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Bible, tradition and sacred texts - Old and New Testaments

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GRM 178.2 · Volume 3

The Gospel as revealed to me

Quotation

«This is what is required here: sacrifice, obedience, charity for everybody, a mind adaptive for everything and with everybody. Because compliance is alluring. Because he who wishes to cure must bend over all sores. Afterwards there will be the purity of Heaven. But here we are in mud and we have to pull out of the mud, on which we walk, the victims already submerged in it. We cannot lift our clothes and move to one side because the mud is deeper there. Purity must be within us. We must be filled with it so that nothing else can enter. Can you do all that?»

GRM 178.3.5 · Volume 3

The Gospel as revealed to me

Quotation

Jesus begins to walk again and His attention is drawn by two eyes staring at Him, the eyes of a tall strong young man who has stopped to let the train of followers pass, as he seems to be going in a different direction. Jesus says to him: «Follow Me.»

The young man starts, changes colour, blinks as if he were dazzled by light, then opens his mouth to speak but cannot find an immediate reply. At last he says: «I will follow You. But my father died at Korazim and I must bury him. Let me do that and then I will come.»

«Follow Me. Leave the dead to bury their dead. You have already been attracted by Life. On the other hand, you aspired that. Do not weep over the gap Life opened around you to make you a disciple. The maiming of affection is the root of the wings which are born of a man who has become a servant of the Truth. Leave corruption to its own fate. Rise towards the Kingdon of the incorrupt. You will also find the incorruptible pearl of your father there. God calls and passes by. Tomorrow you would no longer find your heart of today or God’s invitation. Come. Go and announce the Kingdom of God.»

The man is leaning against a low wall with his arms hanging by his sides: he is holding two bags, full of perfumes and bandages, his head is lowered in thought, wavering between two loves: for God and for his father.

Jesus waits and looks at him, he then gets hold of a little child clasps him to His heart saying: «Say with Me: “I bless You, o Father, and I invoke Your light for those who weep in the haze of life. I bless You, o Father, and I invoke Your strength for those who are like a child in need of support. I bless You, o Father, and I invoke Your love that it may cause men to forget everything which is not Yourself, as they can find all good in You, both here and in Heaven, although they cannot believe it”.» And the child, an innocent boy about four years old, repeats in his thin voice the holy words with his hands held in prayer by the right hand of Jesus, Who holds them by their plump, wrists as if they were two flower stems.

The man makes up his mind. He hands the two bundles to a companion and comes towards Jesus, Who puts down the child after blessing him, and embraces the young man, proceeding thus with him, to comfort him and support him in his effort.

(...) They reach the shore. Jesus goes on board Peter’s boat and whispers a few words to him. I see Jesus smile while Peter makes a gesture expressing amazement. But He does not say anything. Also the man who did not go to bury his father in order to follow Jesus, gets into the boat.

Annotation

Gospel of Matthew 8, 21-22

Mt 8:21-22: Another of his disciples said to him, "Lord, allow me to go and bury my father first." Jesus said to him, "Follow me, and let the dead bury their dead."

Gospel of Luke 9, 57-62

Lk 9, 57-62: Along the way, a man said to Jesus, "I'll follow you wherever you go." Jesus told him, "Foxes have holes, birds of the air have nests; but the Son of Man has no place to lay his head." He said to another, "Follow me." The man replied, "Lord, allow me to go and bury my father first." But Jesus replied, "Let the dead bury their dead. You, go and proclaim the kingdom of God."

GRM 178.3 · Volume 3

The Gospel as revealed to me

Quotation

«Say with Me: “I bless You, o Father, and I invoke Your light for those who weep in the haze of life. I bless You, o Father, and I invoke Your strength for those who are like a child in need of support. I bless You, o Father, and I invoke Your love that it may cause men to forget everything which is not Yourself, as they can find all good in You, both here and in Heaven, although they cannot believe it”.»

GRM 178.4 · Volume 3

The Gospel as revealed to me

Quotation

Another man questions Him: «I would like to come with You, too. But before following You I would like to take leave of my relatives, Will You allow me?»

