GRM 35.7
The Gospel as revealed to me
Quotation
The Decalogue is the Law; and My Gospel is the Doctrine that makes the Law clearer for you and more loving to follow. The Law and My Doctrine would be sufficient to make saints of men.
Notes for this theme
Reading comfort
GRM 35.7
The Decalogue is the Law; and My Gospel is the Doctrine that makes the Law clearer for you and more loving to follow. The Law and My Doctrine would be sufficient to make saints of men.
GRM 35.7-8
35.7 Jesus says:
«And also this series of visions ends in this way. With the permission of “the exacting doctors” we have been showing you the scenes which preceded, accompanied and followed My coming. And we did so, not for their own sake, as they are well known, although they have been distorted by elements superimposed throughout the centuries, always as a consequence of the mentality of men, who in order to give greater praise to God — and are therefore forgiven — make unreal what would be so lovely to leave real. Such way of seeing things in their reality does not diminish My Humanity or Mary’s, neither does it offend My Divinity or the Majesty of the Father or the Love of the Most Holy Trinity. On the contrary, the merits of My Mother and My perfect humility shine brightly and so does the omnipotent kindness of the Eternal Lord. But we have shown you these scenes in order to be able to apply the supernatural meaning deriving from them to you and to other people and give it to you as a rule of life.
The Decalogue is the Law; and My Gospel is the Doctrine that makes the Law clearer for you and more loving to follow. The Law and My Doctrine would be sufficient to make saints of men.
But you are so hampered by your humanity — it really overwhelms your souls too much — that you cannot follow My ways and you fall; or you stop disheartened. You go on saying to yourselves and to those who would like to assist you, quoting the examples of the Gospel for you: ‘But Jesus, but Mary, but Joseph (and so on for all the saints) were not like us. They were strong, they were immediately comforted in their sorrow, also in the little sorrow which they experienced, they did not feel passion. They were already beings out of this world’.
35.8 That little sorrow! They did not feel passion!
Sorrow has been our faithful friend and it had all the most varied forms and names.
Passion… do not use a word wrongly, by calling passion the vices which mislead you. Be honest and call them ‘vices’, and capital ones in addition. It is not true that we did not know them. We had eyes to see and ears to hear, and Satan caused those vices to dance in front of us and around us, showing them to us with their heap of filth in action, or tempting us with his insinuations. But, since we firmly wanted to please God, his filth and insinuations, instead of achieving the purpose intended by Satan, obtained the very opposite. And the more he worked, the more we took shelter in the light of God, disgusted as we were with the muddy darkness he showed to the eyes of our bodies and of our souls.
But we did not ignore passions in our hearts, in their philosophical setting. We loved our country, and in our country we loved our little Nazareth above every other town in Palestine. We were fond of our house, of our relatives and friends. Why should we not? We did not become slaves to our feelings because nothing is to be our master except God. But our feelings were made good companions.
GRM 35.7-8
(...) You are so hampered by your humanity — it really overwhelms your souls too much — that you cannot follow My ways and you fall; or you stop disheartened. You go on saying to yourselves and to those who would like to assist you, quoting the examples of the Gospel for you: ‘But Jesus, but Mary, but Joseph (and so on for all the saints) were not like us. They were strong, they were immediately comforted in their sorrow, also in the little sorrow which they experienced, they did not feel passion. They were already beings out of this world’.
35.8 That little sorrow! They did not feel passion!
Sorrow has been our faithful friend and it had all the most varied forms and names.
Passion… do not use a word wrongly, by calling passion the vices which mislead you. Be honest and call them ‘vices’, and capital ones in addition. It is not true that we did not know them. We had eyes to see and ears to hear, and Satan caused those vices to dance in front of us and around us, showing them to us with their heap of filth in action, or tempting us with his insinuations. But, since we firmly wanted to please God, his filth and insinuations, instead of achieving the purpose intended by Satan, obtained the very opposite. And the more he worked, the more we took shelter in the light of God, disgusted as we were with the muddy darkness he showed to the eyes of our bodies and of our souls.
But we did not ignore passions in our hearts, in their philosophical setting. We loved our country, and in our country we loved our little Nazareth above every other town in Palestine. We were fond of our house, of our relatives and friends. Why should we not? We did not become slaves to our feelings because nothing is to be our master except God. But our feelings were made good companions.
My Mother uttered a cry of joy when, after about four years, She went back to Nazareth and entered Her house, and kissed the walls where Her ‘yes’ had opened Her bosom to receive the Son of God. Joseph joyfully greeted his relatives and his little nephews, who had grown in numbers and in years, and he rejoiced when he saw that his fellow citizens remembered him and they sought him because of his ability. I Myself appreciated friendship and because of Judas’ betrayal, I suffered as for a moral crucifixion. And why not? Neither My Mother nor Joseph ever placed more love for their home or their relatives before the will of God.
