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How to perfect and sanctify yourself

Theme: The Path to Holiness · Page 15 of 19

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GRM 173.3 · Volume 3

The Gospel as revealed to me

Quotation

Do not accumulate your treasures on the earth, living for them, being cruel for them, cursed by your neighbour and by God on account of them. It is not worth it, They are never safe in this world. Thieves can always rob you. Fire can always destroy your houses. Diseases of plants and animals can exterminate herds and orchards. How many things undermine your property! Whether it is real estate and unassailable, such as houses and gold; whether its nature is liable to be damaged, such as all living things, vegetables and animals, or precious cloths, they can be ruined. Thunderbolts, fire and floods can destroy houses; thieves, blight, dry weather, rodents and insects can damage fields; catching diseases, fever, crippling, murrain can destroy cattle; moths and mice can ruin valuable pieces of cloth and precious pieces of furniture; oxidization can corrode vases, chandeliers and artistic gates; everything is subject to destruction.

But if you turn earthly welfare into supernatural good, then it becomes free from all damage by time, men and calamities. Store your treasures in Heaven, where thieves cannot break them, and where no calamities occur. Work with merciful love for all the miseries of the earth. You may caress your money and kiss it if you wish so, you may rejoice at the plentiful crops, at the vineyards laden with grapes, at the countless number of olives which bend the branches of the olive-trees, and at your prolific sheep with turgid udders. You may rejoice at all that, but not in a sterile or human way. Rejoice with love and admiration, with supernatural delight and foresight.

“Thank You, my God, for this money, for these crops, plants, sheep and for this business! Thank you, sheep, plants, meadows, business, which serve me so well. May you all be blessed, because through Your goodness, o Eternal Father, and through yours, o things of mine, I can do so much good to those who are hungry, or are naked, homeless, sick, alone… Last year I did it for ten. This year — as I have more money, although I gave away much as alms, and the crops are more plentiful and the flocks larger — I will give twice, three times as much as last year. So that everybody, also those who have no wealth of their own, may partake of my joy and bless with me the Eternal Lord”. That is the prayer of a just man. A prayer, which joined to your deeds, transfers your wealth to Heaven, and not only keeps it eternally for you, but you will find it increased by the holy fruit of love.

Store your treasure in Heaven so that your heart may also be there, above and beyond the risk that not only your gold, your houses, fields and herds may suffer damage, but that your very heart may be attacked and robbed, corroded, burnt and killed by the spirit of the world. If you do that, you will have your treasure in your heart because you will have God within you until the blessed day when you will be in Him.

Annotation

Gospel of Matthew 6, 19-21

Mt 6, 19-21 : Do not lay up for yourselves treasures on earth, where moths and worms devour them, where thieves break through walls to steal. But make for yourselves treasures in heaven, where there are no moths or worms that devour, no thieves who break through walls to steal. For where your treasure is, there will your heart be also.

GRM 173.4 · Volume 3

The Gospel as revealed to me

Quotation

In order not to diminish the fruit of charity, take care to be charitable in a supernatural spirit. What I said with regards to prayer and to fasting applies also to charity and to any other good action you may do.

Keep the good you may do free from the violating sensation of the world, keep it immune from human praise. Do not profane the scented rose of your charity and of your good deeds, as it is a true censer of perfumes agreeable to the Lord. Good is profaned by a proud spirit, by the desire to be noted when doing good and by the quest for praise. The rose of charity is then dribbled and eaten away by the big slimy snails of satisfied pride and the censer is filled with the fetid straw of the litter on which the proud man basks like a well fed animal.

Oh! Those deeds of charity accomplished to be pointed out by people! It would be better, much better, if they had not been performed at all! He who does not do them, commits a sin of harshness. He who does them, letting people know both the amount given and the name of the person to whom it was given, and begging for praise, commits a sin of pride by making the offer known, as he says: “See how much I can afford?”, he sins against charity because he humbles the beneficiary by making his name known, and commits a sin of spiritual avarice as he wants to accumulate human praises… It is straw, nothing but straw. Let God and His angels praise you.