Jesus stares at him and replies: «There are too many roots in your human being. Uproot them and if you cannot, cut them off. One must come to God’s service with spiritual freedom. He who gives himself, must have no ties.»

«Flesh and blood are always flesh and blood. I will slowly reach the freedom You refer to…»

«No, you would never reach it. God is as exacting as He is infinitely generous in rewarding. If you wish to be a disciple you must embrace your cross and follow Me. Otherwise one remains a simple believer. The way of the servant of God is not strewn with petals of roses. And it is absolute in its demands. No one who has put his hand to the plough to furrow the fields of hearts and spread there the seed of God’s doctrine, can look back to see what he left, what he lost and what he could have had if he had followed another common way. He who does that is not fit for the Kingdom of God. Work upon yourself. Make a man of yourself and then come. Not now.»

Annotation

Only Luke 9:61-62 reports this encounter. The evangelist succinctly evokes the allegory of the ploughman who doesn't look back! Jesus recalls his advice several times(EMV 276.6 | EMV 302.1 and EMV 551.6).

Gospel of Luke 9, 61-62

Lk 9, 61-62 : Yet another said to him, "I will follow you, Lord; but first let me bid farewell to my household." Jesus replied, "Anyone who puts his hand to the plow and then looks back is not fit for the kingdom of God."

GRM 179.3 · Volume 3

The Gospel as revealed to me

Quotation

Peter then confesses his great grief: «The trouble is that I am a blockhead and my mind wanders easily. When You speak in a square, on a mountain, amongst a large crowd, I understand everything, but I do not know why, I remember nothing. I told also my companions and they say that I am right. Other people, I mean the people who listen to You, understand You and remember what You say. How often have we heard someone say: “I have no longer done that because You told us”, or: “I came because once I heard You say so and so I was impressed by it”. We instead… hum! it’s like a water course which passes by and does not stop. The river bank no longer has the water that has passed by. It is true that other water comes, a great deal of it, but it passes by, it passes by… And I am terrified at the thought that, if what You say will come true, the moment will come when You will no longer be there to play the part of the river and… and I… What will I give to those who are thirsty if I cannot save even one drop of the great lot You give me?»

Also the others support Peter’s moaning, complaining that they are left with nothing of what they hear, whilst they would like to remember everything to reply to those who ask them questions.

Jesus smiles and replies: «I do not think so. People are very satisfied with you as well…»

«Certainly… of course! For all we do! Make room for You, by elbowing our way through the crowds, carrying sick people, collecting alms and saying: “Yes, that is the Master!”. Wonderful, isn’t it?»

«Do not defame yourself too much, Simon.»

«I am not defaming myself. I know myself.»

«That is the most difficult wisdom. But I wish to relieve you of your great fear. When I speak and you cannot understand and remember everything, ask Me without any fear of boring or discouraging Me. We always have some hours of privacy, when you can open your hearts to Me. I give so much to so many. And what would I not give you whom I love so much that God could not love you more? You spoke of waves that pass by and nothing is left on the bank. The day will come when you will realise that every wave has deposited a seed and that a plant has grown from every seed. You will find in front of you flowers and plants for all occasions and you will be amazed at yourself saying: “What has the Lord done to me?” because you will then be redeemed from the slavery of sin and your present virtues will have reached a great height of perfection.»

«You say so, my Lord, and I rest upon Your word.»

GRM 179.4 · Volume 3

The Gospel as revealed to me

Quotation

«Coming here from Capernaum I was thinking what I should tell you and I found an indication in the events of this morning.

You saw three men come to Me. One came spontaneously, the second because I urged him, the third came because of a sudden enthusiasm. And you also saw that I took only two of them. Why? Did I perhaps see a traitor in the third one? No, in truth. But I saw that he was unprepared. To all appearances, this one here beside Me, the one who was going to bury his father, seemed more unprepared. Instead the most unprepared was the third one. This one was so prepared, without being aware of it, that he was able to make a really heroic sacrifice.