GRM 35.7
Such way of seeing things in their reality does not diminish My Humanity or Mary’s, neither does it offend My Divinity or the Majesty of the Father or the Love of the Most Holy Trinity. On the contrary, the merits of My Mother and My perfect humility shine brightly and so does the omnipotent kindness of the Eternal Lord.
Jesus gave the vision of the Flight into Egypt, showing the very simple life of the Holy Family. He said:
GRM 35.8
GRM 35.8
My Mother uttered a cry of joy when, after about four years, She went back to Nazareth and entered Her house, and kissed the walls where Her ‘yes’ had opened Her bosom to receive the Son of God. Joseph joyfully greeted his relatives and his little nephews, who had grown in numbers and in years, and he rejoiced when he saw that his fellow citizens remembered him and they sought him because of his ability. I Myself appreciated friendship and because of Judas’ betrayal, I suffered as for a moral crucifixion. And why not? Neither My Mother nor Joseph ever placed more love for their home or their relatives before the will of God.
GRM 35.9
I had preached sacrifice, detachment, a pure life, humble positions.
GRM 35.9
Those who make themselves ‘small’ are great in My Kingdom. Those who wish to be ‘great’ in the eyes of the world are not suitable to reign in My Kingdom. They are straw for the beds of the demons. Because the greatness of the world is the antithesis of the Law of God.
The world calls ‘great’ those who, by means which almost are always illicit, know how to get the best positions and to do so, they use their neighbour as a stool on which they then climb, crushing him. The world calls ‘great’ those who know how to kill in order to reign, and they kill materially or morally, and they usurp positions and countries and fatten themselves, bleeding both individuals and communities. The world often calls ‘great’ criminals. No. ‘Greatness’ is not to be found in criminality. It is in goodness, in honesty, in love, in justice. You can see which poisonous fruit your ‘great ones’ offer you, fruit which they have picked in the wicked devilish garden inside them!
Matthew 20:25-28: Jesus called them together and said, "As you know, the rulers of the nations rule over them, and the great ones make their power felt. But among you it shall not be so: whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be your slave. So the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."
Mark 10:41-45: Jesus called them to him and said to them, "You know that those who are regarded as rulers of the nations command them as masters; the great make their power felt to them. But it must not be so among you. Whoever wishes to become great among you will be your servant. Whoever wishes to be first among you will be slave of all: for the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."
Luke 22:25-27: But Jesus said to them, "The kings of the nations rule over them, and those who exercise authority over them call themselves benefactors. But not so with you! On the contrary, let the greatest among you become like the youngest, and he who commands like he who serves. For who is greater, he who sits at table or he who serves? Is it not the one at the table? But I am among you as the one who serves.
GRM 35.9
Those who make themselves ‘small’ are great in My Kingdom. Those who wish to be ‘great’ in the eyes of the world are not suitable to reign in My Kingdom. They are straw for the beds of the demons. Because the greatness of the world is the antithesis of the Law of God.
The world calls ‘great’ those who, by means which almost are always illicit, know how to get the best positions and to do so, they use their neighbour as a stool on which they then climb, crushing him. The world calls ‘great’ those who know how to kill in order to reign, and they kill materially or morally, and they usurp positions and countries and fatten themselves, bleeding both individuals and communities. The world often calls ‘great’ criminals. No. ‘Greatness’ is not to be found in criminality. It is in goodness, in honesty, in love, in justice. You can see which poisonous fruit your ‘great ones’ offer you, fruit which they have picked in the wicked devilish garden inside them!
Matthew 20:25-28: Jesus called them together and said, "As you know, the rulers of the nations rule over them, and the great ones make their power felt. But among you it shall not be so: whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be your slave. So the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."
Mark 10:41-45: Jesus called them to him and said to them, "You know that those who are considered rulers of the nations command them as masters; the great make their power felt to them. But it must not be so among you. Whoever wishes to become great among you will be your servant. Whoever wants to be first among you will be slave of all: for the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."
Luke 22, 25-27: But Jesus said to them, "The kings of the nations rule over them, and those who exercise authority over them call themselves benefactors. But not so with you! On the contrary, let the greatest among you become like the youngest, and he who commands like he who serves. For who is greater, he who sits at table or he who serves? Is it not the one at the table? But I am among you as the one who serves.
GRM 35.9
‘Greatness’ is not to be found in criminality. It is in goodness, in honesty, in love, in justice.