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Maria Valtorta and her work

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GRM 13.8-11

The Gospel as revealed to me

Quotation

13.8 Jesus says:

«What does the Book of Wisdom say, singing her praises? “Within wisdom is a spirit intelligent, holy, unique, manifold, subtle”. And it goes on listing her endowments, ending the period with the words… “almighty, all-surveying, penetrating all intelligent, pure and most subtle spirits. She is so pure she pervades and permeates all things. She is a breath of the power of God, hence nothing impure can find a way into her… image of His goodness. Although alone she can do all, herself unchanging, she makes all things new, she passes into holy souls, she makes them friends of God and Prophets”.

13.9 You have seen how Joseph, not by human culture, but by supernatural education can read in the sealed book of the Immaculate Virgin and how he borders upon prophetic truths by his “seeing” a superhuman mystery where others could only see a great virtue. Since he is imbued with this wisdom, which is a breath of the power of God and a definite emanation of the Almighty, he sails with a secure spirit the sea of this mystery of grace which is Mary. He penetrates with Her spiritual contacts, in which, rather than the lips, the two spirits speak to each other in the sacred silence of their souls, where God only can hear voices and those who are well liked by God, because they are His faithful servants and are full of Him.

The wisdom of the Just man, which increases by his union and closeness to Mary, Full of Grace, prepares him to penetrate the deepest secrets of God and enables him to protect and defend them from the snares of man and demon. And in the meantime it invigorates him. It makes the just man a saint, and the saint the guardian of the Spouse and of the Son of God.

Without removing the seal of God, he, a chaste man, now elevating his chastity to angelical heroism, can read the word of fire written by God on the virginal diamond, and he reads what his wisdom does not repeat, but is greater than what Moses read on the stone tablets. And to prevent profane eyes from prying into the mystery, he places himself, seal upon the seal, as an archangel of fire on the threshold of Paradise, within which the Eternal Father takes His delight, “walking in the cool of the evening” and talking to Her Who is His love, Garden of lilies in bloom, Air scented with perfumes, fresh morning Breeze, lovely Star, Delight of God. The new Eve is there, in front of him, not bone from his bones, nor flesh from his flesh, but companion of his life, living Ark of God, Whom he receives in guardianship and Whom he must return to God as pure as he received Her.

“Spouse to God” was written in the immaculate pages of that mystical book… And when in the hour of trial suspicion hissed its torture, he suffered as a man and as a servant of God, as no man suffered, because of the suspected sacrilege. But this was to be the future trial. Now, in this time of grace, he sees and he puts himself at the most true service of God. Then the storm of the trial will come, as for all saints, to be tested and made coadjutors of God.

13.10 What do you read in Leviticus? “Tell Aaron, your brother, that he must not enter the sanctuary beyond the Veil in front of the Throne of mercy that is over the Ark, whenever he chooses. He may die; for I appear in a cloud on the Throne of mercy, unless he has done these things first: he will offer a young bull for a sacrifice for sin and a ram for holocaust, he is to wear a linen tunic and cover his nakedness with a linen girdle”.

And Joseph really enters the sanctuary of God, when and as far as God wants, beyond the veil that conceals the Ark on which the Spirit of God hovers and he offers himself and will offer the Lamb, a holocaust for the sin of the world and in expiation of such sin. And he does that dressed in linen, and mortifying his virile limbs to abolish their faculty of sensation, which once, at the beginning of times, did triumph, impairing the rights of God on man and which will now be crushed in the Son, in the Mother and in the putative father, to lead men back to Grace and restore the right of God on man. He does that with his perpetual chastity.

Was Joseph not on Golgotha? Do you think he is not amongst the co-redeemers? I tell you solemnly that he was the first and therefore he is great in the eyes of God. Great for his sacrifice, his patience, his perseverance, his faith. Which faith is greater than this one that believed without seeing the miracles of the Messiah?