Heroism in following God is always evidence of strong spiritual preparation. And that is the explanation of certain surprising events that take place around Me. Those who are most prepared to receive Christ, whichever their caste and education might be, come to Me with absolute promptitude of faith. Those who are less prepared examine Me as an exceptional man or they study Me with suspicion or curiosity, or they attack and defame Me accusing Me in various ways. The different ways of behaviour are proportional to the unprepared nature of spirits.

GRM 179.4-6 · Volume 3

The Gospel as revealed to me

Quotation

They go out and Jesus directs His steps towards the lake to avoid being oppressed by the crowds. Peter is quick in moving the boat a few yards from the shore, so that Jesus’ voice may be heard by everybody, but with a space between Him and those listening.

«Coming here from Capernaum I was thinking what I should tell you and I found an indication in the events of this morning.

You saw three men come to Me. One came spontaneously, the second because I urged him, the third came because of a sudden enthusiasm. And you also saw that I took only two of them. Why? Did I perhaps see a traitor in the third one? No, in truth. But I saw that he was unprepared. To all appearances, this one here beside Me, the one who was going to bury his father, seemed more unprepared. Instead the most unprepared was the third one. This one was so prepared, without being aware of it, that he was able to make a really heroic sacrifice.

Heroism in following God is always evidence of strong spiritual preparation. And that is the explanation of certain surprising events that take place around Me. Those who are most prepared to receive Christ, whichever their caste and education might be, come to Me with absolute promptitude of faith. Those who are less prepared examine Me as an exceptional man or they study Me with suspicion or curiosity, or they attack and defame Me accusing Me in various ways. The different ways of behaviour are proportional to the unprepared nature of spirits.

Among the chosen people it should be possible to find everywhere spirits ready to receive the Messiah in Whose expectaion Patriarchs and Prophets were consumed by anxiety, the Messiah Who at last has come, preceded and accompanied by all the prophesied signs, the Messiah, Whose spiritual personality becomes clearer and clearer through the visible miracles worked on bodies and elements, and through the invisible ones worked on consciences which are converted and on Gentiles who turn to the True God. But it is not so. The promptitude in following the Messiah is strongly hindered by the children of that people and, what is sad to be said, it is more hindered the more one climbs to its higher classes. I am not saying this to scandalise you, but to induce you to pray and meditate. Why does that happen? Why do Gentiles and sinners proceed farther on My way? Why do they accept what I say and the others do not? Because the children of Israel are anchored, or rather, they are stuck like pearl-oysters to the bank where they were born. Because they are filled, overwhelmed and obese with their wisdom and they cannot make room for Mine by throwing away what is superfluous to make room for what is necessary. The others do not suffer from such slavery. They are poor heathens or poor sinners, unimpeded like a boat which is adrift, they are poor people, who have no treasures of their own, but only heaps of errors or sins, of which they gladly strip themselves as soon as they understand what the Gospel is and they taste its fortifying honey, which is quite different from the nauseating mixture of their sins.

179.5

Listen, and perhaps you will understand better how the same action can bear different fruits.

A sower went out to sow. He owned many fields of various kinds. He had inherited some from his father, on which his carelessness had allowed thorny plants to proliferate. Other fields had been purchased by him: he had bought them from a neglectful man and he had left them as they were. In other fields there were many intersecting roads, as the man loved comfort and did not like to travel a long way when going from one place to another. Finally, there were some fields, the closest to his house, which he had looked after to have a pleasant sight in front of his house. They were free from stones, thorns, couch-grass and so on.

So the man took his sack of seed-corn of the best quality, and began to sow. The seed fell on the good soft soil, which had been ploughed, weeded, fertilized, in the fields near the house. It was spread in the fields with many roads and paths, which divided into small portions, and caused also the fertile soil to be covered by ugly arid dust. Some of the seed fell on the fields where the foolishness of the man had allowed the thorny plants to proliferate. The plough had turned them upside down, it looked as if they were not there, but they were, because only fire, the radical destructor of weeds, prevents them from growing again. The last seed fell on the fields which he had recently bought and had left as they were, without ploughing them and without removing all the stones, which had sunk into the ground forming a hard surface on which no plant could take root. After scattering all the seed, he went back home and said: “Very well! All I have to do is to wait for the harvest”.

