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Attributes of Jesus Christ

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GRM 43.4

The Gospel as revealed to me

Quotation

43.4 My Jesus works His miracles of grace in the shepherds. The Angel goes where the shepherd is, whom a fleeting meeting with Me predisposes to Grace and leads him to Grace that he may be saved by It for eternal life.

He works them wherever He passes, both when in exile and when He came back to His little country in Nazareth. Because wherever He was, holiness spread out like oil on a linen fabric and the perfume of flowers in the air, and whoever was affected, if he was not a demon, became eager for holiness. Wherever this eagerness is, there is the root of eternal life, because he who wants to be good will reach goodness and goodness leads to the Kingdom of God.

Detail

Mary speaks of the miracles that took place during the Infancy Gospel.

GRM 44.8

The Gospel as revealed to me

Quotation

44.8 I have planned to alternate your contemplations and My consequent clarifications with true and proper dictations to comfort you and your spirit, granting you the beatitude of seeing, and also because in this way the difference in style between your composition and Mine will be obvious.

Furthermore, with so many books dealing with Me and which after so many revisions, changes and fineries have become unreal, I want to give those who believe in Me a vision brought back to the truth of My mortal days. I am not diminished thereby, on the contrary I am made greater in My humbleness, which becomes substantial nourishment for you, to teach you to be humble and like Me, as I was a man like you and in My human life I bore the perfection of a God. I was to be your Model, and models must always be perfect.

In the contemplations I will not keep a chronological order corresponding to that of the Gospels. I will select the points which I find more useful on that day for you or for other people, following My own line of teaching and goodness.

GRM 44.11-12

The Gospel as revealed to me

Quotation

44.11 Mary was aware of the moods of Her relatives and was able to foresee their future tempers — they were not all like James, Judas and Simon or their mother Mary of Clopas — but although She knew what Her destiny was going to be during the three years of My public life, and was aware of Her destiny and Mine at the end of the three years, She did not fight back, as you do. She cried. And which mother would not have cried because of the separation from a son who loved her as I loved Mine, or because of the prospect of long days devoid of My presence in a solitary house, or because of the dreary outlook of a Son doomed to butt against the malice of guilty people who took vengeance for their guilt by offending the Blameless One to the extent of killing Him?

She cried because She was the Co-Redeemer, and because She was the Mother of mankind who were being born once again to God. And She had to cry for all the mothers who are not able to turn their motherly sorrows into a crown of eternal glory.

How many mothers there are in the world from whose arms death snatches their creatures! How many mothers there are whose sons are torn away from their sides by a supernatural will! As the Mother of all Christians, Mary cried for all Her daughters, and in Her sorrow of a bereft Mother, She cried for all Her sisters.

44.12 My Blood and My Mother’s tears are the mixture that fortifies those destined to a heroic fate, obliterates their imperfections and the sins they committed because of their weakness and, in addition to martyrdom, in whatever way suffered, it grants them the peace of God and then the glory of Heaven, if they suffered for God.

The missionary fathers find that mixture to be a flame that warms them in the regions covered with perpetual snow, and they find it to be a dew when the sun is scorching. Mary’s tears originate from Her charity, and they gush out from Her heart of a lily. They therefore possess the fire of virginal Charity, the Spouse of Love, and the scented freshness of virginal Purity, like the drops of water which gather in the chalice of a lily on a dewy night.

Our mixture is found by those consecrated in the desert of a well understood monastic life: it is a desert because it only lives in communion with God, whilst all other affections fade away and become pure supernatural charity: towards relatives, friends, superiors and inferiors.

It is found by those consecrated to God in the world, in the world that neither understands nor loves them, a desert also for them, as they live in it as if they were alone, so much are they misunderstood and mocked for My sake.

Our mixture is found by My dear “victims”, because Mary is the first victim for Jesus’ love, and with Her hands of a Mother and a Doctor, She gives Her followers Her tears which refreshen and urge to a greater sacrifice.

Holy tears of My Mother!

GRM 44.13

The Gospel as revealed to me

Quotation

44.13 Mary prays. She does not object to praying because God had given Her sorrows. Remember that. She prays together with Jesus: She prays the Father: Ours and yours.

The first “Our Father” was said in the kitchen garden in Nazareth to console Mary’s pain, to offer “our” wills to the Eternal Father, when a period of greater and greater sacrifices was about to begin for us, culminating with the sacrifice of My life and My Mother’s acceptance of the death of Her Son.

And although we had nothing for which the Father should forgive us, just out of humbleness, we, the Faultless Ones, begged the Father’s pardon so that we might proceed worthily in our mission, after being forgiven and absolved of even a sigh. Because we wanted to teach you that the more you are in the grace of God, the more your mission is blessed and fruitful. We also wanted to teach you to respect God and be humble. Before God the Father, although a perfect Man and a perfect Woman, we felt we were nothing and we begged forgiveness. Exactly as we asked for our “daily bread”.

Which was our bread? Oh! Not the bread made by the pure hands of Mary and baked in our little oven, for which I had so often prepared bundles of sticks and brushwood. Also that bread is necessary while man is on the earth. But “our” daily bread was to fulfil, day by day, our part of the mission: we begged God to grant us that everyday, because to fulfil the mission that God gives us is the joy of “our” day, isn’t it, My little John? You also say that a day is lost, as if it did not exist, if the Lord’s bounty gives you a day without your mission of sorrow.

