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Professions

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GRM 27.7

The Gospel as revealed to me

Quotation

No event can happen unless God allows it. Are you powerful? You became so, because God permitted it. Are you a subject? You are such, because God permitted it. Endeavour, therefore, powerful one, not to turn your power to your own detriment. It would always be ‘your detriment’, even if at the beginning, it may appear detrimental to others. Because if God allows, He does not over-allow, and if you go beyond the mark He will strike you and crush you. Endeavour, therefore, o subject, to make of your condition a magnet that will draw the protection of Heaven upon you. And never curse anyone. Leave that to God’s care. It is for Him, the Lord of all, to bless and curse His creatures.

GRM 31.6

The Gospel as revealed to me

Quotation

They elected him protector of Christian families, of workers and many other categories. But he should be appointed protector not only of dying people, of married couples, of workmen, but also of those consecrated to God. Who, of all the people in the world consecrated to the service of God, has consecrated himself as he did, to the service of his God, accepting everything, foregoing everything, bearing everything, fulfilling everything with quickness, with a cheerful mind, a constant humour? There is no one like him.

Detail

Mary speaks of Joseph, her husband, and says:

GRM 34.14

The Gospel as revealed to me

Quotation

(...) During the whole night and the following morning they prepare with the most ardent prayer their souls for the communion with the Child-God.

They do not go to that altar, which is the virginal lap holding the Divine Host, with their souls full of human worries, as you do. They forget to eat and to sleep, and if they wear the most beautiful robes, it is not for human ostentation, but to honour the King of kings. In royal palaces the dignitaries wear the most beautiful clothes. And should the Magi not go to that King in their best garments? Which greater opportunity is there for them?

Oh! In their far away countries, many a time they had to adorn themselves for men like themselves. To welcome and honour them. It is only fair, therefore, that they should prostrate purples and jewels, silks and precious feathers at the feet of the Supreme King. It is fair to put at His sweet little feet the fibres of the earth, the gems of the earth, the feathers of the earth, the metals of the earth — they are all His work — so that all these things of the earth may adore their Creator. And they would be happy if the Little Creature should order them to lie down on the ground and become a living carpet for His little baby steps, and if He trampled on them, since He left the stars to come down to them, who are but dust.

Detail

Jesus speaks of the Magi who arrived in Bethlehem by night.

GRM 35.5

The Gospel as revealed to me

Quotation

A good clever workman will always make his way.

Keywords

GRM 35.9

The Gospel as revealed to me

Quotation

Those who make themselves ‘small’ are great in My Kingdom. Those who wish to be ‘great’ in the eyes of the world are not suitable to reign in My Kingdom. They are straw for the beds of the demons. Because the greatness of the world is the antithesis of the Law of God.

The world calls ‘great’ those who, by means which almost are always illicit, know how to get the best positions and to do so, they use their neighbour as a stool on which they then climb, crushing him. The world calls ‘great’ those who know how to kill in order to reign, and they kill materially or morally, and they usurp positions and countries and fatten themselves, bleeding both individuals and communities. The world often calls ‘great’ criminals. No. ‘Greatness’ is not to be found in criminality. It is in goodness, in honesty, in love, in justice. You can see which poisonous fruit your ‘great ones’ offer you, fruit which they have picked in the wicked devilish garden inside them!

Detail

Matthew 20:25-28: Jesus called them together and said, "As you know, the rulers of the nations rule over them, and the great ones make their power felt. But among you it shall not be so: whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be your slave. So the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."

Mark 10:41-45: Jesus called them to him and said to them, "You know that those who are regarded as rulers of the nations command them as masters; the great make their power felt to them. But it must not be so among you. Whoever wishes to become great among you will be your servant. Whoever wishes to be first among you will be slave of all: for the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."

Luke 22:25-27: But Jesus said to them, "The kings of the nations rule over them, and those who exercise authority over them call themselves benefactors. But not so with you! On the contrary, let the greatest among you become like the youngest, and he who commands like he who serves. For who is greater, he who sits at table or he who serves? Is it not the one at the table? But I am among you as the one who serves.

GRM 40.4

The Gospel as revealed to me

Quotation

40.4 They give Jesus three different rolls saying: «Read the one closed with the golden ribbon.»

Jesus opens the roll and reads. It is the Decalogue. But after the first few words, one of the judges takes the roll from Him saying: «Go on by heart.» Jesus continues so sure of Himself, that He seems to be reading. Every time He mentions the Lord, He bows down deeply.

«Who taught You that? Why do You do that?»

«Because that Name is holy and it is to be pronounced with a sign of internal and external respect. Subjects bow down to their king, who is king only for a short time and he is dust. To the King of kings, the Most High Lord of Israel, Who is present even if He is only visible to the spirit, shall not every creature bow down since every creature depends on Him with eternal subjection?»

GRM 53.6-7

The Gospel as revealed to me

Quotation

«Listen, Israel! Deuteronomy states: “You are to appoint judges and scribes at all the gates… and they must administer an impartial judgement to the people. You must be impartial; you must take no bribes, for a bribe blinds wise men’s eyes and jeopardises the cause of the just. Strict justice must be your ideal, so that you may live in rightful possession of the land that Yahweh your God is giving you”.

Listen, Israel. Deuteronomy states: “The priests and scribes and the whole of the tribe of Levi shall have no share or inheritance with Israel, because they must live on the foods offered to Yahweh and on His dues; they shall have no inheritance among their brothers, because Yahweh will be their inheritance”.

