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The Mystery of Suffering: Fasting, Sacrifice, and Penance

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GRM 194.3 · Volume 3

The Gospel as revealed to me

Quotation

«You said that You will open the gates of Heaven. Are they not closed because of the great Sin? My mother used to say that no one could enter until forgiveness had come and the just were waiting for it in Limbo.»

«It is so. But preaching the word of God I will go to the Father and… having obtained forgiveness for you, I will say to Him: “Father, I have fulfilled Your will. Now I want My reward for My sacrifice. Let the just, who are waiting, come to Your Kingdom”. And the Father will say to Me: “Let it be done as You wish”. I will then come down and I will call all the just, and at the sound of My voice Limbo will open its gates and the holy Patriarchs, the bright Prophets, the blessed women of Israel will come out rejoicing. And do you know how many children? There will be children of all ages, as many as the flowers in a flowery meadow! And they will follow Me singing and will ascend to the beautiful Paradise.»

«And will my mother be there?»

«Most certainly.»

«You did not say to me that she will be with You at the gate of Heaven when I am dead, too…»

«There is no need for her and for your father to be at that gate. Like bright angels they will fly continuously from Heaven down to the earth, from Jesus to their little Jabez, and when you are about to die, they will do what those two little birds over there, in that hedge, are doing. Can you see them?» And Jesus takes the boy in His arms to let him see better. «See how they are sitting on their little eggs. They are waiting for them to hatch, then they will spread their wings over the brood to protect them from all evils, and then, when they are grown and ready to fly, they will support them with their strong wings and will take them up, up, up… towards the sun. Your parents will do the same with you.»

«Will it be just like that?»

«Exactly like that.»

«But will You tell them to remember to come?»

«That is not necessary, because they love you, but I will tell them.»

«Oh! How I love You!» The child, who is still in Jesus’ arms, presses against His neck and kisses Him with such joyful effusion that is really moving.

Jesus kisses him, too, and puts him down.

GRM 194.5 · Volume 3

The Gospel as revealed to me

Quotation

«You did not tell Me who speaks of Me in the Book.»

«The Prophets, Lord. And even before, the Book speaks of You when Adam was expelled, and… then to Jacob, Abraham and Moses… Oh!… My father told me that he went to John — not this one other John, the one of the Jordan — and he, the great Prophet, called You the Lamb… Oh! Now I understand the lamb of Moses… You are Passover!»

John teases him: «But which Prophet spoke best of Him?»

«Isaiah and Daniel. But I…I like Daniel more, now that I love You as my father. Can I say that? That I love You as I loved my father? Yes? Well, now I prefer Daniel.»

«Why? Who speaks most of the Christ is Isaiah.»

«Yes, but he speaks of the sorrows of the Christ. Daniel instead speaks of the beautiful angel and of Your coming. It is true… he also says that Christ will be sacrificed. But I think that the Lamb will be sacrificed with one single blow. Not as Isaiah and David say. I always wept when my mother read them and she did not read them anymore.» He is almost weeping even now while caressing Jesus’ hand.

«Forget about it for the time being.»

Detail

Yabeç has just understood who Jesus is. He knows he's the Messiah, and Yabeç asks him who spoke of Him in the Old Testament.

GRM 196.4 · Volume 3

The Gospel as revealed to me

Quotation

A father and mother, who are such in a wholesome and holy way, do not only feed and caress the body of their child, but they also give nourishment and love to the mind and the spirit of their creature.

GRM 197.2 · Volume 3

The Gospel as revealed to me

Quotation

«I feel like a stranger in the House of the Father… I have abandoned it for too long…»

«You are coming back to it led by the hand by Me Who am the Son of the Father. If I am taking you up to the altar, it means that I know that everything has been forgiven.»

John of Endor sobs deeply and says: «Thank You, my God.»

«Yes, thank the Most High. (...) You are Mine, you belong to God, you are a disciple and thus a future priest of your Lord in the new era and in the new religion, which will be called after Me. (...) »

GRM 197.5 · Volume 3

The Gospel as revealed to me

Quotation

This is the most solemn hour of the day. There is another one in the morning but this one is even more solemn. The morning is the beginning of the day. It is right that man should bless the Lord to be blessed during the day, in all his deeds. But in the evening it is more solemn. Light fades, work ends, night falls. The fading light reminds us of the fall into sin and in fact sinful deeds are generally accomplished during the night. Why? Because man, no longer engrossed in his work, can be more easily entrapped by the Evil One who avails himself of his allurements and nightmares. It is therefore right, after thanking God for protecting us during the day, that we should implore Him to deliver us from night phantasms and temptations. Night, sleep… the symbols of death. Blessed be those who after living with the blessing of the Lord go to sleep in a bright dawn and not in darkness. The priest who offers incense does so on behalf of us all. He prays for all the people, in communion with God, and God entrusts him with the blessing for the whole people of His children. See how great the ministry of a priest is?»