13.11 Praise be to My putative father, an example to you of what you lack most: purity, faithfulness and perfect love. Praise be to the magnificent reader of the sealed Book, filled with Wisdom to be able to understand the mysteries of Grace and chosen to protect the Salvation of the world from the snares of all enemies.»

Detail

After giving the vision of Joseph and Mary's betrothal, Jesus speaks of his putative father and says:

GRM 14

The Gospel as revealed to me

Detail

Chapter title: The bride and groom arrive in Nazareth

Date of vision: September 6, 1944

Calendar:March 6 A.D.

Location (map): Nazareth

Cycle: Marriage to Joseph

Summary: Maria describes Nazareth. Mary returns to her city, after years of living in the Temple. She is betrothed to Joseph, who accompanies her, along with Zechariah and Elizabeth. Nazareth celebrates with them. They arrive at the house and Joseph, Zechariah and Elizabeth show her Joachim's home and garden. The Virgin also met Alpheus, Mary of Cleophas and her children. Then she meets Sarah, and her son, Alphée, Anne's boyfriend. Joseph is touring the house with his wife, and her brother learns that they won't be having the wedding right away. He is astonished, and Joseph replies that they will not perform the ceremony until Mary's sixteenth birthday. The future saint then makes her promise that she will call on him whenever she needs him. The family takes their leave, and Zechariah decides to leave Elizabeth to teach her cousin how to be a perfect housewife. This will also allow Mary to decorate her house to her liking.

Chapter contents: 14.1: The road through the hills of Galilee. 14.2: Triumphal entry into Nazareth. 14.3: Joseph points out Mary's house from afar. He is the one who will work there. 14.4: Mary welcomes Alphaeus and Sarah. 14.5: Joseph offers himself to Mary as a confidant. 14.6: The wedding will take place when she is sixteen. 14.7: Elizabeth will stay with her cousin for a while.

GRM 15

The Gospel as revealed to me

Detail

Chapter title: En guise de conclusion au Protévangile

Dictation date: Saturday, September 16, 1944.

Cycle: Marriage with Joseph

Summary: Jesus announces that the Protevangile is over. Maria is now in exile, and he tells her that he showed her these visions in these very hard times because he wanted to take care of her. He soon announces the end of the war and the end of her exile. Christ also thanks her for the great help she has given Italy and her village through her victim-spirit. He then encourages her to continue, because it is through soul-hosties that the complete ruin of a homeland can be avoided. Then comes a brief intervention from Our Lady: Maria has seen these episodes for this troubled time and has received a chain of gifts. The Virgin invites her to love him more and more.

Chapter contents: 15.1: Blessed visions far from the ferocity surrounding Maria Valtorta. 15.2: Some of your suffering will cease. 15.3 : Many hosts have been consumed as a result of your example. 15.4: Wisdom instructs you more and more in the understanding and practice of the Science of Life. 15.5 : Mary to Maria: I carried you with me in the secret of my early years, now love me as a daughter and sister in your destiny as a victim.

GRM 15.1-4

The Gospel as revealed to me

Quotation

Jesus says:

«The cycle is over. It has been so sweet and gentle and with it your Jesus has taken you out of the turmoil of these days[1] without any shock. Like a baby wrapped in soft woollen swaddling clothes and laid on soft cushions, you have been immersed in those blissful visions so that you might not perceive the cruelty of men who hate instead of loving one another, and be terrorised by such ferocity. You could no longer endure certain situations, and I do not want you to die because of them, because I take care of My “spokesman”.

15.2

The reason why victims have been tortured by utter despair is about to cease in the world. Therefore, Mary, the time of your dreadful suffering for too many reasons in such strong contrast with your feelings, will come to an end as well. But your suffering will not cease: you are a victim. But part of it: this, will cease. Then the day will come when I will say to you, as I said to Mary of Magdala when she was dying[2]: “Rest. It is now time for you to rest. Give Me your thorns. It is now time for roses. Rest and wait. I bless you, o blessed soul”.

