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Bible - Gospel of Luke

Theme: Bible, tradition and sacred texts - Old and New Testaments · Page 1 of 8

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GRM 6.6

The Gospel as revealed to me

Quotation

6.6 Jesus says:

«Solomon in his Wisdom says: “Whoever is childlike, let him come to me”. And really from the stronghold, from the walls of her city, Eternal Wisdom said to the Eternal Maiden: “Come to Me”, longing to have Her. Later the Son of the Most Pure Maiden will say: “Let little children come to Me because the Kingdom of Heaven is theirs, and those who do not become like them will not have any part in My Kingdom”. The voices follow one another and while the voice of Heaven cries to little Mary: “Come to Me”, the voice of Man says, and thinks of His Mother in saying so: “Come to Me if you can be like children”.

I give you My Mother as a model.

Here is the perfect Maiden with the pure and simple heart of a dove, here is the One Whom years and worldly contacts do not make defiant in the cruelty of a corrupted, twisted, false spirit. Because She does not want it. Come to Me, looking at Mary.

Annotation

Solomon says: Proverbs 9:4.

Later, the Son of the All-Pure Child would say: "Let the little children come to me, for theirs is the kingdom of heaven; he who is not like them has no part in my kingdom. "Jesus will saythis in EMV 378.8 and in Matthew 19:14-15; Mark 10:13-14, and Luke 18:15-17.

Gospel of Matthew 19, 14-15

Mt 19, 14-15 : Jesus said to them, "Leave these little children, and do not hinder them from coming to me, for the kingdom of heaven is for those who are like them. "And laying his hands on them, he went on his way.

Gospel of Luke 18, 15-17

Lk 18, 15-17 : Some people also brought their little children to him to touch them; when his disciples saw this, they rebuked them. 16But Jesus called the children to him and said, "Let the little children come to me, and do not hinder them; for the kingdom of God belongs to those who are like them. 17Truly, I say to you, whoever does not receive the kingdom of God as a little child, will not enter it. "

Gospel of Mark 10, 13-14

Mk 10, 13-14 : Little children were brought to him to touch. But the disciples rebuked those who brought them. When Jesus saw this, he was indignant and said to them, "Let the little children come to me, and do not hinder them; for the kingdom of heaven belongs to those who are like them."

GRM 6.7

The Gospel as revealed to me

Quotation

« It is the eye that looks at God lovingly, whether it cries or laughs, and that for God’s sake fondles and forgives and bears everything, and by the love of God is rendered unassailable to the assaults of Evil, that so often makes use of the eye to penetrate the heart. It is the pure, restful, blessing eye that the pure, the saints, the lovers of God possess.

I said: “The lamp of the body is the eye. If your eye is sound, your whole body will be filled with light. But if your eye is cloudy, your whole body will be all darkness”. Saints possessed this eye which is the light for the soul and salvation for the flesh, because like Mary throughout their lives they looked only at God.

I will explain to you, My little voice, the meaning of My word.»

Detail

Jesus speaks of Mary, the saints and the blessed.

Annotation

Gospel of Matthew 6, 22-23

Mt 6, 22-23 : The lamp of the body is the eye. If your eye is healthy, your whole body will be in light; but if your eye is evil, your whole body will be in darkness. So if the light in you is darkness, how great will be the darkness!

Gospel of Luke 11, 34-35

Lk 11, 34-35 : The lamp of your body is your eye. If your eye is healthy, your whole body will be in the light; if it is evil, your body too will be in darkness.

GRM 9.3

The Gospel as revealed to me

Quotation

“He who loves her [Wisdom], loves life and will inherit Life” says Ecclesiasticus. This sentence is linked with Mine20: “He who loses his life for My sake, will save it”. Because we are not referring to the poor life of this world, but to the eternal life, not to the joys of one hour, but to the immortal ones.

Annotation

Book of Ben Sira the Wise 4, 12-13

Si 4, 12-13 : To love her is to love life; those who seek her from the dawn will be filled with happiness; he who possesses her will obtain glory as an inheritance; where he enters, the Lord gives his blessing.

Gospel of Matthew 16:25

Mt 16, 25 : For whoever wants to save his life will lose it, but whoever loses his life for my sake will find it.

Gospel of Mark 8:35 and Gospel of Luke 9:24

Mk 8:35 / Lk 9:24: For whoever wants to save his life will lose it; but whoever loses his life for my sake and the Gospel's will save it.

See EMV 346.9.

GRM 16.1-4

The Gospel as revealed to me

Quotation

What I see. Mary, a very young girl: She looks fifteen years old, at the most. She is in a small rectangular room: a room most suitable for a girl. Along one of the longer walls there is a bed: a low bed, without bedstead, covered with thick mats or carpets, which appear to be laid on boards or cane-trellis, because they are very stiff and without any curve, as is usual with our beds. Against the other wall there is a kind of bookcase with an oil lamp, some rolls of parchment, some needlework carefully folded: it seems to be embroidery work.

