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Anne of Aaron (mother of the Virgin Mary)

Theme: Anne and Joachim · Page 4 of 4

Reading comfort

Aa

GRM 196.3 · Volume 3

The Gospel as revealed to me

Quotation

One day, listen, She told Me of when She was a little girl. She was not yet three years old because She was not yet in the Temple, and Her heart was full of love, emanating, like flowers and olives pressed and crushed in a mill, all Her oils and perfumes. And in a rapture of love She said to Her mother that She wanted to be a virgin to please the Saviour more, but that She would have liked to be a sinner in order to be saved, and She almost wept, because Her mother could not understand Her and could not tell Her how it is possible to be “pure” and a “sinner” at the same time. Her father satisfied Her by bringing her a little sparrow, which he had saved when it was about to be drowned on the edge of a fountain. He explained the parable of the little bird[1], saying that God had saved her in advance and therefore She was to bless Him twice. And the little Virgin of God, the Most Great Virgin Mary, practised Her first spiritual maternity on behalf of the little bird, which She let free when it was strong enough. But the bird never left the kitchen garden in Nazareth where, flying and twittering, it comforted the sad house and the broken hearts of Anne and Joachim, when Mary was in the Temple. It died shortly before Anne breathed her last breath… It had fulfilled its duty…

Detail

Jesus recounts an episode from the Virgin Mary's childhood.

Annotation

He told her the parable of the little bird: See the paradox of the "sinner for love" expressed by the Sinless One and the parable of the little bird: see EMV 7.5.

GRM 196.7-8 · Volumen 3

The Gospel as revealed to me

Quotation

«Tell us more about Your Mother. Her childhood is so bright! The very reflection of that brilliance makes our souls pure, and I, a poor sinner, need that light so badly!» exclaims Matthew.

«What shall I tell you? There are so many episodes, one more touching than the other…»

«Did She tell You about them?»

«Yes, some. But Joseph told Me many more, as the most beautiful stories he could tell a child, and also Alphaeus of Sarah, who was a few years older than My Mother, and was Her friend during the short period She was at Nazareth…»

«Oh! Please, tell us…» begs John.

They are all sitting in a circle in the shade of the olive-trees, with Jabez in the centre staring at Jesus as if he were listening to a heavenly tale.

«I will tell you about the lesson on chastity that My Mother gave Her little friend and many more people a few days before entering the Temple. A girl in Nazareth, a relative of Sarah’s, got married on that day and also Joachim and Anne had been invited to the wedding. Little Mary went with them and with other children She was to spread loose flower petals on the bride’s way. They say that She was most beautiful, as a child, and everybody contended for Her after the joyful arrival of the bride. It was not easy to see Mary every day, as She lived mostly at home, where She loved a little grotto more than any other place, and even nowadays She calls it “the grotto of Her nuptials”. So when She appeared outside, fair-haired, rosy and kind, She was overwhelmed by caresses. They used to call Her “the Flower of Nazareth” or “the Pearl of Galilee” or also “the Peace of God” in remembrance of a huge rainbow, which suddenly appeared as soon as She was born. She was in fact all that, and much more. She is the Flower of Heaven and of creation, the Pearl of Paradise and the Peace of God… Yes, the Peace of God. I am the Peaceful One because I am the Son of the Father and the Son of Mary: the Infinite Peace and the sweet Peace. On that day everybody wanted to kiss Her and take Her on their laps. And as She was averse to being kissed and touched, She said with kind seriousness: “Please, do not rumple Me”. They thought She was talking of Her linen dress, held tight to Her waist, to Her wrists and neck by a blue band, or of Her little wreath of blue flowers, with which Anne had adorned Her head to keep Her light curls in place, and they assured Her that they would not crease Her dress or the wreath. But, sure of Herself, a little three year old woman standing in the middle of a circle of adults, She said seriously: “I am not thinking of what can be mended. I am speaking of My soul. It belongs to God. And it does not wish to be touched but by God”. They objected: “But we are kissing You, not Your soul”. She replied: “My body is the temple of My soul and the Spirit is its priest. People are not allowed to enter the enclosure of priests. Please, do not enter the enclosure of God”. Alphaeus, who was then about eight years old and was very fond of Her, was greatly impressed by that reply and the following day, seeing Her near Her little grotto, he asked Her: “Mary, when You are grown up, would You marry me?”. He was still under the excitement of the nuptial feast at which he had been present. And She answered: “I am very fond of you. But I do not see you as a man. I will tell you a secret. I see only the soul of a living being. And I love it so much, with all My heart. But I see only God as the ‘True Living Being’ to Whom I will be able to give Myself”. That is one of the episodes.»

«The True Living Being”!!! That is a very deep word!» exclaims Bartholomew.

And Jesus, humbly and smiling replies: «She was the Mother of Wisdom.»

«Was She?… But was She not three years old?»

«She was. I already lived in Her, as God was in Her, in His most perfect Unity and Trinity, since She was conceived.»

196.8

«Excuse me if I, a sinner, dare speak, but did Joachim and Anne know that She was the chosen Virgin?» asks Judas Iscariot.

«No, they did not know.»

«In that case, how could Joachim say that God had saved Her in advance? Does that not refer to Her privilege over sin?»

«Yes, it does. But Joachim spoke inspired by God, like all the prophets. He himself did not understand the sublime supernatural truth that the Spirit spoke through his lips. Because Joachim was just. So just as to deserve that paternity. And he was humble. There is no justice where there is pride. He was just and humble. He comforted his Daughter out of fatherly love. He taught her through his wisdom of a priest, as he was such as a guardian of the Ark of God. As a Pontiff he consecrated Her with the sweetest title: “The Immaculate One”. And the day will come when another grey haired Pontiff will say to the world: “She is the Immaculate Conception” and will give this truth to the world of believers, as a dogma which cannot be rejected, so that the Most Beautiful Virgin of God, crowned with stars, clad with the rays of the moon, which are not so pure as She is, brighter than all stars, the Queen of Creation and of God, may shine, fully revealed, in the world which in those days will be sinking deeper and deeper in the grey fog of heresies and vices. Because God-King has as His Queen, in His Kingdom, Mary.»

«So Joachim was a prophet?»

«He was a just man. His soul repeated like an echo what God said to his soul which was loved by God.»

Detail

Matthew asks Jesus about his Mother.

Annotation

I'm going to tell you about the chastity lesson my Mother gave, a few days before entering the Temple, to her boyfriend and many others. Probably Alphée de Sara.

I was God in her, from the moment of her conception, in her Unity and perfect Trinity. God in her: Maria Valtorta notes in a typed copy: Mary, perpetual and most pure sanctuary in whom the one and triune God made his perpetual dwelling, was never separated from Wisdom: the Word of God was always in her, true Ark bearing the eternal Word, and no creature knew as well as she did this Word which is divine Wisdom, which was to take flesh in her, and which was still and always to remain in her.

The Dogma of the Immaculate Conception was proclaimed by Pius IX on December 8, 1854 with the bull Ineffabilis Deus. It was an age-old subject of controversy, and one of the reasons for the fierce opposition of established theology to Maria de Ágreda, who expressed this revelation in her visions.

(...) The All-Beautiful of God, crowned with stars, clothed with the rays of the moon less pure than herself, and supported by the stars, the Queen of the created and the uncreated; for, in his Kingdom, God-King has Mary as his Queen. Cf. Revelation 12:1-2.

Book of Revelation 12, 1-2

Ap 12, 1-2 : "A great sign appeared in heaven: a woman clothed with the sun, the moon under her feet, and on her head a crown of twelve stars. She was with child and cried out in labor and the pains of childbirth."