GRM 38.7
The Gospel as revealed to me
Quotation
Is it not fair that two, who love each other, should have the same thoughts and the same wishes, so that each may accept the wishes of the other as if they were his own?
Notes for this theme
Reading comfort
GRM 38.7
Is it not fair that two, who love each other, should have the same thoughts and the same wishes, so that each may accept the wishes of the other as if they were his own?
GRM 38.7
ou do not necessarily spoil your children just because you keep them at home. To keep them at home implies loving them with good common sense and wholeheartedly.
GRM 38.8
You must keep their attention and let them relax at the same time. You must understand them, love them, and be loved by them, if you wish to get good results.
Mary agrees to teach Jude and James of Alphaeus and she says:
GRM 40.4
40.4 They give Jesus three different rolls saying: «Read the one closed with the golden ribbon.»
Jesus opens the roll and reads. It is the Decalogue. But after the first few words, one of the judges takes the roll from Him saying: «Go on by heart.» Jesus continues so sure of Himself, that He seems to be reading. Every time He mentions the Lord, He bows down deeply.
«Who taught You that? Why do You do that?»
«Because that Name is holy and it is to be pronounced with a sign of internal and external respect. Subjects bow down to their king, who is king only for a short time and he is dust. To the King of kings, the Most High Lord of Israel, Who is present even if He is only visible to the spirit, shall not every creature bow down since every creature depends on Him with eternal subjection?»
GRM 40.5
40.5 «Listen, Child. You said: ‘Remember to sanctify feast days. Not only for yourself, but also for your son and your daughter, your servant and your maidservant, even for your horse it is said that they must not work on Sabbaths’. Now tell me: if a hen lays an egg on a Sabbath or a sheep lambs on a Sabbath, will it be legal to use the fruit of its womb, or will it be considered as an opprobrium?»
«I know that many rabbis, Shammai is the last of them and is still alive, say that an egg laid on a Sabbath is against the precept. But I think that there is a difference between man and animals or whoever fulfils a natural act, such as giving birth. If I compel a horse to work I am responsible for its sin, because I force it to work with a whip. But if a hen lays an egg which has matured in its ovary or a sheep lambs a little one on a Sabbath, because it is ready to be born, no, such a deed is not a sin, neither is the egg laid or the lamb born on a Sabbath a sin in the eyes of God.»
«But why, if every kind of work is a sin on Sabbaths?»
«Because to conceive and give birth correspond to the will of the Creator and comply with the laws which He gave to every creature. Now, the hen does nothing but obey the law according to which after so many hours of growth an egg is complete and ready to be laid, and the sheep also obeys the laws laid by Him Who created everything, according to which laws twice a year when springtime is on the meadows in bloom, and when the trees in the forest lose their leaves and men muffle themselves up because of the intense cold, sheep should mate so that later they may give milk, meat and nourishing cheese in the opposite seasons of the year, that is in the months when the toil for the crops is harder or the bleakness is more painful because of frostbite. If therefore a sheep, when its time is up, gives birth to a little lamb, oh! the little lamb can certainly be sacred also on an altar, because it is the fruit of the obedience to the Creator.»
GRM 40.6
It is to Him, and not to poor men, that we must apply for light, and it is not possible to have light if there is no justice and loyalty to God. That is why men sin, and God, in His anger, punishes them.
GRM 41.7
Translation in progress
GRM 42.2
42.2 Jesus is working at a large carpentry bench. He is planing some boards which He then rests against the wall behind Him. He then takes a kind of stool, clamped on two sides by a vice, He frees it from the vice, and He looks to see whether the job is perfect, He examines it from every angle, He then goes to the chimney, takes the little pot and stirs the contents with a little stick or brush, I am not sure; I can only see the part protruding from the pot and which is like a little stick.
Jesus is wearing a rather short tunic, the colour of which is dark hazelnut: the sleeves are rolled up to His elbows, and He is wearing a kind of apron on which He wipes His fingers after touching the little pot.
