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Notes for this theme

The Destiny of Mankind

Page 9 of 85

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GRM 31.6

The Gospel as revealed to me

Quotation

They elected him protector of Christian families, of workers and many other categories. But he should be appointed protector not only of dying people, of married couples, of workmen, but also of those consecrated to God. Who, of all the people in the world consecrated to the service of God, has consecrated himself as he did, to the service of his God, accepting everything, foregoing everything, bearing everything, fulfilling everything with quickness, with a cheerful mind, a constant humour? There is no one like him.

Detail

Mary speaks of Joseph, her husband, and says:

GRM 31.10

The Gospel as revealed to me

Quotation

To save a soul is to predestine one’s own soul to Heaven. But to save the soul of a priest is to save a large number of souls, because every holy priest is a net that drags souls to God. And to save a priest, that is to sanctify: re-sanctify, is to create this mystical net. Each prey is a light to be added to your eternal crown.

GRM 31.10

The Gospel as revealed to me

Quotation

Respect for a priest is always a sign of a Christian education. Woe to those priests who lose their apostolic ardour! Also Jesus said that. But woe also to those who think that they are right in despising them! Because they consecrate and hand out the True Bread that descends from Heaven. And that contact makes them holy, just like a sacred chalice, even if they are not totally holy. They will answer to God for it. You must consider them as such and not worry about anything else. You must not be more strict than your Lord Jesus, Who, at their command, leaves Heaven and descends to be raised by their hands. You must learn from Him. And if they are blind, if they are deaf, if their souls are paralysed and their thoughts are unsound, if they are lepers full of faults in strong contrast with their mission, if they are like corpses in sepulchres, then call Jesus that He may heal them and revive them.

Call Him with your prayers, and your suffering, o victim souls. To save a soul is to predestine one’s own soul to Heaven. But to save the soul of a priest is to save a large number of souls, because every holy priest is a net that drags souls to God. And to save a priest, that is to sanctify: re-sanctify, is to create this mystical net. Each prey is a light to be added to your eternal crown.

GRM 34.13

The Gospel as revealed to me

Quotation

34.13 I said that they [the Magi] were ‘humble because they were really great.’ What happens, instead, in your lives? There a man is never humble not because he is great, but because he is more domineering and makes himself mighty by means of his arrogance and because of your silly idolatry. There are some wretched men who, simply because they are the butlers of some overbearing fellow, or ushers in some office, or officials in some small village, that is, servants of those who employed them, put on the airs of demigods. And they arouse pity!…

The three Wise Men were really great. Firstly, because of their supernatural virtues, secondly because of their science, last because of their wealth. But they feel that they are nothing: dust on the dust of the earth, in comparison with the Most High God, Who with a smile creates the worlds and scatters them like grains of corn to satisfy the eyes of the angels with the jewels of the stars.

They feel they are a mere nothing as compared to the Most High God Who created the planet on which they live and He made it most varied. An Infinite Sculptor of boundless works, with a touch of His thumb, He placed a ring of hills here, the bone structure of mountain ridges and peaks there, like vertebrae of the earth, of this enormous body, the veins of which are the rivers, its basins the lakes, its hearts the oceans, its dresses the forests, its veils the clouds, its decorations the crystal glaciers, its gems the turquoises and the emeralds, the opals and the beryls of all the waters that sing, with the woods and the winds, the great chorus of praise to their Lord.

But they feel they are nothing with regard to their wisdom as compared to the Most High God, from Whom their wisdom comes and Who gave them more powerful eyes than those two pupils by means of which they see things: the eyes of their souls, which know how to read in things the word not written by human hands, but engraved by God’s thought.

And they feel they are nothing with regard to their wealth: an atom as compared to the wealth of the Owner of the universe, Who scatters metals and gems in the stars and planets and grants supernatural, unexhausted riches to the hearts of those who love Him.

Detail

Comparing powerful men with the Magi.

GRM 34.13

The Gospel as revealed to me

Quotation

The eyes of their souls "know how to read in things the word not written by human hands, but engraved by God’s thought".

GRM 35.7-8

The Gospel as revealed to me

Quotation

(...) You are so hampered by your humanity — it really overwhelms your souls too much — that you cannot follow My ways and you fall; or you stop disheartened. You go on saying to yourselves and to those who would like to assist you, quoting the examples of the Gospel for you: ‘But Jesus, but Mary, but Joseph (and so on for all the saints) were not like us. They were strong, they were immediately comforted in their sorrow, also in the little sorrow which they experienced, they did not feel passion. They were already beings out of this world’.

35.8 That little sorrow! They did not feel passion!

Sorrow has been our faithful friend and it had all the most varied forms and names.

Passion… do not use a word wrongly, by calling passion the vices which mislead you. Be honest and call them ‘vices’, and capital ones in addition. It is not true that we did not know them. We had eyes to see and ears to hear, and Satan caused those vices to dance in front of us and around us, showing them to us with their heap of filth in action, or tempting us with his insinuations. But, since we firmly wanted to please God, his filth and insinuations, instead of achieving the purpose intended by Satan, obtained the very opposite. And the more he worked, the more we took shelter in the light of God, disgusted as we were with the muddy darkness he showed to the eyes of our bodies and of our souls.

