah.»

«And I Isaac.»

«And I Tobias.»

«And I Jonathan.»

«And I Daniel.»

«And I Simeon.»

«My name is John.»

«I am Joseph and my brother Benjamin, we are twins.»

«I will remember your names.»

«We must go… But we will come back… And we will bring others to worship Him.»

«How can we go back to the sheep-fold, leaving the Child?»

«Glory be to God Who has shown Him to us!»

«Will You let us kiss His dress?» asks Levi, with an angelic smile.

And Mary lifts Jesus slowly, and sitting on the hay, wraps the tiny little feet in linen, and offers them to be kissed. And the shepherds bow down to the ground and kiss the tiny feet, veiled by the linen. Those with a beard clean it first; almost everyone is crying, and when they have to go, they walk out backwards, leaving their hearts there…

The vision ends in this way, with Mary sitting on the straw with the Child on Her lap and Joseph who, leaning with his elbow on the manger, looks and adores.

Annotation

The angel who appears to the shepherds, and particularly to Levi, is St Gabriel the archangel. Jesus confirms this in EMV 136.6.

Luke 2:8-20:

In the same region, there were shepherds who lived outdoors and spent the night in the fields tending their flocks. The angel of the Lord appeared before them, and the glory of the Lord enveloped them in his light. They were filled with great fear. Then the angel said to them: "Do not be afraid, for behold, I bring you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is Christ the Lord. And this is the sign that is given to you: you will find a newborn baby wrapped in swaddling clothes and lying in a manger." And suddenly there was with the angel an innumerable heavenly company, praising God and saying, "Glory to God in the highest, and peace on earth to men, whom He loves."

When the angels had left the shepherds for heaven, the shepherds said to each other, "Let's go as far as Bethlehem to see what has happened, the event that the Lord has made known to us." They hurried there, and found Mary and Joseph, with the newborn lying in the manger. When they had seen, they told what had been announced to them about the child. And all who heard were amazed at what the shepherds had told them. Mary, however, remembered all these events and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, according to what had been announced to them.

GRM 32.1-6

The Gospel as revealed to me

Quotation

32.1 I see a couple of people departing from a very modest house. A very young mother comes down an outside staircase holding in her arms a child wrapped in a white cloth.

I recognise our Mother. She is always the same: pale and blonde, agile and so kind in Her behaviour. She is dressed in white, with a pale blue mantle and a white veil on Her head. She is carrying Her Child so carefully.

Joseph is waiting for Her at the foot of the steps with a little grey donkey. Joseph is dressed entirely in light brown: both his tunic and his mantle are the same colour. He looks at Mary and smiles at Her. When Mary arrives near the little donkey, Joseph places the animal’s bridle on his left arm, he takes for a moment the Child, Who is sleeping peacefully, and thus allows Mary to sit more comfortably on the donkey’s saddle. He then hands Jesus back to Her and they set off.

Joseph is walking beside Mary, holding the bridle all the time and ensuring that the donkey goes straight ahead without stumbling. Mary is holding Jesus in Her lap, and lest He might feel cold, She spreads the edge of Her mantle over Him. Joseph and Mary speak very little but they often smile at each other.

The road, which is not a model road, winds along a country made barren by the season of the year. Only a few other travellers meet them on the road or overtake them.

32.2 Then I see some houses and the walls around a town. They go in through a gate and start walking on the ground which is all broken up, and very irregular. Progress is now much more difficult, both because the traffic causes the donkey to stop very often and because the holes, where stones are missing, make the poor animal jerk continuously and thus Mary and the Child are also disturbed.

The road is not flat. It is uphill, although very slightly. It is a narrow road running between high houses with small narrow low doors and only a few windows on the road. High above, the sky can be seen peeping with many thin blue strips between the houses, or rather between the terraces. Down in the street there are many people and much shouting. They meet other people on foot or riding donkeys or leading loaded donkeys and a crowd following a cumbersome camel caravan. At a certain moment, a patrol of Roman legionaries passes by with a great noise of hooves and arms and they disappear beyond an arch built across a narrow stony road.

Joseph turns left along a wider and more pleasant road. I can see the embattled town walls, with which I am already familiar, at the end of the street.

Mary dismounts from the little donkey near a gate where there is a kind of stall for other donkeys. I say «stall» because it is a kind of shed, or better still, a kind of shed spread with straw; there are also some poles with rings to which the animals are tied.

Joseph gives some coins to a little man who has gone up to him and with them he buys some hay and he draws a pail of water from a rustic well in the corner. He then feeds the donkey. He joins Mary and they both enter the enclosure of the Temple.

