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Jesus Christ in The Gospel as it was revealed to me

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GRM 41.4

The Gospel as revealed to me

Quotation

Do you not remember the star that was seen by the Wise Men from the East, which stopped over the sky in Bethlehem of Judah and that the prophecies and the visions, from Jacob onwards, indicate that place as the one destined as the birthplace of the Messiah, son of the son of Jacob’s son, through David who was from Bethlehem? Do you not remember Balaam? ‘A Star will be born of Jacob’. The Wise Men from the East, whose purity and faith opened their eyes and ears, saw the Star and understood its Name: ‘Messiah’, and they came to worship the Light that had descended into the world.

Annotation

Book of Numbers, 24, 17

Nbr 24, 17: This hero, I see him - but not for now - I catch a glimpse of him - but not up close: A star rises from Jacob, a scepter rises from Israel.

GRM 41.5

The Gospel as revealed to me

Quotation

41.5 Shammai, glaring at Him: «Do you mean that the Messiah was born in Bethlehem-Ephrathah at the time of the Star?»

Jesus: «I do.»

Shammai: «Then he no longer exists. Don’t you know, Child, that Herod had all the born of woman, from one day up to the age of two years, slaughtered in Bethlehem and surrondings? You, Who are so wise in the Scriptures, must also know this: ‘A voice is heard in Ramah… it is Rachel weeping for her children’. The valleys and the hills in Bethlehem, which gathered the tears of the dying Rachel, were left full of tears, and the mothers have wept again on their slaughtered children. Amongst them, there certainly was the Mother of the Messiah.»

Jesus: «You are wrong, old man. The weeping of Rachel turned into a hosanna, because there, where she gave birth to ‘the son of her sorrow’, the new Rachel has given the world the Benjamin of the Heavenly Father, the Son of His right hand, Him Who is destined to gather the people of God under His sceptre and free it from the most dreadful slavery.»

Shammai: «How can that be, if He was killed?»

Jesus: «Have you not read about Elijah? He was carried off by the chariot of fire. And could the Lord God not have saved his Emmanuel so that He might be the Messiah of his people? He, Who parted the sea in front of Moses, that Israel might walk on dry ground towards its land, could He not have sent His angels to save His Son, His Christ, from the ferocity of man? I solemnly tell you: the Christ is alive and is amongst you, and when His hour comes, He will show Himself in His power.» Jesus, in saying these words, which I have underlined, has a sharp sound in His voice which fills the air. His eyes are brighter than ever, and with the gesture of command and promise He stretches out His right arm and hand and lowers them as if He were swearing. He is a boy, but is as solemn as a man.

Annotation

Jeremiah 31:15: "Thus says the Lord: A cry goes up in Ramah, a lamentation and bitter weeping. It is Rachel weeping for her sons; she refuses to be comforted, for her sons are no more."

Book of Exodus 14, 21-22: Moses stretched out his arm over the sea. The Lord drove out the sea all night with a strong east wind; he dried up the sea, and the waters parted. The sons of Israel entered the middle of the sea on dry ground, the waters forming a wall on their right and left,

Second Book of Kings, 2, 11-12: They were walking and talking when a chariot of fire, with horses of fire, separated them. Then Elijah went up to heaven in a hurricane. Elisha saw him and cried out: "My father!... My father! Chariot of Israel and his horsemen!" Then he stopped seeing him. He grabbed his clothes and tore them in two.

GRM 41.6

The Gospel as revealed to me

Quotation

41.6 Hillel: «Child, who taught you these words?»

Jesus: «The Spirit of God. I have no human teacher. This is the Word of the Lord Who speaks to you through My lips.»

Hillel: «Come near us that I may see You, Child, and my hope may be revived by Your faith and my soul enlightened by the brightness of Yours.»

GRM 41.6

The Gospel as revealed to me

Quotation

Jesus reads in His clear voice: «Be consoled, my people. Speak to the heart of Jerusalem and call to her that her time of service is ended… A voice cries in the wilderness: ‘Prepare a way for the Lord… then the glory of the Lord shall be revealed…»’

Shammai: «See that, Nazarene. It refers here to an ended slavery, but never before have we been slaves as we are now. And there is the mention of a precursor. Where is he? You are talking nonsense.»

