Notes for this keyword
Reading comfort
GRM 181.3 · Volume 3
The good God gives you the Word. The enemy is vigilant to make it harmful, because the flour of wheat if mixed with the flour of darnel makes a bitter bread, which is harmful to the stomach. If there is darnel in your souls, pick it with goodwill and throw it away, so that you may not be unworthy of God.
GRM 182.4 · Volume 3
Do you know the Law well enough and its ten commandments? And you, too, boy? In that case you know enough. If you faithfully practise what God commanded, you will be holy.
GRM 184.4 · Volume 3
Now listen to the parable of how God works in the hearts of men to establish His Kingdom there. Because every heart is a small kingdom of God on the earth. Later, after death, all these small kingdoms will agglomerate into one, immeasurable, holy eternal Kingdom of Heaven.
The Kingdom of God is created in men’s hearts by the Divine Sower. He comes to his field – man belongs to God, because every man is initially His – and sows His seed. He then goes to other fields, to other hearts. Days follow the nights and nights the days. The days bring sunshine and rain, in our case rays of divine love and effusion of divine Wisdom speaking to the spirit. The nights bring stars and restful silence: in our case enlightening calls of God and silence for the soul so that it may collect its thoughts and meditate.
The seed, in this course of imperceptible but powerful influence, swells, splits, takes root, sprouts, grows. And all that happens without any help from man. The soil spontaneously produces grass from seeds, the herb becomes strong and supports the rising ear, the ear grows, swells, hardens, becomes golden and perfect when seeding. When it is ripe, the sower comes back and cuts it because the time of perfection has arrived for that seed. It cannot develop any further and so it is harvested.
My word does the same work in hearts. I am referring to the hearts which receive the seed. But it is a slow process. One must not spoil everything by being hasty. How troublesome it is for the little seed to split and take root! Such work is painful also for a hard wild heart. It must open itself, allow people to search it, accept new things and nourish them laboriously, appear different being covered with humble useful things, instead of the fascinating, pompous, useless, exuberant flourishing that covered it previously. It must be satisfied with working humbly for the benefit of the divine Thought, without drawing other people’s admiring attention. It must exert all its talent to grow and burst into ear. It must burn with love to become corn. And after overcoming all fears of human opinion, which are so grievous, after toiling, suffering and becoming attached to its new dress, it must be deprived of it by a cruel cut. It must give everything to receive everything. It must be divested to be clad again in Heaven with the stole of sainthood. The life of a sinner who becomes a saint is the longest, most heroic and glorious fight. I tell you.
Gospel of Mark 4, 26-32
Mk 4, 26-32 : He said: "The reign of God is like a man who casts seed into the earth: night and day, whether he sleeps or rises, the seed germinates and grows, he knows not how. Of its own accord, the earth first produces grass, then an ear of corn, and finally a full ear of wheat. And as soon as the wheat is ripe, he puts the sickle to it, since harvest time has arrived." He went on to say: "To what shall we compare the reign of God? What parable can we use to represent it? It's like a mustard seed: when you sow it in the ground, it's the smallest of all seeds. But when you sow it, it grows and surpasses all vegetable plants; and it spreads out long branches, so that the birds of the air can make their nests in its shade."
GRM 188.6 · Volume 3
I will reply to you with eternal words, because they are words of the Book, and the Book will exist as long as man exists. Believed or mocked at, employed to defend the truth or scorned at, it will always exist.
About the Bible.
GRM 191.7 · Volume 3
It is not fair that a blessed soul should leave my bosom to go and be insulted by the sons of the Enemy. The time of insults is over for such souls. They are now in peace by the order of God Who sees that it is useless to endeavour to convert those who do not even believe in the word of God and do not practice it.
In the parable of Lazarus and the poor rich man, Abraham speaks and says the following.