Beside the bookcase, towards the door, which opens onto the kitchen garden and which is now covered by a curtain gently moved by a light breeze, there is the Virgin sitting on a low stool. She is spinning some linen which is as white as snow and as soft as silk. Her little hands, just a little darker than linen, are whirling the spindle very quickly. Her beautiful young face is slightly bent forward and She is smiling gently as if She were caressing or following some sweet thought.

There is a great silence in the little house and in the kitchen garden. There is a great peace both on Mary’s face and in the surrounding place. There is peace and order. Everything is neat and tidy and the room, although very modest looking and very modestly furnished — it is almost as bare as a cell — has something austere and regal about it because of its cleanliness and the care with which everything is laid: the clothes on the bed, the rolls, the lamp, the copper pitcher near the lamp, with a bunch of branches in bloom in it. I do not know whether they are peach or pear branches. They are certainly branches of a fruit-tree, with pinkish white flowers.

16.2 Mary begins to sing in a low voice, then She raises Her voice slightly. But She does not sing loudly. Still, it is a voice vibrating in the little room and one can perceive the vibration of Her soul in it. I do not understand the words as they are spoken in Hebrew. But as now and again She repeats «Jehovah» I realize that it is a sacred song, perhaps a psalm. Mary is probably remembering the songs of the Temple. And it must be a happy memory because She lays Her hands in Her lap, while still holding the yarn and the spindle, and lifts Her head leaning against the wall: Her face is beautifully flushed and Her eyes are lost behind… I wonder what sweet thought. Her eyes are shining with tears, which appear but do not overflow and they make Her eyes look larger. And yet those eyes are smiling, they are smiling at a thought they can see and by which Mary is abstracted from the earthly world. Mary’s face, flushed and girded by the plaits She wears rolled up like a crown around Her head, seems a beautiful flower, as it emerges from Her plain white dress.

The song changes into a prayer: «Most High Lord God, do not delay any longer in sending Your Servant to bring peace to the world. Grant us the favourable time and the pure and prolific virgin for the coming of Your Christ. Father, Holy Father, grant Me, Your servant to offer My life for this purpose. Grant Me to die after seeing Your Light and Your Justice on earth and after knowing that our Redemption has been accomplished. O Holy Father, send the Promise of the Prophets to the earth. Send the Redeemer to Your maidservant, so that in the hour of My death, Your abode may be opened to Me, as its gates have already been opened by Your Christ for all those who have hoped in You. Come, come, O Spirit of the Lord. Come to the faithful who are expecting You. Come, Prince of Peace!…» Mary remains absorbed in this way…

16.3 The curtain moves fast, as if someone behind it ventilated it with something or shook it to draw it. And a pearl white light mixed with pure silver makes the slightly yellow walls clearer and makes the colours of the cloths brighter and Mary’s raised face more spiritual. And in such light, while the curtain is still drawn on the mystery to be accomplished, the Archangel prostrates himself: the curtain no longer moves: it is hanging stiff against the doorposts like a wall separating the inside from the outside.

It must necessarily take a human appearance. But it is a transhuman appearance. Of what flesh is this beautiful and gleaming figure made? With what substance did God form it to make it perceptible to the senses of the Virgin? Only God can possess such substances and use them so perfectly. It is a face, a body, eyes, a mouth, hair and hands like ours. But they are not our dull matter. It is a light that has taken the colour of flesh, of eyes, hair, lips, a light that moves and smiles, looks and speaks.

16.4 «Hail, Mary, full of Grace, Hail!» The voice is a sweet arpeggio as of pearls thrown on a precious metal plate.

Mary is startled and lowers Her head. And She is even more startled when She sees the shining creature kneeling at about a metre from Her and looking at Her with infinite veneration, his hands crossed over his chest.

Mary jumps to Her feet and She squeezes against the wall. She turns pale and red alternately. Her face shows surprise and fear. She subconsciously presses Her hands against Her breast hiding them under Her large sleeves. She stoops, endeavouring to conceal Her body as much as possible. An attitude of gentle modesty.

«No. Do not fear. The Lord is with You! You are blessed amongst all women!»

But Mary continues to be afraid. Where has that extraordinary being come from? Is he a messenger of God or of the Deceiver?

«Do not fear, Mary!» repeats the Archangel. «I am Gabriel, the Angel of God. My Lord has sent me to You. Do not be afraid, because You have found grace in the eyes of God. And You will conceive and bear a Son and You will call Him “Jesus”: He will be great and will be called Son of the Most High (and such He will really be). And the Lord God will give Him the throne of His Ancestor David and He will rule over the House of Jacob forever, and His reign will have no end. Understand, o Holy Virgin loved by God, Daughter blessed by Him, called to be the Mother of His Son, what Son You will generate!»

«How can this come about, since I do not know man? Perhaps the Lord God will no longer accept the offer of His maidservant and does not want Me a Virgin for His love?»

