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Mercy and forgiveness

Theme: Topics from A to Z · Page 7 of 9

Reading comfort

Aa

GRM 180.6 · Volume 3

The Gospel as revealed to me

Quotation

Now listen to the spirit of the parable.

We have four kinds of fields: the fertile ones, the thorny ones, the stony ones and the ones full of paths. We also have four types of spirits.

There are the honest spirits, the spirits of goodwill, prepared by their own will and by the work of an apostle, of a “true” apostle; because there are apostles who have the name but not the spirit of an apostle and they are more lethal for the will in formation, than birds, thorns and stones, They upset in such a way, through their intolerance, their haste, their reproaches and their threats, as to drive people away from God forever. There are others who, on the contrary, through an excess of benignity, utterly out of place, cause the seed to rot in too soft a soil. Because of their lack of vigour, they kill the vigour of the souls they cure. But let us consider true apostles, that is, the shining mirrors of God. They are paternal, merciful, patient, and at the same time they are strong, as their Lord is strong. Now: the souls prepared by them and by their own will can be compared to the fertile fields, free from stones and brambles, from couch-grass and darnel, in which the word of God thrives and every word, that is every seed, bears a bundle of ears, yielding in some places one hundred, in others sixty per cent. Are there any like that among those who follow Me? There certainly are. And they will be holy. They come from all castes and countries. And there are Gentiles among them and they will yield one hundred per cent because of their goodwill, only because of that, or because of their goodwill and that of an apostle or disciple who prepares them for Me.

Detail

Jesus explains the parable of the sower.

GRM 188.7 · Volume 3

The Gospel as revealed to me

Quotation

They come out of the ruins and they begin to descend the path they had walked up previously. The man blind in one eye is still there.

«Are you still here?» asks Jesus pretending that He does not notice that his face is flushed because of the many tears he has shed.

«Yes, I am still here. I will follow You if You allow me. I have something to tell you…»

«Come with Me, then. What do you want to tell Me?»

«Jesus… I find that to have the strength to speak and to work the holy magic of changing myself, of conjuring up my dead soul as the necromancer evoked Samuel for Saul, I must pronounce Your Name, which is as sweet as Your eyes, and as holy as Your voice. You have given me a new life, but it lacks form and energy, like the life of a new-born baby after a difficult birth. It still struggles in the grip of wicked old habits. Help me to come out of my death.»

«Yes, My friend.»

«I… I have realised that there is still a little humanity in my heart. I am not entirely a beast, and I can still love and be loved, forgive and be forgiven. Your love, which is forgiveness, has taught me. Is it not so?»

«Yes, My friend.»

«Then… take me with You. I was Felix! What irony! But give me a new name. That my past may be really dead. I will follow You like a stray dog, which finally finds a master. I will be Your slave, if You wish so. But do not leave me alone…»

«Yes, My friend.»

«What name will You give me?»

«A name dear to Me: John. Because you are grace granted by God.»

«Will You take me with You?»

«Yes, for the time being. Later you will follow Me with My disciples. But what about your house?»

«I have no house any longer. I will leave what I have to the poor. Just give me love and bread.»

«Come.»

Detail

Example of a man who comes to Jesus after talking with him.

Annotation

Invoke my dead soul as the sorceress invoked Samuel for Saul: in the First Book of Samuel, chapter 28. Please refer to this note for further details.

My name was Felix: Felix is Latin for "happy".

GRM 203.11 · Volume 3

The Gospel as revealed to me

Quotation

“Forgive us our debts as we forgive those who are in debt to us”.

There are material debts and spiritual ones. There are also moral debts. The money or the goods that one has received as a loan and must give back, are a material debt. Esteem extorted and not given back and love wanted and not returned are a moral debt. To obey God, from Whom one would exact much giving Him very little, and to love Him are a spiritual debt. He loves us and is to be loved, as a mother, a wife, a son, from whom so much is exacted, are to be loved. A selfish man wants to receive, but does not give. But an egoist is poles apart from Heaven. We are in debt to everybody. From God to a relative, from a relative to a friend, from a friend to our neighbour, to a servant, to a slave, because they are all beings like ourselves. Woe to him who does not forgive! He will not be forgiven. God, out of justice, cannot remit the debt of a man who is in debt to Him, the Most Holy One, if man does not forgive his fellow man.

GRM 204.8 · Volume 3

The Gospel as revealed to me

Quotation

«How can we make room, clearance and elevation for our souls?»

«By demolishing the useless things you have in your “ego”. Clear it of all wrong knowledge, and with the debris make the elevation for the sovereign temple. A soul is to be carried higher and higher, on the three steps. Oh! you Romans love symbols. Look at the three steps in a symbolic light. They can tell you their names: penance, patience, perseverance. Or: humbility, purity, justice. Or: wisdom, generosity, mercy. Or, finally, the splendid trinomial: faith, hope, charity. Look also at the symbol of the ornate strong enclosure which encircles the area of the temple. You must surround your soul, the queen of the body, the temple of the Eternal Spirit, with a barrier which may protect it without obstructing light or oppressing it with ugly sights. An enclosure that must be safe and free from the love and desire of what is inferior: flesh and blood, and must aim at what is superior: the spirit. The chisel of freedom is your will-power, which will smooth corners, and remove clefts, stains and flaws in the marble of your ego, so that it may be perfect around your souls. And at the same time, the enclosure protecting the temple is to be used by you as a merciful shelter for the more unhappy people who do not know what Charity is. The porches: they are the effusion of love, of piety, of your desire that more people may come to God, and are like the loving arms stretched like a veil over the cradle of an orphan. And beyond the enclosure: the most beautiful and most scented trees are a homage to the Creator. The trees, planted on a soil previously barren and subsequently cultivated, symbolise all kinds of virtues and form the second living flowery enclosure around the sanctuary; and among the trees, that is among the virtues, there are the fountains, a further effusion of love and another purification before approaching the propylaeum near which one must sacrifice one’s carnality and repudiate all forms of lust before ascending the altar. And then you may proceed further, to the altar and lay your offer on it and finally, crossing the vestibule, you may approach the cell, where God is. And what will the cell be like? Abundance of spiritual wealth, because you can never adorn God too much. Have you understood? You asked Me how Faith is built. I said to You: “Following the method used to build temples”. You can see that it is true.