GRM 198.1-4 · Volume 3

The Gospel as revealed to me

Quotation

Jesus is walking fast with His disciples towards Lazarus’ town, along a shady road which links the Mount of Olives to Bethany. One could say that the green ramifications of the mountain stretch as far as the countryside of Bethany. Jesus is recognised even before entering the town and voluntary messengers run in all directions to inform people of His arrival. Thus Lazarus and Maximinus arrive running from one side, Isaac with Timoneus and Joseph from another, and the third group to arrive is Martha with Marcella, who lifts her veil to bend down and kiss Jesus’ tunic. Immediately after Mary of Alphaeus and Mary Salome reach the spot, they greet the Master and then embrace their sons. Little Jabez, still held by the hand by Jesus, is tossed about by so much rushing and watches everything dumbfounded. John of Endor, feeling like a stranger, withdraws to the end of the group and stands aside. Suddenly, in the lane leading to Simon’s house, Jesus’ Mother comes forward.

Jesus drops Jabez’ hand and gently pushes His friends to one side to hasten towards Her. The well-known words resound in the air, like a solo of love above the whispering of the crowd: «Son!»; «Mother.» They kiss each other and in Mary’s kiss there is the anguish of a mother who has been afraid for a long time and now that the terror, which had seized her, is dissolving, she feels the tiredness of the effort she made and evaluates the risks He has run…

Jesus, Who understands, caresses Her saying: «Beside My angel I had Yours, Mother, watching over Me. No harm could have befallen Me.»

«May the Lord be praised for that. But I suffered so much!»

«I wanted to come sooner, but in order to obey You, I had to come a different way. But it was a good thing, because Your order, Mother, bore good fruit, as usual.»

«It was Your obedience, Son!»

«It was Your wise order, Mother… » They smile at each other like two lovers.

Is it possible that this Woman is the Mother of this Man? Where are the sixteen years of difference in age? The freshness and grace of Mary’s face and of Her virginal body make Her a sister of Her Son, Who is in the fullness of a handsome manliness.

«Are You not asking Me why it bore good fruit?» asks Jesus smiling all the time.

«I know that My Jesus conceals nothing from Me.»

«My dear Mother!» He kisses Her again…

People have kept away a few yards pretending not to be watching the scene. But I bet that there is not one of all the eyes that seem to be looking elsewhere that does not cast sidelong glances at the loving scene.

198.2

The one who is most keen in watching is Jabez, whom Jesus left when He ran to embrace His Mother, and who has been left all alone, because owing to the quick succession of questions and answers, everybody’s attention was diverted from the poor boy… He looks, then bends his head, endeavours to restrain his tears… but he cannot and bursts out weeping, moaning: «Mummy! Mummy!»

Everybody turns around, Jesus and Mary are the first, and everybody endeavours to help or find out who the boy is. Mary of Alphaeus rushes towards him with Peter – they were together – and they both ask: «Why are you crying?»

But before Jabez can catch his breath and speak while shedding so many tears, Mary has run towards him and taken him in Her arms saying: «Yes, my little child, your Mother! Do not cry anymore… and excuse Me if I did not see you before. My friends, here is My little son…» It is obvious that Jesus, in the few seconds approaching the boy, must have said to Her: «He is a little orphan brought with Me.» Mary realised the rest.

The boy is still weeping, but not so disconsolately, and as Mary is holding him in Her arms and kissing him, he ends up by smiling while his face is still wet with tears.

«Let me dry those tears of yours. You must not cry any more! Give Me a kiss…» Jabez was expecting nothing but that and after being caressed by bearded men, he is overjoyed in kissing Mary’s smooth cheek.

198.3

3Jesus has been looking for John of Endor and when He sees him, He goes to get him in his remote corner. And while all the apostles are greeting Mary, Jesus comes towards Her, holding John of Endor by the hand and He says: «This is the other disciple, Mother. Your command gained these two sons for You.»

«It was Your obedience, Son» repeats Mary and She greets the man saying: «Peace to you.»

The man, the coarse restless man of Endor, who has changed so much since that morning when Judas’ whim took Jesus to Endor, completely divests himself of his past while bowing to Mary. I think it is so, because his face, after bowing, looks really serene and truly «at peace».

They all set out towards Simon’s house: Mary with Jabez in Her arms, Jesus holding John of Endor by the hand, and then, around them and behind them, Lazarus and Martha, the apostles with Maximinus, Isaac, Joseph, and Timoneus.

GRM 199.4 · Volume 3

The Gospel as revealed to me

Quotation

They shout: «Jesus, our Saviour, have mercy on us!» and they stretch out their deformed or ulcerated hands. «Jesus, Son of David, have mercy on us!»

