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Biblical prophecies

Theme: Considerations on the Word of God · Page 1 of 2

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GRM 10.5

The Gospel as revealed to me

Quotation

10.5 The Law… Anna, don’t call Me a blasphemer. I think the Law is about to be changed. By whom, do you think, if it is divine? By the Only One Who can change it. By God. The time is closer than you think, I tell you. Because when I was reading Daniel, a great light came to Me from the depths of My heart and I understood the meaning of the enigmatic word. The seventy weeks will be shortened because of the prayers of just people. Does this mean that the number of years is being changed? No. A prophecy is never wrong. But the measure of the prophetic time is the course of the moon, not of the sun. Therefore I say: “Near is the hour when the Baby born of a Virgin will be heard crying”. Oh! Since this Light that loves Me tells Me so many things, I wish it would tell Me where the happy mother is, that will give birth to the Son of God and Messiah of His people! Barefooted I would travel all over the world, neither cold nor frost, neither dust nor heat, nor wild beast nor hunger would prevent Me from reaching Her and I would say to Her: “Grant Your servant and the servant of the servants of Christ to live under Your roof. I will turn Your millstone and Your press, use Me as a slave to work Your millstone and to watch Your herds, make Me wash the napkins of Your Child… I will work in Your kitchen, at Your oven, wherever You wish…. but receive Me. That I may see Him! And hear His voice! And receive His glance!” And if She did not want Me, I would live at Her doorstep like a beggar, in cold and hot weather, just to hear the voice of the Child Messiah and the echo of His laughter, and see Him passing by… And perhaps one day He would offer Me a piece of bread… Oh! If I were dying with hunger and I were fainting because of extensive fasting, I would not eat that bread. I would hold it close to My heart like a bag of precious pearls and I would kiss it to scent the perfume of Christ’s hand and I would never be hungry or cold, because its touch would give Me ecstasy and heat, ecstasy and food…

Detail

Mary spoke to Anne of Phanuel and said to her:

Annotation

As I read Daniel, a great light dawned on me; it came from the depths of my heart, and my intelligence grasped the meaning of these secret words. The seventy weeks will be shortened thanks to the prayers of the righteous. Will the number of years be changed? No, prophecy does not lie. But the measure of prophetic time is not based on the course of the sun, but on that of the moon. That's why I say: "The hour is near when the son of a virgin will be heard to wander. "See Daniel 9:23-27.

Ah, if only this Light that loves me would tell me - since it tells me so many things - where is the happy virgin who will bear a son to God and the Messiah to his people! These sentiments are attested to in the revelations made to Saint Elizabeth of Hungary (1207-1231). Dom Prosper Guéranger (1805-1875), Abbot of Solesmes, mentions it in his Année liturgique, on December 9: "Aged only three, she (the Virgin Mary) was already initiated into the secrets of divine love. I always got up in the middle of the night," she herself said in a revelation to St. Elizabeth of Hungary, "and went before the Altar of the Temple, where I asked God to observe all the precepts of his Law, and I begged him to grant me the graces I needed to be pleasing to him. Above all, I asked him to show me the time when this most holy Virgin, who was to give birth to the Son of God, would live. I begged him to preserve my eyes to see her, my tongue to praise her, my hands to serve her, my feet to walk at her bidding, my knees to adore the Son of God in her arms".

St. Thérèse of the Child Jesus alludes to this in her letters: "Once, in your humility, you wished one day to be the little handmaid of the happy Virgin who would have the honor of being the Mother of God" (Letter to Céline, October 19, 1892, on her feast day(LT 137).

Book of Daniel 9, 23-27

Dn 9, 23-27 : From the beginning of your prayer, a word came forth, and I have come to make it known to you, for you are a man favored by God. So pay attention to the word and understand the vision. Seventy weeks have been determined upon your people and upon your holy city to shut up prevarication, to seal up sins and to atone for iniquity, and to bring in eternal righteousness, to seal up vision and prophet and to anoint the Holy of Holies. Know therefore and understand: from the going forth of a word commanding Jerusalem to be rebuilt until an anointed one, a leader, there are seven weeks, and sixty-two weeks; she will be rebuilt, places and pregnant, in the distress of times. And after sixty-two weeks, an anointed one will be cut off, and no one for him. And the people of a ruler who will come will destroy the city and the sanctuary, and its end will be in the flood, and to the end there will be war, which is decreed touching the devastation. He will make a firm covenant with a great number for a week; and in the middle of the week he will cause the sacrifice and the oblation to cease, and on the wing of abominations will come a destroyer, and that until the destruction and what has been decreed is poured out on the devastated.

