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The Catholic Church

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GRM 31.7

The Gospel as revealed to me

Quotation

Zacharias is a priest. Joseph is not. But you must note how he, who is not a priest, has a more heavenly soul than the priest. Zacharias thinks in a human way, and in a human way he expounds the Scriptures because he allows himself to be led by his good human sense, and it is not the first time he does so. And he was punished for it. But he relapses, although less gravely. With regard to John’s birth he said: ‘How can that happen, if I am old, and my wife is barren?’ Now he says: ‘To smooth His way, Christ is to be brought up here.’ And with that subtle root of pride that persists also in the best people, he thinks that he can be useful to Jesus. Not useful in the sense that Joseph wanted to be, by serving Him, but by teaching Him… God forgave him, because of his good intention. But did the ‘Master’ need teachers?

I endeavoured to make him see the truth of the prophecies. But he felt he was more learned than I was and made use of such feeling in his own way. I could have insisted and outdone him. But — this is the other point I wanted to draw your attention to — I respected the priest because of his dignity, not because of his knowledge.

Detail

Mary refers to the vision given in EMV 31.1-5.

GRM 31.7

The Gospel as revealed to me

Quotation

I respected the priest because of his dignity, not because of his knowledge.

GRM 31.8

The Gospel as revealed to me

Quotation

31.8 In general, a priest is always enlightened by God. I said: ‘in general’. He is enlightened when he is a real priest. It is not his robe that consecrates him: it is his soul. To judge whether one is a real priest, one must consider what comes out of his soul. As My Jesus said, the things that sanctify or contaminate come out from the soul, and they characterise the whole behaviour of a person. So, when one is a real priest, he is generally inspired by God. We must have a supernatural charity and pray for the others, who are not such.

But My Son has already placed you at the service of this redemption, so I will say no more. Be happy to suffer, so that the number of real priests may increase.

Keywords

GRM 31.9

The Gospel as revealed to me

Quotation

31.9 Obedience always saves you, even if the advice given to you is not completely perfect .

As you know, we obeyed. And we were right to do so. It is true that Herod confined the slaughter of the children to Bethlehem and its surroundings. But could Satan not have spread and propagated such hatred much farther and wider and have induced all the mighty ones in Palestine to commit a similar crime in order to kill the future King of the Jews? He could have done that and it would have happened in Christ’s early days, when the repeated miracles had drawn the attention of both the crowds and of those in power. If such an event had taken place, how could we have crossed the whole of Palestine, to go from Nazareth to Egypt, the hospitable land for persecuted Jews, and make such a journey with a little child, and while persecution was raging? It was easier to flee from Bethlehem, even if the flight was equally painful.

Obedience always saves you. Remember that.

Detail

Mary speaks of the Holy Family's obedience when Zacharias advised them to stay in Bethlehem.

GRM 31.10

The Gospel as revealed to me

Quotation

To save a soul is to predestine one’s own soul to Heaven. But to save the soul of a priest is to save a large number of souls, because every holy priest is a net that drags souls to God. And to save a priest, that is to sanctify: re-sanctify, is to create this mystical net. Each prey is a light to be added to your eternal crown.

GRM 31.10

The Gospel as revealed to me

Quotation

Respect for a priest is always a sign of a Christian education. Woe to those priests who lose their apostolic ardour! Also Jesus said that. But woe also to those who think that they are right in despising them! Because they consecrate and hand out the True Bread that descends from Heaven. And that contact makes them holy, just like a sacred chalice, even if they are not totally holy. They will answer to God for it. You must consider them as such and not worry about anything else. You must not be more strict than your Lord Jesus, Who, at their command, leaves Heaven and descends to be raised by their hands. You must learn from Him. And if they are blind, if they are deaf, if their souls are paralysed and their thoughts are unsound, if they are lepers full of faults in strong contrast with their mission, if they are like corpses in sepulchres, then call Jesus that He may heal them and revive them.