32.3 At first they turn their steps towards an arcade where the merchants are, to whom Jesus later will give a good lashing: the vendors of lambs and doves and the money-changers. Joseph buys two little white pigeons. He does not change any money: he obviously has what is required.

They then make for a side door, with eight steps, as all the doors seem to have, because the centre of the Temple is raised above the surrounding ground. The door opens into a great hall like the doors of our houses in towns, to give you an idea, only this one is larger and more ornate. In the hall there are two kinds of altars on the right and on the left, that is two rectangular constructions, the purpose of which I do not understand at first. They are like low basins, because the internal part is lower than the external rim, which is a few centimetres higher.

A priest approaches them, I do not know whether he was called by Joseph or whether he did so of his own accord. Mary offers Her two little pigeons and since I know their fate, I turn my eyes elsewhere. I look at the decorations of the very heavy portal, of the ceiling and of the hall. But I get the impression, by a side glance, that the priest sprays Mary with some water. It must be water, because I do not see any stains on Her dress. Then Mary, Who had given the priest a handful of coins together with the two pigeons (I had forgotten to mention that), goes into the real Temple, in the company of the priest.

I am watching everything. It is a most ornate place. Sculptured angels’ heads, palms and decorations adorn the columns, the walls and the ceiling. Light comes in through strange long narrow windows, obviously without panes, cut diagonally compared to the walls. I suppose the idea is to keep the rain out.

32.4 Mary moves forward to a certain point. She then stops. A few metres from Her, there are more steps on top of which there is a kind of altar, beyond which there is another construction.

I now realise that I thought I was in the Temple, instead I was in the part surrounding the real Temple, that is the Holy, beyond which no one can proceed, apparently, except the priests. What I therefore thought was the Temple, is but an enclosed vestibule, which on three sides encircles the Temple, in which the Tabernacle is enclosed. I do not know whether I have made myself understood. But I am neither an architect nor an engineer.

Mary offers the Child, Who has woken up and is turning His innocent eyes towards the priest, with the astonished look of infants a few days old. The priest takes Him in his arms and raises Him, with arms fully stretched out, towards the Temple, standing against the kind of altar placed on top of the steps. The rite is over. The Child is handed back to His Mother and the priest goes away.

32.5 There is a group of onlookers. Amongst them a little old man, bent with age and limping, makes his way leaning on a stick. He must be very old, I would say over eighty. He goes near Mary and asks Her to give him the Child for one moment. Mary satisfies him, smiling.

Simeon, whom I always thought belonged to the sacerdotal class, and is instead a simple believer, at least according to his garments, takes the Child and kisses Him. Jesus smiles at him with the typical smile of sucklings. He seems to watch him inquisitively, because the old man is crying and laughing at the same time and his tears form a sparkling embroidery running along his wrinkles and beading his long white beard, towards which Jesus stretches His little hands. He is Jesus, but still a child, and whatever moves in front of Him, draws His attention so that He wants to get hold of it to see what it is. Mary and Joseph smile and so do all the others who praise the beauty of the Child.

I hear the words of the holy old man and I see the astonished gaze of Joseph, the deeply moved look of Mary as well as the glances of the little crowd, partly surprised and moved, partly laughing at the words of the old man. Amongst the latter there are some bearded and conceited members of the Sanhedrin, who shake their heads giving Simeon an ironic pitying look. They must think he is mad due to his old age.

32.6 Mary’s smile fades into paleness when Simeon mentions sorrow. Although She knows, that word pierces Her soul. She goes closer to Joseph, to be comforted, She presses Her Child to Her breast passionately and like a thirsty soul, She takes in the words of Anna of Phanuel, who being a woman, has mercy on Her suffering and promises Her that the Eternal Father will soothe the hour of sorrow with a supernatural strength. «Woman, He Who gave a Saviour to His people, will not lack the power to send His angel to console Your tears. The great women of Israel never lacked the help of the Lord and You are far greater than Judith and Jael. Our God will give You a heart of the most pure gold to withstand the storm of sorrow, so that You will be the greatest woman in Creation: the Mother. And You, Child, remember me in the hour of Your mission.»

And the vision ends here.

Annotation

Luke 2, 22-38 : When the time prescribed by the Law of Moses for purification was fulfilled, Jesus' parents brought him to Jerusalem to present him to the Lord, according to what is written in the Law: Every first-born male shall be dedicated to the Lord. They also came to offer the sacrifice prescribed by the Law of the Lord: a pair of turtledoves or two small doves.

