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Notes for this theme

Holy places

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Reading comfort

Aa

GRM 51.5

The Gospel as revealed to me

Quotation

51.5 What have you got in that satchel?»

«The tunic Your Mother sent You. It is a big feast tomorrow. She thinks that Her Jesus will need it, so that He may not look out of place amongst all the guests. She worked from early morning till late night every day, to have it ready for You. But She did not finish the mantle. Its fringes are not yet ready and She is very sorry about it.»

«It does not matter. I will wear this one, and I will keep that one for Jerusalem. The Temple is much more important than a wedding feast.»

«She will be so happy.»

«If you want to be on the way to Cana at dawn, you ought to leave at once. The moon is rising and it will be a pleasant crossing» says Peter.

«Let us go, then. Come, John. I am taking you with Me. Goodbye, Simon Peter, James, Andrew. I will see you on the Sabbath evening at Capernaum. Goodbye, woman. Peace be with you and your house.»

Jesus goes out with Judas and John. Peter follows them as far as the lake and helps them cast off.

And the vision ends.

Detail

Jude has come to Jesus for the wedding at Cana and Jesus asks:

GRM 53

The Gospel as revealed to me

Detail

Jesus, James, John, Andrew, Peter, Philip and Bartholomew go to the Temple. But it's a real fair, where the Temple merchants are usurers of the poorest. An old couple is bullied by a shopkeeper, and Jesus tells them that their behavior is not right: the shopkeeper must give them a better lamb. The man doesn't listen, and Jesus, faced with all the commotion in the Temple, becomes terrible. He builds a whip and overturns the tables and the money on them. The priests arrive and ask him who he is and why he is doing this. Jesus replies that he is the One who can, and that if the true Temple is destroyed, he will raise it up. He promises that they will know him and where he comes from. The Master then gives a speech in the Temple, recalling words from Deuteronomy. He reminds us that we must be fair to the poor, and that priests must have purity and charity as their wealth, not purely material wealth. God the Father is their inheritance. Finally, he invites everyone to follow him, for the hour of grace has come.

GRM 53.1

The Gospel as revealed to me

Quotation

53.1 I see Jesus entering the enclosure of the Temple with Peter, Andrew, John, James, Philip and Bartholomew. There is a very large crowd both inside and outside the enclosure. Pilgrims are arriving in flocks from every part of the town.

From the top of the hill on which the Temple is built, one can see the narrow twisted streets of the town, swarming with people. It seems as though a mobile, multi-coloured ribbon has been laid between the white houses. The town looks like a rare toy indeed, a toy made of gaily-coloured ribbons between two white threads, all converging onto the point where the domes of the House of the Lord are shining.

Inside it is… a real market. The concentration of a holy place has been destroyed. Some run, some call, some bargain for lambs, shouting and cursing because of the extortionate prices, some drive the poor bleating animals into their enclosures (rough partitions made of ropes and pegs, at the entrance of which stand the merchants or owners, awaiting buyers). Blows with cudgels, bleatings, curses, shouts, insults to the boys who are not quick in gathering together or selecting the animals, abuses to the purchasers who haggle over prices or who go away, more serious insults to those who wisely brought their own lambs.

Near the benches of the money-changers there is more bawling. It is obvious that either always, or at Passover time, the Temple operated as a… stock exchange or black market. There was no fixed rate of exchange. There must have been a legal rate, but the money-changers imposed a different one, making whatever profit they fancied for exchanging the money. And I can assure you they were not joking in their usury transactions!… The poorer the people were and the farther they came from, the more they were fleeced: old people more than young people, those coming from beyond Palestine more than the old folk.

Some poor old men looked over and over again at the money they had saved in a whole year, I wonder with how much hard work, they took it out and put it back into their purses dozens and dozens of times, going from one money-changer to another and at times ending up by going back to the first one, who took avenge for their original desertion by increasing the premium for the exchange. And the big coins passed from the hands of the sighing owners into the clutches of the usurers and were changed into smaller coins. Then a further tragedy would take place with vendors over the choice and payment of their lambs, and the poor old men, particularly if they were half blind, were fobbed off with the most wretched little lambs.

GRM 67

The Gospel as revealed to me

Detail

Jesus is alone. He meets two men who are quarrelling and trying to stab each other. Christ intervenes again, warning them to stop; then, when they don't listen, he works a miracle and the blades break.

As soldiers from Rome arrive, Jesus gives a brief sermon for the men of Israel, and then also for the pagans present, enjoining them to love, and also pointing out that it is not through violence that one is victorious, but through holiness. Anger is a sin that can cut us off from God's blessing; yet the Lord's children must be kind to one another and love one another.

Having finished his speech, he is asked if he is the Messiah, and Jesus does not deny it. He is asked again if he performs miracles, and he doesn't deny it either, even performing them when the sick are presented to him. The crowd rejoices and Jesus blesses.

