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Pain and suffering

Theme: Fruitfulness and the fruit of suffering · Page 10 of 12

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Aa

GRM 185.6 · Volume 3

The Gospel as revealed to me

Quotation

The poor men might object: “In that case, why do You allow single or collective storms to break out?”. If by My power I should destroy Evil, you would consider yourselves the authors of Good, which in actual fact is a gift of Mine, and you would not remember Me any longer, You would never remember Me. My poor children, you are in need of sorrow to remember that you have a Father. As the prodigal son remembered he had a father when he was hungry.

Misfortunes convince you of your nothingness, of your ignorance, which is the cause of so many errors, of your wickedness, the cause of so much mourning and grief, of your faults, the cause of the punishments which you inflict upon yourselves, as well as of My existence, of My power and of My goodness.

That is what today’s Gospel teaches you. “Your” Gospel of the present time, my poor children. Call Me. Jesus does not sleep except when He is in anguish because He sees that He is not loved by you. Call Me and I will come.»

Detail

The meaning of misfortune.

GRM 188.4 · Volume 3

The Gospel as revealed to me

Quotation

You are not wicked… Your only trouble is that you have a large open wound, which nobody is curing… Your goodness runs out of it as blood from a wound. But if someone would cure your wound and heal it, My dear brother, goodness would increase in you, because it would no longer vanish as it forms…

GRM 208.7-11 · Volume 3

The Gospel as revealed to me

Quotation

The sun is beginning to set when Bethzur appears on its hill and almost at the same time, on the secondary road they have taken to go there, they see the flocks of the shepherds and the shepherds who run to meet them. When Elias sees that Mary also is there, he lifts his arms in a gesture of surprise and remains thus, not believing his own eyes.

«Peace to you, Elias. It is I. We promised you, but it was not possible to meet in Jerusalem… Never mind, We are meeting now» says Mary kindly.

«Oh! Mother, Mother!…» Elias does not know what to say, At last he finds words: «Well, I am celebrating Passover now. It is just the same, or better still.»

«Of course, Elias. We sold well. We can kill a little lamb. Oh! Please be the guests of our poor table» beg Levi and Joseph.

«We are tired this evening, Tomorrow. Listen. Do you know a certain Eliza, the wife of Abraham of Samuel?»

«Yes. She lives in her house at Bethzur. But Abraham is dead and his sons died last year. The first one died of a disease in a few hours, and no one knows of what he died. The other died of a slow death and nothing stopped his decline. We gave her the milk of a young goat, because the doctors said it was good for him. He drank a lot of it, as all the shepherds took it to her, because the poor mother had sent people to look for whoever had a young goat giving milk for the first time in the herd. But it was of no avail. When we came back to the plain the young man would not take any food. When we came back in Adar, he had been dead two months.»

«My poor friend! She was so fond of Me in the Temple… and she was somehow related to Me through our ancestors… She was good… She left to marry Abraham, to whom she had been promised since her childhood, two years before Me and I remember when she came to offer her first-born to the Lord. She sent for Me, not only for Me, but later she wanted Me to be alone with her for some time… And now she is alone… Oh! I must make haste to comfort her! You stay here. I will go with Elias and I will enter by Myself. Sorrow demands respect…»

«Not even I, Mother?»

«Of course, always. But the others… Not even you, My little one. It would be painful for you. Come, Jesus!»

«Wait for us on the village square. Look for a shelter for the night. Goodbye» orders Jesus.

208.8

And with only Elias for company, Jesus and Mary go as far as a large house, which is completely closed and silent. The shepherd knocks at the door with his stick. A maidservant looks out of a little window asking who it is. Mary moves forward saying: «Mary of Joachim and Her Son, from Nazareth. Tell your mistress.»

«It is useless. She does not want to see anybody. She is weeping her heart out.»

«Try.»

«No. I know how she drives me away if I try to take her mind off her worries. She does not want anyone, she will not see anyone or speak to anyone. She speaks only to the memory of her sons.»

«Go, woman. I order you to go. Say to her: “Little Mary of Nazareth is here, the one who was your daughter in the Temple…”. You will see that she will be wanting Me.»

The woman goes away shaking her head. Mary explains to Her Son and to the shepherd: «Eliza was much older than I was. She was waiting in the Temple for her fiance to come back from Egypt where he had gone on inheritance matters and so she remained there up to an unusual age. She is almost ten years older than I am. The teachers used to entrust the little girls to the guidance of adult pupils… and she was My companion-teacher. She was good and… Here is the woman.»