Keywords

GRM 31.5

The Gospel as revealed to me

Quotation

The Prophet says: ‘And you, Bethlehem Ephrathah, will be the greatest, because out of you will come the Saviour’.

Annotation

Book of Micah

Mi 5, 1-4 : And you, Bethlehem Ephrathah, the smallest of the clans of Judah, from you shall come forth for me the one who is to rule Israel. His origins go back to ancient times, to the days of yore. But God will deliver up his people until the day when she who is to give birth will give birth, and those of her brothers who remain will join the sons of Israel.

He will stand up and be their shepherd by the power of the Lord, by the majesty of the name of the Lord, his God. They will dwell in safety, for from now on he will be great to the farthest reaches of the earth, and he himself will be peace!

Keywords

GRM 31.5

The Gospel as revealed to me

Quotation

«It is also said that the Messiah will be called Nazarene…» objects Mary.
«True. But at least, until He is grown up, let Him grow up in Judaea. The Prophet says: ‘And you, Bethlehem Ephrathah, will be the greatest, because out of you will come the Saviour’. He does not speak of Nazareth. Perhaps that title was given to Him for some reason unknown to us. But this is His land.»
«You say so, you, priest, and we… we listen to you with sad hearts, and we believe you. But how painful it is!… When shall I see that house where I became a Mother?» Mary is weeping, silently. And I understand Her grief. Oh! I do understand.
The vision ends with Mary’s weeping.

Detail

Zechariah wants Jesus to stay in Bethlehem, and Mary objects.

In a footnote, the editor says: "This is also recalled in Mt 2:23, although it is not really mentioned in the prophets. This is why the expression "it is said" instead of the usual "it is said" or "it is written" seems significant. Because he is a Nazarene (see 604.35 or 608.2), i.e. a native of Nazareth in Galilee, Jesus is also called a Galilean, as in 404.4 (which nevertheless justifies his birth in Judea) and in other passages. Jesus himself calls himself "the Galilean" in 590.21."

Annotation

Matthew 2:23: And [Joseph] came to live in a town called Nazareth, so that the word spoken by the prophets might be fulfilled: He shall be called a Nazarene.

Keywords

GRM 41.3-5

The Gospel as revealed to me

Quotation

Gamaliel, surrounded by a compact group of disciples, is speaking of the coming of the Messiah, and founding his observations on Daniel’s prophecy, he states that the Messiah must have already been born, because the seventy prophesied weeks, from the time the decree of the reconstruction of the Temple was issued, expired some ten years before. Shammai opposes him stating that, if it is true that the Temple has been rebuilt, it is also true that the slavery of Israel has increased and the peace, which He Whom the prophets called «Prince of Peace» was to bring, is quite far from being in the world and in particular is far from Jerusalem. The town is in fact oppressed by an enemy who is so bold as to exert his domination inside the enclosure of the Temple, dominated by the Antonia Tower, full of Roman legionaries, ready to put down with their swords any riot that may break out for the independence of the country.
The dispute, full of captious objections, is dragged on endlessly. All the doctors show off their learning, not so much to beat their opponents as to display themselves to the admiration of the listeners. Their aims are quite obvious.
41.4 From the close group of the believers the clear voice of a boy is heard: «Gamaliel is right.»
There is a stir in the crowd and in the group of doctors. They look for the interrupter. But it is not necessary to search for him, because he does not hide. He makes his way through the crowd and goes near the group of the «rabbis». I recognise my Jesus adolescent. He is sure of Himself and open-hearted, His eyes are sparkling with intelligence. (...)
«On what do You base Your certainty?» asks Hillel.
(I will now put the names in front of the replies for the sake of brevity and clarity.)
Jesus: «On the prophecy which cannot be wrong about the time and the signs which took place at the time it came true. It is true that Caesar dominates us, but the world and Palestine were in such peace when the seventy weeks expired, that it was possible for Caesar to order the census in his dominions. Had there been wars in the Empire and riots in Palestine, he would not have been able to do so. Just as that time was completed, so the other period of sixty-two weeks plus one from the completion of the Temple is also being completed, so that the Messiah may be anointed and the remainder of the prophecy may come true for the people who did not want Him. Can you doubt that? Do you not remember the star that was seen by the Wise Men from the East, which stopped over the sky in Bethlehem of Judah and that the prophecies and the visions, from Jacob onwards, indicate that place as the one destined as the birthplace of the Messiah, son of the son of Jacob’s son, through David who was from Bethlehem? Do you not remember Balaam? ‘A Star will be born of Jacob’. The Wise Men from the East, whose purity and faith opened their eyes and ears, saw the Star and understood its Name: ‘Messiah’, and they came to worship the Light that had descended into the world.»
41.5 Shammai, glaring at Him: «Do you mean that the Messiah was born in Bethlehem-Ephrathah at the time of the Star?»
Jesus: «I do.»
Shammai: «Then he no longer exists. Don’t you know, Child, that Herod had all the born of woman, from one day up to the age of two years, slaughtered in Bethlehem and surrondings? You, Who are so wise in the Scriptures, must also know this: ‘A voice is heard in Ramah… it is Rachel weeping for her children’. The valleys and the hills in Bethlehem, which gathered the tears of the dying Rachel, were left full of tears, and the mothers have wept again on their slaughtered children. Amongst them, there certainly was the Mother of the Messiah.»
Jesus: «You are wrong, old man. The weeping of Rachel turned into a hosanna, because there, where she gave birth to ‘the son of her sorrow’, the new Rachel has given the world the Benjamin of the Heavenly Father, the Son of His right hand, Him Who is destined to gather the people of God under His sceptre and free it from the most dreadful slavery.»
Shammai: «How can that be, if He was killed?»
Jesus: «Have you not read about Elijah? He was carried off by the chariot of fire. And could the Lord God not have saved his Emmanuel so that He might be the Messiah of his people? He, Who parted the sea in front of Moses, that Israel might walk on dry ground towards its land, could He not have sent His angels to save His Son, His Christ, from the ferocity of man? I solemnly tell you: the Christ is alive and is amongst you, and when His hour comes, He will show Himself in His power.» Jesus, in saying these words, which I have underlined, has a sharp sound in His voice which fills the air. His eyes are brighter than ever, and with the gesture of command and promise He stretches out His right arm and hand and lowers them as if He were swearing. He is a boy, but is as solemn as a man.