Now, there was a man in Jerusalem named Symeon. He was a righteous and religious man, waiting for the Consolation of Israel, and the Holy Spirit was upon him. He had been told by the Holy Spirit that he would not see death until he had seen Christ, the Messiah of the Lord. Under the influence of the Spirit, Symeon came to the Temple. As the parents presented the child Jesus to comply with the rite of the Law concerning him, Symeon received the child in his arms, and blessed God, saying:

"Now, O sovereign Master, you may let your servant go in peace, according to your word. For my eyes have seen the salvation you were preparing in the face of the peoples: light that reveals itself to the nations and gives glory to your people Israel."

The child's father and mother were amazed at what was being said about him. Simeon blessed them, then said to his mother Mary: "Behold, this child will cause the fall and rise of many in Israel. He will be a sign of contradiction - and you, your soul will be pierced by a sword -: thus will be revealed the thoughts that come from the hearts of many."

There was also a woman prophet, Anna, daughter of Phanuel, of the tribe of Asher. She was very advanced in years; after seven years of marriage, having been widowed, she had reached the age of eighty-four. She never left the Temple, serving God day and night in fasting and prayer. Arriving at this very hour, she proclaimed God's praises and spoke of the child to all those awaiting Jerusalem's deliverance.

GRM 35.9

The Gospel as revealed to me

Quotation

Those who make themselves ‘small’ are great in My Kingdom. Those who wish to be ‘great’ in the eyes of the world are not suitable to reign in My Kingdom. They are straw for the beds of the demons. Because the greatness of the world is the antithesis of the Law of God.

The world calls ‘great’ those who, by means which almost are always illicit, know how to get the best positions and to do so, they use their neighbour as a stool on which they then climb, crushing him. The world calls ‘great’ those who know how to kill in order to reign, and they kill materially or morally, and they usurp positions and countries and fatten themselves, bleeding both individuals and communities. The world often calls ‘great’ criminals. No. ‘Greatness’ is not to be found in criminality. It is in goodness, in honesty, in love, in justice. You can see which poisonous fruit your ‘great ones’ offer you, fruit which they have picked in the wicked devilish garden inside them!

Annotation

Matthew 20:25-28: Jesus called them together and said, "As you know, the rulers of the nations rule over them, and the great ones make their power felt. But among you it shall not be so: whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be your slave. So the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."

Mark 10:41-45: Jesus called them to him and said to them, "You know that those who are considered rulers of the nations command them as masters; the great make their power felt to them. But it must not be so among you. Whoever wishes to become great among you will be your servant. Whoever wants to be first among you will be slave of all: for the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."

Luke 22, 25-27: But Jesus said to them, "The kings of the nations rule over them, and those who exercise authority over them call themselves benefactors. But not so with you! On the contrary, let the greatest among you become like the youngest, and he who commands like he who serves. For who is greater, he who sits at table or he who serves? Is it not the one at the table? But I am among you as the one who serves.

GRM 41.2-9

The Gospel as revealed to me

Quotation

41.2 … When I awake with its memory in my heart, after I have recovered some of my strength and my mind is at peace, because they are all asleep, I find myself in a place which I have never seen before. There are yards and fountains and porches and houses, or rather pavilions, because they look more like pavilions than houses. There is a large crowd of people dressed in the ancient style of the Jews, and there is a lot of bawling. When I look around I realise I am inside the large building which Jesus was looking at, because I see the embattled wall surrounding it, the tower watching over it and the imposing building that rises in the centre, and around which there are beautiful and large porches, where many people are intent on activities.

I understand that I am in the enclosure of the Temple in Jerusalem. I see Pharisees in long flowing dresses, priests dressed in linen and wearing precious plates at the top of their chests and on their foreheads and with other sparkling points here and there on their varied robes, which are very wide and white, tied to their waists by precious belts. There are also others with fewer decorations, but they must still belong to the sacerdotal caste and are surrounded by younger disciples. I realise that they are the doctors of the Law.

41.3 Among all these people I am lost, because I do not know why or what I am doing there. I go near a group of doctors where they have just started a theological dispute. Many people do the same.

Amongst the «doctors» there is a group headed by one whose name is Gamaliel and by another old and almost blind man who is supporting Gamaliel in the dispute. This man, whose name I hear is Hillel (I am writing it with an «h» because I hear an aspiration at the beginning of the name) seems to be a teacher or relative of Gamaliel, because the latter treats him with familiarity and respect at the same time. Gamaliel’s group is more broad-minded, whereas another group, and it is more numerous, is led by one whose name is Shammai, and is noticeable for its conservative, resentful intolerance the Gospel has clarified so well.