Call Him with your prayers, and your suffering, o victim souls. To save a soul is to predestine one’s own soul to Heaven. But to save the soul of a priest is to save a large number of souls, because every holy priest is a net that drags souls to God. And to save a priest, that is to sanctify: re-sanctify, is to create this mystical net. Each prey is a light to be added to your eternal crown.

GRM 32

The Gospel as revealed to me

Detail

Chapter title : Presentation of Jesus in the Temple. Simeon's virtue and Anne's prophecy.

Date of vision and dictation: Tuesday, February 1, 1944

Calendar: Monday, January 20, year -4

Location (map): Jerusalem

Cycle: Birth and childhood of Jesus

Summary: Mary and Joseph leave Bethlehem for Jerusalem. They present Jesus in the Temple. The ceremony goes off without a hitch. When the rite is over, they meet Symeon, who asks to take the child. The parents accept the old man's request, and he weeps with joy: he then says the words we know from the Gospel. Hearing the words about her future pain, Mary stops smiling and clutches the Child to her heart, while drawing closer to Joseph. Anne of Phanuel comes to comfort her.

Jesus then gives a dictation and two teachings. The first is that the truth is not revealed to the priest celebrating the rite, who is spiritually absent. The truth is revealed to Simeon, who is a simple believer, but who has allowed himself to be moved by the Spirit, always having good will within him. The second teaching concerns Anna of Phanuel, who comforts Mary. He then addresses Maria's contemporaries and our own time, to say that the Lord too can send his angel to console his people. All we need is enough faith to call upon him, to receive his mercy and forgiveness. The Savior also points out that God remained faithful to his promise not to send the Flood again, whereas man does not keep his promises. Yet God would help us once again if the majority of us called upon him with faith and love.

Finally, he tells those who try to counterbalance God's severity not to fear, for the Most High will send his angel to console us. We must remain united to the Cross, for it has always triumphed.

Chapter contents: 32.1: Across the countryside. 32.2 : And in the city. 32.3 : The purification of the mother. 32.4 : The presentation of the child. 32.5 : Simeon's prophecies. 32.6 : The prophetess Anne of Phanuel. 32.7 : Good will is not found in outward practices, but in prayer. 32.8 : Simeon had this good will and perseverance. 32.9 : Lay your anguish at God's feet.

GRM 32.1

The Gospel as revealed to me

Quotation

I recognise our Mother. She is always the same: pale and blonde, agile and so kind in Her behaviour. She is dressed in white, with a pale blue mantle and a white veil on Her head. She is carrying Her Child so carefully.

Detail

Physical description of Mary at the Presentation in the Temple.

GRM 32.1

The Gospel as revealed to me

Quotation

32.1 I see a couple of people departing from a very modest house. A very young mother comes down an outside staircase holding in her arms a child wrapped in a white cloth.

I recognise our Mother. She is always the same: pale and blonde, agile and so kind in Her behaviour. She is dressed in white, with a pale blue mantle and a white veil on Her head. She is carrying Her Child so carefully.

Joseph is waiting for Her at the foot of the steps with a little grey donkey. Joseph is dressed entirely in light brown: both his tunic and his mantle are the same colour. He looks at Mary and smiles at Her. When Mary arrives near the little donkey, Joseph places the animal’s bridle on his left arm, he takes for a moment the Child, Who is sleeping peacefully, and thus allows Mary to sit more comfortably on the donkey’s saddle. He then hands Jesus back to Her and they set off.

Joseph is walking beside Mary, holding the bridle all the time and ensuring that the donkey goes straight ahead without stumbling. Mary is holding Jesus in Her lap, and lest He might feel cold, She spreads the edge of Her mantle over Him. Joseph and Mary speak very little but they often smile at each other.

The road, which is not a model road, winds along a country made barren by the season of the year. Only a few other travellers meet them on the road or overtake them.