GRM 56.6
The Gospel as revealed to me
Quotation
There are no slaves or freemen in the eyes of God. There is only one slavery in His eyes: sin. And I have come to abolish it. I am calling everybody, because the Kingdom is of all men.
Notes for this theme
Reading comfort
GRM 56.6
There are no slaves or freemen in the eyes of God. There is only one slavery in His eyes: sin. And I have come to abolish it. I am calling everybody, because the Kingdom is of all men.
GRM 56.6
(...) I say to you: “Follow Me”. As My follower you will find father and children. Look up, Simon. There, the True Father is smiling at you. Look at the wide world, at the continents, at the countries: there are children and children everywhere; children of the souls for the childless. They are waiting for you, and many like you are also waiting. There are no foundlings under My Sign. There is no solitude, no difference in My Sign. It is a sign of love, and it gives love.
GRM 58.4
58.4 Please, Master, be careful, it is our daily bread. Keep an eye on the net, that jolts may not overturn it. The fish fight for their freedom with strong strokes of their tails, and if there is a lot of them… You will understand… They are small things, but if ten, one hundred, a thousand get together, they become as strong as Leviathan.»
«The same happens with sins, Peter. After all, one fault is not irreparable. But if one is not careful in controlling oneself, and one adds fault to fault, at the end a little fault, perhaps a single omission, or a simple weakness, becomes bigger and bigger, it becomes a habit, it becomes a capital vice. At times one starts with a lustful glance and ends up by committing adultery. At times, while simply lacking charity when speaking to a relative, one ends up by doing violence to one’s neighbour. Never, never allow faults to increase in seriousness and in numbers, if you wish to avoid trouble! They become dangerous and overbearing like the infernal Snake himself, and they will drag you down into Gehenna.»
«What You say is right, Master… But we are so weak!»
«Care and prayer are necessary to become strong and obtain help, together with a strong will not to sin. And you must have full trust in the loving justice of the Father.»
Peter explains to Jesus how to sin, and Jesus takes the opportunity to teach him a lesson about guilt and the weight of sin.
GRM 58.5
«But shall we be Your only apostles?»
«Are you jealous, Peter? No, don’t be! Others will come and in My heart there will be love for everybody. Don’t be greedy, Peter. You do not yet know Who loves you. Have you ever counted the stars? Or the stones in the depth of the lake? No, you could not. And even less you would be able to count the loving throbs of which My heart is capable. Have you ever been able to count how many times this lake kisses the shore with its waves in the course of twelve moons? No, you would never be able to do so. And even less you would be able to count the loving waves that My heart pours out to kiss men. Be sure of My love, Peter.»
GRM 59.4
Remove the barrier of sin from all your hearts, if you want God to gather you together tomorrow and say to you: “My people, yours is the Kingdom that will never be defeated, or invaded, or undermined by enemies”.
Tomorrow. Which tomorrow? In a year or a month’s time? Oh! Do not be inquisitive! Do not allow an unhealthy thirst to inquire into the future by means which taste of guilty witchcraft. Leave the Python spirit to the heathens. Leave to Eternal God the secrecy of time. As from tomorrow, the morrow that will rise after this evening, and the morrow that will come after tonight and will rise at cock-crow, come and be purified by sincere penance.
Repent of your sins to be forgiven and to be ready for the Kingdom. Remove from yourselves the barrier of sin. Each of you has his own. Each has the one against the ten commandments of eternal salvation. Examine your consciences with sincerity and you will find your errors. Repent with sincere humbleness. You must repent. Not just with your mouths. You cannot laugh at or deceive God. But repent with a firm will, that will make you change your ways of living and return to the Law of the Lord. The Kingdom of Heaven is waiting for you. Tomorrow.
Tomorrow? you may ask. Oh! the hour of God is always an early morrow, even when it comes at the end of a life as long as the Patriarchs’. Eternity does not use as a measure of time the slow flowing of a sandglass. And the measures of time which you call days, months, years, centuries are but heartbeats of the Eternal Spirit that keeps you alive. But your souls are eternal and you must adopt the same measure of time for your souls as your Creator does. You must, therefore, say: “Tomorrow will be the day of my death”. No, not death for the faithful. But rest of expectation, waiting for the Messiah to open the gates of Heaven.
GRM 59.4
Do not allow an unhealthy thirst to inquire into the future by means which taste of guilty witchcraft. Leave the Python spirit to the heathens. Leave to Eternal God the secrecy of time.