«Not by deed of man You will be a mother, Mary. You are the Eternal Virgin, the Holy Virgin of God. The Holy Spirit will come upon You and the power of the Most High will cover You with its shadow. So the Child born of You will be called Holy and Son of God. Our Lord God can do everything. Elizabeth, the barren one, in her old age has conceived a son who will be the Prophet of Your Son, and will prepare His ways. The Lord has removed her disgrace and her memory will remain amongst peoples together with Your name, as the name of her creature will be joined to the name of Your Holy Son, and until the end of centuries you will be called blessed, because of the Lord’s Grace which has come to you both and particularly to You, by means of Whom Grace has come to all peoples. Elizabeth is in her sixth month and her burden lifts her to joy, and will lift her even more when she hears of Your joy. Nothing is impossible to the Lord, Mary, full of Grace. What shall I tell my Lord? Let no thought whatsoever disturb You. He will protect Your interests if You trust in Him. The world, Heaven, the Eternal Father are awaiting Your word!»

Mary crosses Her hands over Her breast and bowing down deeply, She says: «I am the handmaid of the Lord. Let what you have said be done to Me.»

The Angel shines out of joy. He kneels in adoration because he certainly sees the Spirit of God descend upon the Virgin bent down in assent, and he disappears without moving the curtain, but leaves it well drawn over the holy Mystery.

Annotation

Luke 1:26-38

In the sixth month, the angel Gabriel was sent by God to a town in Galilee, called Nazareth, to a young virgin girl, given in marriage to a man of the house of David, called Joseph; and the girl's name was Mary. The angel entered her home and said, "Hail, full of grace, the Lord is with thee." At this word, she was overwhelmed, and wondered what this greeting could mean.

Then the angel said to her: "Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive and bear a son, and you shall call his name Jesus. The Lord God will give him the throne of his father David, and he will reign over the house of Jacob forever, and his kingdom will have no end. Mary said to the angel, "How is this to be, since I know no man?" The angel replied: "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the one to be born will be holy, and will be called the Son of God. And now, in her old age, Elizabeth, your relative, has also conceived a son and is in her sixth month, although she was called the barren woman. For nothing is impossible with God." Then Mary said, "Behold the handmaid of the Lord; let it be to me according to your word." Then the angel left her.

GRM 19.1-3

The Gospel as revealed to me

Quotation

19.1 I see their departure to go to St. Elizabeth’s.

Joseph has come with two little donkeys to fetch Mary: one for himself, the other for Mary: one of the little animals has the usual saddle with a strange gadget attached to it. Later I gather that it is a kind of luggage-rack on which Joseph fastens a small wooden casket, a small trunk we would call it nowadays, which he brought for Mary’s clothes, to prevent them from getting wet.

I hear Mary thank Joseph wholeheartedly for the provident gift, in which She packs what She takes out of a bundle She had made up previously.

19.2 They close the door of the house and start off. It is daybreak, for I can see the rosy dawn in the east. Nazareth is still asleep. The two early travellers meet only a shepherd who is pushing forward his sheep, which are trotting along, one against the other, jammed in close flock. They are all bleating. The little lambs with their shrill sharp voices bleat more than the others, and want their mothers’ breasts even while moving. But the mothers are hurrying towards the pastures and with their louder bleatings they urge the little ones to follow them.

Mary looks and smiles and since She has stopped to let the herd go by, She bends on the saddle and caresses the mild little beasts that pass near Her donkey. When the shepherd arrives carrying a newly-born little lamb in his arms and he stops to speak to Mary, She smiles and caresses the pinkish little face of the lamb, that is bleating desperately and She exclaims: «It’s looking for its mother. Here is your mother. She won’t leave you, of course she won’t, little lamb.» In fact the ewe rubs herself against the shepherd, then stands up on her hind legs and licks the face of her little one.

The herd passes by making the noise of water drops falling on leaves. Behind it there is the dust raised by the trotting feet of the sheep and the patterns of their footprints on the dusty road.

Joseph and Mary take to the road again. Joseph is wearing his large mantle, Mary has on a kind of a striped shawl, because it is a very cool morning.

They are now in the country and they are proceeding one beside the other. They seldom speak. Joseph is thinking of his business, Mary is following Her own thoughts and in Her concentration She smiles at them. At times She looks around and smiles at the things She sees. Now and again She looks at Joseph and then an expres­sion of sad seriousness darkens Her face; then She smiles again, still looking at Her provident spouse who speaks so little and when he does speak it is only to ask Her whether She is comfortable and whether She needs anything.

19.3 By now there are many people on the road, particularly near and inside villages. But Mary and Joseph do not pay much attention to the people they meet. They proceed on their trotting donkeys, in the midst of the noise of the harness bells, and they stop only once in the shade of a thicket, to eat some bread and olives and to drink at a spring that runs down from a grotto. They stop later to take shelter from a sudden heavy downpour from a very dark cloud.

They have taken cover under the mountain, against a protruding rock that protects them from most of the heavy rain. Joseph wants Mary to put on his big mantle, which is waterproof and he insists so much that Mary is obliged to yield to the insistence of Her spouse, who to reassure Her of his own immunity, covers his head and shoulders with a small grey blanket which was on the saddle. Probably the donkey’s blanket. Now Mary looks like a little monk, with Her face framed by the hood and the mantle closed around Her neck and covering all Her body.

The shower slackens and turns into a tedious drizzling rain. Mary and Joseph start off again along a muddy road. But it is springtime and after a short while the sun makes the journey more comfortable. Also the two little donkeys are now trotting more happily along the road.