That is what I was saying to you, and it was a promise which you did not understand, as the time was approaching when you were to be immersed in, rolled over, chained and filled with thorns, in deepest darkness… I am repeating that to you now, with the joy which only the Love, Which I am, can feel when It can stop one of Its beloved from suffering. I am now telling you that that time of sacrifice is ceasing. And I, Who know, say to you, on behalf of the world which does not know, on behalf of Italy, of Viareggio, of this little village, where you brought Me

— meditate on the meaning of these words — I say to you “thanks” as is due to holocausts for their sacrifices.

15.3

When I showed you Cecily, the virgin-spouse[3], I told you that she became impregnated with My perfumes, behind which she dragged her husband, brother-in-law, servants, relatives, friends. You played the role of Cecily in this mad world, and you do not know, but I am telling you, I Who know. You became saturated with Me, with My word, you informed people of My desires and the best among them understood and following you, a victim, many more have risen, and if your fatherland and the places dearer to you are not completely ruined, that is due to the fact that many victims have been consumed after your example and your ministry. Thank you, My blessed one. But go on. I have great need to save the earth, to buy the earth again, and you victims are the money.

15.4

May Wisdom, which taught saints and teaches you directly, elevate you more and more in the understanding of the Science of life and in its practice. Pitch your little tent near the house of the Lord. Or rather, pitch the pegs of your own dwelling in the abode of Wisdom and live there without ever coming out. You will rest, under the protection of the Lord Who loves you, like a bird among flowery branches and He will shelter you from all spiritual storms and you will be in the light of the glory of God, from Whom words of peace and truth will descend for you.

Go in peace. I bless you, o blessed soul.»

Detail

Jesus showed Maria the Gospel and gave her the following dictation.

The vision of Mary Magdalene dying is found in the Cahiers of 1944 (March 30, 1944). Cécile, the virgin wife, is seen in the visions and dictations of July 22 and 23, 1944.

GRM 15.5

The Gospel as revealed to me

Quotation

15.5 Immediately afterwards Mary says:

«A present to Mary for her feast from Mother. A chain of presents. And if there are some thorns amongst them, do not complain to the Lord Who has loved you as He has loved few people.

I told you at the beginning: “Write about Me. All your sorrows will be comforted”. You can now see that it was true. This gift had been put aside for this time of excitement, because we do not take care only of the spirit, but we also look after matter, which is not the queen but a useful servant to the spirit in fulfilling its mission.

Be grateful to the Most High, Who is really a Father to you, also in an affectionately human sense, and lulls you with sweet ecstasies to conceal from you what would frighten you. Love Me more and more. I have led you into the secrecy of My early years. You now know everything about Mother. Love Me as daughter and sister in our destiny of victims. And love God the Father, God the Son, God the Holy Spirit with perfect love. The blessing of the Father, of the Son and of the Spirit passes through My hands, is scented with My motherly love for you and it descends and rests upon you. Be supernaturally happy.»

Detail

Jesus has just given Maria a dictation.

GRM 16

The Gospel as revealed to me

Detail

Chapter title : The Annunciation

Date of vision: Wednesday, March 8, 1944

Calendar: Wednesday, February 21, A.D. 5 (15 Adar I 3756).

Location (map): Nazareth

Cycle: Birth and childhood of Jesus Christ

Summary: This chapter recounts the Annunciation. Mary is in Nazareth, praying to God for the coming of her Messiah. Just then, the Archangel Gabriel arrives. Everything happens as the Gospels tell us.

Chapter contents: 16.1: Mary runs off with a smile on her face. 16.2: She sings and prays for the coming of the Messiah. 16.3: The Archangel Gabriel appears. 16.4: The dialogue between Gabriel and Mary.