Annotation

Daniel 9, 21-27: I was still speaking in prayer when Gabriel - the being I had seen at the beginning of the vision - came swiftly to me at the hour of the evening offering. He instructed me, saying: "Daniel, I have come out now to open your understanding. From the very beginning of your supplication, a word has arisen, and I have come to announce it to you, for you are loved by God. Understand the word and seek to understand the apparition.

Seventy weeks have been set aside for your people and your holy city, to put an end to perversity and put an end to sin, to atone for guilt and bring about eternal justice, to fulfill vision and prophecy, and to consecrate the Holy of Holies. Know and understand! From the moment the order to rebuild Jerusalem was given until the coming of a messiah, a leader, there will be seven weeks. For sixty-two weeks, the squares and walls will be rebuilt, but it will be in the distress of the times. And after the sixty-two weeks, a messiah will be removed. The people of a future leader will destroy the city and the Holy Place. Then, in a flood, its end will come. Until the end of the war, the devastations decided upon will take place.

For a week, this ruler will strengthen the covenant with a multitude; for half the week, he will cause the sacrifice and offering to cease, and on one wing of the Temple there will be the Abomination of Desolation, until the decided extermination grounds the author of this desolation."

Keywords

GRM 68.2

The Gospel as revealed to me

Quotation

«Here, Master, the official.»
«Peace be with you. I ask to teach Israel, amongst the rabbis of Israel.»
«Are You a rabbi?»
«Yes, I am.»
«Who was Your teacher?»
«The Spirit of God Who speaks to Me in His wisdom and enlightens every word of the Holy Scriptures for Me.»
«Are You greater than Hillel, since You say You know all doctrines, without a teacher? How can one be formed if there is no one forming him?»
«As David was formed, an unknown little shepherd, who became a powerful and wise king by God’s will.»
«Your Name?»
«Jesus of Joseph of Jacob of the House of David, and of Mary of Joachim of the House of David and of Anne of Aaron. Mary, the Virgin married in the Temple by the High Priest, according to the law of Israel, because She was an orphan.»
«Who can prove that?»
«There must still be some Levites here who will remember the event and who were the same age as Zacharias of the class of Abijah, My relative. Ask them, if you doubt My sincerity.»
«I believe You. But who will prove to me that You are capable of teaching?»
«Listen to Me and you will judge for yourself.»
«You are free to do it… But… are You not a Nazarene?»
«I was born at Bethlehem of Judah, at the time of the census decreed by Caesar. Banished by unfair orders, the children of David are now everywhere. But the family is of Judah.»
«You know… the Pharisees… all Judaea… throughout Galilee…»
«I know. But be reassured. I was born at Bethlehem, at Bethlehem Ephrathah, whence My family comes; if now I live in Galilee, it is only to fulfil the given sign…»
The official goes away a few yards, hastening to where they call him.