GRM 45.4-5

The Gospel as revealed to me

Quotation

John, after scrutinising Him with his piercing eyes, exclaims: «Here is the Lamb of God. How is it that my Lord comes to me?»

Jesus replies calmly: «To fulfil the penitential rite.»

«Never, my Lord. I must come to You to be sanctified, and You are coming to me?»

And Jesus, laying His hand on the head of John, who had bowed down in front of Him, replies: «Let it be done as I wish, that all justice may be fulfilled and your rite may become the beginning of a higher mystery and men may be informed that the Victim is in the world.»

45.5 John looks at Him with his eyes sweetened by tears and precedes Jesus towards the bank of the river. Jesus takes off His mantle and tunic, and is left with loin cloth. He then descends into the water, where there is John, who baptises Him, pouring on His head some water taken from the river by means of a cup, tied to his belt. It looks like a shell or a half pumpkin dried and emptied.

Jesus is really the Lamb. A Lamb in the whiteness of His flesh, in the modesty of His gestures, in the meekness of His appearance.

While Jesus climbs onto the bank and after putting on His clothes concentrates on praying, John points Him out to the crowd and testifies that he recognised Him by the sign that the Spirit of God had shown him as an infallible means to identify the Redeemer.

But I am enraptured in watching Jesus pray, and I can only see His bright figure against the green of the river bank.

Detail

Jesus has come to the Jordan and John senses the Master's presence. He goes to him and contemplates him.

GRM 45.6

The Gospel as revealed to me

Quotation

(...) John, My cousin John, had been purified from fault when the Full of Grace lovingly embraced Elizabeth who, after being barren, had become pregnant. The little child had leapt out of joy in her womb because he felt the scales of sin falling from his soul, as a scab falls off a wound when the latter is healed. The Holy Spirit, Who had made Mary the Mother of the Saviour, started His mission of salvation on that child about to be born, through Mary, the living Tabernacle of Incarnate Salvation: the child was destined to be united to Me not so much by his blood, as by the mission by which we were like the lips that express a word. John was the lips, I the Word. He was the Precursor both in the Gospel and in martyrdom; I, by means of My divine perfection, made perfect both the Gospel which John had started, and martyrdom, suffered to defend the Law of God.

GRM 45.8

The Gospel as revealed to me

Quotation

45.8 The manifestations of Christ have been numerous. The first, after His Birth, was the Magi’s, the second was in the Temple, the third on the banks of the Jordan. Then there was an endless number of them, which I will let you know, because My miracles are manifestations of My divine nature, down to the last ones: My Resurrection and Ascension into Heaven.

My fatherland was full of My manifestations. Like seed scattered to the four winds, they took place in every social condition and place in life: to shepherds, powerful people, scholars, sceptical men, sinners, priests, rulers, children, soldiers, Jews and Gentiles.

And they take place even now. But, as in the past, the world does not accept. It does not accept the present manifestations and forgets the past ones. Well, I will not give up. I will repeat Myself to save you and to persuade you to have faith in Me.

GRM 46.14

The Gospel as revealed to me

Quotation

It is useless to debate with Satan. He would win, because he is strong in his dialectics. Only God can beat him. And so you must have recourse to God, that He may speak for you, through you. You must show Satan that Name and that Sign, not so much written on paper or engraved on wood, but written and engraved in your hearts. My Name, My Sign. You should answer back to Satan, using the word of God, only when he insinuates that he is like God. He cannot bear that.

GRM 47.2

The Gospel as revealed to me

Quotation

«I am John of Zebedee, and this is James, my brother. We are from Galilee, and we are fishermen. But we are also disciples of John. He spoke words of life to us and we listened to him, because we want to follow God and deserve His forgiveness doing penance and thus prepare our hearts for the coming of the Messiah. You are the Messiah. John said so, because he saw the sign of the Dove descending on You. He said to us: “Here is the Lamb of God”. I say to you: Lamb of God Who takes away the sins of the world, give us peace (...) »

Detail

John of Zebedee spoke to Jesus and said:

GRM 47.6

The Gospel as revealed to me

Quotation

47.6 The value of purity is such that, as you have seen, the first thing Satan was anxious about, was to deceive Me about impurity. He Knows very well that sensual sins dismantle the soul and make it an easy prey to other sins. Satan’s efforts aimed at this capital point, in order to defeat Me.

Bread, hunger, are the material forms for the allegory of appetite, of the appetites that Satan takes advantage of for his own purpose. The food he offered Me to make Me fall intoxicated at his feet is quite a different thing! Greed would have followed, then avarice, power, idolatry, blasphemy and the abjuration of the divine Law. But that was the first step to catch Me. Exactly as he did to injure Adam.

Detail

Contextualization: Jesus talks about purity, virginity of spirit, and returns to his temptation in the desert.

Challenge: Adam and Eve committed a sin of lust (see Maria Valtorta's note below).

Note by Maria Valtorta
When Jesus speaks of the sensuality Satan used to get at Adam, Maria Valtorta notes on a typed copy: "Man as a child of God had been wounded by pride and disobedience. The animal man remained. He was wounded by lust, for once he had lost grace, he sinned as a natural man. Jesus was God and man. Untouchable as God. So it was only as "Man" that he could be tempted by Satan."