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Religions and beliefs

Page 10 of 39

Reading comfort

Aa

GRM 79.2

The Gospel as revealed to me

Quotation

«Why give scandal lacking respect for the Law? One must walk in front of the others if one wants to say: “Follow me”. And to lead people on to a holy path, one must walk on the same path. How could I have said, or how could I say: “Be faithful”, if I were without faith?»

«I think that error is the cause of our decay. The rabbis and Pharisees crush the people with their precepts and then… then they behave like the man who desecrated John’s house, making it a place of sin» remarks Simon.

«He is one of Herod’s…»

«Yes, Judas, but the same faults are to be found also in the classes which are said — by themselves of course — to be holy. What do you think about it, Master?» asks Simon.

«I say that only if there is a handful of true yeast and true incense in Israel, the bread will be made and the altar perfumed.»

«What do you mean?»

«I mean that if there is anyone coming to the Truth with a sincere heart, the Truth will spread like the yeast in the mass of flour and like incense all over Israel.»

Detail

Jesus declares:

GRM 80

The Gospel as revealed to me

Detail

Jesus arrives at the Temptation Site, accompanied by John, Judas and Simon the Zealot. It's a desolate place. Judas thinks he's only been there a few hours, but the Lord disabuses him. He explained that he had come there to prepare for his Mission. The Iscariot thought he'd been with a few teachers and rabbis, but who could teach the Word of God anything?

Jesus goes on to explain that men have a destiny and must choose between the Friend or Satan. Finally, he suggested that the apostles stay here for a few days, to teach them the power of penance. John and Simon the Zealot readily accept. Judas is less enthusiastic, but doesn't dare leave.

After a few days, Maria's vision continues. Jesus explains that his stay in the desert lasted forty days and took place during winter. He explains his baptism, given by John, and the Temptation by the Devil. In particular, he talks about his God-man nature, and also answers Judas' question as to whether or not he could have been tempted. At the end of his speech, he asks the disciples not to tell Mary about the world's hostility to Jesus. She would suffer too much...

GRM 80.3

The Gospel as revealed to me

Quotation

The Essenes are "those who deny the immortality of souls, final resurrection and also the freedom of man to act, attributing virtues and vices, holy and wicked deeds to a destiny, which they say is fatal and uncontrollable".

GRM 80.3-4

The Gospel as revealed to me

Quotation

«And where would you have suggested I should have gone to prepare, Judas?»

Judas is puzzled and bewildered. Eventually he replies: «I would not know… I was thinking… to a rabbi… or with the Essenes… I do not know.»

«And was it possible for Me to find a rabbi who would tell Me more than the power and wisdom of God were telling Me? And could I — I the Eternal Word of the Father, Who was present when the Father created man and am aware of the immortal soul by which he is animated and of the power of free capable judgement with which he was endowed by the Creator — would I have gone to derive science and skill from those who deny the immortality of souls, final resurrection and also the freedom of man to act, attributing virtues and vices, holy and wicked deeds to a destiny, which they say is fatal and uncontrollable? Certainly not!

You have a destiny. Yes you do. In the mind of God Who creates you, there is a destiny for you. It is the wish of the Father. And it is a destiny of love, of peace, of glory: “the holiness of being His children”. That is the destiny that was present in the divine mind when

Adam was made from mud and will be present until the creation of the last soul of man.

But the Father does not denigrate you in your position of kings. If a king is a prisoner, he is no longer a king: he is an outcast. You are kings because you are free in your small individual kingdoms. In your “ego”. You can do what you like and how you like.

80.4 Before you and on the boundaries of your small kingdom you have a friendly King and two enemy powers. The Friend shows you the rules that He gives to make His followers happy. He shows them and says: “Here they are. With them, your eternal victory is certain”. He, The Wise and Holy One, shows them to you so that you may put them into practice, if you want to, and thus receive eternal glory.

The two enemy powers are Satan and the flesh. By flesh I mean your flesh and the world: they are the pomps and enticements of the world, that is, the riches, feasts, honours and powers which are obtained from the world and in the world, but are not always obtained honestly and they are used even less honestly when eventually a man reaches them. Satan, the master of the flesh and of the world, speaks also on behalf of the world and of the flesh. He, too, has his rules… Oh! He certainly has! And as your “ego” is enveloped in the flesh, and the flesh is attracted by the flesh, as metal chips are attracted by a magnet, and the singing of the Seducer is sweeter than the warble of a nightingale in love in the moonlight and among perfumed rose bushes, it is easier to follow those rules, and incline towards those powers and say to them: “I consider you my friends. Come in”. Come in… Have you ever seen an ally who remains honest forever, without asking a hundredfold return for the help he has given? That is what those powers do. They go in… And they become the masters: Masters? No: galley sergeants. They tie you, men, to the galley bench, they fasten you with chains, they do not allow you to raise your head from their yoke, and their lash leaves bleeding marks on your backs if you attempt to escape. You either must bear to be torn to pieces and become a heap of shattered flesh, so useless, as flesh, as to be rejected and kicked aside by their cruel feet, or you must die under their blows.

If you can bear that martyrdom, then Mercy will come, the Only One who can still have mercy on that revolting misery, which the world, one of the masters, now loathes and at which the other master, Satan, throws the arrows of his revenge. And Mercy, the Only One, passes by, bends down, picks it up, doctors it, cures it and says: “Come. Do not be afraid. Do not look at yourself. Your wounds are but scars, but they are so numerous that you would be horrified, as they disfigure you. But I do not look at them. I look at your goodwill. Because of your good- will, you are marked. Therefore I say to you: I love you. Come with Me”. And He takes it to His Country. You then understand that Mercy and the friendly King are the same person. You find the rules He had shown you and you did not want to follow. Now you want them… and first you reach the peace of your conscience, then the peace of God.

Tell Me, now. Was that destiny imposed by the Only One on everybody, or did each choose it for himself?»

«It was chosen by each person.»

«You are right, Simon. Was it possible for Me to go to those who deny the blessed resurrection and the gift of God, to be taught?»

Detail

A broader exploration of humanity's destiny, freedom, and free will.

GRM 85

The Gospel as revealed to me

Detail

Jesus goes up to the Temple in Jerusalem with Simon the Zealot to pray to the Father. He has no intention of preaching there. Slight reference to the Shepherds of Bethlehem. Jesus plans what they're going to do: go to Jonah, go to Nazareth, then to Capernaum. They will also meet up with the other disciples. They talk about the soul, then about beautiful Galilee, Nazareth and Mary. Judas preaches to men in the Temple. Simon repents for thinking badly of him in EMV 83. The two men then go to meet John at the Olive grove in Gethsemane. There, he has met Annalia's mother, Elise, and encouraged her to come and see Jesus, as her daughter is very ill.

GRM 86

The Gospel as revealed to me

Detail

Jesus is at the Gate of Pisces, where he is to meet Judas and the shepherds (Isaac, Levi, Joseph). He meets the soldier Alexander, who invites him to calm the Jews. Jesus makes a short speech to his brothers in the faith. Afterwards, he continues to talk with Alexander: among other things, they discuss the soul. Then Judas and the shepherds arrive. Annalia, who has been healed, also arrives to bless the Savior, and after saying a few words to her, the Lord lets her go. Finally, Judas speaks to her. He is discouraged, so Jesus encourages him and says that defeats are normal in the apostolate, but then everything turns into victory. Finally, he speaks to the Shepherds, and so it ends.