Keywords

GRM 68.3

The Gospel as revealed to me

Quotation

«Which is the sign to be fulfilled?»
«The union of Israel under the teaching of the word of Christ. I am the Shepherd of Whom the Prophets speak and I have come to gather all the sheep of every region, I have come to cure the sick ones and put the wandering ones on a good pasture. There is no Judaea or Galilee, no Decapolis or Idumaea for Me. There is only one thing: the Love that sees with one glance only and joins in one embrace only in order to save…»

Keywords

Biblical prophecies

GRM 73.6

The Gospel as revealed to me

Quotation

«(...) Could it not be true that the shepherds and the sorcerers spoke the truth, revealed to them by God? Why do you carry on believing they were liars?»
«Because the years of the prophecy were not complete. We thought about it afterwards… after our eyes had been opened by the blood that reddened basins and rivulets.»
«And could the Most High not have advanced the coming of the Saviour, out of an excess of love for His people? On what did the sorcerers found their statement? You told Me they came from the East…»
«On their calculations concerning a new star.»
«Is it not written[2]: “A star from Jacob takes the leadership, a sceptre arises from Israel”? Is Jacob not the great Patriarch and did he not stop in the land of Bethlehem as dear to him as his eyes, because his beloved Rachel died there? And did the mouth of a Prophet not say: “A shoot springs from the stock of Jesse, a scion thrusts from his roots”? Jesse, David’s father, was born here. Is the shoot on the stock, cut at its roots by tyrannical usurpation, is it not the “Virgin” Who will give birth to Her Son, conceived not by deed of man, otherwise She would not be a virgin, but by divine will, whereby He will be the “Emmanuel” because: Son of God, He will be God and bring God among the people of God, as His name proclaims? And will He not be announced, as the prophecy says, to the people walking in darkness, that is to the pagans, “by a great light”? And the star the Magi saw, could it not be the star of Jacob, the great light of the two prophecies of Balaam and Isaiah? And the very massacre ordered by Herod, does it not come within the prophecies? “A voice is heard in Ramah… It is Rachel weeping for her children”. It was written that tears should ooze from Rachel’s bones in her sepulchre at Ephrathah when, through the Saviour, the reward would come to the holy people. Tears which were to turn into celestial laughter, just as the rainbow is formed by the last drops of the storm, but it says: “Here, the sky is clear again”»
«You are a learned man. Are You a rabbi?»
«Yes, I am.»
«And I perceived it. There is light and truth in Your words. But… Oh! too many wounds are still bleeding in this land of Bethlehem because of the true or false Messiah… I would never advise Him to come here. The land would reject Him as it rejects a stepson who caused the death of the true children. In any case… if it was Him… He died with the other slaughtered children.»

Annotation

Book of Genesis 35, 15-20

Gen 35:15-20

And Jacob called the place where God had spoken with him "Bethel". They broke camp and left Bethel. They still had some distance to go to reach Ephrathah, when Rachel gave birth. And her labor was painful. During this difficult birth, the midwife said to her: "Don't be afraid! You still have a son!" With her last breath, as she was dying, Rachel called him Ben-Oni (i.e.: Son-of-the-mourning); but his father called him Benjamin (i.e.: Son-of-the-right). Rachel died and was buried on the road to Ephrathah, i.e. Bethlehem. Jacob erected a stele over her grave. Today, this is still the stele at Rachel's grave.

Book of Numbers 24, 15-17

Num 24, 15-17: Balaam again spoke these enigmatic words: "The oracle of Balaam, son of Beor, the oracle of the man with penetrating eyes, the oracle of the one who hears the words of God, who possesses the knowledge of the Most High. He sees what the Mighty One makes him see, he falls into ecstasy, and his eyes are opened. I see this hero - but not for now - I see him - but not up close: A star rises from Jacob, a scepter rises from Israel. It breaks the flanks of Moab, it decimates all the sons of Seth.

First Book of Samuel 17, 12

1 Sam 17:12: David was the son of that Ephrathite of Bethlehem in Judah, whose name was Jesse and who had eight sons. Now, in Saul's time, this man was an old man advanced in years.

Book of Isaiah

Is 7, 14 : Therefore the Lord himself will give you a sign: Behold, the virgin is with child, and will bear a son, and will call his name Immanuel (i.e.: God-with-us).

Is 9, 1 : The people who walked in darkness have seen a great light shine, and a light has shone on the inhabitants of the land of darkness.

Is 11, 1 : A branch will come forth from the stock of Jesse, father of David, a shoot will spring from his roots.

Book of Jeremiah 31, 15 :

Jr 31, 15 : Thus says the Lord: A cry goes up in Ramah, a lament and bitter weeping. Rachel weeps for her sons; she refuses to be comforted, for her sons are no more.