He is by Himself. He works diligently, but peacefully. No abrupt or impatient movement. He is precise and constant in His work. Nothing annoys Him: neither a knot in the wood which will not be planed, nor a screwdriver (I think it is a screwdriver) which falls twice from the bench, nor the smoke floating in the room which must irritate His eyes.
Now and again He raises His head and looks towards the southern wall, where there is a closed door, and He listens. At one point He opens a door which is on the eastern side and opens onto the road, and He looks out. I can see a small portion of the dusty little road. He seems to be waiting for someone. He then goes back to His work. He is not sad, but very serious. He closes the door again and goes back to work.
Challenge: The screwdriver doesn't exist.
Note: Regarding the screwdriver, Maria writes her uncertainty. As one note puts it, "the screw and the screwdriver didn't exist back then".
GRM 42.8-10
42.8 Jesus says:
«I exhort all wives who are tortured by pain, to imitate Mary in Her widowhood: to be united to Jesus.
Those who think that Mary’s heart did not suffer any afflictions are mistaken. My Mother did suffer. Let that be known. She suffered in a holy way, because everything in Her was holy, but She suffered bitterly.
Those who think that Mary did not love Joseph deeply, only because he was the spouse of Her soul and not of Her flesh, are also mistaken. Mary did love Joseph deeply, and She devoted thirty years of faithful life to him. Joseph was Her father, Her spouse, Her brother, Her friend, Her protector.
Now She felt as lonely as the shoot of a vine when the tree to which it is tied is cut down. It was as if Her house had been struck by thunder. It was splitting. Before it was a unit in which the members supported one another. Now the main wall was missing and that was the first blow to the Family and a sign of the impending parting of Her beloved Jesus.
The will of the Eternal Father Who had asked Her to be a spouse and a Mother, was now imposing upon Her widowhood and separation from Her Creature. But Mary utters, shedding tears one of Her most sublime remarks: ‘Yes. Yes, Lord, let it be done to Me according to Your word’. And to have enough strength for that hour, She drew close to Me.
Mary was always united to God in the gravest hours of Her life: in the Temple, when She was asked to marry, at Nazareth when She was called to Maternity, again at Nazareth when shedding the tears of a widow, at Nazareth in the dreadful separation of Her Son, on Calvary in the torture of seeing Me dying.
42.9 Learn, you who are crying. Learn, you who are dying. Learn, you who are living to die. Endeavour to deserve the words I said to Joseph. They will be your peace in the struggle of death. Learn, you who are dying, to deserve to have Jesus near you, comforting you. And if you have not deserved it, dare just the same, and call Me near you. I will come. With My hands full of graces and consolation, My Heart full of forgiveness and love, My lips full of words of absolution and encouragement.
Death loses its bitterness if it takes place between My arms. Believe Me. I cannot abolish death, but I can make it sweet for those who die trusting in Me.
Christ, on His Cross, said on behalf of you all: ‘Father, into Your hands I commit My spirit’. He said that in His agony, thinking of your agonies, your terrors, your errors, your fears, your desire for forgiveness. He said it with His Heart pierced by extreme torture, before being pierced by the lance, a torture that was more spiritual than physical, so that the agonies of those who die thinking of Him might be relieved by the Lord and their spirits might pass from death to eternal Life, from sorrow to joy, forever.
42.10 This, My little John, is your lesson for today. Be good and do not be afraid. My peace will always flow into you, through My words and through contemplation. Come. Just think that you are Joseph who has Jesus’ chest as a cushion, and Mary as a nurse. Rest between us, like a child in his cradle.»
GRM 42.8
Mary was always united to God in the gravest hours of Her life: in the Temple, when She was asked to marry, at Nazareth when She was called to Maternity, again at Nazareth when shedding the tears of a widow, at Nazareth in the dreadful separation of Her Son, on Calvary in the torture of seeing Me dying.