GRM 199.7 · Volume 3
The Gospel as revealed to me
Quotation
Innocent children speak… because they see through the eyes of their angels.
Detail
About children.
Notes for this theme
Family and friends
Page 17 of 19
Reading comfort
Aa
GRM 201.4 · Volume 3
The Gospel as revealed to me
Quotation
They enter the hall which Jesus also entered once. A young man, who is writing in a corner, springs to his feet on seeing Joseph and he bows so profoundly as almost to touch the floor.
«God be with you, Zacharias. Please call Asrael and Jacob at once.»
The young man goes out and comes back almost at once with two men who are rabbis, or members of the synagogue, or scribes, I do not know. Two sullen personages whose haughtiness subsides only in Joseph’s presence. Eight other less imposing men follow them. They sit down leaving the postulants, Joseph of Arimathea included, standing.
«What do you want, Joseph?» asks the senior examiner.
«I wish to present to your wisdom this son of Abraham who has reached the age prescribed to come under the Law and comply with it by himself.»
«Is he a relative of yours?» and they look at one another amazed.
«We are all relatives in God. But the boy is an orphan, and this man, whose honesty I guarantee, has adopted him as he does not wish to be without descendants.»
«Who is the man? Let him reply himself.»
«Simon of Jonas, from Bethsaida in Galilee, married with no children, a fisherman for the world, a son of the Law for the Most High.»
«And you, a Galilean, are taking this paternity upon yourself? Why?»
«It is written in the Law that we must take care of orphans and widows. That is what I am doing.»
«Can he possibly know the Law so well as to deserve to… But, boy, tell me. Who are you?»
«Jabez Marjiam of John, from the country near Emmaus, I was born twelve years ago.»
«So you are a Judaean. Is it lawful for a Galilean to take care of him? Let us look up the laws.»
«But what am I? A leper or am I cursed?» Peter begins to boil with anger.
«Be quiet, Simon, I will speak for him. I told you that I am standing surety for this man. I know him as if he were of my own household. Joseph the Elder would never propose anything against the Law or the laws. Please examine this child with justice and dispatch. The yard is full of children waiting to be examined. Please make haste, for everybody’s sake.»
«But who can prove that the child is twelve years old and was redeemed from the Temple?»
«You can prove it looking up the documents. It is a piece of boring research, but can be done. Boy, did you tell me that you were the first-born?»
«Yes, sir. You will be able to see that, because I was consecrated to the Lord and redeemed with the prescribed offerings.»
«Let us look for these details then…» says Joseph.
«It is not necessary» reply coldly the two captious examiners.
Detail
Marziam passes her majority exam.
Annotation
The Law says to have love for the orphan and the widow. It says in the Law: Exodus 22,21-23 | Deuteronomy 14,28-29 | Deuteronomy 16,11 | Deuteronomy 24,17-21 | Deuteronomy 26,12-13 | Deuteronomy 27,19 | Isaiah 1,17.
The duty to love and help widows and orphans is recalled several times in Maria Valtorta's work, for example in EMV 229.3 and EMV 557.6.
The Exodus prescription is quoted verbatim in EMV 335.14.
Book of Exodus 22, 21-23
Ex 22, 21-23 : You shall not afflict the widow or the orphan. If you afflict them, they will cry out to me, and I will hear their cry; my anger will be kindled, and I will destroy you with the sword, and your wives will be widows and your children orphans.
Book of Deuteronomy 14, 28-29
Deut 14:28-29: At the end of every third year, you shall set apart all the tithe of your produce of that year, and lay it up within your gates. Then shall come the Levite, who has no portion or inheritance with you, and the stranger, the fatherless and the widow, who shall be within your gates, and they shall eat and be satisfied, that Yahweh your God may bless you in all the works that you undertake with your hands.