Jesus: «I tell you that the admonition of the Precursor should be addressed to you more than anyone else. To you and those like you. Otherwise you will not see the glory of the Lord, neither will you understand the word of God because meanness, pride and falsehood will prevent you from seeing and hearing.»

Shammai: «How dare You speak to a master like that?»

Jesus: «I speak thus. And thus I shall speak until My death, because above Me there are the interests of the Lord and the love for Truth of which I am the Son. And I add, rabbi, that the slavery of which the Prophet speaks, and of which I am speaking, is not the one you think, neither is the royalty the one you consider. On the contrary, by the merits of the Messiah, man will be made free from the slavery of Evil, which separates him from God, and the sign of Christ will be on the spirits, freed from every yoke and made subjects of the eternal kingdom. All the nations will bend their heads, o household of David, before the Shoot born of you and which will grow into a tree that covers the whole world and rises up to Heaven. And in Heaven and on the earth every mouth will praise His Name and bend its knee before the Anointed of God, the Prince of Peace, the Leader, before Him Who by giving Himself will fill with joy and nourishment every disheartened and famishing soul, before the Holy One Who will establish an alliance between Heaven and earth. Not like the Covenant made with the Elders of Israel when God led them out of Egypt, treating them still as servants, but infusing a heavenly paternity into the souls of men with the Grace instilled once again by the merits of the Redeemer, through Whom all good people will know the Lord and the Sanctuary of God will no longer be demolished and destroyed.»

Shammai: «Do not blaspheme, Child! Remember Daniel. He states that after the death of Christ, the Temple and the Town will be destroyed by a people and a leader who will come from afar. And You declare that the sanctuary of God will no longer be demolished! Respect the Prophets!»

Jesus: «I solemnly tell you that there is Someone Who is above the Prophets, and you do not know Him and you will not know Him because you do not want to. And I tell you that what I said is true. The true Sanctuary will not be subject to death. But like its Sanctifier it will rise to eternal life and at the end of the world it will live in Heaven.»

GRM 41.6.7-8

The Gospel as revealed to me

Quotation

The slavery of which the Prophet speaks, and of which I am speaking, is not the one you think, neither is the royalty the one you consider. On the contrary, by the merits of the Messiah, man will be made free from the slavery of Evil, which separates him from God, and the sign of Christ will be on the spirits, freed from every yoke and made subjects of the eternal kingdom. All the nations will bend their heads, o household of David, before the Shoot born of you and which will grow into a tree that covers the whole world and rises up to Heaven. And in Heaven and on the earth every mouth will praise His Name and bend its knee before the Anointed of God, the Prince of Peace, the Leader, before Him Who by giving Himself will fill with joy and nourishment every disheartened and famishing soul, before the Holy One Who will establish an alliance between Heaven and earth. Not like the Covenant made with the Elders of Israel when God led them out of Egypt, treating them still as servants, but infusing a heavenly paternity into the souls of men with the Grace instilled once again by the merits of the Redeemer, through Whom all good people will know the Lord and the Sanctuary of God will no longer be demolished and destroyed.»

Shammai: «Do not blaspheme, Child! Remember Daniel. He states that after the death of Christ, the Temple and the Town will be destroyed by a people and a leader who will come from afar. And You declare that the sanctuary of God will no longer be demolished! Respect the Prophets!»

Jesus: «I solemnly tell you that there is Someone Who is above the Prophets, and you do not know Him and you will not know Him because you do not want to. And I tell you that what I said is true. The true Sanctuary will not be subject to death. But like its Sanctifier it will rise to eternal life and at the end of the world it will live in Heaven.»

(...) Gamaliel: «Tell me, Jesus. How can the peace of which the Prophets speak be hoped for, if destruction is going to come to these people by war? Speak and enlighten me as well.»