GRM 173.4 · Volume 3

The Gospel as revealed to me

Quotation

When you give alms do not have it trumpeted before you, to draw the attention of passers-by and win their praise, as the hypocrites do, who want to be praised by men and thus give alms only where they can be seen by many people. They, too, have received their reward and will not have another one from God. Do not commit the same sin and do not be so presumptuous. But when you give alms your left hand must not know what your right is doing, so secret and modest is your almsgiving and then forget about it. Do not linger admiring your deed, swelling with it like the toad that contemplates itself with its veiled eyes in the pond and sees also the clouds, trees and a chart near the bank reflected in the still water and when it sees that it is so small as compared to them, which are so large, it swells up with air until it bursts. Also your charity is nothing as compared to the Infinite, which is the Charity of God, and if you wanted to become like Him and make your small charity so big as to be equal to His, you would fill yourselves with the wind of pride and would end up by perishing.

Forget about it. Forget about the action itself. A light, a sweet voice will always be present with you and will make your day bright, sweet and happy. Because that light will be the smile of God, the honey will be the spiritual peace, which still comes from God, and the voice will be the voice of God, the Father Who will say to you: “Thank you”. He sees the hidden evil and the concealed good and will give you a reward for them.

GRM 173.5 · Volume 3

The Gospel as revealed to me

Quotation

Forgive them as I do. Because if you forgive men their faults, your Father Who is in Heaven will forgive you your sins as well. But if you bear men a grudge and do not forgive them, neither will your Father forgive you your shortcomings. And everybody needs to be forgiven.

Annotation

Gospel of Matthew 6, 14-15

Mt 6, 14-15 : If you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

GRM 173.6 · Volume 3

The Gospel as revealed to me

Quotation

I was saying to you that God will give you a reward, even if you do not ask to be rewarded for the good you have done. But do not do good to be rewarded, to have a security for tomorrow. Do not do good restricted within narrow limits by fear: “And after, shall I have enough for myself? And should I have nothing, who will help me? Shall I find anyone who will do what I did? And when I shall no longer be able to give, shall I still be loved?”. (...) Therefore, be not afraid. Even if you no longer have the power of money, providing you have love and holiness, you can still assist those who are poor, tired and distressed.

GRM 173.7 · Volume 3

The Gospel as revealed to me

Quotation

And I therefore say to you: do not worry too much because you are afraid of having too little. You will always have what is necessary. Do not worry too much about your future. Nobody knows how much future there is ahead of him. Do not worry about what you will eat to support yourselves in life or what clothes you will put on to keep your bodies warm. The life of your souls is by far more precious than your stomachs and your limbs, it is much more valuable than your food and your clothes, exactly as material life is more valuable than food and the body more precious than its clothes. And your Father knows. You ought to know, too. Look at the birds in the sky. They do not sow or reap or gather into barns, and yet they do not starve to death because the heavenly Father feeds them. And you men, the favourite creatures of the Father, are worth much more than they are.

Which of you, with all his talent, can add one single cubit to his height? If you cannot raise your height even by a span, how can you possibly change your future conditions, increasing your wealth, to ensure that you will live to a long and happy old age? Can you say to death: “You shall come for me when I want”? You cannot. Why, then, worry about your future? And why go to so much trouble lest you should be left without clothes? Think of the lilies growing in the fields: they do not work or spin, they do not buy any cloth from vendors, yet I assure you that not even Solomon in all his regalia was robed like one of them. Now if that is how God clothes the grass in the field, which is there today and will be thrown into the furnace tomorrow or used to feed the cattle and will thus end up in ash or dung, how much more He will see to you, His children?

Do not be of little faith. Do not worry about an uncertain future saying: “What shall I eat when I am old? What shall I drink? How will I clothe myself?”. Leave such worries to the Gentiles, who do not have the lofty certainty of the divine paternity. You have it and you know that the Father is aware of your needs and loves you. Therefore trust Him. Seek first what is really necessary: faith, goodness, charity, humility, mercy, purity, justice, meekness, the three and four main virtues, and all the others as well, in order to be the friends of God, and have a right to His Kingdom. And I can assure you that all the rest will be given to you as well, without having to ask for it. There is no rich man richer than a saint or any man safer than he is. God is with the saint and the saint is with God. He does not ask anything for his body, and God supplies what is necessary. But he works for his soul, and God gives Himself to him in this world, and Paradise in the next one.