I do not see anything else because the vision ends here.

Annotation

Luke 1:39: On that day, Mary set out on her journey and eagerly made her way to a town in Judea in the hill country.

GRM 21.5

The Gospel as revealed to me

Quotation

21.5 Instead of Sarah, a fairly old woman appears at the top of the staircase on one side of the house. Her face is all wrinkles and her hair is very grey. It must have been very black at one time because her eyelashes and eyebrows are still very dark and also from the colour of her face one can tell that she was swarthy. Her present, very obvious pregnant condition, is a strange contradiction to her clear old age, notwithstanding her wide and loose dress. She looks down shading her eyes with her hand. As soon as she recognises Mary she raises her arms to the sky and utters an «Oh!» of joy and surprise. She then rushes, as fast as she can, towards Mary. Also Mary, who always moves very quietly, now runs, as swift as a little deer, and reaches the foot of the staircase at the same time as Elizabeth. And She embraces with great affection Her cousin who is crying with joy at seeing Her.

They remain embraced for an instant and then Elizabeth detaches herself exclaiming: «Ah!», an exclamation of mingled joy and sorrow and she places her hands on her enlarged abdomen. She bows her face and turns red and pale alternately. Mary and the servant hold out their hands to support her because she staggers, as if she were unwell.

But Elizabeth, after a moment of concentration, lifts her face which is now so bright that she looks much younger. She then looks at Mary with evident veneration as if she sees an angel, she bows in a deep salutation exclaiming: «You are blessed amongst all women! Blessed is the Fruit of Your womb! (She says exactly that: two clearly separate sentences). How did I deserve that the Mother of my Lord should come to me, Your servant? There, at the sound of Your voice, the child leaped out of joy in my womb and when I embraced You, the Spirit of the Lord whispered deepest truths to my heart. You are blessed, because You believed that it was possible for God even what does not appear possible to the human mind! You are blessed, because by Your faith You will accomplish the things the Lord predicted to You and the Prophets foretold for our times! You are blessed for the Salvation You have brought to the house of Jacob! You are blessed for the Holiness You have brought to my son, whom I feel leaping with joy, like a happy little kid, in my womb, because he feels free from the burden of guilt, and is called to be the Predecessor, sanctified before Redemption by the Holy One Who is growing within You!»

Mary, with two tears that run down like two pearls from Her sparkling eyes to Her smiling lips, with Her face raised to heaven and also Her arms raised up, in the position that Her Jesus will often take on, exclaims: «My soul proclaims the greatness of the Lord» and She continues the canticle as it has been handed down to us. At the end, at the verse: «He has come to the help of Israel his servant etc.», she puts Her hands on Her breast, kneels down stooping to the ground, adoring God.

Detail

Mary arrived in Hebron. An old man let Mary into the house of Elizabeth and Zechariah, and called his wife Sarah.

Annotation

Luke 1:39-55 : In those days, Mary set out on her journey and went eagerly into the hill country, to a town in Judea. She entered Zechariah's house and greeted Elizabeth.

And when Elizabeth heard Mary's greeting, the child within her leapt for joy. Elizabeth was filled with the Holy Spirit, and cried out with a loud voice: "Blessed art thou among women, and blessed is the fruit of thy womb. How is it that the mother of my Lord has come to me? For when your words of greeting reached my ears, the child within me leapt for joy. Blessed is she who believed in the fulfillment of the words spoken to her from the Lord." Mary then said:

"My soul exalts the Lord, my spirit exults in God, my Savior! From now on, all ages will call me blessed. The Mighty One has done wonders for me; holy is his name! His mercy extends from age to age to those who fear him. He scatters the proud with the strength of his arm. He topples the mighty from their thrones, and exalts the humble. He fills the hungry with good things, sends the rich away empty-handed. He raises up Israel his servant, he remembers his love, the promise made to our fathers, in favor of Abraham and his descendants forever."

GRM 21.6-7

The Gospel as revealed to me

Quotation

21.6 The servant, who quite wisely had disappeared when he realised that Elizabeth was not really physically unwell, on the contrary, she was confiding her thoughts to Mary, is now coming back from the orchard with a solemn old man, whose hair and beard are completely white, and who greets Mary from a distance with great gestures and loud guttural sounds.

«Zacharias is arriving,» says Elizabeth, touching the shoulder of Mary, engrossed in prayer. «My Zacharias is dumb. God has punished him because he did not believe. I will tell You later. But now I hope that God will forgive him, because You have come. You, full of Grace.»

Mary rises and goes to meet Zacharias. She stoops to the ground in front of him, kissing the hem of his white robe that reaches down to the ground. It is a very wide robe, held tight to the waist by a large embroidered braid.

Zacharias welcomes Mary by gestures and they both move towards Elizabeth. They all enter a room on the ground floor. It is a wide room, tastefully arranged, where they make Mary sit down and they offer Her some new milk — there is still froth it — and some small pieces of bread.