Jesus: «Do you not remember, master, what those said who were present on the night of Christ’s birth? That the angels sang: ‘Peace to men of goodwill’ but these people are not of goodwill and will not have peace. They will not acknowledge their King, the Just Man, the Saviour, because they expect Him to be a king with human power, whereas He is the King of the spirit. They will not love Him, because they will not like what Christ preaches. Christ will not defeat their enemies with their chariots and their horses, He will instead defeat the enemies of the soul, who endeavour to imprison in hell the heart of man which was created for the Lord. And this is not the victory Israel is expecting from Him. Your King will come, Jerusalem, riding a ‘donkey and a colt’, that is, the just people of Israel and the Gentiles. But I tell you, that the colt will be more faithful to Him and will follow Him preceding the donkey and will grow in the ways of Truth and Life. Because of its evil will, Israel will lose its peace and suffer for centuries and will cause its King to suffer and will make Him the King of sorrow of Whom Isaiah speaks.»

41.8 Shammai: «Your mouth tastes of milk and blasphemy at the same time, Nazarene. Tell me: where is the Precursor? When will we have him?»

Jesus: «He is. Does not Malachi say: ‘Here I am going to send My messenger to prepare the way before Me; and the Lord you are seeking will suddenly enter His Temple, and the angel of the Covenant Whom you are longing for’? Therefore the Precursor immediately precedes Christ. He already is, as Christ is. If years should elapse between him who prepares the ways for the Lord and Christ, all the ways would become obstructed and twisted again. God knows and arranges beforehand that the Precursor should precede the Master by one hour only. When you see this Precursor, you will be able to say: ‘The mission of Christ is beginning’. And I say to you: Christ will open many eyes and many ears when He comes this way. But He will not open yours or those of people like you, because you will be putting to death Him Who is bringing you Life. But when the Redeemer sits on His throne and on His altar, higher up than this Temple, higher than the Tabernacle enclosed in the Holy of the Holies, higher up than the Glory supported by the Cherubim, maledictions for the deicides and life for the Gentiles will flow from His thousands and thousands of wounds, because He, o master who are unaware of it, is not, I repeat, is not the king of a human kingdom, but of a spiritual Kingdom and His subjects will be only those who for His sake will learn to regenerate in the spirit and, like Jonah, after being born, will learn to be born again, on other shores: ‘The shores of God’, by means of a spiritual regeneration which will take place through Christ, Who will give humanity true Life.»

Detail

Jesus spoke to Shammai and said:

GRM 41.9

The Gospel as revealed to me

Quotation

41.9 Shammai and his followers: «This Nazarene is Satan!»

Hillel and his followers: «No. This child is a Prophet of God. Stay with me, Child. My old age will transfuse what I know into Your knowledge and You will be Master of the people of God.»

Jesus: «I solemnly tell you that if there were many like you, salvation would come to Israel. But My hour has not come. Voices from Heaven speak to Me and in solitude I must gather them until My hour comes. Then with My lips and My blood I will speak to Jerusalem, and the destiny of Prophets stoned and killed by her, will also be My destiny. But above My life there is the Lord God, to Whom I submit Myself as a faithful servant, to make of Myself a stool for His glory, waiting that He will make the world a stool at the feet of Christ. Wait for Me in My hour. These stones shall hear My voice again and vibrate hearing My last word. Blessed are those who in that voice will have heard God and believed in Him because of it. To them Christ will give that kingdom which your selfishness imagines to be a human one, whereas it is a heavenly one and therefore I say: ‘Here is Your servant, Lord, Who has come do to Your will. Let it be consummated, because I am eager to fulfil it’.»

Detail

Jesus answers the doctors in the Temple.

GRM 41.11-13

The Gospel as revealed to me

Quotation

41.11 Jesus says:

[…]

«Let us go back, far back. Let us go back to the Temple where I, a twelve year old boy, am disputing. Or rather, let us go back to the roads which take one to Jerusalem and from Jerusalem to the Temple.

See Mary’s distress when She realised, after the groups of men and women had gathered together, that I was not with Joseph.