But we did not ignore passions in our hearts, in their philosophical setting. We loved our country, and in our country we loved our little Nazareth above every other town in Palestine. We were fond of our house, of our relatives and friends. Why should we not? We did not become slaves to our feelings because nothing is to be our master except God. But our feelings were made good companions.

My Mother uttered a cry of joy when, after about four years, She went back to Nazareth and entered Her house, and kissed the walls where Her ‘yes’ had opened Her bosom to receive the Son of God. Joseph joyfully greeted his relatives and his little nephews, who had grown in numbers and in years, and he rejoiced when he saw that his fellow citizens remembered him and they sought him because of his ability. I Myself appreciated friendship and because of Judas’ betrayal, I suffered as for a moral crucifixion. And why not? Neither My Mother nor Joseph ever placed more love for their home or their relatives before the will of God.

GRM 35.9

The Gospel as revealed to me

Quotation

Those who make themselves ‘small’ are great in My Kingdom. Those who wish to be ‘great’ in the eyes of the world are not suitable to reign in My Kingdom. They are straw for the beds of the demons. Because the greatness of the world is the antithesis of the Law of God.

The world calls ‘great’ those who, by means which almost are always illicit, know how to get the best positions and to do so, they use their neighbour as a stool on which they then climb, crushing him. The world calls ‘great’ those who know how to kill in order to reign, and they kill materially or morally, and they usurp positions and countries and fatten themselves, bleeding both individuals and communities. The world often calls ‘great’ criminals. No. ‘Greatness’ is not to be found in criminality. It is in goodness, in honesty, in love, in justice. You can see which poisonous fruit your ‘great ones’ offer you, fruit which they have picked in the wicked devilish garden inside them!

Detail

Matthew 20:25-28: Jesus called them together and said, "As you know, the rulers of the nations rule over them, and the great ones make their power felt. But among you it shall not be so: whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be your slave. So the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."

Mark 10:41-45: Jesus called them to him and said to them, "You know that those who are regarded as rulers of the nations command them as masters; the great make their power felt to them. But it must not be so among you. Whoever wishes to become great among you will be your servant. Whoever wishes to be first among you will be slave of all: for the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."

Luke 22:25-27: But Jesus said to them, "The kings of the nations rule over them, and those who exercise authority over them call themselves benefactors. But not so with you! On the contrary, let the greatest among you become like the youngest, and he who commands like he who serves. For who is greater, he who sits at table or he who serves? Is it not the one at the table? But I am among you as the one who serves.

GRM 35.10-12

The Gospel as revealed to me

Quotation

Matthew does not say: ‘Get up and take your wife’. He says: ‘Take His Mother’. Before he says: ‘A virgin betrothed to Joseph’; ‘Joseph Her spouse’.

35.11 Neither those repudiators of Purity should tell Me that it was a way of speaking particular to the Jews, as if to say ‘wife’ was a disgrace. No, deniers of Purity. At the very beginning of the Bible we read: ‘And he will join himself to his wife’. She is called ‘companion’ up to the moment of the sensual consummation of the marriage, and afterwards she is called ‘wife’ in various circumstances and in different chapters. And these are the expressions referred to the wives of the sons of Adam. And so Sarah is called the ‘wife’ of Abraham: ‘Sarah your wife’. And: ‘Take your wife and your two daughters’ is said of Lot. And in the book of Ruth states: ‘The Moabitess, the wife of Mahalon’. And the first book of the Kings says: ‘Elkanah had two wives’. And further on: ‘Elkanah then had intercourse with his wife Hannah’; and again: ‘Eli blessed Elkanah and his wife’. And again the Book of the Kings says: ‘Bathsheba, the wife of Uriah the Hittite, became the wife of David and bore him a son’. And what do you read in the blue book of Tobias, what the Church sings to you at your wedding, to advise you to be holy in your marriage? You read: ‘Now when Tobias arrived with his wife and his son…’; and again: ‘Tobias succeeded in escaping with his son and with his wife’.

And in the Gospels, that is in times contemporary with Christ, when therefore they wrote in a modern style of language, as compared to the ancient kind, and therefore no error of transcription could be suspected, Matthew wrote in Chapter 22: ‘… and the first, after marrying his wife died and left his wife to his brother’. And Mark in Chapter 10: ‘The man who divorces his wife…’. And Luke called Elizabeth the wife of Zacharias for four times running, and in the eighth Chapter of his Gospel he says: ‘Johanna, the wife of Chuza’.

As you can see, this name was not a word banished by those who walked in the ways of the Lord, it was not an impure word not worthy of being uttered and least of all written when there was a mention of God and of His wonderful work. And the angel, saying: ‘The Child and His Mother’, proves to you that Mary was His real Mother. But She was not a wife of Joseph. She remained forever: ‘The virgin betrothed to Joseph’.

And this is the last teaching of the vision. And it is a halo which shines on the heads of Mary and Joseph. The Inviolate Virgin. The just and chaste man. The two lilies amongst whom I grew up, receiving only the perfume of purity.35.12

I could speak to you, little John, about Mary’s grief at being torn away from Her house and Her fatherland. But there is no need for words. You understand and you die of grief. Give Me your sorrow. That is all I want. It is greater than anything else you could give Me. It is Friday today, Mary. Think of My grief and of My Mother’s on Golgotha in order to be able to bear your cross.

Our peace and love remain with you.»

Detail

Jesus speaks of his Mother's virginity. After affirming this and saying that Matthew had taken his sources directly from Mary, Christ declares: