GRM 41.12
The Gospel as revealed to me
Quotation
You do not ask ‘why ‘ of Him Who knows. ‘Why’ He behaved in a certain way. You do not ask those with a vocation ‘why’ they leave everything to follow the voice of God.
Notes for this theme
Reading comfort
GRM 41.12
You do not ask ‘why ‘ of Him Who knows. ‘Why’ He behaved in a certain way. You do not ask those with a vocation ‘why’ they leave everything to follow the voice of God.
GRM 42.9
Death loses its bitterness if it takes place between My arms. Believe Me. I cannot abolish death, but I can make it sweet for those who die trusting in Me.
GRM 43.6
43.6 I do not promise you human gifts or human comfort. I promise you the same consolations as Joseph had: supernatural ones. Because, everybody should know, the gifts of the Wise Men, in the dire necessities of poor refugees, vanished as fast as lightning when we purchased a home and the bare essential household implements necessary for life, and the food which is also essential for life and could be procured only out of that source of income, until such time as we found work.
Jewish communities have always helped one another. But the community gathered in Egypt was formed almost exclusively of persecuted refugees, who therefore were almost as poor as we, who had come to join them. And a little share of that wealth, which we were anxious to keep for our Jesus when adult, and we had spared out of the expenses for settling in Egypt, was most useful for our return and just sufficient to reorganise our house and the workshop in Nazareth upon our return. Because times change, but human greed is always the same and it takes advantage of other people’s necessities to suck its part in the most exorbitant way.
No. The fact that we had Jesus with us did not procure us any material wealth. Many amongst you expect that, when they are hardly united to Jesus. They forget what He said[1]: ‘Set your hearts on things of the spirit’. All the rest is unnecessary. God provides also food. For men as well as for birds. Because He knows that you need food while your flesh is the tabernacle of your soul. But first of all ask for His grace. First of all ask for things for your spirit. The rest will be given to you in addition.
GRM 43.7
Martyrdom does not consist of the form of torture, but in the constancy with which the martyr endures it. Thus death from a weapon is martyrdom and likewise moral grief is martyrdom, if it is suffered for the same purpose. You are suffering for My Son’s sake. Whatever you do for your brothers is still love for Jesus Who wants them to be saved. Thus your suffering is martyrdom. Persevere in it. Do not wish to do anything by yourself. The pressure of pain is too severe and thus it is not possible for you to have sufficient strength to be your own guide and control your human nature preventing it from weeping: all you need do is to let grief torture you without rebelling against it. It is enough for you to say to Jesus: ‘Help me!’ What you cannot do, He will do in you. Remain in Him, always in Him. Do not wish to come out of Him. If you do not want, you will not come out and even if your sorrow is so deep as to prevent you from seeing where you are, you will always be in Jesus.
Mary turns to Maria and says:
GRM 43.7
Do not wish to do anything by yourself. (...) It is enough for you to say to Jesus: ‘Help me!’ What you cannot do, He will do in you. Remain in Him, always in Him. Do not wish to come out of Him. If you do not want, you will not come out and even if your sorrow is so deep as to prevent you from seeing where you are, you will always be in Jesus.
Mary turns to Maria and says:
GRM 44.12
44.12 My Blood and My Mother’s tears are the mixture that fortifies those destined to a heroic fate, obliterates their imperfections and the sins they committed because of their weakness and, in addition to martyrdom, in whatever way suffered, it grants them the peace of God and then the glory of Heaven, if they suffered for God.
The missionary fathers find that mixture to be a flame that warms them in the regions covered with perpetual snow, and they find it to be a dew when the sun is scorching. Mary’s tears originate from Her charity, and they gush out from Her heart of a lily. They therefore possess the fire of virginal Charity, the Spouse of Love, and the scented freshness of virginal Purity, like the drops of water which gather in the chalice of a lily on a dewy night.
Our mixture is found by those consecrated in the desert of a well understood monastic life: it is a desert because it only lives in communion with God, whilst all other affections fade away and become pure supernatural charity: towards relatives, friends, superiors and inferiors.
It is found by those consecrated to God in the world, in the world that neither understands nor loves them, a desert also for them, as they live in it as if they were alone, so much are they misunderstood and mocked for My sake.
Our mixture is found by My dear “victims”, because Mary is the first victim for Jesus’ love, and with Her hands of a Mother and a Doctor, She gives Her followers Her tears which refreshen and urge to a greater sacrifice.
Holy tears of My Mother!
GRM 44.14
44.14 Mary prays together with Jesus. It is Jesus Who justifies you, My children. It is I Who makes your prayers fruitful and agreeable to the Father. I said: “Anything you ask for from the Father, He will grant in My name”, and the Church enhances her prayers saying: “Through Jesus Christ Our Lord”.
When you pray, be always united to Me. I will pray for you in a loud voice, drowning your human voices with My voice of Man-God. I will take your prayers in My pierced hands and I will raise them to the Father. They will thus become victims of infinite value. My voice, mingled with yours, will rise like a filial kiss to the Father and the purple of My wounds will make your prayers valuable ones. Be in Me if you want to have the Father in you, with you, for you.
GRM 45.8
45.8 The manifestations of Christ have been numerous. The first, after His Birth, was the Magi’s, the second was in the Temple, the third on the banks of the Jordan. Then there was an endless number of them, which I will let you know, because My miracles are manifestations of My divine nature, down to the last ones: My Resurrection and Ascension into Heaven.
My fatherland was full of My manifestations. Like seed scattered to the four winds, they took place in every social condition and place in life: to shepherds, powerful people, scholars, sceptical men, sinners, priests, rulers, children, soldiers, Jews and Gentiles.
And they take place even now. But, as in the past, the world does not accept. It does not accept the present manifestations and forgets the past ones. Well, I will not give up. I will repeat Myself to save you and to persuade you to have faith in Me.
GRM 46.6
But what a fool I am! You are hungry and I am talking to You of women. Your energy is exhausted. That is why that fragrance of the earth, that flower of creation, the fruit that gives and excites love, seems without any value to You. But look at these stones. How round and smooth they look, gilded by the setting sun! Don’t they look like loaves? Since You are the Son of God, all You have to say is: “I want” and they will become sweet-smelling bread,just like the loaves housewives are now taking out of their ovens, for the supper of their families. And these arid acacias, if You only wish so, will they not be filled with sweet fruit and dates as sweet as honey? Eat Your fill, Son of God. You are the Master of the earth. The earth is bowing down to put itself at Your feet and appease Your hunger.
Don’t You see that You are turning pale and unsteady at the mention of bread. Poor Jesus! Are You so weak that You cannot even perform a miracle? Shall I perform it for You? I am not Your equal, but I can do something. I will do without any strength for a whole year, I will gather it altogether, but I want to serve You because You are good, and I always remember that You are my God, even if now I have forfeited calling You so. Help me with Your prayers, that I may…»
«Be quiet! “Man does not live on bread alone, but on every word that comes from the mouth of God”.»
In the desert, Satan tempts Christ. After telling him about the woman, he tempts him by offering to satisfy his hunger.
GRM 46.14
If Satan performs his work of a seducer and comes close to us, we must put up with the situation without any foolish impatience or cowardly fears. We must react with resolution to his presence, and with prayer to his allurements.