Keywords

GRM 74.7-9

The Gospel as revealed to me

Quotation

«Men of Judah! Men of Bethlehem, listen! Women of the land sacred to Rachel, listen! Listen to One Who descends from David, and has suffered because of persecutions and has become worthy of speaking, and is speaking to you to give you light and comfort. Listen.»
The people stop shouting, quarrelling and buying and they gather together.
«He is a rabbi!»
«He certainly comes from Jerusalem.»
«Who is He?»
«What a handsome man!»
«And what a voice!»
«And His manners!»
«Of course, He is of David’s House!»
«He is one of ours, then!»
«Let’s listen to Him!»
The whole crowd is now gathered near the little staircase which looks like a pulpit.
«Genesis states: “I will make you enemies of each other: you and the woman: She will crush your head and you will strike at Her heel”. It is also said: “I will multiply your pains in childbearing… and the soil shall yield you brambles and thistles”. That was the sentence against man, woman and the serpent.
I have come from far to revere Rachel’s tomb, and in the evening breeze, in the dew of the night, in the plaintive morning song of the nightingale, I heard ancient Rachel’s sobs being repeated, and they were repeated by the mouths of many mothers of Bethlehem, within their tombs or within their hearts. And I heard Jacob’s sorrow roar in the pain of the widowed husbands, deprived of their wives whom sorrow had killed… I cry with you… But listen, brethren of My land. Bethlehem, the blessed land, the least of the towns in Judah, but the greatest in the eyes of God and of mankind, roused Satan’s hatred because it was the cradle of the Saviour, as Micah says, destined to be the tabernacle on which the Glory of God, the Fire of God, His Incarnate Love was to rest.
“I will make you enemies of each other: you and the woman; She will crush your head and you will strike at Her heel”. Which enmity is there greater than the one that aims at a mother’s children, the very heart of a woman? And which heel is there stronger than the Saviour’s Mother’s? The revenge of Satan defeated was therefore a natural one: he did not strike at the heel, but at the hearts of mothers, because of the Mother.
Oh! Pains were multiplied when the children were lost after giving birth to them! Oh! great was the trouble of being a childless father after sowing and toiling for the offspring! And yet, Bethlehem, rejoice! Your pure blood, the blood of the innocents has prepared a blazing purple way for the Messiah…»
74.8 The crowd, which has become more and more turbulent after Jesus mentioned the Saviour and His Mother, is now showing clear signs of agitation.
«Be quiet, Master» says Judas. «And let us go.»
But Jesus does not listen to him. He goes on: «… for the Messiah that the Grace of the God-Father saved from tyrants to preserve Him for His people and its salvation and…»
The shrill voice of a woman shouts: «Five, five I gave birth to, and not one is now in my house. Poor me!» And she yells hysterically.
It is the beginning of the uproar.
Another woman rolls over in the dust, she tears her dress, and shows a breast maimed of its nipple, shouting: «Here, here on this breast they slaughtered my first-born son! The sword cut off his face and my nipple at the same time. Oh! my Ellis!»
«And what about me! What about me? There is my royal palace. Three tombs in one, watched over by the father: my husband and children together. There, there! If there is a Saviour, let Him give me back my children, my husband, let Him save me from despair, from Beelzebub He must save me.»
They all shout: «Our children, our husbands, our fathers! Let Him give them back, if He exists!»
Jesus waves His arms imposing silence. «Brethren of My land: I would like to give you back your children, in their flesh. But I tell you: be good, be resigned, forgive, hope, rejoice in hope and exult in one certainty: you will soon have your children, angels in Heaven, because the Messiah is about to open the gates of Heaven, and if you are just, death will be a new Life and a new Love…»
«Ah! Are You the Messiah? In the name of God, tell us.»
Jesus lowers Him arms, in so sweet and kind a gesture as if He were embracing them all, and He says: «Yes, I am.»
«Go away! Go away! It’s Your fault, then!»
A stone is thrown amid hisses and jeers.
74.9 Judas reacts at once in a most praiseworthy way… Oh! if he had always behaved thus! He jumps in front of Jesus, standing on the low wall of the landing, with his mantle wide open and undaunted he protects Jesus from the stones. His face bleeds and he shouts to John and Simon: «Take Jesus away. Behind those trees. I’ll follow. Go, in the name of Heaven!» And he shouts to the crowd: «Mad dogs! I am of the Temple and I will report you to the Temple and to Rome.»
The crowd is scared for a moment. Then the shower of stones is resumed at once, but fortunately, they are not experts. And Judas, fearless, receives them, and replies with offensive language to the curses of the crowd. Furthermore: he catches a stone thrown at him, and he throws it back on the head of an old man who is shouting like a magpie plucked alive! And as they attempt to climb up his pedestal, he quickly picks up an old branch from the ground, (he has now come off the little wall) and he swings it round on backs, heads and hands mercilessly.
Some soldiers rush to the spot and with their lances they make their way through the crowd: «Who are you? Why this brawl?»
«I am a Judaean and I have been attacked by these plebeians. A rabbi, well known to the priests, was with me. He was speaking to these dogs. But they became wild and attacked us.»
«Who are You?»
«Judas of Kerioth, I was a man of the Temple, now I am a disciple of rabbi Jesus of Galilee. I am a friend of Simon the Pharisee, of Johanan the Sadducee, and of Joseph of Arimathaea, the Counsellor of the Sanhedrin, and finally, of Eleazar ben Anna, the Proconsul’s great friend, and you can check.»
«I will. Where are you going?»
«I am going to Kerioth with my friend, then to Jerusalem.»
«Go. We will protect your back.»
Judas hands some coins to the soldier. It must be illegal… but quite normal, because the soldier takes them swiftly and cautiously, he salutes and smiles. Judas jumps down from his platform, he goes through the uncultivated field, skipping now and again, and he reaches his companions.
«Are you seriously hurt?»
«No, it’s nothing, Master! In any case, it’s for You… But I gave them a licking as well. I must be covered with blood…»
«Yes, on your cheek. There is a rivulet here.»
John moistens a small piece of cloth and wipes Judas’ cheek.
«I am sorry, Judas… But see,… to tell them that we are Judaeans, according to your good practical sense…»
«They are beasts. I believe You are now convinced, Master. And I hope you will not insist…»
«Oh! no! Not because I am afraid. But because it is useless, just now. When they do not want us, we must not curse them, but withdraw praying for the poor, foolish people, who die of starvation and cannot see the Bread. Let us go along this out-of-the-way path, towards the shepherds, if we can find them. I think we will be able to get on to the Hebron road…»
«To have more stones thrown at us,?»
«No. To say to them: “I am here”.»
«What?… They will certainly beat us. They have been suffering for thirty years because of You.»
«We shall see.»
They enter a cool, shady, thick little wood, and I lose sight of them.