Book of Deuteronomy 16, 11
Dt 16, 11 : You shall rejoice before Yahweh your God, in the place which Yahweh your God has chosen to make his name dwell there, you, your son and your daughter, your man-servant and your maid-servant, the Levite within your gates, and the stranger, the orphan and the widow among you.
Deuteronomy 26, 12-13
Deut 26:12-13: When you have finished tithing all the tithe of your produce ▼ in the third year, the tithe year, and give it to the Levite, the stranger, the orphan and the widow, to eat within your gates and be satisfied, you shall say before Yahweh your God: "I have taken away from my house that which is holy, and have given it to the Levite, the stranger, the fatherless and the widow, according to all your precepts which you gave me; I have not transgressed or forgotten any of your precepts.
Book of Deuteronomy 27, 19
Dt 27, 19 : Cursed be he who violates the rights of the stranger, the orphan and the widow! - And all the people will say: Amen!
Book of Isaiah, 1, 17
Is 1, 17 : Learnto do right; seek justice, set right the oppressor, vindicate the orphan, defend the widow.
GRM 203.5 · Volume 3
The Gospel as revealed to me
Quotation
Nothing else is required, My friends. Everything man needs for his spirit and his flesh and blood is contained in these words as in a golden ring. With this prayer you ask for what is useful to the former and the latter two. And if you do what you ask for, you will gain eternal life.
Detail
About the Lord's Prayer.
GRM 204.6 · Volume 3
The Gospel as revealed to me
Quotation
« (...) “Man, like all animals, is born through the union of male and female. But the soul, that is the thing which distinguishes the animal-man from the animal-brute, comes from God. He creates it as and when a man is procreated, or rather: when he is conceived in a womb and He infuses it in the body which otherwise would be only animal”.»
«And have we got it? We pagans? According to Your fellow-countrymen it would not appear to be so…» says Quintilian ironically.
«Every man born of woman has it.»
GRM 206.5 · Volume 3
The Gospel as revealed to me
Quotation
Oh! the freshness of a heart! Children have it by gift of God. The just have it by gift of God and through their own will. Saints have it by gift of God and through their will elevated to heroism. But will a sinner, whose soul is torn, burnt, poisoned and disgraced, ever be able to have a fresh robe? Oh! of course he will. He begins to have it the moment he looks at himself with disgust. He increases its freshness when he decides to change life. He brings it to perfection when through penance he washes, detoxicates, cures and recomposes his poor soul. And with the help of God, Who does not refuse assistance to anyone who asks Him for holy help, and through his own will elevated to super-heroism — because it is not necessary for him to protect what he has, but to rebuild what he destroyed and thus he must work twice, three times, seven times as much — and with untiring penance, relentless against his sinful ego, he will take his soul back to the freshness of a child’s soul. A new freshness, made precious by experience, which makes him the master of other people who were once like him, that is, sinners.
GRM 207.9 · Volume 3
The Gospel as revealed to me
Quotation
God gives us His help hour by hour, if we remain humble and faithful…
GRM 208.2 · Volume 3
The Gospel as revealed to me
Quotation
«There are no orphans in Heaven. We have God. And God is everything. We are not orphans here either. Because the Father is always with us.»
«But Jesus in that lovely prayer, which You teach me by day and my mother at night, says: “Our Father Who are in Heaven”. We are not in Heaven yet. Therefore, how can we be with Him?»
«Because God is everywhere, son. He watches over the baby that is born and over the old man who is dying. The child who is born this moment, in the most remote part of the world, has God’s love and eye with him and will have them until he dies.»
Annotation
In that beautiful prayer you and my mother taught me, she at night and you during the day: cf. EMV 206.