In fact the servant thoroughly amazed rushes to open the door wide: «Come in, come in!» she says. And then in a low voice: «May You be blessed for getting her out of that room.»

Elias takes his leave and Mary enters with Her Son.

«But this man, really… For pity’s sake! He is the same age as Levi…»

«Let Him come in. He is My Son and will comfort her better than I can.»

The woman shrugs her shoulders and precedes them through the long hall of a beautiful but sad house. Everything is clean, but everything seems dead…

208.9

A tall woman, walking bowed in dark clothes, comes forward in the dim light of the hall.

«Eliza! Dear! I am Mary!» says Mary running towards her and embracing her.

«Mary? You… I thought You were dead, too. I was told… when? I don’t know… My head is empty… I was told that You died with many other mothers after the coming of the Magi. But who told me that You were the Mother of the Saviour?»

«The shepherds perhaps…»

«Oh! the shepherds!» The woman bursts into bitter tears. «Don’t mention that name. It reminds me of the last hope for Levi’s life… And yet… yes… a shepherd spoke to me of the Saviour and I killed my son taking him to the place where they said the Messiah was, near the Jordan. But there was nobody there… and my son arrived back in time to die… Fatigue, cold… I killed him… But I had no intention of being a murderer. I was told that He, the Messiah, cured diseases… and that is why I did it… Now my son accuses me of killing him…»

«No, Eliza. It is you that think so. Listen. I instead think that your son has taken Me by the hand saying: “Come to my dear mother. Take the Saviour to her. I am happier here than I would be on the earth. But she listens only to her weeping, and she cannot hear the words that I whisper to her with my kisses, poor mother, she is like a woman possessed by a demon who wants her to surrender to despair, because he wants us to be divided. If instead she resigns herself and believes that God does everything for a good purpose, we would be united for good, with our father and brother. Jesus can do it”. And I came… with Him… Do you not wish to see Him?…» Mary has spoken holding the poor wretch in Her arms all the time, kissing her grey hair with unparalleled kindness.

«Oh! if it were true! But, why then did Daniel not come to You, to tell You to come sooner?… But who told me some time ago that You were dead? I don’t remember… I don’t remember… That is another reason why perhaps I waited too long to go to the Messiah. But they said that He, You, everybody had died at Bethlehem…»

«Never mind who said so.

208.10

Come here, look, My Son is here. Come to Him. Make your children and your Mary happy. Do you know that we suffer seeing you thus?» And She leads her towards Jesus Who is standing in a dark corner and only now comes forward, under a lamp that the maidservant has placed on top of a tall coffer.

The poor mother raises her head… and I now see that she is the Eliza who was also on Calvary with the pious women. Jesus stretches out His hands in a gesture of loving invitation. The poor wretch hesitates a moment, then she entrusts her own hands to His and finally, all of a sudden, she throws herself on to Jesus’ chest, moaning: «Tell me, tell me that I am not guilty of Levi’s death! Tell me that they are not lost forever! Tell me that I will soon be with them!…»

«Yes, I will. Listen. They are now exulting because you are in My arms. I will soon be going to them, and what shall I tell them? That you are not resigning yourself to the Lord? Shall I tell them that? The women of Israel, the women of David, so strong, so wise, are to be given the lie by you? No. You are suffering, because you suffered all alone. Your grief and you. You and your grief. One cannot endure it thus. Are you no longer bearing in mind the words[2] of hope for those whom death has taken away from us? “I mean to raise you from your graves and lead you back to the soil of Israel. And you will know that I am the Lord when I open your graves and raise you from your graves. When I put My spirit in you, you will live”. The soil of Israel, for the just sleeping in the Lord, is the Kingdom of God. I will open it and give it to those who are waiting.»

