Notes for this theme
Reading comfort
GRM 206.4 · Volume 3
The Kingdom of Heaven is the house of the nuptials of God with souls. All the faithful are called to the celestial wedding because God loves all His children. Sooner or later everybody arrives at the moment of the nuptials and it is a great fortune to arrive.
GRM 206.5 · Volume 3
Justice steadily practised gives a white dress and the day will soon come when it will be most white, without even the most remote remembrance of stain, it will be of supernatural, angelical whiteness.
Jesus gives the parable of the ten virgins and points out that they wear white garments, representing righteousness.
GRM 206.5 · Volume 3
One must always keep the dress clean through humility. It is so easy to dim the purity of the heart. And those
whose hearts are not pure cannot see God. Humility is like water that washes. A humble man soon notices that he has darkened his robe, because his eyes are not dimmed by the fumes of pride and thus he runs to his Lord and says: “I have stained the purity of my heart. I weep at Your feet to be cleansed. Oh! my Sun, purify my heart through Your benign forgiveness and Your paternal love!”
Jesus tells the parable of the ten virgins and points out that they have clean clothes.
GRM 206.5 · Volume 3
Oh! the freshness of a heart! Children have it by gift of God. The just have it by gift of God and through their own will. Saints have it by gift of God and through their will elevated to heroism. But will a sinner, whose soul is torn, burnt, poisoned and disgraced, ever be able to have a fresh robe? Oh! of course he will. He begins to have it the moment he looks at himself with disgust. He increases its freshness when he decides to change life. He brings it to perfection when through penance he washes, detoxicates, cures and recomposes his poor soul. And with the help of God, Who does not refuse assistance to anyone who asks Him for holy help, and through his own will elevated to super-heroism — because it is not necessary for him to protect what he has, but to rebuild what he destroyed and thus he must work twice, three times, seven times as much — and with untiring penance, relentless against his sinful ego, he will take his soul back to the freshness of a child’s soul. A new freshness, made precious by experience, which makes him the master of other people who were once like him, that is, sinners.
GRM 206.5 · Volume 3
Humility! I said: “When you pray or do penance, do not let the world see you”. In the Wisdom Books it is written: “It is right to keep the secret of the King”. Humility is the candid veil worn to defend the good we do and the good God grants us. We must not be proud of the privileged love granted to us by God, nor seek foolish human glory. The gift would be taken away at once. But from the depth of our hearts we must sing to our God: “My soul proclaims Your greatness, o Lord… because You have looked upon Your lowly handmaid”.
I said, in EMV 172.5 and in EMV 172.8.
Book of Tobit 12, 7
Tb 12, 7 : It is good to keep the king's secret hidden, but it is honorable to reveal and publish the works of God.
GRM 206.5 · Volume 3
A soul must weave its daily garland of virtuous deeds, because nothing withered or slovenly looking is to appear in the presence of the Most High. I said daily. Because a soul does not know when God-Bridegroom may appear and say: “Come”. Therefore you must never tire renewing the garland. Be not afraid. Flowers wither. But the flowers of virtuous wreaths do not wither. God’s angel, whom every man has at his side, picks up these daily wreaths and takes them to Heaven. And they will be there in the throne for the new blessed soul when it enters the nuptial house as the bride.
GRM 206.6 · Volume 3
How refulgent faith is, and what a kind friend it is! It gives a flame as bright as a star, a flame that smiles because it is sure in its certainty, a flame that also brightens the instrument supporting it. Also the flesh of man nourished with faith seems to become brighter and more spiritual, even in this world, free from premature withering. Because he who believes holds onto God’s words and commandments in order to possess God, his ultimate aim, and therefore he shuns corruption, he is not perturbed or afraid, he feels no remorse, he is not compelled to make an effort to remember lies or to conceal evil deeds and remains young and handsome by means of the beautiful incorruptibility of saints: flesh and blood, mind and heart free from lust to contain the oil of faith, to give light without smoke. A constant will to feed that light forever. Everyday life, with its disappointments, ascertainments, contacts, temptations, disagreements, tends to diminish faith. No! It must not happen. Go every day to the source of the sweet, sapiential oil of God. A lamp with little oil can be put out by the least puff of wind or by the heavy dew of the night. The night… The hour of darkness, of sin, of temptation comes for everybody. It is night for the soul. But if the soul is filled to the brim with faith, its flame cannot be put out by the wind of the world or by the fog of sensuality.