GRM 209.5 · Volume 3
The Gospel as revealed to me
Quotation
I solemnly tell you: Come to Me, all of you who are afflicted, disgusted, broken-hearted, tired, and I will share your grief with you and give you peace. Come, through My apostles, disciples and women disciples, who are increasing every day with new people full of goodwill. You will find comfort in your grief, company in your solitude, the love of your brothers to make you forget the hatred of the world, you will find, above all, the supreme comforter, the perfect companion, the love of God. You will no longer doubt anything. You will no longer say: “Everything has come to an end for me!”. But you will say: “Everything begins for me in a supernatural world, which abolishes distances and cancels separations”, so that orphans will be reunited with their parents who have risen to Abraham’s bosom, and fathers and mothers, wives and widows will find their lost children and husbands.
Annotation
Gospel of Matthew 11, 28-29
Mt 11, 28-29 : Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble of heart, and you will find rest for your souls. For my yoke is sweet and my burden light.
GRM 209.6-7 · Volume 3
The Gospel as revealed to me
Quotation
«In this land of Judaea, still near Bethlehem of Naomi, I remind you that love relieves pain and gives joy. Consider, you who are weeping, Naomi’s desolation when her house was left without men. Listen to the words of her down-hearted dismissal of Orpah and Ruth: “Go back, each of you, to her mother’s house. May the Lord be kind to you as you have been to those who have died and to me…”. Listen to her weary insistence. She who once had been the beautiful Naomi and now was the tragic Naomi, crushed by grief, did not hope for anything else in life. She only wished to go and die in the place where she had been happy in the days of her youth with the love of her husband and the kisses of her children. She said: “Go, go. It is useless to come with me… I am as good as dead… My life is no longer here, but there, in the next world, where they are. Do not sacrifice your lives any longer beside a dying thing. Because I really am ‘a thing’. I am indifferent to everything. God has taken everything away from me… I am bitter grief. And I would grieve you… and that would weigh sorely on my heart. And the Lord would ask me to account for that, He Who has already struck me so hard, because it would be selfishness to keep you, alive, near me, dead. Go to your mothers…”. But Ruth stayed to support the sorrowful old woman.
Ruth had understood that there are sorrows which are always greater than one’s own and that her grief of a young widow was lighter than the woman’s who had lost her husband and two sons; as the grief of an orphan boy, who is compelled to live begging, without caresses, without good advice, is by far greater than the deep sorrow of a mother bereft of her children; likewise the keen regret of him who, for a number of reasons, goes as far as to hate mankind and see in every man an enemy whom he must fear and against whom he must defend himself, is even greater than other sorrows, because it involves not only flesh, blood and mentality, but the soul with its supernatural duties and rights and drives it to perdition. How many childless mothers there are in the world for motherless children! How many childless widows there are who could be compassionate towards solitary old aged people! How many there are, who, having been deprived of every love so that they may devote themselves entirely to the unhappy, could fight hatred with their need to love and thus give love to unhappy Mankind, which suffers more and more because it hates more and more!
209.7
Sorrow is a cross, but it is also a wing. Mourning divests to reclothe. Rise, you who are weeping! Open your eyes, get rid of nightmares, of darkness, of selfishness! Look… The world is the barren land where one weeps and dies. And the world shouts: “help” through the mouths of orphans, of sick, lonely, doubtful people, through the mouths of those who are made prisoners of hatred by treason or cruelty. Go among those who are shouting. Forget yourselves among those who are forgotten! Recover your health among those who are sick! Be hopeful among those who are despairing! The world is open to those willing to serve God in their neighbour and to gain Heaven: to be united to God and to those whom we mourn. The gymnasium is here. The triumph there. Come. Imitate Ruth in all your sorrows. Say with her: “I will be with you until I die”. And even if those misfortunes, which consider themselves incurable, should reply to you: “Do not call me Naomi, call me Mara, for God has marred me bitterly” you must persist. And I solemnly tell you that those misfortunes one day, because of your persisting, will exclaim: “Blessed be the Lord Who relieved me of my bitterness, desolation and solitude, by means of a creature who knew how to make his sorrow bear good fruit. May God bless him because he is my saviour”.