Gamaliel, surrounded by a compact group of disciples, is speaking of the coming of the Messiah, and founding his observations on Daniel’s prophecy, he states that the Messiah must have already been born, because the seventy prophesied weeks, from the time the decree of the reconstruction of the Temple was issued, expired some ten years before. Shammai opposes him stating that, if it is true that the Temple has been rebuilt, it is also true that the slavery of Israel has increased and the peace, which He Whom the prophets called «Prince of Peace» was to bring, is quite far from being in the world and in particular is far from Jerusalem. The town is in fact oppressed by an enemy who is so bold as to exert his domination inside the enclosure of the Temple, dominated by the Antonia Tower, full of Roman legionaries, ready to put down with their swords any riot that may break out for the independence of the country.

The dispute, full of captious objections, is dragged on endlessly. All the doctors show off their learning, not so much to beat their opponents as to display themselves to the admiration of the listeners. Their aims are quite obvious.

41.4 From the close group of the believers the clear voice of a boy is heard: «Gamaliel is right.»

There is a stir in the crowd and in the group of doctors. They look for the interrupter. But it is not necessary to search for him, because he does not hide. He makes his way through the crowd and goes near the group of the «rabbis». I recognise my Jesus adolescent. He is sure of Himself and open-hearted, His eyes are sparkling with intelligence.

«Who are You?», they ask Him.

«I am a son of Israel, who has come to fulfil what the Law prescribes .»

His bold and frank reply is appreciated and it gains Him smiles of approval and favour. They take an interest in the young Israelite.

«What is Your name?»

«Jesus of Nazareth.»

The feeling of benevolence fades away in Shammai’s group. But Gamaliel, more benignly, continues his conversation with Hillel. It is indeed Gamaliel who with respect suggests to the old man: «Ask the boy something.»

«On what do You base Your certainty?» asks Hillel.

(I will now put the names in front of the replies for the sake of brevity and clarity.)

Jesus: «On the prophecy which cannot be wrong about the time and the signs which took place at the time it came true. It is true that Caesar dominates us, but the world and Palestine were in such peace when the seventy weeks expired, that it was possible for Caesar to order the census in his dominions. Had there been wars in the Empire and riots in Palestine, he would not have been able to do so. Just as that time was completed, so the other period of sixty-two weeks plus one from the completion of the Temple is also being completed, so that the Messiah may be anointed and the remainder of the prophecy may come true for the people who did not want Him. Can you doubt that? Do you not remember the star that was seen by the Wise Men from the East, which stopped over the sky in Bethlehem of Judah and that the prophecies and the visions, from Jacob onwards, indicate that place as the one destined as the birthplace of the Messiah, son of the son of Jacob’s son, through David who was from Bethlehem? Do you not remember Balaam? ‘A Star will be born of Jacob’. The Wise Men from the East, whose purity and faith opened their eyes and ears, saw the Star and understood its Name: ‘Messiah’, and they came to worship the Light that had descended into the world.»

41.5 Shammai, glaring at Him: «Do you mean that the Messiah was born in Bethlehem-Ephrathah at the time of the Star?»

Jesus: «I do.»

Shammai: «Then he no longer exists. Don’t you know, Child, that Herod had all the born of woman, from one day up to the age of two years, slaughtered in Bethlehem and surrondings? You, Who are so wise in the Scriptures, must also know this: ‘A voice is heard in Ramah… it is Rachel weeping for her children’. The valleys and the hills in Bethlehem, which gathered the tears of the dying Rachel, were left full of tears, and the mothers have wept again on their slaughtered children. Amongst them, there certainly was the Mother of the Messiah.»

Jesus: «You are wrong, old man. The weeping of Rachel turned into a hosanna, because there, where she gave birth to ‘the son of her sorrow’, the new Rachel has given the world the Benjamin of the Heavenly Father, the Son of His right hand, Him Who is destined to gather the people of God under His sceptre and free it from the most dreadful slavery.»

Shammai: «How can that be, if He was killed?»

Jesus: «Have you not read about Elijah? He was carried off by the chariot of fire. And could the Lord God not have saved his Emmanuel so that He might be the Messiah of his people? He, Who parted the sea in front of Moses, that Israel might walk on dry ground towards its land, could He not have sent His angels to save His Son, His Christ, from the ferocity of man? I solemnly tell you: the Christ is alive and is amongst you, and when His hour comes, He will show Himself in His power.» Jesus, in saying these words, which I have underlined, has a sharp sound in His voice which fills the air. His eyes are brighter than ever, and with the gesture of command and promise He stretches out His right arm and hand and lowers them as if He were swearing. He is a boy, but is as solemn as a man.

41.6 Hillel: «Child, who taught you these words?»

Jesus: «The Spirit of God. I have no human teacher. This is the Word of the Lord Who speaks to you through My lips.»

Hillel: «Come near us that I may see You, Child, and my hope may be revived by Your faith and my soul enlightened by the brightness of Yours.»