So do not go to any trouble for what is not worth your trouble. Let your imperfections grieve you, not your scanty earthly means. Do not worry about tomorrow. Tomorrow will take care of itself, and you will take care of it when you live it. Why worry today? Is life not already quite full of yesterday’s sad memories and of today’s troubles, that we should feel the need to add the nightmares of tomorrow’s uncertainties? Leave to each day its own trouble! There will always be in life more pains than we would wish, without adding the present pains to future ones! Always say the great word of God: “Today”. You are His children, created to His likeness. So say with Him: “Today”.

Annotation

Tomorrow will think of itself. This proverbial thought is recorded in Matthew 6:34. It is mentioned again by Jesus in EMV 584.15.

GRM 174.8-10 · Volume 3

The Gospel as revealed to me

Quotation

«Peace be with you.

I explain the ways of the Lord to you, that you may follow them. Could you follow the path that goes down on the right hand side, and at the same time follow the one on the left hand side? You could not. Because if you take one you must leave the other. Even if the two paths were close together you could not walk any length with one foot in one and one in the other. You would end up by being tired and making a mistake, even if there was a wager. But between the path of God and Satan’s there is a great distance, which becomes greater and greater, just like the two paths that come out up here, but as they run down the valley they become farther and farther from each other, as one goes towards Capernaum and the other towards Ptolomais.

Such is life, it bestrides past and future, good and evil. Man is in the centre with his willpower and free will; at the ends, on one side there is God and His Heaven, on the other side Satan and his Hell. Man can choose. Nobody forces him. Do not say to Me: “Satan tempts us” as an excuse for descending towards the low path. Also God tempts with His love, which is very strong, with His words, which are most holy, with His promises, which are most alluring! Why then should you allow yourselves to be tempted by one only of the two, by the most undeserving one to be listened to? Are God’s words, promises, love not sufficient to counteract Satan’s poison?

Consider that that is not to your favour. When a man is physically very healthy, he is not immune from contagion, but overcomes it quite easily. Whereas if a man is already ill and consequently weak, he will almost certainly die in the event of catching a new infection, and if he survives, he is more seriously ill than previously because his blood lacks the strength to kill the contagious germs completely. The same applies to the superior part. If a man is morally and spiritually healthy and strong, you may be sure that he is not free from temptations, but evil does not strike roots in him. When I hear anyone say to Me: “I approached this man and that one, I read this book and that one, I endeavoured to persuade this person and that one to do good, but in actual fact the evil which was in their minds and in their hearts, the evil which was in the book, entered my heart”, I conclude: “Which proves that you had already created within yourself a suitable ground for penetration. Which proves that you are a weakling lacking in moral and spiritual strength. Because we must derive some good also from our enemies. By watching their errors we must learn not to fall into the same. An intelligent man does not become the laughing stock of the first doctrine he hears. A man saturated with a doctrine cannot make room in his mind for any other. This explains the difficulties met when one endeavours to convince those, who are persuaded of other doctrines, to follow the true Doctrine. But if you admit that you change your mind like a weathercock, I can see that you are thoroughly empty, that your spiritual stronghold is full of breaches, that the dam of your mind is leaking in hundreds of places, through which good water runs out and foul water runs in and you are so stupid and listless that you are not even aware of it and you do not see it. You are a wretch”.

Of the two paths, therefore, choose the good one and proceed along it resisting to the allurements of senses, of the world, of science, of the demon. Leave half faiths, compromises, pacts with two people, one opposed to the other, to the men of the world. They, too, should avoid them, if they are honest. At least you, men of God, must shun them. You cannot have them either with God or with Mammon. You must not have them with yourselves either because they would be of no value. If your actions are a mixture of good and evil, they are of no value whatsoever. The entirely good ones would be cancelled by the bad ones. The evil ones would lead you straight into the Enemy’s arms. Therefore do not indulge in them. Be loyal in your service. No one can serve two masters with two different minds. He will either love one and hate the other or viceversa. You cannot be both of God and of Mammon. The spirit of God cannot be conciliated with the spirit of the world. The former ascends, the latter descends. The former sanctifies, the latter corrupts. And if you are corrupt, how can you act with purity. Senses light up in corrupt people and other lusts follow senses.