Elizabeth gives some orders to the maid servant, who has appeared at last, her hands still covered with flour and her hair whiter than usual because of the flour dust on it. Perhaps she was baking bread. She gives orders also to the male servant, whose name I hear is Samuel, and tells him to take Mary’s trunk to a room which she indicates to him. She thus fulfils her duties of a landlady towards her guest.

In the meantime Mary is replying to the questions Zacharias is asking Her, writing them on a wax tablet with a style. From Her answers I understand that he is asking Her about Joseph and Her married life with him. I also understand that Zacharias has been denied all supernatural light about Mary’s state and Her condition of Mother of the Messiah. Elizabeth goes near her husband and laying her hand on his shoulder, in a loving attitude, as if she were caressing him chastely, she says to him: “Also Mary is a mother. Rejoice over Her happiness.” But she does not say anything else. She looks at Mary. And Mary looks at her but does not encourage her to say more and Elizabeth stays silent.

21.7 A sweet, very sweet vision! It obliterates the horror of the sight of Judas’ suicide.

Annotation

Luke 1, 5-25 : In the days of Herod the Great, king of Judea, there was a priest of the Abia tribe named Zacharias. His wife was also a descendant of Aaron; her name was Elizabeth. Both were righteous before God: they followed all the commandments and precepts of the Lord blamelessly. They had no children, for Elisabeth was barren, and both were advanced in years. Now, while Zechariah, during the time allotted to the priests of his group, was ministering to God, he was chosen by lot, according to the custom of the priests, to go and offer incense in the sanctuary of the Lord. The whole multitude of people were praying outside at the time of the incense offering. The angel of the Lord appeared to him, standing to the right of the altar of incense. At the sight of the angel, Zacharias was overwhelmed with fear.

The angel said to him: "Fear not, Zechariah, for your supplication has been heard: your wife Elizabeth will bear you a son, and you shall call his name John. You will rejoice and be glad, and many will rejoice at his birth, for he will be great before the Lord. He will not drink wine or strong drink, and he will be filled with the Holy Spirit from his mother's womb; he will cause many sons of Israel to return to the Lord their God; he will go before, in the presence of the Lord, with the spirit and power of the prophet Elijah, to turn the hearts of the fathers to their children, to bring back the rebellious to the wisdom of the righteous, and to prepare for the Lord a people well disposed."

Then Zechariah said to the angel, "How am I to know that this will happen? For I am an old man, and my wife is advanced in years."

The angel replied: "I am Gabriel, and I stand in the presence of God. I have been sent to speak to you and bring you this good news. But behold, you will be silenced, and until the day it comes true, you will no longer be able to speak, because you have not believed my words; they will be fulfilled in their own time."

The people waited for Zechariah, wondering why he lingered in the sanctuary. When he came out, he could not speak to them, and they understood that, in the sanctuary, he had had a vision. He made signs to them and remained mute. When he had completed his time of liturgical service, he returned home. Some time later, his wife Elisabeth conceived a child. For five months, she kept the secret. She said to herself: "This is what the Lord has done for me, in these days when he has set his eyes to erase what was my shame before men."

GRM 22.4

The Gospel as revealed to me

Quotation

[Elizabeth speaks to Mary and she says :]

«How painful it is to see him dumb, my Zacharias! But I hope that when the baby is born also the father will be freed from his punishment. Will You pray, too, since You are the Seat of the Power of God and the Cause of delight in the world. To obtain this grace I make my offers to the Lord, as best I can. I offer my creature: because it belongs to Him, as He lent it to His servant to grant her the joy of being called “mother”. It is the testimony of what God has done for me. I want his name to be “John”. Isn’t my son a grace? And didn’t God grant me it?»

«And God, I am sure, will grant you the grace. I will pray… with you.»

«I suffer so much seeing him dumb!…» Elizabeth is crying. «When he writes, as he can no longer speak to me, there seem to be mountains and oceans between me and my Zacharias. After so many years of sweet conversation, now there is nothing but silence from his mouth. And particularly now, when it would be so nice to talk about him who is about to come. I even refrain from speaking to avoid seeing him getting strained in his efforts to reply to me by gestures. I have cried so much! How much did I long for You! The people of the village watch, talk and criticise. Such is the world. But when one has a pain or a joy, one needs to be understood, not criticised. But now my life seems completely improved. I feel a joy in me since You came here. I feel that my test is about to end and that I shall soon be completely happy. I am right, am I not? I have resigned myself to everything. But if God would only forgive my husband! If I could only hear him pray once again!»

Annotation

Luke 1, 5-25 : In the days of Herod the Great, king of Judea, there was a priest of the Abia tribe named Zacharias. His wife was also a descendant of Aaron; her name was Elizabeth. They were both righteous before God: they followed all the Lord's commandments and precepts blamelessly. They had no children, for Elisabeth was barren, and both were advanced in years. Now, while Zechariah, during the time allotted to the priests of his group, was ministering to God, he was chosen by lot, according to the custom of the priests, to go and offer incense in the sanctuary of the Lord. The whole multitude of people were praying outside at the time of the incense offering. The angel of the Lord appeared to him, standing to the right of the altar of incense. At the sight of the angel, Zacharias was overwhelmed with fear.