«Also to my Daniel? And to my Levi?… He was so horrified at death!… He could not stand the idea of being far from his mother. That is why I wanted to die and be buried beside him…»

«But they were not there with their living parts. Only dead things were there and they could not hear you. They are in the place of expectation…»

«But does it really exist? Oh! Do not be scandalised at me. My memory has turned into tears! My head is full of the noise of the weeping and death-rattle of my sons. That death-rattle! That death-rattle. It has dissolved my brains. I have but that death-rattle in here…»

«And I will put the words of life there for you. I will sow the Life, because I am Life, where there is the din of death. Remember the great Judas Maccabee who wanted a sacrifice offered for the dead, rightly thinking that they are destined to rise again and that it is necessary to hasten their peace by means of suitable sacrifices. If Judas Maccabee had not been certain of their resurrection, would he have prayed and made people pray for the dead? As it is written[3], he thought that a great reward is set aside for those who die piously, as your sons certainly did… See, you are saying yes? So do not despair. But pray devoutly for your dead ones, that their sins may be expiated before I go to them. Then, without waiting for a moment, they will come to Heaven with Me. Because I am the Way, the Truth and the Life and I lead, and I speak the Truth and I give Life to those who believe in My Truth and follow Me. Tell Me. Did your sons believe in the coming of the Messiah?»

«Of course, my Lord. I taught them to believe that.»

«And did Levi believe that if I wanted I could cure him?»

«Yes, My Lord. We hoped in You… but it was of no avail… and he died disheartened after hoping so much…» The woman resumes weeping again more calmly but more desolately in her calm than when she was agitated.

«Do not say that it was of no avail. He who believes in Me, even if he is dead, will live forever…

208.11

Night is falling, woman. I will join My apostles. I leave My Mother with you…»

«Oh! Will you please stay as well!… I am afraid that if You go away, my torture will begin again… The storm is just beginning to calm at the sound of Your words…»

«Do not be afraid! You have Mary with you. I will come again tomorrow. I have something to tell the shepherds. Can I tell them to approach your house?…»

«Oh! Yes. They used to come for my son last year too… Behind the house there is an orchard and a rustic yard. They can go there as they used to do then, to keep the flock together…»

«All right. I will come. Be good. Remember that Mary in the Temple was entrusted to You. I entrust Her to you as well tonight.»

«Yes, do not worry. I will look after Her… I will have to see Her supper, to Her rest… For how long I have never thought of these things! Mary, will You sleep in my room, as Levi did when he was ill? I in my son’s bed, You in mine. And I will feel as if I heard his light breathing again… He always held me by the hand…»

«Yes, Eliza. But before we shall speak of many things.»

«No. You are tired. You must sleep.»

«You, too…»

«Oh! It is I who have not slept for months… I weep… and weep… I can do nothing else…»

«This evening, instead, we shall pray, and then we shall go to bed and you will sleep… We shall sleep holding each other’s hand. You may go, Son, and pray for us…»

«I bless you. Peace to you and to this house!»

And Jesus goes away with the maidservant who is dumbfounded and keeps repeating: «What a miracle, my Lord! What a miracle! After so many months she has spoken, she has reasoned… Oh! what a wonderful thing!… They were saying that she would die insane… And I was sorry, because she is good.»

«Yes, she is good and that is why God will help her. Goodbye, woman. Peace to you too.»

Jesus goes out on to the almost dark street and it all ends.

Detail

A real-life case of a mother who has lost her two children to illness. Jesus comes to console her with the Virgin Mary.

Annotation

Elise was much older than me. About ten years. So she's in her early sixties.

When we returned in the month of Adar, he had been dead for two moons. The month of Addar is in February/March.

Have you no longer kept in mind the words of hope about those whom death has taken from us? "I will take you out of your graves and bring you back to the land of Israel. Then you will know that I am the Lord, when I open your graves and bring you up from your tombs. I will put my spirit within you and you will live. " See Ezekiel 37:11-14 below.

Remember the great Judas Maccabaeus, who wanted to make a sacrifice for the dead, because he rightly believed that they are destined to rise again and that the hour of peace must be hastened for them by timely sacrifices. If Judas Maccabaeus had not been certain of the resurrection, would he have prayed and had others pray for the dead? He, on the contrary, as it is written, thought that a great reward was reserved for those who die piously, as your sons surely did... See the second book of Maccabees 12, 43-46 below.

Book of Ezekiel 37, 11-14

Ezek 37, 11-14 : And he said to me, "Son of man, these bones are all the house of Israel. Behold, they say, 'Our bones are dry, our hope is dead, we are lost! Therefore prophesy and say to them: Thus says the Lord Yahweh: Behold, I will open your graves, and raise you up from your graves, O my people, and bring you back to the land of Israel. And you will know that I am Yahweh, when I open your graves and raise you up from your graves, O my people. I will put my Spirit within you, and you will live; and I will give you rest on your soil, and you will know that I, Yahweh, say and do, - oracle of Yahweh!"