«What do you want Me to do for you?» asks Jesus looking towards their misery.

«We want You to save us from sin and from this disease.»

«Your will and repentance will save you from sin…»

«But if You wish, You can cancel our sins. At least those, if You do not want to cure our bodies.»

«If I say to You: “Choose either one or the other”, which one would you prefer?»

«God’s forgiveness, Lord. To be less desolate.»

Jesus has a gesture of approval. He smiles brightly, raises His arms and shouts: «Let it be granted. I want it.»

Granted! The grace might be granted for their sins, or for their disease, or for both, and the five unhappy people remain uncertain. But the apostles have no uncertainty and they can but shout their hosannas when they see the leprosy disappear as fast as a flake of snow that falls on a fire. The five then understand that the full grace has been granted to them. Their shouting resounds like a cry of victory. They embrace one another and throw kisses at Jesus, as they cannot prostrate themselves at His feet. They then turn to their companions saying: «And you still refuse to believe? What miserable wretches are you?»

«Good! Be good! Your poor brothers need time to think. Say nothing to them. Faith is not imposed, it is preached with peace, kindness, patience and perseverance. That is what you will do after your purification, exactly as Simon did with you. After all, the miracle preaches by itself. You who have been cured, will go to the priest as soon as possible. You, who are still ill, wait for us this evening. We will bring you some food. Peace be with you.»

Detail

Jesus went to see some lepers.

GRM 200.3 · Volume 3

The Gospel as revealed to me

Quotation

Aglae puts down the little bag she was carrying on her shoulder, then she kneels down at Jesus’ feet and bursts into tears. She prostrates herself on the floor, her head resting on her arms crossed on the floor.

«Do not weep thus. This is not the time for tears. You should have wept when you were hateful to God. Not now that you love Him and are loved by Him.»

But Aglae continues to weep…

«Do you not believe that it is so?»

She manages to speak through her sobs: «I love Him, it is true, as best I can… But although I know and believe that God is Bounty I cannot possibly hope to be loved by Him. I have sinned too much… Perhaps one day I will be loved… But I still have to weep so much… For the time being I am alone in my love. All alone… It is not desperate solitude of past years. It is a solitude full of longing for God, so it is no longer hopeless… but it is so sad…»

«Aglae, how little you still know the Lord! This longing for Him is the proof that God is replying to your love, that He is your friend, Who calls you, invites you and wants you. God is incapable of remaining insensitive to the desire of a creature, because He, the Lord and Creator of all creatures, excited that desire in that heart. He excited it because He loved with privileged love the soul that is now longing for Him. The desire of God always precedes the desire of the creature, because He is Most Perfect and therefore His love is by far more eager and ardent than the love of the creature.»

«But how can God love my filth?»

«Do not endeavour to understand with your intelligence. He is an abyss of mercy, which human intelligence cannot understand. But what the intelligence of man cannot understand, the intelligence of love, the love of the spirit does. It understands and confidently penetrates the mystery, which is God, and the mystery of the relationship of the soul with God. Enter, I tell you. Enter, because God wants it.»

«Oh! My Saviour! So I am really forgiven? I am really loved? Must I believe it?»

«Did I ever lie to you?»

«Oh! no, Lord! Everything You told me[1] at Hebron came true. You saved me because Your Name is salvation. You looked for me, a poor lost soul. You gave me the life of this soul, which I was carrying dead within me. You told me that if I had looked for You I would find You. And it was true. You told me that You are wherever man needs a doctor and medicine. And it is true. Everything, everything You told poor Aglae, from the words on that

morning in June, to the other words at the Clear Water…»

«So you must believe these too.»

«Yes, I believe, I do believe! But say to me: “I forgive you”!»

«I forgive you in the name of God and of Jesus.»

«Thank You…»

Detail

Aglaia, a former sinner, meets the Lord and weeps before him. Jesus speaks up and tells her not to weep.

Annotation

Everything you told me in Hebron has come true. In EMV 77.

GRM 200.4 · Volume 3

The Gospel as revealed to me

Quotation

«And who will speak to me of God again?»

«Your risen soul, for the time being…»

«Will I see You again?»

«Never again in this world. But before long I will have redeemed you completely and then I will come to your spirit to prepare you to ascend to God.»

«How will my complete redemption take place if I do not see You again? How will You give it to me?»

«By dying for all sinners.»

«Oh! no! You must not die!»

«To give men the Life I must give Myself to death. That is why I came as a human being. Do not weep… You will soon join Me where I shall be after My sacrifice and yours.»

«My Lord! Will I die for You, too?»

«Yes, but in a different way. Your flesh will die hour by hour and because your will wants that. It has been dying for almost one year. When it is completely dead, I will call you.»