The angel said to him: "Fear not, Zechariah, for your supplication has been heard: your wife Elizabeth will bear you a son, and you shall call his name John. You will rejoice and be glad, and many will rejoice at his birth, for he will be great before the Lord. He will not drink wine or strong drink, and he will be filled with the Holy Spirit from his mother's womb; he will cause many sons of Israel to return to the Lord their God; he will go before, in the presence of the Lord, with the spirit and power of the prophet Elijah, to turn the hearts of the fathers to their children, to bring back the rebellious to the wisdom of the righteous, and to prepare for the Lord a people well disposed."

Then Zechariah said to the angel, "How am I to know that this will happen? For I am an old man, and my wife is advanced in years."

The angel replied: "I am Gabriel, and I stand in the presence of God. I have been sent to speak to you and bring you this good news. But behold, you will be silenced, and until the day it comes true, you will no longer be able to speak, because you have not believed my words; they will be fulfilled in their own time."

The people waited for Zechariah, wondering why he lingered in the sanctuary. When he came out, he could not speak to them, and they understood that, in the sanctuary, he had had a vision. He made signs to them and remained mute. When he had completed his time of liturgical service, he returned home. Some time later, his wife Elisabeth conceived a child. For five months, she kept the secret. She said to herself: "This is what the Lord has done for me, in these days when he has set his eyes to erase what was my shame before men."

GRM 22.9

The Gospel as revealed to me

Quotation

22.9 Zacharias comes in. He offers some parchment rolls to Mary. It is the hour of prayer before supper. Mary prays in a loud voice instead of Zacharias. Then they settle down at the table.

«When You are no longer with us, how we shall regret having no longer anyone to pray for us,» says Elizabeth, looking at her dumb husband.

«You will pray then, Zacharias,» says Mary.

He shakes his head and writes: «I will never be able to pray again for other people. I became unworthy when I doubted of my God.»

«Zacharias, you will pray. God forgives.»

The old man wipes a tear and sighs.

After supper, Mary goes back to the loom.

«That’s enough!» says Elizabeth. «You will become too tired.»

«Your time is approaching, Elizabeth. I want to prepare for your child clothes worthy of him who will precede the King of the House of David.»

Zacharias writes: «Of whom will He be born? And where?»

Mary replies: «Where the Prophets said, and of whom the Eternal Father will choose. Whatever our Most High Lord does, is well done.»

Zacharias writes: «Well, in Bethlehem then! In Judah. We shall go and worship Him, woman. And You will come to Bethlehem, too, with Joseph.»

And Mary, bowing Her head over the loom says: «I will come.»

The vision ends thus.

Annotation

Luke 1, 5-25 : In the days of Herod the Great, king of Judea, there was a priest of the Abia tribe named Zacharias. His wife was also a descendant of Aaron; her name was Elizabeth. They were both righteous before God: they followed all the Lord's commandments and precepts blamelessly. They had no children, for Elisabeth was barren, and both were advanced in years. Now, while Zechariah, during the time allotted to the priests of his group, was ministering to God, he was chosen by lot, according to the custom of the priests, to go and offer incense in the sanctuary of the Lord. The whole multitude of people were praying outside at the time of the incense offering. The angel of the Lord appeared to him, standing to the right of the altar of incense. At the sight of the angel, Zacharias was overwhelmed with fear.

The angel said to him: "Fear not, Zechariah, for your supplication has been heard: your wife Elizabeth will bear you a son, and you shall call his name John. You will rejoice and be glad, and many will rejoice at his birth, for he will be great before the Lord. He will not drink wine or strong drink, and he will be filled with the Holy Spirit from his mother's womb; he will cause many sons of Israel to return to the Lord their God; he will go before, in the presence of the Lord, with the spirit and power of the prophet Elijah, to turn the hearts of the fathers to their children, to bring back the rebellious to the wisdom of the righteous, and to prepare for the Lord a people well disposed."

Then Zechariah said to the angel, "How am I to know that this will happen? For I am an old man, and my wife is advanced in years."

The angel replied: "I am Gabriel, and I stand in the presence of God. I have been sent to speak to you and bring you this good news. But behold, you will be silenced, and until the day it comes true, you will no longer be able to speak, because you have not believed my words; they will be fulfilled in their own time."

The people waited for Zechariah, wondering why he lingered in the sanctuary. When he came out, he could not speak to them, and they understood that, in the sanctuary, he had had a vision. He made signs to them and remained mute. When he had completed his time of liturgical service, he returned home. Some time later, his wife Elisabeth conceived a child. For five months, she kept the secret. She said to herself: "This is what the Lord has done for me, in these days when he has set his eyes to erase what was my shame before men."

GRM 23.1-8

The Gospel as revealed to me

Quotation

23.2 We are still in Elizabeth’s house. It is a beautiful summer evening, still clear in the last rays of the sun, and yet the sky is already decorated with a falcated moon that looks like a silver comma attached to a large deep blue cloth.

The rose-bushes let off strong perfume and the bees, like humming gold drops, are making their last flights in the quiet warm evening air. From the meadows, there is a strong smell of hay dried in the sun, it is almost like that of bread, of warm bread, just taken out of the oven. Perhaps it comes also from the many sheets hanging everywhere to dry, and which Sarah is now folding.