Then Judas arrives, inquiring about what has happened. He asks if he's going to stay in Jerusalem, but Jesus tells him he's going to travel to Judea, promising to go to Keroth. Finally, they both speak of John the Baptist, whom Herod has arrested. If Jesus is Goodness, the Forerunner is Penitence. The vision ends there.

GRM 67.1

The Gospel as revealed to me

Quotation

67.1 I see Jesus walking along a shady road all alone. It looks like a fresh little valley, rich in waters. I call it a little valley because it is embanked between two risings of the ground and a rivulet flows in its centre.

The place is deserted in the early morning hour. The sun has just risen, a beautiful, clear summer day, and with the exception of the warbling of the birds in the trees and the plaintive cooing of wild doves nesting in the crevices of the barren hill, no other sound is heard. The trees are mostly olive-trees, particularly on the hill on the left-hand side, whereas the other hill is more barren with low lentisk, thorny acacia and agave bushes, etc. Even the rivulet, with very little water lying in the centre of the riverbed, does not seem to make any noise, and flows gently reflecting in its depth the green of the surrounding hills, and therefore looks dark emerald.

Jesus crosses a primeval little bridge: the trunk of a tree, half planed, thrown across the torrent, without a parapet or any protection, and goes on His way on the other bank.

I can now see walls and gates and also some merchants with vegetables and foodstuffs crowding near the gates, still closed, waiting to go into town. Donkeys are busy braying and brawling; also their owners scuffle in robust style. Insults and blows with cudgels are aimed at and given not only to the donkeys’ backs, but also to human heads.

Detail

Near the Pisces Gate.

GRM 68.1

The Gospel as revealed to me

Quotation

68.1 I see Jesus entering the enclosure of the Temple with Judas beside Him. After going through the first terrace, He stops in a porch on the side of a wide yard, paved with multicoloured marble. The place is beautiful and crowded.

GRM 68.1-3

The Gospel as revealed to me

Quotation

68.1 I see Jesus entering the enclosure of the Temple with Judas beside Him. After going through the first terrace, He stops in a porch on the side of a wide yard, paved with multicoloured marble. The place is beautiful and crowded.

Jesus looks around and sees a spot He likes. But before turning His steps to it, He says to Judas: «Call the official of the place for Me. I must make Myself known, so that no one may say I break the custom and lack in respect.»

«Master, You are above the custom and no one more than You is entitled to speak in the House of God, since You are His Messiah.»

«I know, you know, but they do not know. I have not come to scandalise or to teach people to break not only the Law, but also the custom. On the contrary, I have come to teach respect, humbleness and obedience and to remove scandals. I therefore want to ask to be allowed to speak in God’s name, making the official of the place acknowledge Me as being worthy.»

«You did not do that the last time.»

«The last time I was inflamed by the zeal for the House of God, desecrated by too many things. The last time I was the Son of the Father, the Heir Who, in the name of the Father and for the love of My House, acted in His majesty, which is above officials and priests. Now I am the Master of Israel, and I teach Israel also that. After all, Judas, do you think that a disciple is greater than His Master?»

«No, Jesus.»

«And who are you? And who am I?»

«You are the Master, I the disciple.»

«Well then, if you admit that, why do you want to teach your Master? Go and obey. I obey My Father, you must obey your Master. The first condition of the Son of God: to obey without discussing orders, knowing that the Father can give but holy orders. The first condition of a disciple: to obey his Master, knowing that the Master knows and can give but just orders.»

«It is true. Forgive me. I will obey.»

«I forgive you. Go. And, Judas, listen to one more thing: remember that. Always bear that in mind in future.»

«To obey? Yes, I will.»

«No: remember that I was respectful and humble to the Temple. To the Temple: that is, to the mighty castes; go.»

Judas looks at Him, wistfully and inquisitively… but he dare not ask further questions. And he goes away thoughtfully.

68.2

… He comes back with a sumptuously dressed personage. «Here, Master, the official.»

«Peace be with you. I ask to teach Israel, amongst the rabbis of Israel.»

«Are You a rabbi?»

«Yes, I am.»

«Who was Your teacher?»

«The Spirit of God Who speaks to Me in His wisdom and enlightens every word of the Holy Scriptures for Me.»

«Are You greater than Hillel, since You say You know all doctrines, without a teacher? How can one be formed if there is no one forming him?»

«As David was formed, an unknown little shepherd, who became a powerful and wise king by God’s will.»

«Your Name?»

«Jesus of Joseph of Jacob of the House of David, and of Mary of Joachim of the House of David and of Anne of Aaron. Mary, the Virgin married in the Temple by the High Priest, according to the law of Israel, because She was an orphan.»

«Who can prove that?»

«There must still be some Levites here who will remember the event and who were the same age as Zacharias of the class of Abijah, My relative. Ask them, if you doubt My sincerity.»