And they make Jesus sit on a high stool between Gamaliel and Hillel and they give Him some rolls to read and explain. It is a proper examination. The people throng and listen.

Jesus reads in His clear voice: «Be consoled, my people. Speak to the heart of Jerusalem and call to her that her time of service is ended… A voice cries in the wilderness: ‘Prepare a way for the Lord… then the glory of the Lord shall be revealed…»’

Shammai: «See that, Nazarene. It refers here to an ended slavery, but never before have we been slaves as we are now. And there is the mention of a precursor. Where is he? You are talking nonsense.»

Jesus: «I tell you that the admonition of the Precursor should be addressed to you more than anyone else. To you and those like you. Otherwise you will not see the glory of the Lord, neither will you understand the word of God because meanness, pride and falsehood will prevent you from seeing and hearing.»

Shammai: «How dare You speak to a master like that?»

Jesus: «I speak thus. And thus I shall speak until My death, because above Me there are the interests of the Lord and the love for Truth of which I am the Son. And I add, rabbi, that the slavery of which the Prophet speaks, and of which I am speaking, is not the one you think, neither is the royalty the one you consider. On the contrary, by the merits of the Messiah, man will be made free from the slavery of Evil, which separates him from God, and the sign of Christ will be on the spirits, freed from every yoke and made subjects of the eternal kingdom. All the nations will bend their heads, o household of David, before the Shoot born of you and which will grow into a tree that covers the whole world and rises up to Heaven. And in Heaven and on the earth every mouth will praise His Name and bend its knee before the Anointed of God, the Prince of Peace, the Leader, before Him Who by giving Himself will fill with joy and nourishment every disheartened and famishing soul, before the Holy One Who will establish an alliance between Heaven and earth. Not like the Covenant made with the Elders of Israel when God led them out of Egypt, treating them still as servants, but infusing a heavenly paternity into the souls of men with the Grace instilled once again by the merits of the Redeemer, through Whom all good people will know the Lord and the Sanctuary of God will no longer be demolished and destroyed.»

Shammai: «Do not blaspheme, Child! Remember Daniel. He states that after the death of Christ, the Temple and the Town will be destroyed by a people and a leader who will come from afar. And You declare that the sanctuary of God will no longer be demolished! Respect the Prophets!»

Jesus: «I solemnly tell you that there is Someone Who is above the Prophets, and you do not know Him and you will not know Him because you do not want to. And I tell you that what I said is true. The true Sanctuary will not be subject to death. But like its Sanctifier it will rise to eternal life and at the end of the world it will live in Heaven.»

41.7 Hillel: «Listen to me, Child. Haggai says: ‘… The One Expected by the nations will come… great then shall be the glory of this house, and of this last one more than of the previous one’. Does he perhaps refer to the Sanctuary of which You are speaking?»

Jesus: «Yes, master. That is what he means. Your honesty leads you towards the Light and I tell you: when the sacrifice of Christ is accomplished, you shall have peace because you are an Israelite without wickedness.»

Gamaliel: «Tell me, Jesus. How can the peace of which the Prophets speak be hoped for, if destruction is going to come to these people by war? Speak and enlighten me as well.»

Jesus: «Do you not remember, master, what those said who were present on the night of Christ’s birth? That the angels sang: ‘Peace to men of goodwill’ but these people are not of goodwill and will not have peace. They will not acknowledge their King, the Just Man, the Saviour, because they expect Him to be a king with human power, whereas He is the King of the spirit. They will not love Him, because they will not like what Christ preaches. Christ will not defeat their enemies with their chariots and their horses, He will instead defeat the enemies of the soul, who endeavour to imprison in hell the heart of man which was created for the Lord. And this is not the victory Israel is expecting from Him. Your King will come, Jerusalem, riding a ‘donkey and a colt’, that is, the just people of Israel and the Gentiles. But I tell you, that the colt will be more faithful to Him and will follow Him preceding the donkey and will grow in the ways of Truth and Life. Because of its evil will, Israel will lose its peace and suffer for centuries and will cause its King to suffer and will make Him the King of sorrow of Whom Isaiah speaks.»

41.8 Shammai: «Your mouth tastes of milk and blasphemy at the same time, Nazarene. Tell me: where is the Precursor? When will we have him?»