Listen, Israel. Deuteronomy states: “You must not lend on interest to your brother, whether the lack be of money or food or anything else. You may demand interest on a loan of a foreigner; you will lend without interest to your brother whatever he needs”.

The Lord said that.

But now you see that in Israel judgements are administered without justice for the poor. They are not inclined to justice, but they are partial with the rich, and to be poor, to be of the common people means to be oppressed. How can the people say: “Our judges are just” when they see that only the mighty ones are respected and satisfied, whereas the poor have no one who will listen to them? How can the people respect the Lord, when they see that the Lord is not respected by those who should respect Him more than everyone else? Does he who infringes the Lord’s commandment respect Him? Why then do the priests in Israel possess property and accept bribes from tax-collectors and sinners, who make them offerings to obtain their favours, while they accept gifts to fill their coffers?

God is the inheritance of His priests. He, the Father of Israel, is more than a Father to them and provides them with food, as it is just. But not more than what is just. He did not promise money and possessions to His servants of the sanctuary. In eternal life, they will possess Heaven for their justice, as Moses, Elijah, Jacob and Abraham will, but in this world they must have but a linen garment and a diadem of incorruptible gold: purity and charity, and their bodies must be subject to their souls, which are to be subject to the true God, and their bodies are not to be masters over their souls and against God.

I have been asked on what authority I do this. And on what authority do they violate God’s command and allow in the shade of the sacred walls usury on their brothers of Israel, who have come to obey the divine command? I have been asked from what school I come and I replied: “From God’s school” Yes, Israel, I have come from and I will take you back to that holy and immutable school.

53.7

He who wants to know the Light, the Truth, the Way, he who wants to hear once again the voice of God speaking to his people, let him come to Me. You followed Moses through the deserts, Israel. Follow Me, because I shall lead you through a far worse desert, to the true blessed Land. At God’s command, I will draw you to it, across an open sea. I will cure you of all evils lifting up My Sign.

The time of Grace has come. The Prophets expected it and died waiting for it. The Prophets prophesied it and died in that hope. The just have dreamt of it and died comforted by that dream. It is now here.

Come. “The Lord is about to judge His people and have mercy on His servants”, as He promised through Moses.»

Detail

Context: Jesus has just purified Temple for the first time.

Annotation

Book of Deuteronomy

Deut 16:18-20: In all the cities which the Lord your God gives you, you shall appoint judges and scribes over your tribes; they shall judge the people in righteous judgments. You shall not deviate from the right, you shall not act with partiality, and you shall not accept a bribe, for the bribe blinds the wise and compromises the cause of the righteous. You shall seek justice and nothing but justice, so that you may live and possess the land given to you by the Lord your God.

Dt 18, 1-2 : he Levite priests, the whole tribe of Levi, will have no share or inheritance with Israel: they will feed on the sacrifices by fire offered to the Lord, and on his patrimony. This tribe will have no inheritance among its brethren, but the Lord will be its inheritance, as he has said to it.

Dt 23, 19-20 : You shall never bring into the House of the Lord your God, to pay any vow, the earnings of a prostitute or the wages of a "dog", for both are an abomination to the Lord your God. You shall not make your brother any loan at interest: money, food or anything else that might earn interest.

GRM 53.6

The Gospel as revealed to me

Quotation

Now you see that in Israel judgements are administered without justice for the poor. They are not inclined to justice, but they are partial with the rich, and to be poor, to be of the common people means to be oppressed. How can the people say: “Our judges are just” when they see that only the mighty ones are respected and satisfied, whereas the poor have no one who will listen to them? How can the people respect the Lord, when they see that the Lord is not respected by those who should respect Him more than everyone else?

GRM 77.7

The Gospel as revealed to me

Quotation

«My Lord!»

«Woman.»

«Your Name, my Lord.»

«Jesus.»

«I never heard it. I am a Roman: a mime and dancer. I am an expert only in lust. What is the meaning of Your name? My name is Aglae and.. and it means: vice.»

«Mine means: Saviour.»

«How do You save? And whom?»

«Those who are anxious to be saved. I save by teaching to be pure, to prefer sorrow to honour, to desire good at all costs.» Jesus speaks without bitterness, without even turning towards the woman.

«I am lost…»

«I am the One seeking who is lost.»

«I am dead.»

«I am the One who gives Life.»

«I am filth and falsehood.»

«I am Purity and Truth.»

«You are also Bounty, You do not look at me. You do not touch me, You do not tread on me. Have mercy on me…»

«First, you must have mercy on yourself. On your soul.»

«What is the soul?»

«It is what makes a god of man and not an animal. Vice and sin kill it, and once it is killed, man becomes a repulsive animal.»

«Will it be possible for me to see You again?»

«Who looks for Me, finds Me.»

«Where do You live?»

«Where hearts need doctors and medicines to become honest again.»

«In that case… I will not see You again… I live where no doctor, medicine or honesty is wanted.»

«Nothing prevents you from coming to where I am. My name will be shouted in the streets and will reach you. Goodbye.»

«Goodbye, my Lord. Allow me to call You “Jesus”. Oh! Not out of familiarity!… But that a little of salvation may come to me. I am Aglae, remember me.»

«I will. Goodbye.»

Detail

Dialogue between Aglaia, a prostitute, and Jesus.