Remember that Ruth’s kindness to Naomi gave the Messiah to the world, because the Messiah descends from David, as David descended from Jesse, Jesse from Obed, Obed from Boaz, Boaz from Salmon, Salmon from Nahshon, Nahshon from Amminadab, Amminadab from Ram, Ram from Hezron, Hezron from Perez, and they populated the fields of Bethlehem preparing the ancestors of the Lord. Every good deed is the origin of great things, which you do not even imagine. And the effort man makes against his own selfishness can cause such a wave of love, capable of rising higher and higher, supporting in its limpidity him who caused it, until it lifts him to the feet of the altar, to the heart of God.
May God grant you peace.»
Annotation
It's in this land of Judea, still close to Naomi's Bethlehem, that I remind you how love relieves pain and brings joy. Cf. the Book of Ruth, chapter 1, 1-22.
Book of Ruth 1, 1-22
Rt 1, 1-22 : In the days when the Judges ruled, there was a famine in the land. A man from Bethlehem of Judah went with his wife and two sons to sojourn in the fields of Moab. The man's name was Elimelech, his wife's name was Naomi, and the names of his two sons were Mahalon and Cheljon; they were Ephrathites from Bethlehem of Judah. They went to the fields of Moab, and settled there.
When Elimelech, Naomi's husband, died, she was left alone with her two sons. They took Moabite wives, one named Orpha and the other Ruth, and lived there for about ten years. Mahalon and Cheljon also both died, and the woman was left without her two sons and her husband. Then she and her daughters-in-law arose and left the fields of Moab, for she had heard in the countryside of Moab that Yahweh had visited his people and given them bread. So she went out from the place where she had settled, with her two daughters-in-law, and they set out to return to the land of Judah. Naomi said to her two daughters-in-law: "Go, return each to her mother's house. May Yahweh show kindness to you, as you did to those who died and to me! May Yahweh make you each find rest in the house of a husband!" And she kissed them. They raised their voices and wept, and said to her, "No; we will return with you to your people." Naomi said, "Return, my daughters; why should you come with me? Do I still have sons in my womb who can become your husbands? Go back, my daughters, go. I'm too old to remarry. And when I say: I have hope; when I would be this very night to a husband and would bear sons, would you wait for that until they were grown up? would you refrain for that from remarrying? No, my daughters. It is very bitter to me because of you, that Yahweh's hand has fallen upon me." And, raising their voices, they wept again. Then Orpha kissed her mother-in-law, but Ruth clung to her.
Naomi said to Ruth, "Behold, your sister-in-law has returned to her people and to her god; return with your sister-in-law." Ruth replied, "Don't press me to leave you by returning away from you. Where you go, I will go; where you dwell, I will dwell; your people will be my people, and your God will be my God; where you die, I will die and be buried there. May Yahweh deal with me in all his severity, if anything but death separates me from you!" Seeing that Ruth was determined to go with her, Naomi ceased her entreaties.
The two of them set off until they reached Bethlehem. When they entered Bethlehem, the whole town was moved by them, and the women said, "Is this Naomi? "20She said to them, "Don't call me Naomi; call me Marah, for the Almighty has filled me with bitterness I went away with full hands, and Yahweh is bringing me back empty-handed. Why would you call me Naomi, after Yahweh has testified against me and the Almighty has afflicted me?"
So Naomi returned, and with her her daughter-in-law, Ruth the Moabitess, who had arrived from the fields of Moab. They arrived in Bethlehem at the beginning of the barley harvest.
GRM 209.6 · Volume 3
The Gospel as revealed to me
Quotation
The grief of an orphan boy, who is compelled to live begging, without caresses, without good advice, is by far greater than the deep sorrow of a mother bereft of her children; likewise the keen regret of him who, for a number of reasons, goes as far as to hate mankind and see in every man an enemy whom he must fear and against whom he must defend himself, is even greater than other sorrows, because it involves not only flesh, blood and mentality, but the soul with its supernatural duties and rights and drives it to perdition.