Jesus: «He is. Does not Malachi say: ‘Here I am going to send My messenger to prepare the way before Me; and the Lord you are seeking will suddenly enter His Temple, and the angel of the Covenant Whom you are longing for’? Therefore the Precursor immediately precedes Christ. He already is, as Christ is. If years should elapse between him who prepares the ways for the Lord and Christ, all the ways would become obstructed and twisted again. God knows and arranges beforehand that the Precursor should precede the Master by one hour only. When you see this Precursor, you will be able to say: ‘The mission of Christ is beginning’. And I say to you: Christ will open many eyes and many ears when He comes this way. But He will not open yours or those of people like you, because you will be putting to death Him Who is bringing you Life. But when the Redeemer sits on His throne and on His altar, higher up than this Temple, higher than the Tabernacle enclosed in the Holy of the Holies, higher up than the Glory supported by the Cherubim, maledictions for the deicides and life for the Gentiles will flow from His thousands and thousands of wounds, because He, o master who are unaware of it, is not, I repeat, is not the king of a human kingdom, but of a spiritual Kingdom and His subjects will be only those who for His sake will learn to regenerate in the spirit and, like Jonah, after being born, will learn to be born again, on other shores: ‘The shores of God’, by means of a spiritual regeneration which will take place through Christ, Who will give humanity true Life.»

41.9 Shammai and his followers: «This Nazarene is Satan!»

Hillel and his followers: «No. This child is a Prophet of God. Stay with me, Child. My old age will transfuse what I know into Your knowledge and You will be Master of the people of God.»

Jesus: «I solemnly tell you that if there were many like you, salvation would come to Israel. But My hour has not come. Voices from Heaven speak to Me and in solitude I must gather them until My hour comes. Then with My lips and My blood I will speak to Jerusalem, and the destiny of Prophets stoned and killed by her, will also be My destiny. But above My life there is the Lord God, to Whom I submit Myself as a faithful servant, to make of Myself a stool for His glory, waiting that He will make the world a stool at the feet of Christ. Wait for Me in My hour. These stones shall hear My voice again and vibrate hearing My last word. Blessed are those who in that voice will have heard God and believed in Him because of it. To them Christ will give that kingdom which your selfishness imagines to be a human one, whereas it is a heavenly one and therefore I say: ‘Here is Your servant, Lord, Who has come do to Your will. Let it be consummated, because I am eager to fulfil it’.»

And here, with the vision of Jesus with His face burning with spiritual ardour and raised to Heaven, His arms stretched out, standing upright in the midst of the astonished doctors, the vision ends.

Annotation

Luke 2:42-51

When he was twelve, they went on a customary pilgrimage. At the end of the festival, as they were returning home, young Jesus stayed behind in Jerusalem, unbeknownst to his parents. Thinking he was in the pilgrims' convoy, they made a day's journey before looking for him among their relatives and acquaintances. When they didn't find him, they returned to Jerusalem, continuing their search. After three days, they found him in the Temple, seated among the doctors of the Law: he was listening to them and asking them questions, and all who heard him raved about his intelligence and his answers. When his parents saw him, they were astonished, and his mother said to him: "My child, why have you done this to us? See how your father and I have suffered looking for you!" He said to them, "How is it that you sought me out? Didn't you know that I must be with my Father?" But they didn't understand what he was saying. He went down with them to Nazareth, and was submissive to them. His mother kept all these events in her heart.

GRM 45.1-5

The Gospel as revealed to me

Quotation

45.1 I see a bare, flat country, without any villages or vegetation. There are no cultivated fields, but a few odd plants are growing here and there in clusters, like vegetable families, where the deep soil is less parched. Imagine that the arid waste land is on my right-hand side, with my back turned to the north, and the harsh area stretches southwards.

On my left instead, I can see a river with very low banks, flowing slowly from north to south. The very slow flowing water leads me to believe that there are no falls in the level of the riverbed and that it flows in such a flat country as to form a depression. The movement of the water is just enough to avoid the formation of marshes. The river is so shallow that the bottom can be seen: I would say the water is a metre deep, or a metre and a half, at the most. It is as wide as the river Arno in the S. Miniato-Empoli area: about twenty metres. However, I am not good at estimating. And yet its colour is blue with a light green hue near the banks, where on the humid soil, there is a strip of thick green vegetation, very pleasant to look at: the sight of the stony, sandy bleakness of the ground lying before it, is instead, a very monotonous one indeed.

The internal voice, which I told you I hear and tells me what I must take note of and know, is now warning me that I am looking at the Jordan valley. I call it a valley, because that is the name used to indicate the place where a river flows, but here it is incorrect to call it so, because a valley presumes the presence of mountains, but I do not see any mountains in the neighbourhood. In any case, I am near the Jordan, and the waste land on my right is the desert of Judah.

If it is correct to call a desert a place where there are no houses or man’s works, it is not so according to our idea of a desert. There are none of the undulating sands of the desert, as we understand it, but only bare ground strewn with stones and rubble, like alluvial grounds after a flood. There are hills in the distance.

And yet, near the Jordan there is great peace, something special and unusual, as one often feels on the shores of lake Trasimeno. It is a place that seems to be full of memories of angels’ flights and celestial voices. I cannot describe exactly what I feel. But I feel that I am in a place that communicates with my soul.

45.2 While I am watching these things, I notice that the right bank of the Jordan (according to my position) is becoming crowded with people. There are many men dressed in different fashions. Some seem ordinary people, some rich, and there are some who appear to be Pharisees, because their tunics are adorned with fringes and braids.

In the midst of them, standing on a rock, there is a man whom I recognise at once to be the Baptist, although it is the first time I see him. He is speaking to the crowds, and I can assure you that his sermon is not a sweet one. Jesus called James and John «the sons of thunder». Well then, what should we call this impetuous orator? John the Baptist deserves the names of thunderbolt, avalanche, earthquake, so impetuous and severe he is in his speech and gestures.

He is announcing the Messiah and exhorting the people to prepare their hearts for His coming, eradicating all obstructions and rectifying their thoughts. But it is a violent and harsh speech. The Precursor does not possess the light hand Jesus used to cure the wounds of hearts. He is a doctor who lays the wound bare, scrutinises it and cuts it mercilessly.

45.3 While I am listening — I am not repeating the words, because they are related by the Evangelists, but here they are amplified in impetuosity — I see my Jesus proceeding along a path, which is at the edge of the grassy shady strip coasting the Jordan. This rustic road (it is more a path than a road) seems to have been opened by the caravans and the people who throughout years and centuries passed along it to reach a point where it is easy to wade, because the water is very shallow. The path continues on the other side of the river and disappears from sight in the green strip of the other bank.

Jesus is alone. He is walking slowly, coming forward, behind the Baptist. He approaches noiselessly and listens to the thundering voice of the Penitent of the desert, as if He also were one of the many who came to John to be baptised and purified for the coming of the Messiah. There is nothing to distinguish Jesus from the others. His clothes are those of common people, but He has the appearance and handsomeness of a gentleman. There is no divine sign discriminating Him from the crowd.

But it would appear that John perceives a special spirituality emanate from Him. He turns around, and at once identifies the source of the emanation. He descends impulsively from the rocky pulpit and moves quickly towards Jesus, Who has stopped a few yards away from the crowd and is leaning against the trunk of a tree.

45.4 Jesus and John stare at each other for a moment: Jesus, with His very sweet blue eyes; John with his very severe black flashing ones. Seen from nearby, one is the antithesis of the other. They are both tall — their only resemblance — for all the rest, they differ immensely. Jesus is fair haired. His hair is long and tidy, His face is white ivory, His eyes blue, His garment simple, but majestic. John is hairy: his straight, black hair falls unevenly onto his shoulders, his sparse dark beard covers his face almost completely, but his cheeks, hollowed by fasting, are still noticeable, his feverish eyes are black, his complexion is dark, tanned by the sun and weather-beaten, his body is covered with hairs, he is half-naked in his camel-hair garment, which is tied to his waist by a leather belt and covers his trunk, reaching down to his thin sides, whilst his right side is uncovered and bare, completely weather-beaten. They look like a savage and an angel, seen close together.

John, after scrutinising Him with his piercing eyes, exclaims: «Here is the Lamb of God. How is it that my Lord comes to

me?»

Jesus replies calmly: «To fulfil the penitential rite.»

«Never, my Lord. I must come to You to be sanctified, and You are coming to me?»

And Jesus, laying His hand on the head of John, who had bowed down in front of Him, replies: «Let it be done as I wish, that all justice may be fulfilled and your rite may become the beginning of a higher mystery and men may be informed that the Victim is in the world.»

45.5 John looks at Him with his eyes sweetened by tears and precedes Jesus towards the bank of the river. Jesus takes off His mantle and tunic, and is left with loin cloth. He then descends into the water, where there is John, who baptises Him, pouring on His head some water taken from the river by means of a cup, tied to his belt. It looks like a shell or a half pumpkin dried and emptied.

Jesus is really the Lamb. A Lamb in the whiteness of His flesh, in the modesty of His gestures, in the meekness of His appearance.

While Jesus climbs onto the bank and after putting on His clothes concentrates on praying, John points Him out to the crowd and testifies that he recognised Him by the sign that the Spirit of God had shown him as an infallible means to identify the Redeemer.

But I am enraptured in watching Jesus pray, and I can only see His bright figure against the green of the river bank.

Annotation

Matthew 3:1-17

In those days, John the Baptist appeared and proclaimed in the Judean desert: "Repent, for the kingdom of heaven is at hand. John is the one designated by the words spoken by the prophet Isaiah: Voice of one crying in the wilderness: Prepare the way of the Lord, make straight his paths. He, John, wore a garment of camel's hair and a leather belt around his loins; his food was locusts and wild honey. Then Jerusalem, all Judea and the whole Jordan region came to him, and they were baptized by him in the Jordan, acknowledging their sins.

Seeing many Pharisees and Sadducees come to his baptism, he said to them: "You offspring of vipers! Who taught you to flee from the wrath to come? Produce fruit worthy of conversion. Do not say to yourselves, 'We have Abraham for our father'; for I tell you, God can raise up children for Abraham from these stones. The axe is already at the root of the trees: every tree that does not produce good fruit will be cut down and thrown into the fire. I baptize you with water for conversion. But he who comes after me is stronger than I, and I am not worthy to take off his sandals. He will baptize you with the Holy Spirit and fire. He holds the winnowing shovel in his hand, he will clean his threshing floor, and he will gather his grain into the barn; as for the straw, he will burn it in the fire that does not go out."

Then Jesus appeared. He had come from Galilee to the Jordan to be baptized by John. John wanted to stop him, saying, "I'm the one who needs to be baptized by you, and you're the one who's coming to me!" But Jesus replied, "Let it be for now, for it is fitting that we should fulfill all righteousness in this way." So John let him. As soon as Jesus was baptized, he came up out of the water, and behold, the heavens were opened, and he saw the Spirit of God descend in a dove and come upon him. And from heaven a voice said, "This is my beloved Son, in whom I am well pleased."

Mark 1, 9-11

In those days, Jesus came from Nazareth in Galilee, and was baptized by John in the Jordan. And immediately, as he came up out of the water, he saw the heavens torn open and the Spirit descending on him like a dove. There was a voice from heaven: "You are my beloved Son; in you I rejoice."

Luke 3, 1-22

In the fifteenth year of the reign of Emperor Tiberius, Pontius Pilate being governor of Judea, Herod then ruling in Galilee, his brother Philip in the land of Ituraea and Traconitides, Lysanias in Abilene, the high priests being Hanne and Caiaphas, the word of God came to John, the son of Zechariah, in the desert. He went throughout the whole region of the Jordan, proclaiming a baptism of conversion for the forgiveness of sins, as it is written in the book of the oracles of Isaiah, the prophet: Voice of one crying in the wilderness: Prepare the way of the Lord, make straight his paths. Every ravine shall be filled in, every mountain and hill shall be made low; crooked passages shall become straight, rocky paths shall be made smooth; and every living creature shall see the salvation of God. John said to the crowds arriving to be baptized by him: "You offspring of vipers! Who taught you to flee from the wrath to come? Produce fruits that express your conversion. Do not begin to say to yourselves: "We have Abraham for our father", for I tell you that, from these stones, God can bring forth children to Abraham. Already the axe is at the root of the trees: every tree that does not produce good fruit is going to be cut down and thrown into the fire."

The crowds asked him, "What then shall we do?" John replied, "He who has two garments, let him share with him who has none; and he who has food, let him do likewise!" Publicans (i.e. tax collectors) also came to be baptized; they said to him, "Master, what should we do?" He replied, "Demand nothing more than is set before you." Soldiers in turn asked him, "And what should we do?" He replied, "Do no violence to anyone, accuse no one falsely; and be content with your pay."

Now the people were waiting, and all were wondering within themselves whether John was not the Christ. Then John said to them all: "I baptize you with water, but he who is stronger than I is coming. I am not worthy to untie the strap of his sandals. He will baptize you with the Holy Spirit and fire. He holds in his hand the winnowing shovel to clean his threshing floor, and he will gather the grain into his barn; as for the chaff, he will burn it with the fire that does not go out."

With many other exhortations, he announced the Good News to the people. Herod, who was in power in Galilee, had received reproaches from John about his brother's wife Herodias, and about all the misdeeds he had committed. To all this he added this: he had John locked up in prison.

As all the people were being baptized, and Jesus was also being baptized and praying, the heavens opened. The Holy Spirit, in bodily form, like a dove, descended on Jesus, and there was a voice from heaven: "You are my beloved Son; in you I rejoice."

John 1:29-34

The next day, seeing Jesus coming towards him, John declared: "Behold the Lamb of God, who takes away the sin of the world; of him I said, 'The man who comes after me has gone before me, for before me he was. And I did not know him; but if I came to baptize in water, it was so that he might be manifested to Israel." Then John testified: "I saw the Spirit come down from heaven like a dove, and it stayed on him. And I did not know him, but he who sent me to baptize in water said to me, "He on whom you will see the Spirit descend and remain, he it is who baptizes in the Holy Spirit." I have seen, and I bear witness: this is the Son of God."