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Luminous mysteries

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GRM 5.10

The Gospel as revealed to me

Quotation

Without confusion or discontinuity the Supreme Mind has always known that the king created to be demigod at Its side in Heaven, heir of the Father, reaching His Kingdom, as an adult after living in the house of his mother — the earth, with which he was made — during his childhood, as child of the Eternal Father for his day on earth. The Supreme Mind has always known that man would have committed against himself the crime of killing Grace in himself and the theft of robbing himself of Heaven.

GRM 6.1 · Volume 1

The Gospel as revealed to me

Quotation

“Let little children come to Me because the Kingdom of Heaven is theirs, and those who do not become like them will not have any part in My Kingdom”

GRM 35.9

The Gospel as revealed to me

Quotation

Those who make themselves ‘small’ are great in My Kingdom. Those who wish to be ‘great’ in the eyes of the world are not suitable to reign in My Kingdom. They are straw for the beds of the demons. Because the greatness of the world is the antithesis of the Law of God.

The world calls ‘great’ those who, by means which almost are always illicit, know how to get the best positions and to do so, they use their neighbour as a stool on which they then climb, crushing him. The world calls ‘great’ those who know how to kill in order to reign, and they kill materially or morally, and they usurp positions and countries and fatten themselves, bleeding both individuals and communities. The world often calls ‘great’ criminals. No. ‘Greatness’ is not to be found in criminality. It is in goodness, in honesty, in love, in justice. You can see which poisonous fruit your ‘great ones’ offer you, fruit which they have picked in the wicked devilish garden inside them!

Detail

Matthew 20:25-28: Jesus called them together and said, "As you know, the rulers of the nations rule over them, and the great ones make their power felt. But among you it shall not be so: whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be your slave. So the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."

Mark 10:41-45: Jesus called them to him and said to them, "You know that those who are regarded as rulers of the nations command them as masters; the great make their power felt to them. But it must not be so among you. Whoever wishes to become great among you will be your servant. Whoever wishes to be first among you will be slave of all: for the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."

Luke 22:25-27: But Jesus said to them, "The kings of the nations rule over them, and those who exercise authority over them call themselves benefactors. But not so with you! On the contrary, let the greatest among you become like the youngest, and he who commands like he who serves. For who is greater, he who sits at table or he who serves? Is it not the one at the table? But I am among you as the one who serves.

GRM 45.1-5

The Gospel as revealed to me

Quotation

45.1 I see a bare, flat country, without any villages or vegetation. There are no cultivated fields, but a few odd plants are growing here and there in clusters, like vegetable families, where the deep soil is less parched. Imagine that the arid waste land is on my right-hand side, with my back turned to the north, and the harsh area stretches southwards.

On my left instead, I can see a river with very low banks, flowing slowly from north to south. The very slow flowing water leads me to believe that there are no falls in the level of the riverbed and that it flows in such a flat country as to form a depression. The movement of the water is just enough to avoid the formation of marshes. The river is so shallow that the bottom can be seen: I would say the water is a metre deep, or a metre and a half, at the most. It is as wide as the river Arno in the S. Miniato-Empoli area: about twenty metres. However, I am not good at estimating. And yet its colour is blue with a light green hue near the banks, where on the humid soil, there is a strip of thick green vegetation, very pleasant to look at: the sight of the stony, sandy bleakness of the ground lying before it, is instead, a very monotonous one indeed.

The internal voice, which I told you I hear and tells me what I must take note of and know, is now warning me that I am looking at the Jordan valley. I call it a valley, because that is the name used to indicate the place where a river flows, but here it is incorrect to call it so, because a valley presumes the presence of mountains, but I do not see any mountains in the neighbourhood. In any case, I am near the Jordan, and the waste land on my right is the desert of Judah.

If it is correct to call a desert a place where there are no houses or man’s works, it is not so according to our idea of a desert. There are none of the undulating sands of the desert, as we understand it, but only bare ground strewn with stones and rubble, like alluvial grounds after a flood. There are hills in the distance.

And yet, near the Jordan there is great peace, something special and unusual, as one often feels on the shores of lake Trasimeno. It is a place that seems to be full of memories of angels’ flights and celestial voices. I cannot describe exactly what I feel. But I feel that I am in a place that communicates with my soul.