Mary is walking with Her cousin, linking arms with her. They go up and down very slowly, under the semi-dark pergola.

But Mary watches everything and, while taking care of Elizabeth, She sees that Sarah is in difficulty folding a long sheet which she has taken off a hedge. «Sit down here, and wait for me», She says to her relative. And She goes to help the old servant, pulling the sheet to straighten it, and then folding it carefully. «They still smell of sun, they are warm», She says with a smile. And to make the old lady happy, She adds: «This sheet, after your bleaching, has become as beautiful as ever. You are the only one who knows how to do things so well.» Sarah goes away, overjoyed, with her load of scented sheets.

Mary goes back to Elizabeth and says: «Let us take a few more steps. They will do you good.» And as Elizabeth is tired, and does not wish to move, Mary says to her: «Let us go only to see if your doves are all in their nests, and if the water in their tub is clear. We shall then go back home.»

23.3 Doves must be the favourite pets of Elizabeth. When they are in front of the rustic tower where all the doves are gathered, Elizabeth is deeply moved; in fact the hens are in the nests and the cocks are in front of them, but neither of them move, instead they all start cooing loudly when they see the two women: a gentle form of greeting. Elizabeth is overcome by the weakness of her condition and by fears that make her cry. She expresses her fears to her cousin. «If I should die… what will happen to my poor little doves? You will not be staying here. If You were to remain in my house, it would not matter if I died. I have had the greatest joy a woman can possibly have. The joy which I was no longer expecting to have, and I cannot even complain of death with the Lord, because He has overwhelmed me with His benignity, may He be blessed for it. But there is Zacharias… and then there will be the child. An old man who would feel as though he were lost in a desert without his woman. And the other is so small, that he would be like a flower, condemned to die of cold because he is without his mother. Poor baby, without the caresses of his mother!…»

«But why are you so sad? God has given you the joy of being a mother, and He will not take it away from you when it is full. Little John will receive all the kisses of his mummy, and Zacharias all the attentions of his faithful wife until the very end of his long life. You are two branches of the same tree. One will not die, leaving the other alone.»

«You are good, and You comfort me. But I am so old to have a son. And now that I am about to have one, I am afraid.»

«Oh! No! Jesus is here. We must not be afraid where Jesus is. My Child relieved your pain, you said that yourself, when He was just a newly formed bud. Now that He is becoming more and more mature, and He already lives as My Creature — I can feel in My throat the beating of His little heart, and I feel as if a little nestling with a light pulsating heart were resting on My throat — He will remove all dangers from you. You must have faith.»

«I have. But if I should die… don’t leave Zacharias straightaway. I know that You are concerned with Your own house. But please remain here a little longer to help my husband in his first days of sorrow.»

«I shall stay to take delight in your joy and in the joy of your husband, and I will leave you when you are strong and happy. But now be quiet, Elizabeth. Everything will be alright. Nothing will happen to your household while you are suffering. Zacharias will be served by the most loving maid, your flowers will be looked after, and your doves will be attended to, and you will find them all beautiful and happy to rejoice with, when their beloved mistress comes back.

23.4 Let us go in now, because you are getting pale…»

«Yes, I think I am beginning to suffer again. Perhaps my time has come. Mary, pray for me.»

«I will support you with My prayer until your labour ends in joy.»

The two women slowly go back into the house. Elizabeth withdraws to her rooms. Mary, a capable and provident woman, gives the necessary instructions, prepares everything that may be necessary, and at the same time, She comforts Zacharias who is worried.

In the house that is sleepless that night, and where one can hear the unfamiliar voices of women called in to help, Mary is watchful like a lighthouse on a stormy night. The whole house rotates around Her, and She sees to everything, smiling sweetly. And She prays. When She is not called for this or that matter, She concentrates on prayer. She is now in the room where they always gather for their meals and to work.

Zacharias is with Her, and he sighs and walks up and down uneasily. They have already prayed together. Then Mary has continued to pray. Even now that the old man, tired, has sat down on his big chair near the table, and is quiet and sleepy, She prays. And when She sees him sleeping with his head resting on his arms crossed on the table, She takes Her sandals off to make no noise and walks barefooted and, making less noise than a butterfly fluttering around the room, She takes Zacharias’ mantle, and lays it on him so gently that he continues to sleep in the comfort of the woollen cloth that protects him from the cold air of the night that comes in, in gusts from the door, which is very often open. Then She starts praying again, and She prays more and more intensely, kneeling down, raising Her arms, when the painful cries of Elizabeth become louder.

23.5

Sarah comes in and invites Her to go out. Mary goes out barefooted into the garden. «My mistress wants You,» she says.

«I am coming.» And Mary walks along the house, goes upstairs… She looks like a white angel, wandering in the peaceful starry night. She goes into Elizabeth’s room.

«Oh! Mary! Mary! What pain! I can’t stand it any longer, Mary! How much pain one must suffer to be a mother!»

Mary caresses her lovingly, and kisses her.

«Mary! Mary! Let me put my hands on Your bosom!»