She does not reproach Her spouse bitterly. Every woman would have done that. You do so for much less, forgetting that man is still the head of the family. But the pain that appears on Mary’s face pierces Joseph’s heart more than any bitter reproach. Mary does not give vent to dramatic outbursts. You do so for much less because you love to be noticed and pitied. But Her repressed sorrow is so obvious: She starts trembling, Her face turns pale, Her eyes are wide open and thus She arouses pity more than any outburst of tears and cries.

She is no longer tired or hungry. And yet the journey was a long one and She has not taken any food for so many hours! But She leaves everything: the bed She was preparing and the food which was ready to be handed out. And She goes back. It is night, it is dark. It does not matter. Every step takes Her back to Jerusalem. She stops the caravans and pilgrims and questions them. Joseph follows Her and helps Her. A long day’s walk back to Jerusalem and then the feverish search in town.

Where, where can Her Jesus be? And by God’s provision for many hours She will not know where to look for Me. To look for a child in the Temple does not make sense. What could a child be doing in the Temple? At the most, if he had got lost in town and his little steps had brought him back there, he would have cried for his mother and thus would have attracted the attention of people and of the priests, who would have taken the necessary steps to find the parents by means of announcements left at the gates. But there was no announcement. No one in town knew anything of this Child. Beautiful? Blond? Strong? There are so many like that! It is too little to enable anyone to say: ‘I saw Him. He was there or there’!

41.12 Then, after three days, the symbol of three other days of future anguish, Mary, exhausted, enters the Temple, walks along the yards and the halls. Nothing. She runs, the poor Mother, whenever She hears the voice of a child. Even the bleating of the lambs give Her the impression that She hears Her Creature weeping and looking for Her. But Jesus is not weeping. He is teaching. All of a sudden, from beyond the barrier of a large group of people, She hears His voice saying: ‘These stones will vibrate…’ She endeavours to make Her way through the crowd, and succeeds after much effort. There is Her Son, standing in the midst of the doctors with His arms stretched out.

Mary is the Prudent Virgin. But this time anxiety overcomes prudence. It is a hurricane that demolishes everything. She runs to Her Son, embraces Him, lifting Him off the stool and putting Him down on the ground and She exclaims: ‘Oh! Why have You done this to us? For three days we have been looking for You. Your Mummy is dying with pain, Son. Your father is exhausted with fatigue. Why, Jesus?’

You do not ask ‘why ‘ of Him Who knows. ‘Why’ He behaved in a certain way. You do not ask those with a vocation ‘why’ they leave everything to follow the voice of God. I was Wisdom and I knew. I was ‘called’ to a mission and I was fulfilling it. Above the earthly father and mother there is God, the Divine Father. His interests are above ours, His affections are superior to everything else. And I tell My Mother.

I finish teaching the doctors with the lesson to Mary, the Queen of doctors. And She has never forgotten it. The sun began to shine again in Her heart now that She had Me, humble and obedient, beside Her, but My words are deeply rooted in Her mind. There will be much sunshine and many clouds will gather in the sky during the next twenty-one years I will still be on the earth. And great joys and many tears will alternate in Her heart during the next twenty-one years. But never again will She ask: ‘My Son, why have You done this to us?’

Oh, insolent men, learn your lesson.

41.13 I directed and enlightened the vision, because you, little John, are not able to do anything further. […]»

GRM 42

The Gospel as revealed to me

Detail

Maria sees the carpenter's bench in Nazareth. Jesus is working there. Mary arrives and calls her Son: they go into a room where Joseph is dying. Jesus goes close to his father, tries to revive him and sits his Mother down. He then prays and comforts the dying man. Joseph dies peacefully in his arms, surrounded by his Son and his most holy Bride.

Jesus then gives dictation, emphasizing Mary's suffering at this moment, for she truly loved her Joseph. To find strength in this trial, and to give her fiat, she clings to Jesus. She also clings to God in the hour of trial.

