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Who is Jesus?

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GRM 217.2 · Volume 3

The Gospel as revealed to me

Quotation

I am not asking for anything. I am fulfilling My mission, I teach people to love God and I repeat the Decalogue to them, because it has been forgotten, and what is worse, it is badly applied. I want to give Life. Eternal Life. I do not wish anybody a bodily death and much less a spiritual one. The Life in which I asked you whether you were interested, is the life of your soul, because I love your soul, even if your soul does not love Me. And it grieves Me to see that you are killing it by offending the Lord and despising His Messiah.

Detail

Jesus speaks to a Pharisee who is hostile toward him.

GRM 217.2 · Volume 3

The Gospel as revealed to me

Quotation

There is another crossroads, where a secondary road crosses the main one, and a group of sulky Pharisees is standing there. They must be coming back from the Sabbath celebration in the village that can be seen at the end of the secondary road, a large flat town, which looks like a huge animal lying in its den.

Jesus sees the Pharisees, looks at them and smiling kindly greets them: «Peace be with you.»

Instead of replying to His greetings, one of the them asks arrogantly: «Who are You?»

«Jesus of Nazareth.»

«See, I told you it was Him» says another.

In the meantime Nathanael and Simon have come close to the Master, whereas the other apostles are coming towards the road, walking along the furrows. They are still chewing and have some corn in their hands.

The Pharisee who had spoken first, probably because he is the most important one, carries on speaking to Jesus, Who has stopped waiting to hear what they have to say: «Ah! So You are the famous Jesus of Nazareth? Why have You come so far?»

«Because there are souls to be saved here also.»

«We are quite sufficient for that. We know how to save our souls and those of our subjects.»

«If it is so, you are doing the right thing. But I have been sent to evengelize and save.»

«Sent! Sent! Who can prove it to us? Not Your deeds certainly!»

«Why do you say that? Are you not interested in your Life?»

«Of course! You are the one who administers death to those who do not adore You. So You want to kill the whole sacerdotal and Pharisaic classes, and the class of scribes and many more, because they do not worship You and they never will. Never, do You understand? We, the chosen ones in Israel, will never worship You. Neither shall we love You.»

«I do not compel you to love Me and I say to you: “Worship God”because…»

«That is, You, because You are God, are You not? But we are not the horrible people of Galilee nor the foolish people of Judah who follow You forgetting our rabbis…»

«Do not be upset, man. I am not asking for anything. I am fulfilling My mission, I teach people to love God and I repeat the Decalogue to them, because it has been forgotten, and what is worse, it is badly applied. I want to give Life. Eternal Life. I do not wish anybody a bodily death and much less a spiritual one. The Life in which I asked you whether you were interested, is the life of your soul, because I love your soul, even if your soul does not love Me. And it grieves Me to see that you are killing it by offending the Lord and despising His Messiah.»

The Pharisee becomes so excited that he seems to have fallen into a fit of convulsions: he disarranges his clothes, he tears his fringes, he takes off his headgear, he ruffles his hair and shouts: «Listen! Listen! Hear what He says to me, to Jonathan of Uziel, a direct descendant of Simon the Just. That I offend the Lord! I don’t know who keeps me from cursing You, but…»

«It is fear that keeps you. But you may do it. You will not be burnt to ashes just the same. But you will be in due course, and then you will invoke Me. But between you and Me, there will then be a red stream: My Blood.»

Detail

Jesus speaks to Jonathas of Uziel. He will eventually give him a prophecy and speak of his Blood.

GRM 217.4 · Volume 3

The Gospel as revealed to me

Quotation

There is One here Who is by far greater than the Temple and can take anything He wants of what exists in creation, because God has made everything a footstool for the Word. And I take and give. And that applies both to the ears of corn of the Father, laid on the immense table of the Earth, and to the Word. I take and give. Both to the good and to the wicked. Because I am Mercy. But you do not know what is Mercy. If you knew what My being Mercy means, you would also know that I want nothing but mercy. If you knew what Mercy is, you would not have condemned innocent people. But you do not know. You do not even know that I do not condemn you, you do not know that I will forgive you and, more than that, I will ask the Father to forgive you. Because I want mercy and not punishment. But you do not know. You do not want to know. And that is a greater sin than the one you impute to Me, it is greater than the one you say these innocent men have committed. You must know that the Sabbath was made for man and not man for the Sabbath and that the Son of man is also master of the Sabbath.

Detail

Jesus is speaking to some Pharisees who are hostile toward him.

Annotation

To both the good and the bad, for I am Mercy. But you do not know what mercy is. If you knew what it means, you would also understand that I desire nothing but mercy. See Hosea 6:6, also quoted in Matthew 9:13.

GRM 218.1 · Volume 3

The Gospel as revealed to me

Quotation

The fresh dawn breath wakes the sleeping apostles. They rise from their sand beds, where they slept close to a dune strewn with small tufts of dry grass, and they climb to the top. A large sandy coast appears before them, whereas a little farther away and a little closer to them there are beautiful well cultivated fields. The white stones of a dry torrent are conspicuous against the golden sand and their whiteness — the whiteness of dry bones — stretches as far as the sea, the surface of which glitters in the distance, rippled by the morning tide and a light mistral. They walk on the edge of the dune as far as the dry torrent, which they cross, and they carry on walking across the dunes, which crumble under their feet and are so undulated that they seem a solid continuation of sea.

They reach the shore-line, where they can walk faster, and while John is hypnotised by the boundless ocean beginning to shine in the rising sun, and he seems to be drinking in its beauty as his eyes become bluer and bluer, Peter who is more practical, takes his sandals off, pulls up his tunic and paddles in the shallow water looking for little crabs or shells to suck. A beautiful sea town is about two miles away, stretched along the coast above a semilunar rocky barrier beyond which sands have been carried by storms and blown by winds. And the rocks of the barrier, now that the water recedes at low tide, appear here as well, compelling thus the apostles to walk on the dry sand in order not to cut their bare feet on the sharp rocks.

«Where is the entrance to the town, my Lord? I can only see a very solid wall from here. It is not possible to enter by sea. The town is in the inner most spot of the gulf» says Philip.

«Come. I know where the entrance is.»

«Have You already been here?»

«Once, when I was a child, but I would not remember. But I know where to go.»

«How strange! I have noticed that many a time… You never take the wrong road. Sometimes we make You go wrong. One would think that You have already been to the places we go to» remarks James of Zebedee.

Jesus smiles but does not reply.

Detail

Christ knows exactly where he is going during his public ministry, and James, son of Zebedee, points this out to him.