45.2 While I am watching these things, I notice that the right bank of the Jordan (according to my position) is becoming crowded with people. There are many men dressed in different fashions. Some seem ordinary people, some rich, and there are some who appear to be Pharisees, because their tunics are adorned with fringes and braids.

In the midst of them, standing on a rock, there is a man whom I recognise at once to be the Baptist, although it is the first time I see him. He is speaking to the crowds, and I can assure you that his sermon is not a sweet one. Jesus called James and John «the sons of thunder». Well then, what should we call this impetuous orator? John the Baptist deserves the names of thunderbolt, avalanche, earthquake, so impetuous and severe he is in his speech and gestures.

He is announcing the Messiah and exhorting the people to prepare their hearts for His coming, eradicating all obstructions and rectifying their thoughts. But it is a violent and harsh speech. The Precursor does not possess the light hand Jesus used to cure the wounds of hearts. He is a doctor who lays the wound bare, scrutinises it and cuts it mercilessly.

45.3 While I am listening — I am not repeating the words, because they are related by the Evangelists, but here they are amplified in impetuosity — I see my Jesus proceeding along a path, which is at the edge of the grassy shady strip coasting the Jordan. This rustic road (it is more a path than a road) seems to have been opened by the caravans and the people who throughout years and centuries passed along it to reach a point where it is easy to wade, because the water is very shallow. The path continues on the other side of the river and disappears from sight in the green strip of the other bank.

Jesus is alone. He is walking slowly, coming forward, behind the Baptist. He approaches noiselessly and listens to the thundering voice of the Penitent of the desert, as if He also were one of the many who came to John to be baptised and purified for the coming of the Messiah. There is nothing to distinguish Jesus from the others. His clothes are those of common people, but He has the appearance and handsomeness of a gentleman. There is no divine sign discriminating Him from the crowd.

But it would appear that John perceives a special spirituality emanate from Him. He turns around, and at once identifies the source of the emanation. He descends impulsively from the rocky pulpit and moves quickly towards Jesus, Who has stopped a few yards away from the crowd and is leaning against the trunk of a tree.

45.4 Jesus and John stare at each other for a moment: Jesus, with His very sweet blue eyes; John with his very severe black flashing ones. Seen from nearby, one is the antithesis of the other. They are both tall — their only resemblance — for all the rest, they differ immensely. Jesus is fair haired. His hair is long and tidy, His face is white ivory, His eyes blue, His garment simple, but majestic. John is hairy: his straight, black hair falls unevenly onto his shoulders, his sparse dark beard covers his face almost completely, but his cheeks, hollowed by fasting, are still noticeable, his feverish eyes are black, his complexion is dark, tanned by the sun and weather-beaten, his body is covered with hairs, he is half-naked in his camel-hair garment, which is tied to his waist by a leather belt and covers his trunk, reaching down to his thin sides, whilst his right side is uncovered and bare, completely weather-beaten. They look like a savage and an angel, seen close together.

John, after scrutinising Him with his piercing eyes, exclaims: «Here is the Lamb of God. How is it that my Lord comes to

me?»

Jesus replies calmly: «To fulfil the penitential rite.»

«Never, my Lord. I must come to You to be sanctified, and You are coming to me?»

And Jesus, laying His hand on the head of John, who had bowed down in front of Him, replies: «Let it be done as I wish, that all justice may be fulfilled and your rite may become the beginning of a higher mystery and men may be informed that the Victim is in the world.»

45.5 John looks at Him with his eyes sweetened by tears and precedes Jesus towards the bank of the river. Jesus takes off His mantle and tunic, and is left with loin cloth. He then descends into the water, where there is John, who baptises Him, pouring on His head some water taken from the river by means of a cup, tied to his belt. It looks like a shell or a half pumpkin dried and emptied.

Jesus is really the Lamb. A Lamb in the whiteness of His flesh, in the modesty of His gestures, in the meekness of His appearance.

While Jesus climbs onto the bank and after putting on His clothes concentrates on praying, John points Him out to the crowd and testifies that he recognised Him by the sign that the Spirit of God had shown him as an infallible means to identify the Redeemer.

But I am enraptured in watching Jesus pray, and I can only see His bright figure against the green of the river bank.