Detail

Summary: Jesus has come to the ruins of Anne's house. He decides to speak to the people of Bethlehem, who have lost their children in the massacre of the Innocents.

Annotation

Book of Genesis 3, 14-19

Gn 3, 14-19 : Then the Lord God said to the serpent: "Because you have done this, you will be cursed among all the animals and beasts of the field. You will crawl on your belly and eat dust all the days of your life. I will put enmity between you and the woman, between your offspring and her offspring: she will bruise your head, and you will bruise her heel."

Then the Lord God said to the woman: "I will multiply the sorrow of your pregnancies; in sorrow you will bear sons. Your desire will lead you to your husband, and he will rule over you."

Finally, he said to the man: "Because you listened to the voice of your wife, and ate the fruit of the tree that I forbade you to eat: curse the ground for your sake! You will eat from it in sorrow all the days of your life. Of itself, it will give you thorns and thistles, but you will get your food by tilling the fields. By the sweat of your face you shall earn your bread, until you return to the earth from which you came; for you are dust, and to dust you shall return."

Book of Jeremiah 31, 15

Jer 31:15: Thus says the Lord: A cry goes up in Ramah, a lamentation and bitter weeping. Rachel weeps for her sons; she refuses to be comforted, for her sons are no more.

Micah 5:1

Mi 5, 1 : And you, Bethlehem Ephrathah, the smallest of the clans of Judah, from you shall come forth for me the one who is to rule Israel. Its origins go back to ancient times, to the days of yore.

Keywords

GRM 85.4

The Gospel as revealed to me

Translation in progress

Keywords

GRM 176.3 · Volume 3

The Gospel as revealed to me

Quotation

«God’s will has held us in this place because had we gone any further, after the distance we had walked, we would have infringed the precepts and caused scandal. And may that never happen until the New Pact is written. It is right to sanctify feast days and praise the Lord in places of prayer. But the whole creation can be a place of prayer if man can make it thus through his elevation to the Father. Noah’s Ark adrift on the water was a place of prayer and likewise the belly of Jonah’s whale. Places of prayer were the house of the Pharaoh when Joseph lived in it, and the tent of Holofernes for the chaste Judith. And was not the corrupt place where the prophet Daniel lived as a slave, so sacred to the Lord, because of the holiness of His servant who so sanctified the place as to deserve the high prophecies[1] of Christ and of the Antichrist, which are a key to present and future times? All the more reason this place is holy as with its hues and scents, with its pure air and rich crops, with its dewy pearls it speaks to us of God, the Father and Creator and says: “I believe. And you ought to believe because we bear witness to God”. Let it therefore be our synagogue for this Sabbath and let us read the eternal pages on corollas and ears, with the sun as our lamp.
I mentioned Daniel. I said to you: “Let this place be our synagogue”. That reminds us of the joyful “bless the Lord” of the three holy young men in the flames of the furnace: Heavens and waters, dew and frost, ice and snow, fire and colours, light and darkness, lightning and clouds, mountains and hills, all germinated things, birds, fish and animals, praise and bless the Lord with humble holy-hearted men. We can pray and deserve Heaven everywhere. We deserve it when we do the Father’s will.