GRM 17

The Gospel as revealed to me

Detail

Chapter title: Eve's disobedience and Mary's obedience

Date of dictations: Sunday, March 5, 1944 (EMV 17.1 to 17.7) and Wednesday, March 8, 1944 (EMV 17.8 to 17.21)

Cycle: Birth and childhood of Jesus

Summary: Jesus gives his first dictation. He starts from Genesis and explains what man's dominion was to be: he was to dominate the flesh, but also the moral and spiritual character. Christ then talks about the soul and the discussions we might have with it, then returns specifically to the Fall of Adam and Eve. He also talks about Lucifer and the origin of Evil.

In a second dictation, Mary speaks of her various joys at the moment of the Annunciation. The joy of being a mother. Joy at being the one through whom peace reconciled heaven and earth. Joy at having made God happy. Joy as a believer in her joy-filled God. The Mother of Christ goes on to speak of Eve's disobedience, and of the obedience that the Immaculate practiced on every occasion. She pronounced her Fiat on every occasion, and invites Maria to be a springboard for other souls to rise towards God.

Finally, Jesus gives a final dictation. After returning to those who do not welcome the Work or who are skeptical about it, he returns to the tree of the knowledge of good and evil and gives it a symbolic connotation. The Master also dwells on the condemnation of Adam and Eve, which may seem too severe. The Savior dwells on the forbidden fruit, as well as on the Fullness of Grace.

Chapter contents: 17.1: Ask your soul for heavenly truths. 17.2: Man was called to dominate everything. 17.3: The birth of evil in Lucifer. 17.4 : Procreation willed by God. 17.5 : Satan awakens the flesh in Eve, who does not turn to the Father. 17.6 : A greater condemnation weighs on woman. 17.7 : Grace against the three concupiscences. 17.8 : Exult my spirit. 17.9: I didn't know I was without blemish. 17.10 : The joy of being the mother of a man and of God. 17.11 : The joy of having made God happy. 17.12: Eve's disobedience and its consequences. 17.13: I obeyed in joy and in sorrow. 17.14: My "yes" erased Eve's "no" to God's command. 17.15: To be a springboard for others to succeed in walking to the Cross. 17.16: The metaphorical or symbolic tree. 17.17: The seriousness of the first sin. 17.18: The love of men was to be without lust. 17.19: Eve believed Satan and desired what was not good without remorse. 17.20 : Receive the Light. 17.21 : Wild beasts surpass you in the honesty of their loves.

GRM 17.1-7

The Gospel as revealed to me

Quotation

17.1 Jesus says:

Do we not read in Genesis that God made man the overlord of everything on the earth, that is everything except God and His angelical ministers? Do we not read that He made the woman the companion of man in his joy and his domination over all living beings? Do we not read that they were allowed to eat of everything with the exception of the tree of the knowledge of Good and Evil? Why? What is the meaning of the words “that he might rule”? And what is the meaning of the tree of the knowledge of Good and Evil? Have you ever asked these questions, you man, who ask so many useless ones and never ask your soul about heavenly truths? Your soul would tell you, if it were alive, because a soul in grace is held like a flower in the hands of your angel, and like a flower it is kissed by the sun and sprinkled with dew by the Holy Spirit, Who warms and illuminates it, sprays and decorates it with heavenly lights. How many truths your soul would tell you, if you only knew how to converse with it, if you loved your soul that makes you like God, Who is a spirit, as your soul is a spirit. What a great friend you would have if you loved your soul instead of hating it to the extent of killing it; what a great and sublime friend with whom you could talk of celestial matters, since you men are so eager to talk and you ruin one another with friendships which, if they are not unworthy ones (as sometimes they are), they are almost always useless and they turn into a vain and damaging tumult of worldly words.