Second Book of Maccabees 12, 43-45

2 M 12, 43-46 : Then, having collected the sum of two thousand drachmas, he sent it to Jerusalem to be used for an expiatory sacrifice. A fine and noble deed, inspired by the thought of the resurrection! For if he had not believed that the soldiers killed in battle would rise again, it would have been useless and vain to pray for the dead. 45 Moreover, he considered that a very fine reward is reserved for those who fall asleep in piety, and this is a holy and pious thought. This is why he made this atoning sacrifice for the dead, so that they might be delivered from their sins.

GRM 208.10 · Volume 3

The Gospel as revealed to me

Quotation

You are suffering, because you suffered all alone. Your grief and you. You and your grief. One cannot endure it thus. Are you no longer bearing in mind the words of hope for those whom death has taken away from us? “I mean to raise you from your graves and lead you back to the soil of Israel. And you will know that I am the Lord when I open your graves and raise you from your graves. When I put My spirit in you, you will live”. The soil of Israel, for the just sleeping in the Lord, is the Kingdom of God. I will open it and give it to those who are waiting.

Detail

Jesus speaks to a widowed mother grieving the death of her two sons.

GRM 209.5-7 · Volume 3

The Gospel as revealed to me

Quotation

«Peace be with you. Yesterday I heard two unfortunate people speak. One at the dawn of life; the other at its decline: two souls bewailing their distress. And I wept in My heart with them, seeing how much sorrow there is on the earth, and how only God can relieve it. God! The exact knowledge of God, of His great infinite bounty, of His constant presence, of His promises. I saw how one man can be tortured by another one and how death can drive him to desolation, on which Satan works to increase his grief and cause ruin. I then said to Myself: “The children of God must not suffer such tortures. Let us grant the knowledge of God to those who ignore it, let us give it once again to those who have forgotten it in the storm of sorrow”. But I also saw that I am no longer sufficient by Myself for the infinite needs of My brothers. And I have decided to call many, in greater and greater numbers, so that all those who need the comfort of the knowledge of God may have it.

These twelve apostles are the first. As My representatives they can lead to Me, and therefore to comfort, all those who are bent under too heavy a burden of sorrow. I solemnly tell you: Come to Me, all of you who are afflicted, disgusted, broken-hearted, tired, and I will share your grief with you and give you peace. Come, through My apostles, disciples and women disciples, who are increasing every day with new people full of goodwill. You will find comfort in your grief, company in your solitude, the love of your brothers to make you forget the hatred of the world, you will find, above all, the supreme comforter, the perfect companion, the love of God. You will no longer doubt anything. You will no longer say: “Everything has come to an end for me!”. But you will say: “Everything begins for me in a supernatural world, which abolishes distances and cancels separations”, so that orphans will be reunited with their parents who have risen to Abraham’s bosom, and fathers and mothers, wives and widows will find their lost children and husbands.

209.6

In this land of Judaea, still near Bethlehem of Naomi, I remind you that love relieves pain and gives joy. Consider, you who are weeping, Naomi’s[1] desolation when her house was left without men. Listen to the words of her down-hearted dismissal of Orpah and Ruth: “Go back, each of you, to her mother’s house. May the Lord be kind to you as you have been to those who have died and to me…”. Listen to her weary insistence. She who once had been the beautiful Naomi and now was the tragic Naomi, crushed by grief, did not hope for anything else in life. She only wished to go and die in the place where she had been happy in the days of her youth with the love of her husband and the kisses of her children. She said: “Go, go. It is useless to come with me… I am as good as dead… My life is no longer here, but there, in the next world, where they are. Do not sacrifice your lives any longer beside a dying thing. Because I really am ‘a thing’. I am indifferent to everything. God has taken everything away from me… I am bitter grief. And I would grieve you… and that would weigh sorely on my heart. And the Lord would ask me to account for that, He Who has already struck me so hard, because it would be selfishness to keep you, alive, near me, dead. Go to your mothers…”. But Ruth stayed to support the sorrowful old woman.

