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Man's destiny

Theme: The Destiny of Mankind · Page 1 of 2

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GRM 5.10

The Gospel as revealed to me

Quotation

Without confusion or discontinuity the Supreme Mind has always known that the king created to be demigod at Its side in Heaven, heir of the Father, reaching His Kingdom, as an adult after living in the house of his mother — the earth, with which he was made — during his childhood, as child of the Eternal Father for his day on earth. The Supreme Mind has always known that man would have committed against himself the crime of killing Grace in himself and the theft of robbing himself of Heaven.

GRM 49.6

The Gospel as revealed to me

Quotation

The time of Redemption has come. Prepare its ways in hearts with goodwill. Be honest, good, love one another. The rich must not despise the poor; merchants must not defraud; the poor must not envy the rich. You are all of one blood, and you belong to one God. You are all called to one destiny. Do not shut with your sins the Heavens that the Messiah will open for you.

GRM 61.1-2

The Gospel as revealed to me

Quotation

Jesus has climbed on top of a pile of baskets and ropes at the entrance to the kitchen garden of the house of Peter’s mother-in-law. The kitchen garden is crowded with people, and other people are on the lake shore, some sitting on the shore, some on the beached boats. It looks as if He has been speaking for some time, because the sermon has started.

I hear: «… Certainly many times you have thought so in your hearts. But it is not so. The Lord has not lacked in kindness of heart towards His people. Notwithstanding His people lacked in loyalty to Him thousands of times.

Listen to this parable. It will help you to understand.

A king had many wonderful horses in his stables. But he was particularly fond of one of them. He gazed fondly at it, even before he had it. Afterwards, when he got it, he put it in a delightful place and he often went to admire his favourite horse, both with his eyes and with his heart, dreaming it would become the wonder of his kingdom. And when the horse rebelled against commands, disobeyed and ran away under another master, the king, in his sorrow and his severity, promised he would forgive the rebel after it had been punished. And loyal as he was, although far away, he watched over his favourite and sent gifts and guardians to it, hoping they would keep his remembrance in the horse’s heart.

But the horse, although suffering from the exile from the kingdom, was not steady, as the king was, in loving and wishing complete forgiveness. At times it was good, at times bad; neither was its goodness greater than its badness. In fact, it was the other way round. And yet the king was patient and, with reproaches and caresses, he endeavoured to turn his horse into a dearer and more docile friend. As time went by, the horse became more and more loath. It invoked its king, it cried under the whip of other masters, but it did not really want to belong to the king. It simply did not want to. Oppressed, exhausted, moaning, it did not say: “I am such through my own fault”. Instead; it accused its king for it.

The king, after trying everything, decided to make one last effort. “So far” he said, “I have sent messengers and friends. Now I will send my own son. His heart is like my own and will speak the same love as I would, and will make use of the same caresses and gifts as I used, indeed, he will be even kinder, because my son is like myself, but made more sublime by love”. And he sent his son.

That is the parable.

61.2

Now tell Me: do you think that king loved his favourite horse?»

The crowd together reply: «He loved it with infinite love.»

«Could the animal complain of its king about all the ill it had suffered after leaving him?»

«No, it could not» reply the people.

«Answer also this question: how do you think that horse will have received the king’s son who went to rescue and cure it and take it back once again to the delightful land?»

«With great joy, of course, with gratitude and love.»

«Now, if the king’s son said to the horse: “I have come for this reason, to do such and such a thing for you, but now you must be good, obedient, willing and loyal to me”, what do you think the horse replied?»

«Oh! There is no need to ask! Now that it was aware of how much it cost to be expelled from the kingdom, it will have said that it wanted to be as the king’s son suggested.»

«Well, then, what was the duty of that horse, according to you?»

«To be even better than it was requested, more affectionate, more docile, to be forgiven for past faults, and out of gratitude for all the good received.»

«And if it did not do that?»

«It would deserve death, because it was worse than a wild beast.»

«My friends, you have judged correctly. But do exactly yourselves as you would have liked that horse to do. I beseech you, men, the favourite creatures of the King of Heaven, of God, My Father and yours, to be at least as you judge that horse to be. Because after the Prophets, God sends you His own Son and I implore you, for your good, and because I love you as only God can love, the God Who is in Me to work the miracle of Redemption. Woe to those men who lower themselves to a lower degree than animals! But if it was possible to excuse those who committed sin up to the present time — because too long a time has elapsed since the Law was given and too much worldly dust has settled on the Law — now it is no longer so. I have come to bring the word of God once again. The Son of man is amongst men to lead them back to God. Follow Me. I am the Way, the Truth, the Life.»

Detail

Parable of the king's beloved horse. Man is God's beloved creature

GRM 78.6

The Gospel as revealed to me

Quotation

You are all pilgrims and strangers in this world, learn how to gather together and proceed towards the promised Kingdom. The road: the commandments fulfilled not because of fear of a punishment, but out of love for You, holy Father. The Ark: a perfect heart in which the nourishing manna of wisdom is treasured and the branch of a pure will is certain to bloom. And come to the Light of the world, that your houses may be bright with light. I bring you the Light. Nothing else. I have no riches and I do not promise worldly honours. But I possess all the supernatural wealth of My Father and I promise the eternal honour of Heaven to those who will follow God with love and charity.