GRM 194.4 · Volume 3
«Well! Let us go on. Towards the Holy City. We must arrive there tomorrow, towards evening. Why such a hurry? Can you tell me? Is it not the same if we arrive the day after tomorrow?»
«No. It would not be the same. Because tomorrow is Parasceve and after sunset one can walk only for six stadia. You are not allowed to go farther because the Sabbath and its rest have begun.»
«So one idles about on the Sabbath.»
«No. You pray to the Most High Lord.»
«What is His name?»
«Adonai. But saints can pronounce His name.»
«Also good children. Tell Me if you know.»
«Jaave» (the boy pronounces it thus: a very soft G, which is almost a J, and a very long ‘a’).
«And why does one pray to the Most High Lord on the Sabbath?»
«Because He told Moses, when He gave him the tables of the Law.»
«Oh! Did He? And what did He say?»
«He said that we must keep it holy. “For six days you shall labour, but on the seventh day you shall rest and make others rest, because that is what I did, too, after the creation”.»
«What? Did the Lord rest? Did He become tired creating? And was it He Who created? How do you know? I know that God never tires.»
«He was not tired, because God does not walk and does not move His arms. But He did it, to teach Adam and us, and to have a day on which we think of Him. And He created everything, most certainly. The Book of the Lord tells us.»
«But was the Book written by Him?»
«No. But it is the Truth. And one must believe it unless one wants to go to Lucifer.»
«You said that God does not walk and does not move His arms. How did He create then? What is He like? A statue?»
«He is not an idol: He is God. And God is… God is… let me think and remember what my mother said, and even better than she did, that man who, in Your name goes to visit the poor people at Esdraelon… My mother used to say, to make me understand God: “God is like my love for you. It has no body, but it exists”. And that little man, but with such a gentle smile, would say: “God is an Eternal Spirit, One and Triune, and the Second Person became flesh for the sake of us, poor people, and His name is… “ Oh! My Lord! Now that I think of it… it’s You!» The child, dumbfounded, prostrates himself on the ground adoring.
They all run thinking that he has fallen, but Jesus with His finger on His lips beckons them to be silent and then says: «Stand up, Jabez. Children must not be afraid of Me!»
The boy looks up reverently and looks at Jesus with a changed expression, almost of fear.
But Jesus smiles and stretches out His hand saying: «You are a wise little Israelite.»
GRM 197.4 · Volume 3
«In any case I do not know how much he knows of the Law, of the Halascia, the Haggadha and of the Midrasciots. Jesus says that he knows quite a lot…»
«Well, if Jesus says so! Don’t be afraid!»
Pierre speaks of Marziam. See annotation.
To safeguard the Law, the religious and legal basis of the Jewish community, the rabbis, after the exile, surrounded it with an exegesis called Midrash (Interpretation). Midrashim are commentaries on passages of Scripture. Renowned authors of these midrashic traditions include Hillel, Schammei and Gamaliel.
Midrash also refers to the branch of rabbinic knowledge that deals with the rules of traditional (written) law, as opposed to the Mishnah (oral tradition). This interpretation of the Mosaic Law gave rise to new prescriptions, rules of conduct to be followed in worship and law (the Halâkoth). The interpretation of the historical parts of the Pentateuch gave rise to stories and legends(the Haggadah). However, in deference to the Mosaic Law, these midrashim were only to be transmitted orally from generation to generation, although their authority came to practically equal that of the Law.
GRM 206.10 · Volume 3
The poor keep in their hearts the pearls of the words of God. They are their only treasure. He who has only one precious thing, watches over it. He who has many, is bored and absent-minded, proud and sensual. That is why he does not admire with humble loving eyes the treasure given by God, and confuses it with other treasures, only apparently precious, treasures which are the riches of the earth.
GRM 211.6 · Volume 3
Every word of the Book is a lesson that, as the Spirit had it written for a current event, refers to an event that will take place in the future.
GRM 211.8 · Volume 3
Salvation means to follow the Voice of the Lord and believe in His Word.