Ruth had understood that there are sorrows which are always greater than one’s own and that her grief of a young widow was lighter than the woman’s who had lost her husband and two sons; as the grief of an orphan boy, who is compelled to live begging, without caresses, without good advice, is by far greater than the deep sorrow of a mother bereft of her children; likewise the keen regret of him who, for a number of reasons, goes as far as to hate mankind and see in every man an enemy whom he must fear and against whom he must defend himself, is even greater than other sorrows, because it involves not only flesh, blood and mentality, but the soul with its supernatural duties and rights and drives it to perdition. How many childless mothers there are in the world for motherless children! How many childless widows there are who could be compassionate towards solitary old aged people! How many there are, who, having been deprived of every love so that they may devote themselves entirely to the unhappy, could fight hatred with their need to love and thus give love to unhappy Mankind, which suffers more and more because it hates more and more!

209.7

Sorrow is a cross, but it is also a wing. Mourning divests to reclothe. Rise, you who are weeping! Open your eyes, get rid of nightmares, of darkness, of selfishness! Look… The world is the barren land where one weeps and dies. And the world shouts: “help” through the mouths of orphans, of sick, lonely, doubtful people, through the mouths of those who are made prisoners of hatred by treason or cruelty. Go among those who are shouting. Forget yourselves among those who are forgotten! Recover your health among those who are sick! Be hopeful among those who are despairing! The world is open to those willing to serve God in their neighbour and to gain Heaven: to be united to God and to those whom we mourn. The gymnasium is here. The triumph there. Come. Imitate Ruth in all your sorrows. Say with her: “I will be with you until I die”. And even if those misfortunes, which consider themselves incurable, should reply to you: “Do not call me Naomi, call me Mara, for God has marred me bitterly” you must persist. And I solemnly tell you that those misfortunes one day, because of your persisting, will exclaim: “Blessed be the Lord Who relieved me of my bitterness, desolation and solitude, by means of a creature who knew how to make his sorrow bear good fruit. May God bless him because he is my saviour”.

Remember that Ruth’s kindness to Naomi gave the Messiah to the world, because the Messiah descends from David, as David descended from Jesse, Jesse from Obed, Obed from Boaz, Boaz from Salmon, Salmon from Nahshon, Nahshon from Amminadab, Amminadab from Ram, Ram from Hezron, Hezron from Perez, and they populated the fields of Bethlehem preparing the ancestors of the Lord. Every good deed is the origin of great things, which you do not even imagine. And the effort man makes against his own selfishness can cause such a wave of love, capable of rising higher and higher, supporting in its limpidity him who caused it, until it lifts him to the feet of the altar, to the heart of God.

May God grant you peace.»

And Jesus, without going back into the garden through the door built in the hedge, watches that no one goes near the hedge, from the other side of which comes a long weeping… Only when all the people of Bethzur have gone away, He departs with His apostles without disturbing those beneficial tears…

Detail

The heart of this preaching is condensed in the following note.

Annotation

Yesterday, I listened to two great unfortunates, one at the dawn of life, the other at its twilight: they are two souls made to weep by the weight of their misfortune. They are Marziam(EMV 208.1-4) and Elise(EMV 208.7-11). This speech is given for both of them.

Truly, I say to you, come to me, all you who are distressed and disgusted, all you who are faint-hearted and weary; I will share your pain and bring you peace. Cf. Matthew 11:28-29 below.

It is in this land of Judea, still close to Naomi's Bethlehem, that I remind you how love relieves pain and brings joy. Cf. the Book of Ruth, chapter 1, 1-22.

The Messiah is descended from David, who is descended from Jesse, himself descended from Jobed, and Jobed from Boaz and Ruth. Boaz from Salmon, Salmon from Naasson, Naasson from Aminadab, Aminadab from Aram, Aram from Esron, Esron from Phares. This is the genealogy of Jesus. Cf. Matthew 1, 1-16 and Luke 3, 23-38 below.

Gospel of Matthew 11, 28-29

Mt 11, 28-29 : Come to me, all you who are weary and burdened, and I will ease your burden. Take my yoke upon you and learn from me, for I am gentle and humble of heart, and you will find rest for your souls. For my yoke is sweet and my burden light.

Book of Ruth 1, 1-22

Rt 1, 1-22 : In the days when the Judges ruled, there was a famine in the land. A man from Bethlehem of Judah went with his wife and two sons to sojourn in the fields of Moab. The man's name was Elimelech, his wife's name was Naomi, and the names of his two sons were Mahalon and Cheljon; they were Ephrathites from Bethlehem of Judah. They went to the fields of Moab, and settled there.