Annotation

Matthew 3:1-17

In those days, John the Baptist appeared and proclaimed in the Judean desert: "Repent, for the kingdom of heaven is at hand. John is the one designated by the words spoken by the prophet Isaiah: Voice of one crying in the wilderness: Prepare the way of the Lord, make straight his paths. He, John, wore a garment of camel's hair and a leather belt around his loins; his food was locusts and wild honey. Then Jerusalem, all Judea and the whole Jordan region came to him, and they were baptized by him in the Jordan, acknowledging their sins.

Seeing many Pharisees and Sadducees come to his baptism, he said to them: "You offspring of vipers! Who taught you to flee from the wrath to come? Produce fruit worthy of conversion. Do not say to yourselves, 'We have Abraham for our father'; for I tell you, God can raise up children for Abraham from these stones. The axe is already at the root of the trees: every tree that does not produce good fruit will be cut down and thrown into the fire. I baptize you with water for conversion. But he who comes after me is stronger than I, and I am not worthy to take off his sandals. He will baptize you with the Holy Spirit and fire. He holds the winnowing shovel in his hand, he will clean his threshing floor, and he will gather his grain into the barn; as for the straw, he will burn it in the fire that does not go out."

Then Jesus appeared. He had come from Galilee to the Jordan to be baptized by John. John wanted to stop him, saying, "I'm the one who needs to be baptized by you, and you're the one who's coming to me!" But Jesus replied, "Let it be for now, for it is fitting that we should fulfill all righteousness in this way." So John let him. As soon as Jesus was baptized, he came up out of the water, and behold, the heavens were opened, and he saw the Spirit of God descend in a dove and come upon him. And from heaven a voice said, "This is my beloved Son, in whom I am well pleased."

Mark 1, 9-11

In those days, Jesus came from Nazareth in Galilee, and was baptized by John in the Jordan. And immediately, as he came up out of the water, he saw the heavens torn open and the Spirit descending on him like a dove. There was a voice from heaven: "You are my beloved Son; in you I rejoice."

Luke 3, 1-22

In the fifteenth year of the reign of Emperor Tiberius, Pontius Pilate being governor of Judea, Herod then ruling in Galilee, his brother Philip in the land of Ituraea and Traconitides, Lysanias in Abilene, the high priests being Hanne and Caiaphas, the word of God came to John, the son of Zechariah, in the desert. He went throughout the whole region of the Jordan, proclaiming a baptism of conversion for the forgiveness of sins, as it is written in the book of the oracles of Isaiah, the prophet: Voice of one crying in the wilderness: Prepare the way of the Lord, make straight his paths. Every ravine shall be filled in, every mountain and hill shall be made low; crooked passages shall become straight, rocky paths shall be made smooth; and every living creature shall see the salvation of God. John said to the crowds arriving to be baptized by him: "You offspring of vipers! Who taught you to flee from the wrath to come? Produce fruits that express your conversion. Do not begin to say to yourselves: "We have Abraham for our father", for I tell you that, from these stones, God can bring forth children to Abraham. Already the axe is at the root of the trees: every tree that does not produce good fruit is going to be cut down and thrown into the fire."

The crowds asked him, "What then shall we do?" John replied, "He who has two garments, let him share with him who has none; and he who has food, let him do likewise!" Publicans (i.e. tax collectors) also came to be baptized; they said to him, "Master, what should we do?" He replied, "Demand nothing more than is set before you." Soldiers in turn asked him, "And what should we do?" He replied, "Do no violence to anyone, accuse no one falsely; and be content with your pay."

Now the people were waiting, and all were wondering within themselves whether John was not the Christ. Then John said to them all: "I baptize you with water, but he who is stronger than I is coming. I am not worthy to untie the strap of his sandals. He will baptize you with the Holy Spirit and fire. He holds in his hand the winnowing shovel to clean his threshing floor, and he will gather the grain into his barn; as for the chaff, he will burn it with the fire that does not go out."

With many other exhortations, he announced the Good News to the people. Herod, who was in power in Galilee, had received reproaches from John about his brother's wife Herodias, and about all the misdeeds he had committed. To all this he added this: he had John locked up in prison.

As all the people were being baptized, and Jesus was also being baptized and praying, the heavens opened. The Holy Spirit, in bodily form, like a dove, descended on Jesus, and there was a voice from heaven: "You are my beloved Son; in you I rejoice."