Detail

It's dawn, the morning of the Sabbath (EMV 176.1). Jesus goes to the sleepers who are awakening, and to the crowd that has followed him, because he wishes to sanctify "this holy day with the word of God" (EMV 176.2).

Annotation

Having come so far, to go any further would have been to violate the precepts and scandalize. Out of respect for the precept limiting Sabbatical journeys, which finds its foundation in Exodus 16:29.

Noah's ark adrift on the waves was a place of prayer, as was Jonah's whale belly. Cf. Genesis 7:7 and Jonah 2:2.

Gen 7.7: "Noah entered the ark with his sons, his wife and his sons' wives to escape the waters of the flood."

Jon 2, 2 : And from the bowels of the fish Jonah prayed to Yahweh, his God.

So did the house of Pharaoh when Joseph lived there, and so did the tent of Holofernes for the chaste Judith. Cf Genesis 39:2 and 41:40 as well as Judith 12:5 and Judith 13:4-5.

Gen 39:2 : Yahweh was with Joseph, who made all things prosper; he lived in the house of his master, the Egyptian.

Gen 41, 40: And Pharaoh said to Joseph, "Behold, I have made you ruler over all the land of Egypt. "

Jdt 12, 5 : On entering, she asked to be allowed to go out at night and before daylight to pray and call upon the Lord.

Jdt 13, 4-5 : Holoferne was lying on his bed in a drunken stupor. Judith had told her maid to stand outside the room and keep watch.

And was it not truly sacred to the Lord, the corrupt place where the prophet Daniel lived as a slave, sacred by the holiness of his servant who sanctified the place to the point of meriting the lofty prophecies of Christ and Antichrist, keys to the present and the last times? Daniel 1, 21 | Daniel 7, 2-14 | Daniel 9, 24-27 | Daniel 12, 5-12.

Dan 1:21: Daniel remained there until the first year of King Cyrus.

Dan 7, 2-14 : Daniel spoke and said: "I saw in my vision by night, and behold, the four winds of heaven were melting on the great sea, and four great beasts came up from the sea, different from each other. The first was like a lion and had eagle's wings. And I beheld, until his wings were plucked, and he was lifted up from the earth, and set upon his feet like a man, and a man's heart was given unto him. And behold another beast, a second, like a bear; it drew up one of its sides, and three ribs were in its mouth between its teeth, and they said to it, "Arise, eat much flesh! After this I looked, and behold another beast like a leopard; it had on its back four wings of a bird, and the beast had four heads; and dominion was given to it. After this I looked in the night visions, and behold a fourth beast, terrible, fearful and extraordinarily strong; it had great iron teeth; it devoured and broke, and the rest it trampled underfoot; it was different from all the beasts that had gone before it, and it had ten horns. I considered the horns, and behold another horn, small, arose in the midst of them, and three of the first horns were torn off by it; and behold this horn had eyes like the eyes of a man, and a mouth that spoke great things.

I watched, until thrones were placed, and an old man sat down. His garment was white as snow, and the hair on his head was like pure wool. His throne was flames of fire; the wheels, blazing fire. A river of fire flowed out from before him; a thousand thousands served him, and a myriad of myriads stood before him. The Judge sat down, and books were opened. I watched then, because of the noise of the great words that the horn uttered; I watched, until the moment when the beast was killed, and its body destroyed and delivered to the flame of fire. To the rest of the beasts, too, their dominion had been taken away, and the duration of their lives had been fixed until a time and a moment.

I looked into the visions of the night, and behold, there came on the clouds as it were a Son of Man; and he came up to the old man, and they brought him near before him. And he was given dominion, glory and reign, and all peoples, nations and languages served him. His dominion is an eternal dominion that will not pass away, and his reign will never be destroyed.