When Elimelech, Naomi's husband, died, she was left alone with her two sons. They took Moabite wives, one named Orpha and the other Ruth, and lived there for about ten years. Mahalon and Cheljon also both died, and the woman was left without her two sons and her husband. Then she and her daughters-in-law arose and left the fields of Moab, for she had heard in the countryside of Moab that Yahweh had visited his people and given them bread. So she went out from the place where she had settled, with her two daughters-in-law, and they set out to return to the land of Judah. Naomi said to her two daughters-in-law: "Go, return each to your mother's house. May Yahweh show kindness to you, as you did to those who died and to me! May Yahweh make you each find rest in the house of a husband!" And she kissed them. They raised their voices and wept, and said to her, "No; we will return with you to your people." Naomi said, "Return, my daughters; why should you come with me? Do I still have sons in my womb who can become your husbands? Go back, my daughters, go. I'm too old to remarry. And when I say: I have hope; when I would be this very night to a husband and would bear sons, would you wait for that until they were grown up? would you refrain for that from remarrying? No, my daughters. It is very bitter to me because of you, that Yahweh's hand has fallen upon me." And, raising their voices, they wept again. Then Orpha kissed her mother-in-law, but Ruth clung to her.

Naomi said to Ruth, "Behold, your sister-in-law has gone back to her people and to her god; return with your sister-in-law." Ruth replied, "Don't press me to leave you by returning away from you. Where you go, I will go; where you dwell, I will dwell; your people will be my people, and your God will be my God; where you die, I will die and be buried there. May Yahweh deal with me in all his severity, if anything but death separates me from you!" Seeing that Ruth was determined to go with her, Naomi ceased her entreaties.

The two of them set off until they reached Bethlehem. When they entered Bethlehem, the whole town was moved by them, and the women said, "Is this Naomi? "20She said to them, "Don't call me Naomi; call me Marah, for the Almighty has filled me with bitterness I went away with full hands, and Yahweh is bringing me back empty-handed. Why would you call me Naomi, after Yahweh has testified against me and the Almighty has afflicted me?"

So Naomi returned, and with her her daughter-in-law, Ruth the Moabitess, who had arrived from the fields of Moab. They arrived in Bethlehem at the beginning of the barley harvest.

Gospel of Matthew 1, 1-16

Mt 1, 1-16 : Genealogy of Jesus Christ, son of David, son of Abraham. Abraham begat Isaac; Isaac begat Jacob; Jacob begat Judah and his brothers; Judah, of Thamar, begat Phares and Zara; Phares begat Esron; Esron begat Aram; Aram begat Aminadab; Aminadab begat Naasson; Naasson begat Salmon; Salmon, of Rahab, begat Boaz; Boaz, of Ruth, begat Obed; Obed begat Jesse; Jesse begat King David.

David begat Solomon, of her who was Uriah's wife; Solomon begat Rehoboam; Rehoboam begat Abias; Abias begat Asa; Asa begat Jehoshaphat; Jehoshaphat begat Jehoram; Jehoram begat Uzziah; 9Oziah begat Joathan; Joathan begat Ahaz; Ahaz begat Hezekiah; Hezekiah begat Manasseh; Manasseh begat Amon; Amon begat Josiah; Josiah begat Jechonias and his brothers, at the time of the deportation to Babylon.

And after the deportation to Babylon, Jechonias begat Salathiel; Salathiel begat Zorobabel; Zorobabel begat Abiud; Abiud begat Eliacim; Eliacim begat Azor; Azor begat Sadoc ; Sadoc begat Achim ; Achim begat Éliud ; Éliud begat Eléazar ; Eléazar begat Mathan ; Mathan begat Jacob ; And Jacob begat Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