Mary takes the two wrinkled and swollen hands, and lays them on Her round abdomen, pressing them tightly with Her smooth, slender little hands. And She speaks in a low voice, now that they are alone: «Jesus is here, and He hears and sees you. Have faith, Elizabeth. His holy heart is beating more strongly because He is acting for your good. I can feel it throbbing as though I were holding it in My hands. And I understand the words that My Child says to Me. He is now saying: ‘Tell the woman not to be afraid. Only a little more pain. And then, with the first rays of the sun, among the many roses awaiting the morning’s rays to open out on their stems, her house will have the most beautiful rose, and it will be John, My Predecessor’.»

Elizabeth now also presses her face against Mary’s bosom, and weeps gently.

Mary stands for some time in that position because the pain seems to ease giving a moments relief. And she beckons everybody to be quiet. She remains standing, beautiful and white in the pale, faint light of an oil lamp, like an angel near a person who suffers. She is praying. I can see Her moving Her lips. But even if I did not see them move, I would understand that She is praying from the enraptured expression on Her face.

23.6

Some time goes by, and Elizabeth is in labour once again. Mary kisses her again, and goes out. She goes downstairs very quickly in the moonlight, and goes to see if the old man is still sleeping. He is sleeping, and moaning in his sleep. Mary makes a gesture of compassion, and starts to pray once again.

More time passes. The old man awakes from his sleep and lifts up his head, and he is confused, because he does not recollect why he is there. Then he remembers, makes a gesture, and utters a gutteral exclamation. He then writes: «Is he not born yet?» Mary shakes Her head in denial. Zacharias writes: «How much pain! Oh my poor woman! Will she manage without dying?»

Mary takes the hand of the old man, and reassures him: «At dawn, in a short while, the baby will be born. Everything will be alright. Elizabeth is strong. How beautiful this day will be

— it will soon be daybreak — how beautiful this day will be when the child sees the light! It will be the best day of your life! The Lord has kept aside great graces for you and your child is the announcer of them.»

Zacharias shakes his head sadly, and points to his dumb mouth. He would like to say many things, but cannot.

Mary understands, and replies: «The Lord will complete your joy. Believe in Him completely, hope in Him indefinitely, love Him totally. The Most High will grant you more than you dare hope for. He wants this total faith from you, to wash out your past mistrust. Say in your heart with me: ‘I believe’. Say it with every beat of your heart. The treasures of God are opened for those who believe in Him and in His powerful bounty.»

23.7

The light begins to filter in through the partly open door. Mary opens it. Dawn makes the dewy earth completely white. There is a strong smell of humid earth and grass, and the first chirping of the birds, calling one another from branch to branch, can be heard.

The old man and Mary move towards the door. They are pale because of the sleepless night, and the light at dawn makes them look even more pale. Mary puts on Her sandals, and goes to the foot of the staircase and listens. A woman looks out, nods, and then goes back in. Nothing yet.

Mary goes into the room, and comes back with some warm milk which She gives to the old man. She goes to the doves, comes back, and disappears into the same room. Perhaps it is the kitchen. She moves around attentively. She looks as though She had slept the most perfect sleep, She is so quick and serene.

Zacharias is walking up and down the garden very nervously. Mary looks at him compassionately. She then goes again into the usual room, and kneeling near Her loom, She prays intensely, because the cries of Elizabeth are becoming sharper. She bows down to the ground imploring the Eternal Father. Zacharias comes back in, and seeing Her in this prostrate state, the poor old man cries. Mary gets up and takes him by the hand. She is so much younger than he is, but She looks as though She were the mother of the poor old desolate soul, and She consoles him.

23.8

They are standing thus, one beside the other, in the sun that makes the morning air rosy, and it is then that the joyful news reaches them: «He is born! He is born! It’s a boy! Happy father! A boy as beautiful as a rose, as beautiful as the sun, as strong and good as his mother! Joy for you, father, blessed by the Lord Who gave you a son that you may offer him to the Temple! Glory to God, Who has granted posterity to this house! Blessed are you, and your son who was born to you! May his offspring perpetuate your name for centuries, from generation to generation, and may his descendants always be in union with the Eternal Lord.»

Mary blesses the Lord weeping for joy. Then the two receive the little one, who has been brought to the father, so that he may bless him. Zacharias does not go to Elizabeth. He receives the child, who is screaming desperately, but he does not go to his wife.

Mary instead goes, carrying with love the little one, who turns quiet, as soon as She takes him in Her arms. The woman who is following Her notices this, and she says to Elizabeth: «Woman, your child turned quiet immediately, when She took him. Look how peacefully he is sleeping, and only Heaven knows how restless and strong he is. But look now! He seems a little dove.»

Mary lays the creature near his mother and caresses her, tidying up her grey hair. «The rose is born», She whispers in a low voice, «and you are alive. Zacharias is happy.»

«Does he speak?»

«Not yet. But hope in the Lord. Rest now. I am staying with you.»

Annotation

Luke 1:57-58 : When the time for Elizabeth to give birth was fulfilled, she gave birth to a son. When her neighbors and family heard that the Lord had shown her the greatness of his mercy, they rejoiced with her.