John 1:29-34

The next day, seeing Jesus coming towards him, John declared: "Behold the Lamb of God, who takes away the sin of the world; of him I said, 'The man who comes after me has gone before me, for before me he was. And I did not know him; but if I came to baptize in water, it was so that he might be manifested to Israel." Then John testified: "I saw the Spirit come down from heaven like a dove, and it stayed on him. And I did not know him, but he who sent me to baptize in water said to me, "He on whom you will see the Spirit descend and remain, he it is who baptizes in the Holy Spirit." I have seen, and I bear witness: this is the Son of God."

GRM 45.6-7

The Gospel as revealed to me

Quotation

John did not need any sign. But a sign was necessary for the darkness of spirit of other people. On what would John base his statement, but on an undeniable proof evident to the eyes and ears of backward and dull listeners?

45.7 Neither did I need to be baptised. But the wisdom of the Lord had chosen that moment and way for our meeting. And leading John out of his cave in the desert and Me from My home, He united us in that hour to open the Heavens above Me and He descended Himself, a divine Dove, on Him Who was to baptise men with that Dove, and His announcement was heard descending from Heaven, more powerful than the angel’s, because it came from My Father: “This is My beloved Son, in Whom I am very pleased”. So that man should have no excuse or doubt in following or not following Me.

GRM 47.2

The Gospel as revealed to me

Quotation

«I am John of Zebedee, and this is James, my brother. We are from Galilee, and we are fishermen. But we are also disciples of John. He spoke words of life to us and we listened to him, because we want to follow God and deserve His forgiveness doing penance and thus prepare our hearts for the coming of the Messiah. You are the Messiah. John said so, because he saw the sign of the Dove descending on You. He said to us: “Here is the Lamb of God”. I say to you: Lamb of God Who takes away the sins of the world, give us peace (...) »

Detail

John of Zebedee spoke to Jesus and said:

GRM 48.2-3

The Gospel as revealed to me

Quotation

«Why did you two not come?» asks Andrew. Peter, sulkily, does not say a word.

«And why did you not come with me and James?» John replies to Andrew.

«I went fishing. I have no time to waste. You disappeared with that man…»

«I beckoned you to come.

48.3 It is Him. You should hear His words! We stayed with Him all day until late at night. We have now come to say to you: “Come”.»

«Is it really Him? Are you sure? We only saw Him then, when the Baptist pointed Him out to us.»

«It is Him. He did not deny it.»

Detail

André is fishing with Pierre. They return to the shore when Jean calls and André questions him.

GRM 48.4

The Gospel as revealed to me

Quotation

We are poor and ignorant? Well, He says that He has come to announce the Gospel of the Kingdom of God, of the Kingdom of peace, to the poor, humble and little ones before the great ones. He said: “The great ones already have their delights. They are not enviable delights when compared with the ones I have come to bring you. The great ones are already capable of understanding by means of their culture. But I have come to the ‘little’ ones of Israel and of the world, to those who weep and hope, to those who seek Light and are hungry for the real Manna, to whom learned men do not give light and food, but only burdens, darkness, chains, contempt. And I call the ‘little ones’. I have come to turn the world upside down. Because I will lower what is now held high, and I will raise what is now held in contempt. Let those who want truth and peace, who want eternal life, come to Me. Those who love Light, let them come to Me. I am the Light of the world”.

Detail

Luke 14, 11: "For everyone who exalts himself will be humbled, and everyone who humbles himself will be exalted."

Matthew 23:12: "Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. "2

Psalm 75:7: "But God is the Judge: He humbles the one, and exalts the other. "3

GRM 48.5

The Gospel as revealed to me

Quotation

«And you, silly Andrew, why did you not go with them?!…»

«But… Simon! You reproached me because I did not persuade them to come with me… You have been grumbling all night, and now you reproach me because I did not go?!»

«You are right… But I did not see Him… you did… and you must have seen that He is not like us… He must have something compelling!…»

«Oh! Yes.» John says. «His face! His eyes! What beautiful eyes, aren’t they, James?! And His voice!… Oh! What a voice! When He speaks, you seem to be dreaming of Heaven.»

«Quick, quick. Let’s go and see Him. And you, (addressing the other fishermen) take everything to Zebedee and tell him to do as he thinks best. We will be back this evening in time to go fishing.»

They all get dressed and set out.