Gospel of Luke 3, 23-38

Lk 3:23-38: Jesus was about thirty years old when he began his ministry; He was the son of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Janné, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Hesli, the son of Naggé, the son of Maath, the son of Mattathias, the son of Semei, the son of Josech, the son of Judah, son of Joanan, son of Resa, son of Zorobabel, son of Salathiel, son of Neri, son of Melchi, son of Addi, son of Cosam, son of Elmadam, son of Her, son of Jesus, son of Eliezer, son of Jorim, son of Matthat, son of Levi, son of Simeon, son of Judah, son of Joseph, son of Jonan, son of Eliakim, son of Melea, son of Menna, son of Mattatha, son of Nathan, son of David, son of Jesse, son of Obed, son of Booz, son of Salmon, son of Naasson, they of Aminadab, son of Aram, son of Esron, son of Phares, son of Judas, son of Jacob, son of Isaac, son of Abraham, son of Tare, son of Nachor, son of Sarug, son of Réü, son of Phaleg, son of Héber, son of Salé, son of Cainan, son of Arphaxad, son of Sem, son of Noah, son of Lamech, son of Mathusalé, son of Enoch, son of Jared, son of Malaléel, son of Cainan, son of Enos, son of Seth, son of Adam, son of God.

GRM 209.6 · Volume 3

The Gospel as revealed to me

Quotation

The grief of an orphan boy, who is compelled to live begging, without caresses, without good advice, is by far greater than the deep sorrow of a mother bereft of her children; likewise the keen regret of him who, for a number of reasons, goes as far as to hate mankind and see in every man an enemy whom he must fear and against whom he must defend himself, is even greater than other sorrows, because it involves not only flesh, blood and mentality, but the soul with its supernatural duties and rights and drives it to perdition.

GRM 209.7 · Volume 3

The Gospel as revealed to me

Quotation

Sorrow is a cross, but it is also a wing. Mourning divests to reclothe. Rise, you who are weeping! Open your eyes, get rid of nightmares, of darkness, of selfishness! Look… The world is the barren land where one weeps and dies. And the world shouts: “help” through the mouths of orphans, of sick, lonely, doubtful people, through the mouths of those who are made prisoners of hatred by treason or cruelty. Go among those who are shouting. Forget yourselves among those who are forgotten! Recover your health among those who are sick! Be hopeful among those who are despairing! The world is open to those willing to serve God in their neighbour and to gain Heaven: to be united to God and to those whom we mourn. The gymnasium is here. The triumph there. Come. Imitate Ruth in all your sorrows. Say with her: “I will be with you until I die”. And even if those misfortunes, which consider themselves incurable, should reply to you: “Do not call me Naomi, call me Mara, for God has marred me bitterly” you must persist. And I solemnly tell you that those misfortunes one day, because of your persisting, will exclaim: “Blessed be the Lord Who relieved me of my bitterness, desolation and solitude, by means of a creature who knew how to make his sorrow bear good fruit. May God bless him because he is my saviour”.

Annotation

If these unfortunate people, who believe themselves incurable, reply: "Don't call me Naomi anymore, but Mara, for God has filled me with bitterness", persist. Cf. Ruth 1, 1-22.

Book of Ruth 1, 1-22

Rt 1, 1-22: In the days when the Judges ruled, there was a famine in the land. A man from Bethlehem of Judah went with his wife and two sons to sojourn in the fields of Moab. The man's name was Elimelech, his wife's name was Naomi, and the names of his two sons were Mahalon and Cheljon; they were Ephrathites from Bethlehem of Judah. They went to the fields of Moab, and settled there.

When Elimelech, Naomi's husband, died, she was left alone with her two sons. They took Moabite wives, one named Orpha and the other Ruth, and lived there for about ten years. Mahalon and Cheljon also both died, and the woman was left without her two sons and her husband. Then she and her daughters-in-law arose and left the fields of Moab, for she had heard in the countryside of Moab that Yahweh had visited his people and given them bread. So she went out from the place where she had settled, with her two daughters-in-law, and they set out to return to the land of Judah. Naomi said to her two daughters-in-law: "Go, return each to your mother's house. May Yahweh show kindness to you, as you did to those who died and to me! May Yahweh make you each find rest in the house of a husband!" And she kissed them. They raised their voices and wept, and said to her, "No; we will return with you to your people." Naomi said, "Return, my daughters; why should you come with me? Do I still have sons in my womb who can become your husbands? Go back, my daughters, go. I'm too old to remarry. And when I say: I have hope; when I would be this very night to a husband and would bear sons, would you wait for that until they were grown up? would you refrain for that from remarrying? No, my daughters. It is very bitter to me because of you, that Yahweh's hand has fallen upon me." And, raising their voices, they wept again. Then Orpha kissed her mother-in-law, but Ruth clung to her.