Jesus invites us to do the same, and to call on him at the hour of our death, for between his stockings it loses all its harshness. Jesus said for all of us: "Lord, into your hands I commend my spirit", for all those who die thinking of him, so that our agonies may be softened.

GRM 42.1-7

The Gospel as revealed to me

Quotation

42.1 This vision appears to me imperiously, while I am busy correcting the copy-book, and precisely the dictation on pseudo-religions of present days. I will write it as I see it.

I see the inside of a carpenter’s workshop. It looks as if two of the walls are formed by rocks, as if the builders had taken advantage of natural grottos converting them into rooms of a house. Here the northern and western walls are indeed the rocky ones, whereas the other two walls, the southern and eastern ones, are plastered, just like ours.

On the northern side, in the recess of the rock, they have built a rustic fireplace, on which there is a little pot with some paint or glue, I do not know exactly which. The wall there is so black that it seems to be covered with tar, because of the firewood that has been burnt there for many years. A hole in the wall, with a big large tile on top of it, takes the place of a chimney to let out the smoke. But it must have performed its duty very badly, because the other walls have also been blackened by the smoke, and even now there is a smoky mist all over the room.

42.2 Jesus is working at a large carpentry bench. He is planing some boards which He then rests against the wall behind Him. He then takes a kind of stool, clamped on two sides by a vice, He frees it from the vice, and He looks to see whether the job is perfect, He examines it from every angle, He then goes to the chimney, takes the little pot and stirs the contents with a little stick or brush, I am not sure; I can only see the part protruding from the pot and which is like a little stick.

Jesus is wearing a rather short tunic, the colour of which is dark hazelnut: the sleeves are rolled up to His elbows, and He is wearing a kind of apron on which He wipes His fingers after touching the little pot.

He is by Himself. He works diligently, but peacefully. No abrupt or impatient movement. He is precise and constant in His work. Nothing annoys Him: neither a knot in the wood which will not be planed, nor a screwdriver (I think it is a screwdriver) which falls twice from the bench, nor the smoke floating in the room which must irritate His eyes.

Now and again He raises His head and looks towards the southern wall, where there is a closed door, and He listens. At one point He opens a door which is on the eastern side and opens onto the road, and He looks out. I can see a small portion of the dusty little road. He seems to be waiting for someone. He then goes back to His work. He is not sad, but very serious. He closes the door again and goes back to work.

42.3 While He is busy making something, which I think is part of a wheel, His Mother comes in. She comes in by the southern door. She rushes towards Jesus. She is dressed in dark blue and is bareheaded. Her simple tunic is held tight at Her waist by a cord of the same colour. She is worried when She calls Her Son, and leans with both Her hands on His arm in an attitude of prayer and sorrow. Jesus caresses Her, passing His arm over Her shoulder and comforts Her. He leaves His work, takes His apron off and goes out with Her.

I suppose you would like to know the exact words they said. Very few were spoken by Mary: «Oh! Jesus! Come, come. He is very ill!» They are uttered with trembling lips and tears shining in Her reddened and tired eyes. Jesus says only: «Mother!», but that word means everything.

They go into the adjoining room, full of bright sunshine coming from a door open onto the little kitchen garden, which is also full of light and green, and where doves are fluttering around, near the clothes hanging out to dry and blowing in the wind. The room is poor but tidy. There is a low bed, covered with small mattresses, (I say mattresses because they are thick and soft things, but the bed is not like ours). Leaning on it, on many cushions, is Joseph. He is dying. It is obvious from the livid paleness of his face, his lifeless eyes, his panting chest, and the total relaxation of all his body.

42.4 Mary goes to his left side, takes his wrinkled hand now livid near its nails, rubs it, caresses it, kisses it, She dries with a small piece of cloth the perspiration that forms shiny lines at his temples; She wipes a glassy tear in the corner of his eye; She moistens his lips with a piece of linen dipped into a liquid which I think is white wine.

Jesus goes to his right side. He quickly and carefully lifts the body which has sunk, He straightens him onto the cushions which He then adjusts together with Mary. He caresses the forehead of the dying man and endeavours to encourage him.