Did I not say: “If anyone loves Me he will keep My word, and My Father will love him, and we shall come to him and make Our home with him”? The soul in grace possesses love, and by possessing love it possesses God, that is the Father Who preserves it, the Son Who teaches it, the Spirit Who illuminates it. It therefore possesses Knowledge, Science, Wisdom, Light. Consider therefore what sublime conversations your soul could hold with you. Such conversations filled the silence of prisons, the silence of cells, the silence of hermitages, the silence of the rooms of holy sick people. Such conversations were the consolation of prisoners awaiting martyrdom, of cloistered monks and nuns searching for the Truth, of hermits longing for an advanced knowledge of God, of sick people in bearing, even more, in loving their crosses.

17.2 If you knew how to question your soul, you would be told that the true, extensive meaning — as comprehensive as creation itself — of the words “that he might rule” is this: “That man might dominate everything, that is his three layers. The lower layer, the animal one. The middle layer, the moral one. The superior layer, the spiritual one. And all three of them are to be directed to one sole aim: to possess God”. To possess Him by deserving Him through a strict control which subdues all the power of one’s ego and conveys it to one only purpose: to deserve to possess God. Your soul would tell you that God had forbidden the knowledge of good and evil, because He had already granted good to His creatures gratuitously, and He did not want you to know evil, because it is a sweet fruit to taste, but once its juice becomes part of your blood, it causes a fever that kills you and produces a parching thirst, so that the more one drinks of that false juice, the more thirsty one becomes.

17.3 You may object: “And why did He put it there?” Because evil is a force that originated by itself like certain monstrous diseases in the most wholesome body.

Lucifer was an angel, the most beautiful of all the angels, a perfect spirit, inferior only to God, and yet in his bright essence a vapour of pride arose and he did not scatter it. On the contrary, he condensed it by brooding over it. And Evil was born of this incubation. It existed before man. God had hurled him out of Paradise, the cursed incubator of Evil, who had desecrated Paradise. But he is the eternal incubator of Evil and as he can no longer soil Paradise, he has soiled the earth.

17.4 That metaphorical tree proves this truth. God had said to the man and the woman: “You know all the laws and the mysteries of creation. But do not infringe on My right of being the Creator of man. My love will suffice for the propagation of the human race and it will spread among you and will excite the new Adams of the race without any lust of the senses but with purely charitable pulsations. I have given you everything. I am only keeping for Myself this mystery of the formation of man”.

17.5 Satan wanted to deprive man of this intellectual virginity and with his venomous tongue he blandished and caressed Eve’s limbs and eyes, exciting reflections and a perspicacity which they did not have before, because malice had not yet intoxicated them.

She “saw”. And seeing, she wanted to try. Her flesh was aroused. Oh! If she had called to God! If she had hurried to Him saying: “Father! I am sick. The Serpent has caressed me and I am upset”. The Father would have purified and healed her with His breath, which could have infused new innocence into her as it had infused life. And it would have made her forget the snake’s poison, even more it would have filled her with a disgust for the Serpent, as it happens in those who bear an instinctive dislike for diseases of which they have just been cured. But Eve does not go to the Father. Eve goes back to the Serpent. The sensation is a sweet one for her. “Seeing that the fruit of the tree was good to eat and pleasing and agreeable to the eye, she took it and ate it”.

And “she understood”. Now Malice was inside her and was gnawing at her intestines. She saw with new eyes and heard with new ears the habits and voices of beasts. And she craved for them with insane greed.

17.6 She began the sin by herself. She accomplished it with her companion. That is why a heavier sentence is laid on woman. Because of her, man has become rebellious towards God and has become acquainted with lewdness and death. Because of her, he was no longer capable of dominating his three reigns: the reign of the spirit, because he allowed the spirit to disobey God; the moral reign, because he allowed passions to master him; the reign of the flesh, because he lowered it down to the instinctive level of beasts. “The Serpent seduced me” says Eve. “The woman offered me the fruit and I ate of it” says Adam. And the triple greed has ruled the three dominions since then.