Detail

Jesus talks to Aglaia, a converted former sinner, who is going to isolate herself from everything.

GRM 201.4 · Volume 3

The Gospel as revealed to me

Quotation

They enter the hall which Jesus also entered once. A young man, who is writing in a corner, springs to his feet on seeing Joseph and he bows so profoundly as almost to touch the floor.

«God be with you, Zacharias. Please call Asrael and Jacob at once.»

The young man goes out and comes back almost at once with two men who are rabbis, or members of the synagogue, or scribes, I do not know. Two sullen personages whose haughtiness subsides only in Joseph’s presence. Eight other less imposing men follow them. They sit down leaving the postulants, Joseph of Arimathea included, standing.

«What do you want, Joseph?» asks the senior examiner.

«I wish to present to your wisdom this son of Abraham who has reached the age prescribed to come under the Law and comply with it by himself.»

«Is he a relative of yours?» and they look at one another amazed.

«We are all relatives in God. But the boy is an orphan, and this man, whose honesty I guarantee, has adopted him as he does not wish to be without descendants.»

«Who is the man? Let him reply himself.»

«Simon of Jonas, from Bethsaida in Galilee, married with no children, a fisherman for the world, a son of the Law for the Most High.»

«And you, a Galilean, are taking this paternity upon yourself? Why?»

«It is written in the Law that we must take care of orphans and widows. That is what I am doing.»

«Can he possibly know the Law so well as to deserve to… But, boy, tell me. Who are you?»

«Jabez Marjiam of John, from the country near Emmaus, I was born twelve years ago.»

«So you are a Judaean. Is it lawful for a Galilean to take care of him? Let us look up the laws.»

«But what am I? A leper or am I cursed?» Peter begins to boil with anger.

«Be quiet, Simon, I will speak for him. I told you that I am standing surety for this man. I know him as if he were of my own household. Joseph the Elder would never propose anything against the Law or the laws. Please examine this child with justice and dispatch. The yard is full of children waiting to be examined. Please make haste, for everybody’s sake.»

«But who can prove that the child is twelve years old and was redeemed from the Temple?»

«You can prove it looking up the documents. It is a piece of boring research, but can be done. Boy, did you tell me that you were the first-born?»

«Yes, sir. You will be able to see that, because I was consecrated to the Lord and redeemed with the prescribed offerings.»

«Let us look for these details then…» says Joseph.

«It is not necessary» reply coldly the two captious examiners.

Detail

Marziam passes her majority exam.

Annotation

The Law says to have love for the orphan and the widow. It says in the Law: Exodus 22,21-23 | Deuteronomy 14,28-29 | Deuteronomy 16,11 | Deuteronomy 24,17-21 | Deuteronomy 26,12-13 | Deuteronomy 27,19 | Isaiah 1,17.

The duty to love and help widows and orphans is recalled several times in Maria Valtorta's work, for example in EMV 229.3 and EMV 557.6.

The Exodus prescription is quoted verbatim in EMV 335.14.

Book of Exodus 22, 21-23

Ex 22, 21-23 : You shall not afflict the widow or the orphan. If you afflict them, they will cry out to me, and I will hear their cry; my anger will be kindled, and I will destroy you with the sword, and your wives will be widows and your children orphans.

Book of Deuteronomy 14, 28-29

Deut 14:28-29: At the end of every third year, you shall set apart all the tithe of your produce of that year, and lay it up within your gates. Then shall come the Levite, who has no portion or inheritance with you, and the stranger, the fatherless and the widow, who shall be within your gates, and they shall eat and be satisfied, that Yahweh your God may bless you in all the works that you undertake with your hands.

Book of Deuteronomy 16, 11

Dt 16, 11 : You shall rejoice before Yahweh your God, in the place which Yahweh your God has chosen to make his name dwell there, you, your son and your daughter, your man-servant and your maid-servant, the Levite within your gates, and the stranger, the orphan and the widow among you.

Deuteronomy 26, 12-13

Deut 26:12-13: When you have finished tithing all the tithe of your produce ▼ in the third year, the tithe year, and give it to the Levite, the stranger, the orphan and the widow, to eat within your gates and be satisfied, you shall say before Yahweh your God: "I have taken away from my house that which is holy, and have given it to the Levite, the stranger, the fatherless and the widow, according to all your precepts which you gave me; I have not transgressed or forgotten any of your precepts.

Book of Deuteronomy 27, 19

Dt 27, 19 : Cursed be he who violates the rights of the stranger, the orphan and the widow! - And all the people will say: Amen!

Book of Isaiah, 1, 17

Is 1, 17 : Learnto do right; seek justice, set right the oppressor, vindicate the orphan, defend the widow.