«I believe You. But who will prove to me that You are capable of teaching?»

«Listen to Me and you will judge for yourself.»

«You are free to do it… But… are You not a Nazarene?»

«I was born at Bethlehem of Judah, at the time of the census decreed by Caesar. Banished by unfair orders, the children of David are now everywhere. But the family is of Judah.»

«You know… the Pharisees… all Judaea… throughout Galilee…»

«I know. But be reassured. I was born at Bethlehem, at Bethlehem Ephrathah, whence My family comes; if now I live in Galilee, it is only to fulfil the given sign…»

The official goes away a few yards, hastening to where they call him.

68.3

Judas asks: «Why did You not say that You are the Messiah?»

«My words will say so.»

«Which is the sign to be fulfilled?»

«The union of Israel under the teaching of the word of Christ. I am the Shepherd of Whom the Prophets speak and I have come to gather all the sheep of every region, I have come to cure the sick ones and put the wandering ones on a good pasture. There is no Judaea or Galilee, no Decapolis or Idumaea for Me. There is only one thing: the Love that sees with one glance only and joins in one embrace only in order to save…» Jesus is inspired. Rays of light seem to be emanating from Him, so happily He smiles at his dream. Judas, amazed, stares at Him.

GRM 69

The Gospel as revealed to me

Detail

Jesus leaves the Temple with Judas. Judas wants to go with him, but Jesus tells him that he needs to pray with the Father. He affirms that the spirit must always take precedence over the flesh, and that the flesh must almost be killed in favor of supernatural life. Judas then asks how we can be unconcerned about the flesh, and evokes the commandment "Thou shalt not kill". Jesus replies that we must eat with continence, without poisoning ourselves or overeating, as this flatters the taste. He then returned to the subject of suicide, and spoke about it at length. Christ declares that he who commits suicide sins through pride. Judas points out that people commit suicide out of despair, but Jesus says that despair is nothing other than pride: for we believe that we have no help anywhere, not even from God, who is a Father and can reach out to us. Judas points out that all those who committed suicide in Scripture before his coming sinned, but the Master declares that they will have been able to receive God's Mercy, even if it is never permitted to do violence, to oneself or to others. After the coming of the Word, on the other hand, the sin of suicide will always be severely condemned by God's Justice if the sinner commits suicide, declaring that he is forever separated from God and cannot receive God's forgiveness. Since life is a gift from God, we must love it, and use it to gain eternity.

Judas understands Christ's thought, but finds it hard to apply. They talk about Christ's temptation, then Jesus talks about angels (pure spirits) and man, king of creation, whom Jesus has come to rehabilitate.

About to leave Jesus, Judas asks him if he can't take him somewhere other than the olive grove, to make him "better considered". But while Jesus thanks him for his consideration, he likes to stay in this humble environment. He will come for all, for the little ones as well as for the great, but will remain above all where humility is to be found. Finally, the two men part shortly afterwards.

GRM 70.3

The Gospel as revealed to me

Quotation

70.3 They go out into the olive-grove. But before going out, John takes something out of the knapsack in the corner. They walk for a little while and they reach a brow from which the whole of Jerusalem can be seen.

«Let us sit down here and talk a little» says Jesus.

But John prefers to sit at Jesus’ feet on the short grass, and he rests his arm on Jesus’ knees, with his head reclined on his arm, looking now and again at Jesus. He looks like a little boy near the person dearest to him. «It is beautiful also here, Master. Look how large the town seems at night. Larger than by day.»

«It is because the moonlight shades the outlines. See: the borders seem to widen out in a silver brightness. Look at the top of the Temple, up there. Does it not look as if it were suspended in mid air.»

«It seems supported by angels on their silver wings.»

Jesus sighs.

«Why are You sighing, Master?»

«Because the angels have abandoned the Temple. Its feature of purity and holiness is now confined to its walls only. Those who should impress it into its soul — because every place has its soul, that is the spirit for which it was built, and the Temple has, or should have, a soul of prayer and holiness — those who should energise such spirit, are instead the first to suffocate it. You can not give what you do not possess, John. And if there are many priests and Levites living there, not even one tenth of them are capable of giving life to the Holy Place. They give death instead. They transmit the death of their own souls, which are dead to what is holy. They have their formulae. But they do not have the essence of them. They are corpses that are warm only because putrifaction swells them.»

«Have they done You wrong, Master?» John is all upset.

«No. On the contrary they allowed Me to speak when I asked to.»

«Did You ask them? Why?»

«Because I do not want to be the one who starts war. There will be war in any case. Because I shall be the cause of a silly human fear for some, and the cause of reproach for others. But this must be written in their book, not in Mine.»

Detail

Jesus is with John, in the olive grove of Gethsemane. They see the whole city of Jerusalem.