GRM 80

The Gospel as revealed to me

Detail

Jesus arrives at the Temptation Site, accompanied by John, Judas and Simon the Zealot. It's a desolate place. Judas thinks he's only been there a few hours, but the Lord disabuses him. He explained that he had come there to prepare for his Mission. The Iscariot thought he'd been with a few teachers and rabbis, but who could teach the Word of God anything?

Jesus goes on to explain that men have a destiny and must choose between the Friend or Satan. Finally, he suggested that the apostles stay here for a few days, to teach them the power of penance. John and Simon the Zealot readily accept. Judas is less enthusiastic, but doesn't dare leave.

After a few days, Maria's vision continues. Jesus explains that his stay in the desert lasted forty days and took place during winter. He explains his baptism, given by John, and the Temptation by the Devil. In particular, he talks about his God-man nature, and also answers Judas' question as to whether or not he could have been tempted. At the end of his speech, he asks the disciples not to tell Mary about the world's hostility to Jesus. She would suffer too much...

GRM 80.3

The Gospel as revealed to me

Quotation

You have a destiny. Yes you do. In the mind of God Who creates you, there is a destiny for you. It is the wish of the Father. And it is a destiny of love, of peace, of glory: “the holiness of being His children”. That is the destiny that was present in the divine mind when

Adam was made from mud and will be present until the creation of the last soul of man.

GRM 80.3-4

The Gospel as revealed to me

Quotation

«And where would you have suggested I should have gone to prepare, Judas?»

Judas is puzzled and bewildered. Eventually he replies: «I would not know… I was thinking… to a rabbi… or with the Essenes… I do not know.»

«And was it possible for Me to find a rabbi who would tell Me more than the power and wisdom of God were telling Me? And could I — I the Eternal Word of the Father, Who was present when the Father created man and am aware of the immortal soul by which he is animated and of the power of free capable judgement with which he was endowed by the Creator — would I have gone to derive science and skill from those who deny the immortality of souls, final resurrection and also the freedom of man to act, attributing virtues and vices, holy and wicked deeds to a destiny, which they say is fatal and uncontrollable? Certainly not!

You have a destiny. Yes you do. In the mind of God Who creates you, there is a destiny for you. It is the wish of the Father. And it is a destiny of love, of peace, of glory: “the holiness of being His children”. That is the destiny that was present in the divine mind when

Adam was made from mud and will be present until the creation of the last soul of man.

But the Father does not denigrate you in your position of kings. If a king is a prisoner, he is no longer a king: he is an outcast. You are kings because you are free in your small individual kingdoms. In your “ego”. You can do what you like and how you like.

80.4 Before you and on the boundaries of your small kingdom you have a friendly King and two enemy powers. The Friend shows you the rules that He gives to make His followers happy. He shows them and says: “Here they are. With them, your eternal victory is certain”. He, The Wise and Holy One, shows them to you so that you may put them into practice, if you want to, and thus receive eternal glory.

The two enemy powers are Satan and the flesh. By flesh I mean your flesh and the world: they are the pomps and enticements of the world, that is, the riches, feasts, honours and powers which are obtained from the world and in the world, but are not always obtained honestly and they are used even less honestly when eventually a man reaches them. Satan, the master of the flesh and of the world, speaks also on behalf of the world and of the flesh. He, too, has his rules… Oh! He certainly has! And as your “ego” is enveloped in the flesh, and the flesh is attracted by the flesh, as metal chips are attracted by a magnet, and the singing of the Seducer is sweeter than the warble of a nightingale in love in the moonlight and among perfumed rose bushes, it is easier to follow those rules, and incline towards those powers and say to them: “I consider you my friends. Come in”. Come in… Have you ever seen an ally who remains honest forever, without asking a hundredfold return for the help he has given? That is what those powers do. They go in… And they become the masters: Masters? No: galley sergeants. They tie you, men, to the galley bench, they fasten you with chains, they do not allow you to raise your head from their yoke, and their lash leaves bleeding marks on your backs if you attempt to escape. You either must bear to be torn to pieces and become a heap of shattered flesh, so useless, as flesh, as to be rejected and kicked aside by their cruel feet, or you must die under their blows.

If you can bear that martyrdom, then Mercy will come, the Only One who can still have mercy on that revolting misery, which the world, one of the masters, now loathes and at which the other master, Satan, throws the arrows of his revenge. And Mercy, the Only One, passes by, bends down, picks it up, doctors it, cures it and says: “Come. Do not be afraid. Do not look at yourself. Your wounds are but scars, but they are so numerous that you would be horrified, as they disfigure you. But I do not look at them. I look at your goodwill. Because of your good- will, you are marked. Therefore I say to you: I love you. Come with Me”. And He takes it to His Country. You then understand that Mercy and the friendly King are the same person. You find the rules He had shown you and you did not want to follow. Now you want them… and first you reach the peace of your conscience, then the peace of God.

Tell Me, now. Was that destiny imposed by the Only One on everybody, or did each choose it for himself?»

«It was chosen by each person.»

«You are right, Simon. Was it possible for Me to go to those who deny the blessed resurrection and the gift of God, to be taught?»

Detail

A broader exploration of humanity's destiny, freedom, and free will.