Heresies and doctrinal errors — notes (page 2/2)

GRM 207.11 · Volume 3

The Gospel as revealed to me

Quotation

«Listen» the Iscariot who is still in the mood of the previous day and speaks very little, although he endeavours to emulate the freedom he had before, joins in the conversation «listen, I would like to understand why the Incarnation had to take place. Only God can speak in such a way as to defeat Satan. Only God can have the power of redeeming. And I do not doubt it. But I think that the Word might have lowered Himself less than He did by being born like every other man, submitting Himself to the miseries of childhood and so on. Could He not have appeared in human form already adult, in the appearance of an adult? And if He really wanted a mother, could He not have chosen one, an adoptive one as He did for a father? I think I asked Him once, but He did not reply at length, or I do not remember.»
«Ask Him! Since we are on the subject…» says Thomas.
«I won’t. I upset Him and I feel as if I have not been forgiven yet. Ask Him on my behalf.»
«I beg your pardon! We accept everything without so many clarifications and you expect us to ask questions? It is not fair!» retorts James of Zebedee.
«What is not fair?» asks Jesus.
There is silence, then the Zealot speaks on behalf of everybody repeating Judas Iscariot’s questions and the replies of the others.
«I do not bear a grudge. That is the first thing. I make the comments that I must make, I suffer and I forgive. That applies to him who is afraid, which is still the consequence of his perturbation. With regards to My real Incarnation I say: “It is just that it took place”. In future many people will make mistakes concerning My Incarnation, ascribing to Me the erroneous forms that Judas would like Me to have taken. A man seemingly solid in body, but in reality fluent like a lighting effect, so that I would and would not be flesh. And Mary’s maternity would and would not be a real maternity. I am really flesh and Mary is really the Mother of the Word Incarnate. If the hour of My birth was but an ecstasy, that is because She is the new Eve without the burden of sin and without the heritage of punishment. But I did not lower Myself by resting in Her. Was the manna enclosed in the Tabernacle perhaps humiliated? No, on the contrary it was honoured by being in that abode. Others will say that I, since I was not real flesh, did not suffer and did not die during My stay on the earth. Of course, since they cannot deny that I was here, they will deny My real Incarnation or My true Divinity. No, I am really One with the Father forever, and I am united to God as Flesh, because as a matter of fact it is possible that Love reached what is unreachable because of His Perfection, by becoming Flesh to save flesh. A reply to all these errors is given by My whole life which shed blood from birth to death and was submitted to everything that is common to man, except sin. Yes, I was born of Her. For your welfare. You do not know how much Justice has been mitigated since the Woman has become its collaborator. Have I satisfied you, Judas?»
«Yes, Master.»
«Do likewise with Me.»
The Iscariot bends his head, is abashed and perhaps he is really touched by so much kindness.
The rest is protracted in the cool shade of the apple-tree. Some fall asleep, some doze. But Mary gets up and goes back into the Grotto and Jesus follows Her…

Keywords

GRM 212.1-2 · Volume 3

The Gospel as revealed to me

Quotation

The whole population of Juttah has run to meet Jesus with the wild flowers picked on the mountain sides and the early fruits they cultivate, besides the smiles of the children and the blessings of the citizens. And before Jesus can set foot in the village, He is surrounded by the good people who, warned by Judas of Kerioth and by John, sent ahead as messengers, have rushed with what they found best to honour the Saviour, and above all with their love.
Jesus blesses with gestures and words both adults and young people who press against Him kissing His tunic and hands, and lay sucklings on His arms so that He may bless them with a kiss. The first to do so is Sarah, who places against His heart the beautiful ten month old baby, whose name is Jesai.
Their love is so impetuous that it prevents progress. And yet it is like a rising wave. I think that Jesus proceeds carried more by that wave than by His own feet, and His heart is certainly carried very high, into the clear sky, by the joy of such love. His face shines with the brightness of the moments of greatest joy of Man-God. It is not the powerful magnetic looking face of the moments when He works miracles, nor the majestic face as when He discloses His continuous union with the Father, nor the severe one as when He condemns sin. They all sparkle with different lights, but the present one is the light of the hours of relaxation of His whole ego, assailed from so many sides, compelled to be always vigilant of every slightest gesture or word, both of His own or of others, surrounded by all the traps of the world that, like a malefic cobweb, throw their satanic threads around the Divine Butterfly of the Man-God, hoping to paralyze His flight and imprison His spirit, so that He may not save the world; to gag His word, so that He may not instruct the supreme guilty ignorance of the earth; to tie His hands, the hands of the Eternal Priest, so that they may not sanctify men, depraved by demon and flesh; to dim His eyes, so that the perfection of His look may not attract hearts to Himself, His look in fact is a magnet, forgiveness, love, charm overwhelming every resistance that is not the resistance of a perfect satan.
212.2
Oh! Is the work of the enemies of the Christ still not always the same against the Christ? Science and Heresy, Hatred and Envy, the enemies of Mankind, who sprang from Mankind itself like poisoned branches from a good tree, do they not do all that, so that Mankind may die, as they hate it more than they hate the Christ, because they hate it in an active way, unchristianising it in order to deprive it of its joy, whereas they can bereave Jesus of nothing, as He is God, whilst they are dust? Yes, they do that.
But the Christ takes shelter in faithful hearts, whence He looks, speaks and blesses Mankind and then… and then He gives Himself to those hearts and they… and they touch Heaven with its blessedness, still remaining here, but burning their senses and organs, in their feelings and thoughts and in their souls, to the extent of being delightfully tortured in their whole being…

Detail

Maria begins by describing her vision, then goes on to describe Jesus in more detail and continues with a personal reflection.