GRM 206.6 · Volume 3
Vigilance, vigilance, vigilance. He who is unwarily trustful and says: “Oh! God will come on time, while my light is still on”, and makes up his mind to go to sleep instead of keeping awake, and goes to sleep without providing what is necessary to get up and be ready at the first call, and he who waits until the last moment to procure the oil of faith or the strong wick of goodwill, runs the risk of being left out when the Bridegroom arrives. Be vigilant, therefore with prudence, perseverance, purity, confidence, so that you may always be ready for God’s call, because you really do not know when He will come.
GRM 206.9-10
«After the departure of our dear friends, who needed to be confirmed in the hope, or letter still, in the certainty that little knowledge is required to be admitted to the Kingdom, that only a minimum truth on which one’s goodwill may work is sufficient, I will now speak to you, who are much happier than they are, because you enjoy much more material comfort and you have greater help from the Word. Only by thought I can extend My love to them. Here, My love reaches you also through My word. Therefore, you are to be treated both here on the earth and in Heaven with greater strength, because more will be asked of those to whom more was given. They, the poor friends who are going back to their prison, have the least welfare, and, on the contrary, the greatest sorrow. Therefore, there are only promises of benignity for them, because anything else would be superfluous. I solemnly tell you that their lives are penance and holiness, and nothing else is to be imposed upon them. And I also solemnly tell you, that like wise virgins, they will not let their lamps go out until the hour they are called. Let them go out? No. The light of their lamps is the only good they possess. They cannot let it go out.
206.10
I solemnly tell you that as I am in the Father, so the poor are in God. That is why I, the Word of the Father, wanted to be born poor and to remain poor. Because amongst the poor I feel closer to the Father Who loves the least people and is loved by them with all their strength. The rich have many things. The poor have but God. The rich have friends. The poor are alone. The rich have many comforts. The poor have none. The rich have many distractions. The poor have but their work. Money makes everything easy for the rich. The poor also have the cross of having to be afraid of diseases and famine, because they mean starvation and death to them. But the poor have God. Their Friend. Their Comforter. He Who distracts them from their painful present by means of heavenly hope. He, to Whom man can say – and they know how to say it, because they are poor, humble, alone –: “Father, support us in Your mercy”.
What I say on this land of Lazarus, a friend of Mine and a friend of God although he is so rich, may seem strange. But Lazarus is an exception amongst the rich. Lazarus has been successful in achieving that most difficult virtue to be found on the earth, and even more difficult to be practised when it is recommended by other people. The virtue of freedom from wealth. Lazarus is just. He does not feel offended. He cannot be offended because he knows that he is the rich-poor man, and thus My concealed reproach does not affect him. Lazarus is just. And he knows that the world of great people is as I say. I therefore speak and say: I solemnly tell you that it is much easier for a poor man to be in God than it is for a rich one; and in the Heaven of My Father and yours, many seats will be occupied by those who on the earth were despised because they were the least amongst men, like trodden dust.
The poor keep in their hearts the pearls of the words of God. They are their only treasure. He who has only one precious thing, watches over it. He who has many, is bored and absent-minded, proud and sensual. That is why he does not admire with humble loving eyes the treasure given by God, and confuses it with other treasures, only apparently precious, treasures which are the riches of the earth and he thinks: “It is only out of kindness that I accept the words of one who is like me fleshwise!” and by means of strong flavours of sensuality he blunts his capability of savouring what is supernatural. Strong flavours!… Yes, very spicy to disguise their stench and their putrid flavour…
Jesus talks about the peasants of Yokhanan, who have nothing and are under the orders of a cruel master. From there, he teaches a lesson about poverty and freedom from wealth.
Gospel of Luke 12:48
Lk 12, 48 : To whom much has been given, much will be required; to whom much has been entrusted, more will be demanded.
GRM 206.10 · Volume 3
The poor keep in their hearts the pearls of the words of God. They are their only treasure. He who has only one precious thing, watches over it. He who has many, is bored and absent-minded, proud and sensual. That is why he does not admire with humble loving eyes the treasure given by God, and confuses it with other treasures, only apparently precious, treasures which are the riches of the earth.