Mary is weeping softly, without any noise, but She is weeping. Her large tears run down Her pale cheeks, right down to Her dark blue dress, and they look like bright sapphires.

Joseph recovers somewhat and stares at Jesus, he takes His hand as if he wanted to say something and also to receive strength, for the last trial, from the divine contact. Jesus bends over that hand and kisses it. Joseph smiles. He then turns around and with his eyes he looks for Mary and smiles also at Her. Mary kneels down near the bed endeavouring to smile. But She does not succeed and She bends Her head. Joseph lays his hand on Her head with a chaste caress that looks like a blessing.

Only the fluttering and cooing of the doves, the rustling of the leaves, the warbling of the water can be heard outside, and the breathing of the dying man in the room.

Jesus goes around the bed, takes a stool and makes Mary sit on it, once again calling Her simply: «Mother». He then goes back to His place and takes Joseph’s hand into His own once again. The scene is so real that I can’t help crying because of Mary’s pain.

42.5 Then Jesus bending over the dying man, whispers a psalm. I know it is a psalm, but just now I cannot tell which one. It begins thus:

«‘Look after me, o Lord, because I hoped in You…

In favour of his friends who live on his earth he has accomplished all my wishes in a wonderful way…

I will bless the Lord Who is my advisor…

The Lord is always before me. He is on my right-hand side that I may not fall.

Therefore my heart exults and my tongue rejoices and also my body will rest in hope.

Because You will not abandon my soul in the dwelling place of the dead, neither will You allow Your friend to see corruption.

You will reveal the path of light to me and will fill me with joy showing me Your face’.»

Joseph cheers up a little and with a more lively look he smiles at Jesus and presses His fingers.

Jesus replies to the smile with a smile of His own and to the pressure on His fingers with a caress. And still bending over His putative father, He goes on softly:

«‘How I love your Tabernacles, o Lord.

My soul yearns and pines for the courts of the Lord.

Also the sparrow has found a home and the little dove a nest for its young. I am longing for your Altars, Lord.

Happy are those who live in Your house… happy is the man who finds his strength in You. He inspired into his heart the ascents from the valley of tears to the chosen place.

O Lord hear my prayer…

O God, turn Your eyes and look at the face of Your Anointed…’»

Joseph, sobbing, looks at Jesus and makes an effort to speak as if to bless Him. But he cannot. He obviously understands, but he is impeded in his speech. But he is happy and looks at his Jesus with liveliness and trust.

«‘Oh! Lord»’, goes on Jesus. «‘You have favoured Your own country, You brought back the captives of Jacob…

Show us, o Lord, Your mercy and bring us back Your Saviour.

I want to listen to what the Lord is saying to me. He will certainly speak of peace to His people for His friends and for those who convert their hearts to Him.

Yes, His saving help is near… and the glory will live in our country. Love and loyalty have now met, righteousness and peace have now embraced. Loyalty reaches up from the earth and righteousness leans down from Heaven.

Yes, the Lord Himself bestows happiness and our soil gives its harvest. Righteousness will always precede Him and will leave its footprints on the path’.

You have seen that hour, father and you have worked for it. You have co-operated in the formation of this hour and the Lord will reward you for it. I am telling you,» adds Jesus, wiping a tear of joy which slowly runs down Joseph’s cheek.

He then resumes:

«‘O Lord, remember David and all his kindness.

How he swore to the Lord: I will not enter my house, nor climb into the bed of my rest, nor allow my eyes to sleep, nor give rest to my eyelids, nor peace to my temples until I have found a place for the Lord, a home for the God of Jacob…

Rise, o Lord and come to Your resting place, You and Your Ark of holiness (Mary understands, and She bursts into tears).

May Your priests vest in virtue and Your devote shout for joy.

For the sake of Your servant David, do not deprive us of the face of Your Anointed.

The Lord swore to David and will remain true to His word: “I will put on your throne the fruit of your womb”.

The Lord has chosen His home…

I will make a horn sprout for David, I will prepare a lamp for My Anointed’.