Naomi said to Ruth, "Behold, your sister-in-law has gone back to her people and to her god; return with your sister-in-law." Ruth replied, "Don't press me to leave you by returning away from you. Where you go, I will go; where you dwell, I will dwell; your people will be my people, and your God will be my God; where you die, I will die and be buried there. May Yahweh deal with me in all his severity, if anything but death separates me from you!" Seeing that Ruth was determined to accompany her, Naomi ceased her entreaties.

The two of them set off until they reached Bethlehem. When they entered Bethlehem, the whole town was moved by them, and the women said, "Is this Naomi? "20She said to them, "Don't call me Naomi; call me Marah, for the Almighty has filled me with bitterness I went away with full hands, and Yahweh is bringing me back empty-handed. Why would you call me Naomi, after Yahweh has testified against me and the Almighty has afflicted me?"

So Naomi returned, and with her her daughter-in-law, Ruth the Moabitess, who had arrived from the fields of Moab. They arrived in Bethlehem at the beginning of the barley harvest.

GRM 212.2 · Volume 3

The Gospel as revealed to me

Quotation

The Christ takes shelter in faithful hearts, whence He looks, speaks and blesses Mankind and then… and then He gives Himself to those hearts and they… and they touch Heaven with its blessedness, still remaining here, but burning their senses and organs, in their feelings and thoughts and in their souls, to the extent of being delightfully tortured in their whole being… Tears and smiles, groans and songs, exhaustion and dire urgency for life are our companions, more than companions they are our very being, because as bones are in the flesh and veins and nerves are under our skin and they all make one man, thus, likewise, all these burning things originating from the fact that Jesus gave Himself to us, are within us, in our poor humanity. And what are we in those moments which could not last forever, because if they lasted a few moments longer, we would die burnt and broken? We are no longer men. We are no longer the animals gifted with reason living on the earth. We are, we are, oh! Lord! Let me say it once, not out of pride, but to sing Your glories because Your glance burns me and makes me rave… We are then seraphim. And I am surprised that we do not emit flames and fierce heat perceptible by people and matter, as it happens in the apparitions of damned souls. Because if it is true that the fire of Hell is such that even the reflection emitted by a damned soul can set a piece of wood on fire and melt metals, what is Your fire like, o God, in Whom everything is infinite and perfect?

One does not die of fever, one does not burn because of it, one is not consumed by the fever of bodily diseases. You are our fever, Love! And by it we are burnt, we die, we are consumed and the fibres of our hearts, which cannot resist so much, are torn apart by it and for it. But I expressed myself badly, because love is delirium, love is a waterfall that shatters dams and descends knocking down everything that is not love, love is the thronging in the mind of sensations, which are all true and present, but no hand can write them down, as the mind is so fast in translating the feelings of the heart into thoughts. It is not true that one dies. One lives. Life is decupled. One lives a double life: as a man and as a blessed soul: the life of the earth, and that of Heaven. Oh! I am sure of it: one achieves and exceeds the life without faults, without restrictions and limitations, that You, Father, Son and Holy Spirit, You, God Creator, One and Triune, had given to Adam a prelude to the Life, after ascending to You, to be enjoyed in Heaven, following a placid transition from the Earthly Paradise to the Heavenly one, a transfer made in the loving arms of angels, like the sweet sleep and assumption of Mary into Heaven, to come to You!

One lives the true Life. Then one finds oneself here, and as I am doing now, one is amazed and ashamed of going so far and one says: «Lord, I am not worthy of so much. Forgive me, Lord» and one beats one’s breast, because we are terrified at having been proud and a thicker veil is lowered over the splendour, because if it does not continue to blaze with overwhelming ardour, out of pity for our limitation, it gathers in the centre of our hearts, ready to blaze once again in a mighty way for another moment of blessedness wanted by God. The veil is lowered on the sanctuary where the fire, the light and love of God are burning… and exhausted and yet regenerated we carry on like… people inebriated with a strong sweet wine that does not dim reason but prevents us from having eyes and thoughts for what is not the Lord, You, my Jesus, ring linking our misery to divinity, means of redemption for our sin, creator of blessedness for our souls. You, Son, Who with Your wounded hands put our hands in the spiritual ones of the Father and of the Spirit, that we may be in You, now and forever. Amen.