Detail

John and James of Zebedee talk about their encounter with Jesus. Skeptical at first, Peter becomes increasingly convinced and tells his brother:

GRM 51.1-5

The Gospel as revealed to me

Quotation

I see the kitchen in Peter’s house. In addition to Jesus, there are Peter and his wife, James and John. I think they have just finished eating their supper. They are talking, and Jesus takes an interest in fishing.

Andrew enters and says: «Master, there is the man here in whose house You are living, together with another man who says he is Your cousin.»

Jesus gets up and goes towards the door saying: «Let them come in.» And when He sees Judas Thaddeus in the light of the oil lamp and of the fireplace, He exclaims: «You, Judas?!»

«Yes, Jesus.» They kiss each other.

Judas Thaddeus is a handsome man, in the fullness of his virile manhood. He is tall, although not quite so tall as Jesus, well built and strong, of a dark brown-olive complexion, like saint Joseph when young, but not sallow: his eyes have something in common with those of Jesus, because they are blue, verging on periwinkle. His brown beard is squarely cut, his hair wavy, but not so curly as Jesus’, and is the same hue as his beard.

«I have come from Capernaum, I went there by boat and I have come here in the same boat to gain time. Your Mother sends me; She says: “Susanna is getting married tomorrow; please come to the wedding”. Mary will be there, and also my mother and brothers. All the relatives have been invited. You would be the only one absent, and they ask You to come and make the young couple happy.»

51.2

Jesus bows lightly stretching out His arms and says: «A wish of My Mother is a law for Me. But I will come also for Susanna’s and our relatives’ sake. Only… I am sorry for you…» and He looks at Peter and the others. «They are My friends» He explains to His cousin. And then He mentions their names, beginning with Peter’s. He then adds: «And this is John» with a special expression that causes Judas Thaddeus to look at him more carefully while the beloved disciple blushes. He ends the introductions stating: «My friends, this is Judas, son of Alphaeus, My cousin according to the custom of the world, because he is the son of the brother of My Mother’s spouse. A very good friend of Mine, and a companion both in life and in work.»

«My house is open to you as it is to the Master. Sit down» and then addressing Jesus, Peter says: «So? Are we no longer going to Jerusalem with You?»

«Of course you will come. I will go after the wedding feast. The only difference is that I will not stop at Nazareth any longer.»

«Quite right, Jesus, because Your Mother is my guest for a few days. That is what we intend to do. She also will go there after the wedding.» It is the man from Capernaum who speaks thus.

«This is what we will do. I will now go in Judas’ boat to Tiberias and from there to Cana. With the same boat I will come back to Capernaum with My Mother, and with you. You will come the day after the next Sabbath, Simon, if you still wish to come, and we will go to Jerusalem for Passover.»

«Of course I want to come! In fact, I will come on the Sabbath to hear You in the synagogue.»

51.3

«Are You already teaching, Jesus?» asks Thaddeus.

«Yes, My cousin.»

«And you should hear His words! Ah! no one else speaks like Him!» exclaims Peter.

Judas sighs. With his head resting on his hand, his elbow on his knee, he looks at Jesus and sighs. He seems anxious to speak but does not dare.

Jesus encourages him: «What is the matter, Judas? Why do you look at Me and sigh?»

«Nothing.»

«No. It must be something. Am I no longer the Jesus of Whom you were fond? For Whom you had no secrets?»

«Of course You are! And how I miss You, You the Master of Your older cousin…»

«Well, then! Speak.»

«I wanted to tell You… Jesus… be careful… You have a Mother… She has but You… You want to be a “rabbi” different from the others and You know, better than I do, that… that the powerful classes do not allow anything that may differ from the customary laws they have laid down. I know Your way of thinking… it is a holy one… But the world is not holy… and it oppresses saints… Jesus… You know the fate of Your cousin the Baptist… He is in jail, and if he is not yet dead, it is because that evil Tetrarch is afraid of the crowds and of the wrath of God. As evil and superstitious as cruel and lustful… You… what are You going to do? To what fate are You going to expose Yourself?»

«Judas, you are so familiar with My way of thinking, and that is what you ask Me? Are you speaking on your own initiative? No, don’t lie! You have been sent, certainly not by My Mother, to tell Me such things…»

Judas lowers his head and becomes silent.

«Speak, cousin.»

«My father… and Joseph and Simon with him… You know, for Your sake, because they are fond of You and Mary… do not look favourably on what You intend doing… and… and they would like You to think of Your Mother…»

51.4

«And what do you think?»