42.6 Thank you, My father on My behalf and on behalf of My Mother. You have been a Just father to Me and the Eternal Father chose you as the guardian of His Christ and of His Ark. You have been the lamp lit for Him and for the Fruit of the holy womb you have had a loving heart. Go in peace, father. Your Widow will not be helpless. God has arranged that She must not be alone. Go peacefully to your rest. I tell You.»

Mary is crying with Her face bent down on the blankets (they look like mantles) stretched on Joseph’s body, which is now getting cold. Jesus hastens to comfort him because he is breathing with great difficulty and his eyes are growing dim once again.

«‘Happy is the man who fears the Lord and joyfully keeps His commandments…

His righteousness will last forever.

For the upright He shines like a lamp in the dark, He is merciful, tender-hearted, virtuous…

The just man will be remembered forever. His justice is eternal and his power will rise and become a glory…’

You, father, will have that glory. I will soon come to take you, with the Patriarchs who have preceded you, to the glory which is waiting for you. May your spirit rejoice in My word.

‘He who lives in the shelter of the Most High, lives under the protection of the God of Heaven’.

You live there, o father.

‘He rescued me from the snares of fowlers and from rough words.

He will cover you with His wings and under His feathers you will find shelter.

His truth will protect you like a shield and you need not fear the terrors of night…

No evil will come near you because He ordered His angels to guard you wherever you go.

They will carry you with their hands so that you may not hurt your foot against stones.

You will tread on lions and adders, you will trample on savage lions and dragons.

Because you have hoped in the Lord, He says to you, o father, that He will free you and protect you.

Because you have lifted your voice to Him, He will hear you, He will be with you in your last affliction, He will glorify you after this life, showing you His Salvation even now’. And in future life, He will let you enter, because of the Saviour Who is now comforting you and Who very soon, oh! I repeat it, He will come very soon and hold you in His divine embrace and take you, at the head of all the Patriarchs, where the dwelling place has been prepared for the Just man of God who was My blessed father.

Go before Me and tell the Patriarchs that the Saviour is in the world and the Kingdom of Heaven will soon be opened to them. Go, father. May My blessing accompany you.»

42.7 Jesus has raised His voice to reach the heart of Joseph, who is sinking into the mists of death. His end is near. He is panting very painfully. Mary caresses him, Jesus sits on the edge of the little bed, embraces him and draws to Himself the dying man, who collapses, and passes away peacefully.

The scene is full of a solemn peace. Jesus lays the Patriarch down again and embraces Mary, Who at the last moment, broken-hearted, had gone near Jesus.

Detail

Death of Saint Joseph.

GRM 42.2

The Gospel as revealed to me

Quotation

42.2 Jesus is working at a large carpentry bench. He is planing some boards which He then rests against the wall behind Him. He then takes a kind of stool, clamped on two sides by a vice, He frees it from the vice, and He looks to see whether the job is perfect, He examines it from every angle, He then goes to the chimney, takes the little pot and stirs the contents with a little stick or brush, I am not sure; I can only see the part protruding from the pot and which is like a little stick.

Jesus is wearing a rather short tunic, the colour of which is dark hazelnut: the sleeves are rolled up to His elbows, and He is wearing a kind of apron on which He wipes His fingers after touching the little pot.

He is by Himself. He works diligently, but peacefully. No abrupt or impatient movement. He is precise and constant in His work. Nothing annoys Him: neither a knot in the wood which will not be planed, nor a screwdriver (I think it is a screwdriver) which falls twice from the bench, nor the smoke floating in the room which must irritate His eyes.

Now and again He raises His head and looks towards the southern wall, where there is a closed door, and He listens. At one point He opens a door which is on the eastern side and opens onto the road, and He looks out. I can see a small portion of the dusty little road. He seems to be waiting for someone. He then goes back to His work. He is not sad, but very serious. He closes the door again and goes back to work.

Detail

Challenge: The screwdriver doesn't exist.

Note: Regarding the screwdriver, Maria writes her uncertainty. As one note puts it, "the screw and the screwdriver didn't exist back then".