Dn 9, 24-27 : Seventy weeks have been determined upon your people and upon your holy city to shut up prevarication, to seal up sins and to atone for iniquity, and to bring in everlasting righteousness, to seal up vision and prophet and to anoint the Holy of Holies. Know therefore and understand: from the going forth of a word commanding Jerusalem to be rebuilt until an anointed one, a leader, there are seven weeks, and sixty-two weeks; she will be rebuilt, places and pregnant, in the distress of times. And after sixty-two weeks, an anointed one will be cut off, and no one for him. And the people of a ruler who will come will destroy the city and the sanctuary, and its end will be in the flood, and to the end there will be war, which is decreed touching the devastation. He will make a firm covenant with a great number for a week; and in the middle of the week he will cause the sacrifice and the oblation to cease, and on the wing of abominations will come a destroyer, and that until destruction and what has been decreed are poured out on the devastated.

Dan 12:5-12: I, Daniel, looked, and behold, two other men were standing, one on one bank of the river, the other on the other bank of the river. 6One of them spoke to the man clothed in linen, who was above the waters of the river: "How long will the end of these wondrous things be? "And I heard the man clothed in linen who was above the waters; he raised his right hand and his left hand to heaven, and he swore by him who lives forever that it would be in a time, times and half a time, and that, when they had finished breaking the strength of the holy people, then all these things would be fulfilled. And I heard, but did not understand, and said, "My lord, what will be the end of these things? "He said, 'Go, Daniel, for the words are tightened and sealed until the time of the end. There will be many who will be purified, made white and tested; and the wicked will do evil, and no wicked will understand; but the intelligent will understand. From the time when the perpetual sacrifice is interrupted, and the abomination of the destroyer is set up, there will be a thousand two hundred and ninety days. Blessed is he who waits and comes to a thousand three hundred and thirty-five days!"

I named you Daniel. I said to you, "Let this place be our synagogue. "He reminds us of the joyful "Bless" of the three holy children amid the flames of the furnace: cf. Daniel 3, 52-90.

Dn 3, 52-90 : Blessed art thou, O Lord, God of our fathers, worthy to be praised, glorified and exalted forever. Blessed is your holy and glorious name, worthy of supreme praise and exaltation forever. Blessed are you in the temple of your holy glory, worthy of supreme praise and glory forever. Blessed are you on the throne of your kingdom, worthy of supreme praise and exaltation forever. Blessed are you, whose gaze penetrates the abyss, and who sit upon the Cherubim, worthy of supreme praise and exaltation forever. Blessed are you in the firmament of heaven, worthy of praise and glory forever.

Bless all the Lord, works of the Lord; praise and exalt him forever. Angels of the Lord, bless the Lord; praise and exalt him forever. Heavens, bless the Lord; praise and exalt him forever. Waters and all that is above the heavens, bless the Lord; praise and exalt him forever. Powers of the Lord, bless the Lord; praise him and exalt him forever.

Sun and moon, bless the Lord; praise and exalt him forever. Stars of heaven, bless the Lord; praise and exalt him forever. Rain and dew, bless the Lord; praise and exalt him forever. Winds unleashed by God, bless the Lord; praise and exalt him forever.

Fire and heat, bless the Lord; praise and exalt him forever. Cold and heat, bless the Lord; praise and exalt him forever. Dew and frost, bless the Lord; praise and exalt him forever. Frost and frost, bless the Lord; praise and exalt him forever. Ice and snow, bless the Lord; praise and exalt him forever.

Nights and days, bless the Lord; praise and exalt him forever. Light and darkness, bless the Lord; praise and exalt him forever. Lightning and dark clouds, bless the Lord; praise and exalt him forever. Earth, bless the Lord; praise and exalt him forever!

Mountains and hills, bless the Lord; praise and exalt him forever. Plants that grow on the earth, bless the Lord; praise and exalt him forever. Fountains, bless the Lord; praise and exalt him forever. Seas and rivers, bless the Lord; praise and exalt him forever.

Monsters and everything that moves in the waters, bless the Lord; praise and exalt him forever. Birds of the air, bless the Lord; praise and exalt him forever. Wild beasts and flocks, bless the Lord; praise and exalt him forever. Children of men, bless the Lord; praise and exalt him forever. Israel, bless the Lord; praise and exalt him forever!

Priests of the Lord, bless the Lord; praise and exalt him forever. Servants of the Lord, bless the Lord; praise and exalt him forever. Spirits and souls of the righteous, bless the Lord; praise and exalt him forever. Saints and humble of heart, bless the Lord; praise and exalt him forever. Ananias, Azarias and Misael, bless the Lord; praise and exalt him forever.

For he has brought us out of Sheol, and delivered us from the power of death; he has rescued us from the midst of the furnace of burning flame, and drawn us out of the midst of the fire. Celebrate the Lord, for he is good, for his mercy endures forever. All you godly men, bless the Lord, the God of gods; praise and celebrate him, for his mercy endures forever.