«I… I…»

«You are drawn in opposite directions by the voices coming from High Above and those coming from the world. I am not saying from below. I say from the world. The same applies to James, even more so. But I tell you that above the world there is Heaven, and above the interest of the world there is the cause of God. You must change your ways of thinking. When you learn to do that, you will be perfect.»

«But… and Your Mother?»

«Judas, She is the only one who, according to the way of thinking of the world, should be entitled to recall Me to My duty as a son: that is to My duty to work for Her, and provide for Her material needs, to My duty to assist and comfort Her with My presence. But She does not ask for any of these things. Since She had Me, She knew She would lose Me, to find Me once again in a much wider manner than the small family circle… And since then She has prepared Herself for that.

Her unreserved voluntary donation of Herself to God is nothing new. Her mother offered Her in the Temple before She even smiled at life. And — as She told Me the innumerable times She spoke to Me of Her holy childhood, holding Me close to Her heart in the long winter evenings or in the clear starry summer nights — She gave Herself to God since the dawn of Her life in this world. And She gave Herself even more when She had Me, that She might be where I am, fulfilling the Mission given to Me by God. Everybody will abandon Me at a certain point, perhaps only for a few minutes, but everyone will be overcome by cowardice, and you will think that it would have been better, for your own safety, if you had never known Me. But She, Who understood and knows, She will always be with Me. And you will become Mine, once again, through Her. With the power of Her unshaken, loving faith, She will draw you to Herself and will thus bring you to Me, because I am in My Mother, and She is in Me, and We are in God.

I would like you all to understand that, both you who are My relatives according to the world, and you, friends and children in a supernatural way. Neither you, nor anyone else know Who My Mother is. But if you knew, you would not criticise Her in your hearts stating She is not capable of keeping Me subject to Her, but you would venerate Her as the closest friend of God, the Mighty Woman Who can obtain all graces from the heart of the Eternal Father and from Her beloved Son. I will certainly come to Cana. I want to make Her happy. You will understand better after the wedding.» Jesus is majestic and persuasive.

Judas gazes at Him. He is thinking. He then says: «And I will certainly come with You, with these friends, if You want me… because I feel that what You say is right. Forgive my blindness and my brothers’. You are so much holier than we are!…»

«I bear no grudge against those who do not know Me. I am also without ill-feeling towards those who hate Me. But I feel sorry for them, because of the harm they do themselves.

51.5

What have you got in that satchel?»

«The tunic Your Mother sent You. It is a big feast tomorrow. She thinks that Her Jesus will need it, so that He may not look out of place amongst all the guests. She worked from early morning till late night every day, to have it ready for You. But She did not finish the mantle. Its fringes are not yet ready and She is very sorry about it.»

«It does not matter. I will wear this one, and I will keep that one for Jerusalem. The Temple is much more important than a wedding feast.»

«She will be so happy.»

«If you want to be on the way to Cana at dawn, you ought to leave at once. The moon is rising and it will be a pleasant crossing» says Peter.

«Let us go, then. Come, John. I am taking you with Me. Goodbye, Simon Peter, James, Andrew. I will see you on the Sabbath evening at Capernaum. Goodbye, woman. Peace be with you and your house.»

Jesus goes out with Judas and John. Peter follows them as far as the lake and helps them cast off.

And the vision ends.

Detail

John 2:1-11:
On the third day, there was a wedding in Cana of Galilee. Jesus' mother was there. Jesus had also been invited to the wedding with his disciples. But they ran out of wine. Jesus' mother said to him, "They have no wine. Jesus replied, "Woman, what do you want from me? My hour has not yet come. His mother said to those serving, "Whatever he tells you, do it." Now, there were six stone jars there for the ritual purifications of the Jews; each contained two to three measures, (that is, about a hundred liters). Jesus said to those serving, "Fill the jars with water." And they filled them to the brim. He said to them, "Now draw some out and take it to the host. And they did. And he tasted the water turned into wine. He didn't know where the wine came from, but those who were serving knew, for they had drawn the water. So the master of the feast called the bridegroom and said to him: "Everyone serves the good wine first, and when everyone has had a good drink, the not-so-good wine is brought out. But you've kept the good wine until now."

This was the beginning of the signs Jesus performed. It was at Cana in Galilee. He manifested his glory, and his disciples believed in him.