GRM 173.2-4 · Volume 3
The Gospel as revealed to me
Quotation
173.2«Peace be with you all!
Yesterday I spoke of prayer, of swearing, of fasting. Today I want to instruct you in other perfections. They are also prayer, trust, sincerity, love, religion.
The first thing I will speak to you of is the right use of riches, changed into as many treasures in Heaven by the goodwill of the faithful servant. The treasures of the earth do not last. But the treasures of Heaven are eternal. Are you fond of what is yours? Are you sorry to die because you will no longer be able to look after your property and you will have to leave it? In that case transfer them to Heaven. You may say: “What is of the earth will not enter Heaven and You have taught us that money is the filthiest thing on earth. How can we transpose them to Heaven?” No. You cannot take money, material as it is, into the Kingdom where everything is spiritual. But you can take the fruit of money.
When you give a banker your money, why do you do it? That he may make it bear interest. You do not deprive yourselves of it, not even temporarily, so that he may give you back the same amount. But out of ten talents you want him to give you back ten plus one or even more. Then you are happy and you praise the banker. Otherwise you say: “He is honest, but he is a fool”. And, if instead of ten plus one, he should give you nine, saying: “I lost the rest”, you would denounce him and send him to prison. What is the fruit of money? Does the banker sow your money and water it to make it grow? No. The fruit is given by a skillful handling of business, so that by means of mortgage deeds and interest loans, the money is increased by the premium rightly requested for the loan of the gold. Is it not so?
Now listen. God gives you earthly riches. To some people he grants a great deal, to some only as much as they need to live, and He says to you: “Now it is up to you. I have given them to you. Gain by these means an end as My love wishes for your own good. I have entrusted you with them, but not that you may turn them into evil. Make your wealth bear interest, for this real Fatherland, both because of the reputation I hold you in, and out of gratitude for My gifts”.
173.3And here is the method to reach this end.
Do not accumulate your treasures on the earth, living for them, being cruel for them, cursed by your neighbour and by God on account of them. It is not worth it, They are never safe in this world. Thieves can always rob you. Fire can always destroy your houses. Diseases of plants and animals can exterminate herds and orchards. How many things undermine your property! Whether it is real estate and unassailable, such as houses and gold; whether its nature is liable to be damaged, such as all living things, vegetables and animals, or precious cloths, they can be ruined. Thunderbolts, fire and floods can destroy houses; thieves, blight, dry weather, rodents and insects can damage fields; catching diseases, fever, crippling, murrain can destroy cattle; moths and mice can ruin valuable pieces of cloth and precious pieces of furniture; oxidization can corrode vases, chandeliers and artistic gates; everything is subject to destruction.
But if you turn earthly welfare into supernatural good, then it becomes free from all damage by time, men and calamities. Store your treasures in Heaven, where thieves cannot break them, and where no calamities occur. Work with merciful love for all the miseries of the earth. You may caress your money and kiss it if you wish so, you may rejoice at the plentiful crops, at the vineyards laden with grapes, at the countless number of olives which bend the branches of the olive-trees, and at your prolific sheep with turgid udders. You may rejoice at all that, but not in a sterile or human way. Rejoice with love and admiration, with supernatural delight and foresight.
“Thank You, my God, for this money, for these crops, plants, sheep and for this business! Thank you, sheep, plants, meadows, business, which serve me so well. May you all be blessed, because through Your goodness, o Eternal Father, and through yours, o things of mine, I can do so much good to those who are hungry, or are naked, homeless, sick, alone… Last year I did it for ten. This year — as I have more money, although I gave away much as alms, and the crops are more plentiful and the flocks larger — I will give twice, three times as much as last year. So that everybody, also those who have no wealth of their own, may partake of my joy and bless with me the Eternal Lord”. That is the prayer of a just man. A prayer, which joined to your deeds, transfers your wealth to Heaven, and not only keeps it eternally for you, but you will find it increased by the holy fruit of love.
Store your treasure in Heaven so that your heart may also be there, above and beyond the risk that not only your gold, your houses, fields and herds may suffer damage, but that your very heart may be attacked and robbed, corroded, burnt and killed by the spirit of the world. If you do that, you will have your treasure in your heart because you will have God within you until the blessed day when you will be in Him.
173.4But in order not to diminish the fruit of charity, take care to be charitable in a supernatural spirit. What I said with regards to prayer and to fasting applies also to charity and to any other good action you may do.
Keep the good you may do free from the violating sensation of the world, keep it immune from human praise. Do not profane the scented rose of your charity and of your good deeds, as it is a true censer of perfumes agreeable to the Lord. Good is profaned by a proud spirit, by the desire to be noted when doing good and by the quest for praise. The rose of charity is then dribbled and eaten away by the big slimy snails of satisfied pride and the censer is filled with the fetid straw of the litter on which the proud man basks like a well fed animal.
Oh! Those deeds of charity accomplished to be pointed out by people! It would be better, much better, if they had not been performed at all! He who does not do them, commits a sin of harshness. He who does them, letting people know both the amount given and the name of the person to whom it was given, and begging for praise, commits a sin of pride by making the offer known, as he says: “See how much I can afford?”, he sins against charity because he humbles the beneficiary by making his name known, and commits a sin of spiritual avarice as he wants to accumulate human praises… It is straw, nothing but straw. Let God and His angels praise you.
When you give alms do not have it trumpeted before you, to draw the attention of passers-by and win their praise, as the hypocrites do, who want to be praised by men and thus give alms only where they can be seen by many people. They, too, have received their reward and will not have another one from God. Do not commit the same sin and do not be so presumptuous. But when you give alms your left hand must not know what your right is doing, so secret and modest is your almsgiving and then forget about it. Do not linger admiring your deed, swelling with it like the toad that contemplates itself with its veiled eyes in the pond and sees also the clouds, trees and a chart near the bank reflected in the still water and when it sees that it is so small as compared to them, which are so large, it swells up with air until it bursts. Also your charity is nothing as compared to the Infinite, which is the Charity of God, and if you wanted to become like Him and make your small charity so big as to be equal to His, you would fill yourselves with the wind of pride and would end up by perishing.
Forget about it. Forget about the action itself. A light, a sweet voice will always be present with you and will make your day bright, sweet and happy. Because that light will be the smile of God, the honey will be the spiritual peace, which still comes from God, and the voice will be the voice of God, the Father Who will say to you: “Thank you”. He sees the hidden evil and the concealed good and will give you a reward for them.»