174.9

You already know how Eve was corrupted and how Adam became corrupt through her. Satan kissed the woman’s eyes and bewitched them, so that every aspect, so far pure, became impure for her and aroused strange curiosities. Then Satan kissed her ears and opened them to the words of a new science: his own. Eve’s mind also wanted to know what was not necessary. Then Satan showed her eyes and mind, now awake to Evil, things that previously they had not seen or understood, and everything in Eve became sharp and corrupt. And the Woman went to the Man, revealed her secret and persuaded Adam to taste the new fruit, so beautiful to the eye and so strictly forbidden so far. And she kissed him and looked at him with mouth and eyes already fouled by Satan’s gloomy disorder. And corruption penetrated Adam who saw, and through his eyes he craved for what was forbidden and he bit it with his helpmate and fell from such height into mud.

A corrupt person will draw another person to corruption, unless the latter is a saint in the true sense of the word.

Watch your eyes, men. Both the eyes of your bodies and the eyes of your minds. If they are corrupt, they can but corrupt all the rest. The eye is the light of the body. Your thought is the light of your heart. But if your eye is not pure — because since the organs are subject to thought, a corrupt thought will corrupt also senses — everything in you will become obscure, and a seducing haze will create impure phantasms in you. Everything is pure in him who has a pure thought which causes a pure look, and the light of God descends as a master where there is no obstruction of senses. But if out of ill will you have accustomed your eyes to disorderly visions, everything will become darkness in you. In vain you will look at the most holy things. In the darkness they will be nothing but blackness and blackness will be the deeds accomplished by you.

174.10

Therefore, o children of God, defend yourselves against yourselves. Look after yourselves diligently against all temptations. There is no evil in being tempted. An athlete prepares himself for victory fighting. But it is evil to be overcome because you are not prepared and you are negligent. I know that everything serves as a temptation. I know that defence is exhausting. I know that it is tiring to have to struggle. But think of what you will gain through these things. And for one hour of pleasure, whatever kind it may be, would you like to lose an eternity of peace? What does the pleasure of the flesh, of gold, of thoughts leave you? Nothing. What do you gain by rejecting them? Everything. I am speaking to sinners, because man is a sinner. Well, tell me the truth: after satisfying your senses, your pride, your greed, have you felt fresher, happier, safer? In the hour following your satisfaction, which is always the time of meditation, have you sincerely felt that you were happy? I have never tasted the bread of sensuality. But I will reply in your stead: “No. Languor, unhappiness, uncertainty, nausea, fear, restlessness: that was the juice squeezed out of the hour spent in pleasure”.

But I beg you: while I say to you: “Never do that”, I also say to you: “Do not be inflexible with those who make mistakes”. Remember that you are all brothers, made of one flesh and one soul. Consider that there are many reasons why one is led to sin. Be merciful towards sinners and kindly help them and take them back to God, showing them that the path they have followed is full of dangers for the flesh, the mind and the spirit. Do that and you will receive a great reward… Because the Father Who is in Heaven is merciful to good people and He knows how to give you one hundredfold to one. Now I say to you…

(And here Jesus tells me that you must copy the vision dated 12th August 1944, from line 35 to the end, that is to the departure of Mary Magdalene.)

Detail

This is Christ's first preaching in EMV 174. There are three in all.

GRM 174.13 · Volume 3

The Gospel as revealed to me

Quotation

I told you to be faithful to the Law, to be humble and merciful, to love not only your brothers by the flesh but also those who are brothers because they were born, like you, of man. I told you that forgiveness is better than hostility, that compassion is better than stubbornness. But now I tell you that you must not condemn unless you are free from the fault you wish to condemn. Do not behave like the Scribes and Pharisees who are severe with everybody except themselves, who call impure what is exterior and can only contaminate what is exterior and then they receive impurity in the very depths of their hearts.

GRM 174.20 · Volume 3

The Gospel as revealed to me

Quotation

Charity is an absolution. Be charitable to everybody and in everything. If God gives you much assistance to keep you good, do not be proud of it. But endeavour to climb the full length of the ladder of perfection and give a hand to those who are tired or unaware and to those who are easily disappointed. Why do you observe the splinter in your brother’s eye so diligently if first you do not go to the trouble of taking the plank out of your own eye? How dare you say to your brother: “Let me take the splinter out of your eye” while the plank in your eye is blinding you? Son, do not be a hypocrite. Take the plank out of your own eye first and then you will be able to take the splinter out of your brother’s eye, without ruining him.