GRM 211.3 · Volume 3
The Gospel as revealed to me
Quotation
As repentance cancels sin, so the present deletes the past.
Notes for this keyword
Reading comfort
GRM 211.3 · Volume 3
As repentance cancels sin, so the present deletes the past.
GRM 211.3 · Volume 3
John, in his total love for God, has an iron hand and a fiery word and he wants to bend everybody as a giant bends a blade of grass. Many give way to dejection, because man is more sinful than holy. It is difficult to be saints!… You… they say that You raise, You do not bend, You do not cauterise, You use balms, You do not crush, You caress. We know that You are paternal with sinners and You are powerful against diseases, whichever they may be, and above all the diseases of hearts.
Comparison between John the Baptist and Jesus Christ.
GRM 211.7 · Volume 3
Now, we also have idols, no more saints, in the ranks of the Lord. That is why Evil can rise against Good. The evil that soils with excrement the intellects and hearts of those who are no longer saints, and nestles among the false robes of goodness.
They can no longer speak the words of God. Of course! Their tongue is made by man and they speak the words of man, when they do not speak Satan’s. And they can only foolishly reproach the innocent and the poor, but they are silent where they see the corruption of powerful people. Because they are all corrupt and they cannot accuse one another of the same crimes. They are greedy, not for the Lord, but for Mammon, and they work accepting the gold of lust and crime, bartering it, stealing it, seized with immoderate desire exceeding every limit and imagination. They are covered with dust, which rots on them and if they show clean faces, God sees their filthy hearts. They are corroded by the rust of hatred and the worm of sin and they cannot react to save themselves. They brandish maledictions as if they were sceptres and axes, but they do not know that they are cursed. Isolated in their thoughts and their hatred, like corpses in a sepulchre or prisoners in jail, they remain there, clinging to the bars lest somebody might take them away from there, because those dead people are still something: mummies, nothing else but mummies looking like human beings, while their bodies have turned into dry wood, and outside they would be old-fashioned articles in a world seeking Life, in need of Life as a child needs a mother’s breast, a world that wants one who can give it Life and not the stench of death.
They do live in the Temple and the smoke of the lamps, that is of honours, blackens them, but no light descends upon them; and all passions nestle in them like birds and cats, while the fire of their mission does not give them the mystical torture of being burnt by the fire of God. They are refractory to Love. The fire of Charity does not inflame them, as Charity does not clothe them with its golden brightness. The dual Charity in shape and source: charity of God and of neighbour, the form; charity from God and from man, the source. Because God withdraws from a man who does not love, and thus the former source ceases; and man withdraws from a wicked man, and also the latter source ceases. Charity deprives a loveless man of everything. They allow themselves to be bought at a cursed price, and to be led where it suits profit and power.
No. It is not right! No money can buy a conscience, particularly the conscience of a priest or a teacher. It is not right to acquiesce in the mighty things of the earth when they induce acts contrary to God’s commandments. That is spiritual inability and it states[3]: “A eunuch is not to be admitted to the assembly of the Lord”. Thus, if a man, impotent by nature, cannot belong to the people of God, can a spiritually impotent man be His minister? Because I solemnly tell you that many priests and masters are suffering from guilty spiritual barrenness, as they lack spiritual virility. Many. Too many!
About priests who lose sight of their mission, forget charity and become corrupt.
It says: "The eunuch shall not enter the assembly of the Lord. "In Deuteronomy 23.2.
Book of Deuteronomy 23, 2
Deut 23.2: He whose testicles have been crushed or whose urethra has been cut off shall not enter the assembly of Yahweh.
GRM 212.5 · Volume 3
Our great ones in Israel really look like the wild she-asses mentioned by the Prophet. They are accustomed to the desert of their hearts, because, believe Me, as long as one is with God, even if one is as poor as Job, even if one is alone, even if one is naked, one is never alone, poor or naked, one is never a desert, but they have rejected God in their hearts and thus they are an arid desert. Like wild she-asses they sniff in the air the smell of males, which in our case, because of their lust, are named power, money, as well as true and proper lechery, and they follow that smell, as far as crime. Yes. They follow it and will follow it even more so in future. They do not know that their hearts, not their feet, are exposed to the darts of God Who will avenge their crime. How confused kings, princes, priests and scribes will be, because they really said and still say to what is nothing, or worse, is sin: “You are my father. You have begotten me”!
Jesus sets out the book of Jeremiah.
Book of Jeremiah 2, 19.32.34
Jer 2, 19: Your impiety chastises you and your rebellions punish you! Know therefore and see how evil and bitter it is to have forsaken Yahweh, your God, and to have no fear of me, - oracle of the Lord Yahweh of hosts.
GRM 212.7 · Volume 3
My friends, distance is good and evil. To be very far from the places where I am likely to speak is an evil, because it prevents you from hearing the words of Life. And you regret it. That is true. But it is good inasmuch that it keeps you away from the places where sin ferments, corruption boils and snares hiss to act against Me, hampering Me in My work, and against the hearts of people, by insinuating doubts and falsehood with regards to Me. But I prefer you to be far away rather than corrupted. I will see to your formation. You know that God had provided before we were acquainted with one another, so that we might love one another. I was known before we met. Isaac was your announcer. I will send many Isaacs to speak My words to you. However, you must know that God can speak everywhere and privately to the spirit of man and instruct him in His doctrine.
Jesus speaks to the people of Yutta, who can't always hear him.
GRM 234
Translation in progress
GRM 448.8
Translation in progress
GRM 455
GRM 468.7
Translation in progress
GRM 471.6
Translation in progress