179.6

And he was delighted because, as months went by, he saw the corn come up thick in the fields near the house and grow… oh! what a beautiful sea! and it turned gold and it sang hosannas to the sun, as one ear rubbed against another. The man said to himself: “All the fields are like these ones! Let us prepare sickles and granaries. How much bread! How much gold!” And he was delighted…

He cut the corn in the nearest fields and after that he went to the ones which he had inherited from his father and which he had left in a wild state. And he was taken aback. The corn had come up, because the fields were good and the soil cultivated by the father was rich and fertile. But its fertility had affected also the thorny plants, which had been overturned but not destroyed. They had grown again and had formed a really thick ceiling of bramble, through which the corn had not been able to emerge, with the exception of a few ears, and it was completely suffocated.

The man said: “I neglected this place. But there was no bramble in the other fields, so it should be all right”. And he went to the fields which he had purchased shortly before. His surprise and grief were greater. The thin withered corn leaves were strewn all over like dry hay. Nothing but dry hay. “How come?” moaned the man. “And yet there are no thorns here! And it was the same seed! And it had come up thick and beautiful. It can be seen by the well formed and numerous leaves. Why then did it all wither before coming into ear?” And with real regret he began to dig the ground to see whether there were any mole burrows or other pests. There were no insects or rodents. But how many stones! A stone-pit! The fields were literally paved with chips of stone and the scanty earth covering them was deceiving. Oh! if he had ploughed deep at the right time! Oh! if he had dug the ground before accepting the fields and buying them as good ones! Oh! if, after the mistake he had made in buying what he had been offered without making sure of its goodness, if at least he had improved them by working hard! It was now too late and all regret was useless.

The man stood up, and, downhearted as he was, he went to the fields where he had built many roads for his comfort… and mad with grief he tore off his clothes. There was absolutely nothing there… The dark soil of the field was covered with a thin layer of white dust… The man collapsed to the ground moaning: “But why here? There are no stones, no bramble here, because these are our fields. My grandfather, my father and I have always owned them and in many many years we made them fertile. I built the roads, have taken some of the earth away, but that could not make them so sterile…” He was still weeping when he received the answer to his grief from a swarm of birds, which flew eagerly from the paths to the field and back to the paths in search of seeds… The field. which had been turned into a network of paths, on the edges of which the corn had fallen, had attracted many birds, which first had eaten the corn on the paths and then the seeds in the field. down to the last grain.

So the same seed, sown in all the fields, had yielded one hundred to one in some, sixty, thirty, nothing in others. Listen, anyone who has ears. The seed is the Word: the same for everybody. The places where the seed fell: your hearts. Meditate the parable and understand it. Peace be with you.»

GRM 179.4 · Volume 3

The Gospel as revealed to me

Quotation

Among the chosen people it should be possible to find everywhere spirits ready to receive the Messiah in Whose expectaion Patriarchs and Prophets were consumed by anxiety, the Messiah Who at last has come, preceded and accompanied by all the prophesied signs, the Messiah, Whose spiritual personality becomes clearer and clearer through the visible miracles worked on bodies and elements, and through the invisible ones worked on consciences which are converted and on Gentiles who turn to the True God. But it is not so. The promptitude in following the Messiah is strongly hindered by the children of that people and, what is sad to be said, it is more hindered the more one climbs to its higher classes. I am not saying this to scandalise you, but to induce you to pray and meditate.

Why does that happen? Why do Gentiles and sinners proceed farther on My way? Why do they accept what I say and the others do not? Because the children of Israel are anchored, or rather, they are stuck like pearl-oysters to the bank where they were born. Because they are filled, overwhelmed and obese with their wisdom and they cannot make room for Mine by throwing away what is superfluous to make room for what is necessary. The others do not suffer from such slavery. They are poor heathens or poor sinners, unimpeded like a boat which is adrift, they are poor people, who have no treasures of their own, but only heaps of errors or sins, of which they gladly strip themselves as soon as they understand what the Gospel is and they taste its fortifying honey, which is quite different from the nauseating mixture of their sins.

