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Notes for this theme

The Mystery of Suffering: Fasting, Sacrifice, and Penance

Page 15 of 70

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GRM 69.1

The Gospel as revealed to me

Quotation

Do you remember Solomon, Judas? He was wise, the wisest man of those times. Do you remember what he said, after acquiring all knowledge? “Vanity of vanities, all is vanity. To fear God and observe His commandments, that is all that matters to man”. Now I tell you that it is necessary to know how to get nourishment, but no poison, from food. And if we know that a food is bad for us, because it causes detrimental reactions in us, as it is stronger than our salutary juices which could counteract its effects, we must take no more of that food, even if it is pleasant to taste. Plain bread and water from the fountain are better than the sophisticated dishes of the king’s table, containing drugs which upset and poison.

GRM 69.2-3

The Gospel as revealed to me

Quotation

«It is true that to kill oneself is the same as killing other people. Both our own and other people’s lives are the gift of God and only God, Who gives life, has the authority to take it. Who kills himself, confesses his own pride, and pride is hated by God.»

«He confesses his pride? I would say his despair.»

«And what is despair but pride? Just think, Judas. Why does one despair? Either because misfortunes persistently perturb him and he wants to overcome them by himself, but is unable to do so. Or because he is guilty and he thinks that he cannot be forgiven by God. In both cases, is not pride the basic reason? The man who wants to do all by himself, is no longer humble enough to stretch out his hand to the Father and say to Him: “I am not able, but You are. Help me, because I hope and wait for everything from You”. The other man who says: “God cannot forgive me” says so, because measuring God by his own standards, he knows that another person could not forgive him, if that person had been offended, as he offended God. So here again it is pride. A humble man understands and forgives, even if he suffers for the offence received. A proud man does not forgive. He is proud also because he is not capable of lowering his head and saying: “Father, I have sinned, forgive Your poor guilty son”. But do you not know, Judas, that the Father will forgive everything, if one asks to be forgiven with a sincere, contrite, humble, heart willing to rise again to new life?»

«But certain crimes are not to be forgiven. They cannot be forgiven.»

«That is what you say. And it will be true only because man wants it to be true. But, oh! I solemnly tell you that even after the crime of crimes, if the guilty man should rush to the Father’s feet – He is called Father, Judas, just for that, and He is a Father of infinite perfection – and crying, implored Him to be forgiven, offering to expiate, without despairing, the Father would make it possible for him to expiate and thus deserve forgiveness and save his soul.»

69.3 «Well, then, You say that the men quoted by the Scriptures who killed themselves, did wrong.»

«It is not lawful to do violence to anybody, not even to oneself. They did wrong. In their limited knowledge of good, perhaps in certain cases, they had mercy from God. But after the Word has clarified the truth and has given strength to spirits with His Spirit, then he who dies in despair will no longer be forgiven. Neither in the instant of the personal judgement, nor after centuries of Gehenna, on Doomsday, never! Is that hardness by God? No: it is justice. God will say: “You, a creature gifted with reason and supernatural knowledge, created free by Me, you decided to follow the path you chose and you said: ‘God will not forgive me. I am separated from Him forever. I think I must apply the law by myself to my own crime. I am parting from life to evade remorse without considering that you would no longer have felt remorse if you had come to My faithful bosom. And let it be done to you, as you judged. I will not violate the freedom I gave you”.

That is what the Eternal Father will say to suicide. Meditate on it, Judas. Life is a gift, a gift to be loved. But what gift is it? A holy gift. So love it holily. Life lasts as long as the flesh holds out. Then the great Life, the eternal Life begins. A Life of blissful happiness for the just, of malediction for the unjust. Is life a purpose or a means? It is a means. It serves for a purpose which is eternity. Then let us give life what is required to make it last and serve the spirit in its conquest. Continence of the flesh in all its lusts, in all of them. Continence of the mind in all its desires, in all of them. Continence of the heart in all human passions. Infinite instead is to be the ardour for heavenly passions: love of God and the neighbour, obedience to the divine word, heroism in good and virtue.

GRM 69.2

The Gospel as revealed to me

Quotation

«(...) Certain crimes are not to be forgiven. They cannot be forgiven.»

«That is what you say. And it will be true only because man wants it to be true. But, oh! I solemnly tell you that even after the crime of crimes, if the guilty man should rush to the Father’s feet – He is called Father, Judas, just for that, and He is a Father of infinite perfection – and crying, implored Him to be forgiven, offering to expiate, without despairing, the Father would make it possible for him to expiate and thus deserve forgiveness and save his soul.»

GRM 69.2

The Gospel as revealed to me

Quotation

A humble man understands and forgives, even if he suffers for the offence received. A proud man does not forgive. He is proud also because he is not capable of lowering his head and saying: “Father, I have sinned, forgive Your poor guilty son”. But do you not know, (...), that the Father will forgive everything, if one asks to be forgiven with a sincere, contrite, humble, heart willing to rise again to new life?»

GRM 69.3

The Gospel as revealed to me

Quotation

Life is a gift, a gift to be loved. But what gift is it? A holy gift. So love it holily. Life lasts as long as the flesh holds out. Then the great Life, the eternal Life begins. A Life of blissful happiness for the just, of malediction for the unjust. Is life a purpose or a means? It is a means. It serves for a purpose which is eternity. Then let us give life what is required to make it last and serve the spirit in its conquest. Continence of the flesh in all its lusts, in all of them. Continence of the mind in all its desires, in all of them. Continence of the heart in all human passions. Infinite instead is to be the ardour for heavenly passions: love of God and the neighbour, obedience to the divine word, heroism in good and virtue.

GRM 69.5

The Gospel as revealed to me

Quotation

We have everything in us: good and evil. We carry everything with us. And the breath of God blows on the good and vivifies it like a thurible of sweet-smelling holy incense. And Satan blows on evil, thus kindling a furious blazing fire. But diligent goodwill and constant prayer are like damp sand on the hellish fire: they suffocate it and put it out.

Annotation

We have everything within us: good and evil. In a note to the second edition, the editor writes: "These statements are correct when applied to the human condition in general. Nevertheless, Maria Valtorta corrected them on a typewritten copy, in a way that seems more suited to the dual human and divine nature of the speaker: Around us, we have everything: good and evil. We can take everything into ourselves.