GRM 59.4
His Kingdom will not be established with armed multitudes or wild blood shedding and neither the violent nor the overbearing, the proud, the wrathful, the envious, the lustful, the greedy will enter it but only the good, the meek, the continent, the merciful, the humble, the patient and those who love God and their neighbours will be admitted.
Jesus speaks of the Kingdom and says:
GRM 61.1-2
Jesus has climbed on top of a pile of baskets and ropes at the entrance to the kitchen garden of the house of Peter’s mother-in-law. The kitchen garden is crowded with people, and other people are on the lake shore, some sitting on the shore, some on the beached boats. It looks as if He has been speaking for some time, because the sermon has started.
I hear: «… Certainly many times you have thought so in your hearts. But it is not so. The Lord has not lacked in kindness of heart towards His people. Notwithstanding His people lacked in loyalty to Him thousands of times.
Listen to this parable. It will help you to understand.
A king had many wonderful horses in his stables. But he was particularly fond of one of them. He gazed fondly at it, even before he had it. Afterwards, when he got it, he put it in a delightful place and he often went to admire his favourite horse, both with his eyes and with his heart, dreaming it would become the wonder of his kingdom. And when the horse rebelled against commands, disobeyed and ran away under another master, the king, in his sorrow and his severity, promised he would forgive the rebel after it had been punished. And loyal as he was, although far away, he watched over his favourite and sent gifts and guardians to it, hoping they would keep his remembrance in the horse’s heart.
But the horse, although suffering from the exile from the kingdom, was not steady, as the king was, in loving and wishing complete forgiveness. At times it was good, at times bad; neither was its goodness greater than its badness. In fact, it was the other way round. And yet the king was patient and, with reproaches and caresses, he endeavoured to turn his horse into a dearer and more docile friend. As time went by, the horse became more and more loath. It invoked its king, it cried under the whip of other masters, but it did not really want to belong to the king. It simply did not want to. Oppressed, exhausted, moaning, it did not say: “I am such through my own fault”. Instead; it accused its king for it.
The king, after trying everything, decided to make one last effort. “So far” he said, “I have sent messengers and friends. Now I will send my own son. His heart is like my own and will speak the same love as I would, and will make use of the same caresses and gifts as I used, indeed, he will be even kinder, because my son is like myself, but made more sublime by love”. And he sent his son.
That is the parable.
61.2
Now tell Me: do you think that king loved his favourite horse?»
The crowd together reply: «He loved it with infinite love.»
«Could the animal complain of its king about all the ill it had suffered after leaving him?»
«No, it could not» reply the people.
«Answer also this question: how do you think that horse will have received the king’s son who went to rescue and cure it and take it back once again to the delightful land?»
«With great joy, of course, with gratitude and love.»
«Now, if the king’s son said to the horse: “I have come for this reason, to do such and such a thing for you, but now you must be good, obedient, willing and loyal to me”, what do you think the horse replied?»
«Oh! There is no need to ask! Now that it was aware of how much it cost to be expelled from the kingdom, it will have said that it wanted to be as the king’s son suggested.»
«Well, then, what was the duty of that horse, according to you?»
«To be even better than it was requested, more affectionate, more docile, to be forgiven for past faults, and out of gratitude for all the good received.»
«And if it did not do that?»
«It would deserve death, because it was worse than a wild beast.»
«My friends, you have judged correctly. But do exactly yourselves as you would have liked that horse to do. I beseech you, men, the favourite creatures of the King of Heaven, of God, My Father and yours, to be at least as you judge that horse to be. Because after the Prophets, God sends you His own Son and I implore you, for your good, and because I love you as only God can love, the God Who is in Me to work the miracle of Redemption. Woe to those men who lower themselves to a lower degree than animals! But if it was possible to excuse those who committed sin up to the present time — because too long a time has elapsed since the Law was given and too much worldly dust has settled on the Law — now it is no longer so. I have come to bring the word of God once again. The Son of man is amongst men to lead them back to God. Follow Me. I am the Way, the Truth, the Life.»
Parable of the king's beloved horse. Man is God's beloved creature
GRM 61.6
And is this not the most fierce usury, to rob those who are in dire need?
GRM 61.6
A brother who makes a mistake is not to be insulted. Everybody has his sins. No one is perfect but God.