GRM 179.5-6 · Volume 3

The Gospel as revealed to me

Quotation

Listen, and perhaps you will understand better how the same action can bear different fruits.

A sower went out to sow. He owned many fields of various kinds. He had inherited some from his father, on which his carelessness had allowed thorny plants to proliferate. Other fields had been purchased by him: he had bought them from a neglectful man and he had left them as they were. In other fields there were many intersecting roads, as the man loved comfort and did not like to travel a long way when going from one place to another. Finally, there were some fields, the closest to his house, which he had looked after to have a pleasant sight in front of his house. They were free from stones, thorns, couch-grass and so on.

So the man took his sack of seed-corn of the best quality, and began to sow. The seed fell on the good soft soil, which had been ploughed, weeded, fertilized, in the fields near the house. It was spread in the fields with many roads and paths, which divided into small portions, and caused also the fertile soil to be covered by ugly arid dust. Some of the seed fell on the fields where the foolishness of the man had allowed the thorny plants to proliferate. The plough had turned them upside down, it looked as if they were not there, but they were, because only fire, the radical destructor of weeds, prevents them from growing again. The last seed fell on the fields which he had recently bought and had left as they were, without ploughing them and without removing all the stones, which had sunk into the ground forming a hard surface on which no plant could take root. After scattering all the seed, he went back home and said: “Very well! All I have to do is to wait for the harvest”.

179.6

And he was delighted because, as months went by, he saw the corn come up thick in the fields near the house and grow… oh! what a beautiful sea! and it turned gold and it sang hosannas to the sun, as one ear rubbed against another. The man said to himself: “All the fields are like these ones! Let us prepare sickles and granaries. How much bread! How much gold!” And he was delighted…

He cut the corn in the nearest fields and after that he went to the ones which he had inherited from his father and which he had left in a wild state. And he was taken aback. The corn had come up, because the fields were good and the soil cultivated by the father was rich and fertile. But its fertility had affected also the thorny plants, which had been overturned but not destroyed. They had grown again and had formed a really thick ceiling of bramble, through which the corn had not been able to emerge, with the exception of a few ears, and it was completely suffocated.

The man said: “I neglected this place. But there was no bramble in the other fields, so it should be all right”. And he went to the fields which he had purchased shortly before. His surprise and grief were greater. The thin withered corn leaves were strewn all over like dry hay. Nothing but dry hay. “How come?” moaned the man. “And yet there are no thorns here! And it was the same seed! And it had come up thick and beautiful. It can be seen by the well formed and numerous leaves. Why then did it all wither before coming into ear?” And with real regret he began to dig the ground to see whether there were any mole burrows or other pests. There were no insects or rodents. But how many stones! A stone-pit! The fields were literally paved with chips of stone and the scanty earth covering them was deceiving. Oh! if he had ploughed deep at the right time! Oh! if he had dug the ground before accepting the fields and buying them as good ones! Oh! if, after the mistake he had made in buying what he had been offered without making sure of its goodness, if at least he had improved them by working hard! It was now too late and all regret was useless.

The man stood up, and, downhearted as he was, he went to the fields where he had built many roads for his comfort… and mad with grief he tore off his clothes. There was absolutely nothing there… The dark soil of the field was covered with a thin layer of white dust… The man collapsed to the ground moaning: “But why here? There are no stones, no bramble here, because these are our fields. My grandfather, my father and I have always owned them and in many many years we made them fertile. I built the roads, have taken some of the earth away, but that could not make them so sterile…” He was still weeping when he received the answer to his grief from a swarm of birds, which flew eagerly from the paths to the field and back to the paths in search of seeds… The field. which had been turned into a network of paths, on the edges of which the corn had fallen, had attracted many birds, which first had eaten the corn on the paths and then the seeds in the field. down to the last grain.

So the same seed, sown in all the fields, had yielded one hundred to one in some, sixty, thirty, nothing in others. Listen, anyone who has ears. The seed is the Word: the same for everybody. The places where the seed fell: your hearts. Meditate the parable and understand it. Peace be with you.»