17.7 Only Grace can relax the hold of this ruthless monster. And if Grace is alive, thoroughly alive, and kept more and more alive by the goodwill of a faithful son, it will succeed in strangling the monster and will no longer have anything to fear. It will not be afraid of internal tyrants, which are the flesh and passions; neither will it be afraid of external tyrants, these are the world and the mighty ones on the earth. It will dread neither persecutions nor death. It is as Paul the Apostle says: “I fear none of these things, neither do I care for my life more than I care for myself, provided I carry out the mission and the ministry the Lord Jesus gave me, and that was to bear witness to the Good News of God’s Grace”.

GRM 17.8-15

The Gospel as revealed to me

Quotation

17.8 Mary says:

«I obeyed in My joy, because when I understood the mission to which God called Me, I was full of joy, My heart opened like a closed lily and it shed that blood which was to become the soil for the Lord’s Seed.

17.9 The joy of being a mother.

I had consecrated Myself to God since My childhood, because the light of the Most High had shown Me the cause of evil in the world and, as far as it was in My power, I wanted to remove from Myself every trace of Satan.

I did not know I was pure. I could not think I was. That simple thought would have been presumption and pride, because, since I was born of human parents, it was not right for Me to think that I was the Chosen One to be the Faultless One. The Spirit of God had informed Me of the pain of the Father because of the corruption of Eve, who had lowered herself to the level of inferior creatures, whereas she was a creature of grace. It was My intention to soothe that pain by remaining unprofaned by human thoughts, wishes and contacts and thus restoring an angelical purity in My body. The palpitations of My heart were to be only for Him, and only for Him My whole being.

But if there was no passion of the flesh in Me, there was still the sacrifice of not being a mother. Also Eve had been granted by the Father Creator the gift of maternity, a maternity devoid of what now degrades it. The sweet and pure maternity without a sensual burden! I experienced it! Of how much did Eve divest herself by giving up such wealth! More than immortality. And do not think that I am exaggerating. My Jesus and I, His Mother, with Him, have experienced the languor of death. I, the sweet languor of a tired person who falls asleep, Jesus, the intense languor of who dies sentenced to death. So we also experienced death. But only I, the new Eve, experienced maternity without any kind of profanation, that I might tell the world how sweet was the destiny of woman called to be a mother without any bodily pain. And the desire of such pure maternity was possible and actually existed in the Virgin wholly devoted to God, because that maternity is the glory of woman.

If you consider in what high esteem the Israelites held a mother, you will realise even more what sacrifice I had made when I consecrated Myself to virginity. Now the Eternal Good Father granted Me, His servant, this gift, without divesting Me of the purity I had wrapped Myself in to be a flower on His throne. And I rejoiced with the double joy of being the mother of a man and the Mother of God.

17.10 The joy of being the Woman by means of Whom peace was re-established between Heaven and earth.

Oh! What a joy to have desired this peace for the sake of God and of men and to know that it was coming to the world through Me, the poor handmaid of the Almighty! What a joy to say: “Men, do not cry any longer. I have in Me the secret that will make you happy. I cannot tell what it is because it is sealed in Me, in My heart, just as the Son is enclosed in My pure womb. But I am already bringing it to you, and the moment when you will see Him and hear His Holy name is getting nearer and nearer”.

17.11 The joy of having made God happy: the joy of the believer for his God made happy.

Oh! The joy of removing from God’s heart the bitterness of Eve’s disobedience, pride and disbelief!

My Jesus explained the fault with which the first Couple got stained. I redeemed that sin by going up the same levels that they had descended.

17.12 Disobedience was the beginning of the downfall: “Do not eat and do not touch of that tree” said God. And man and woman did not respect that prohibition, although as kings of creation they were allowed to touch and eat of everything except of that tree, because God wanted them to be inferior only to angels.

The tree: the means to test their obedience. What does obedience to God’s commands imply? It implies all possible good, because God commands nothing but good. What is disobedience? It is evil, because it brings about a rebellious mental state in which Satan can be active.

Eve goes toward the tree, which, if avoided, would have caused her welfare, if approached, would cause her ruin. She goes there led by the childish curiosity of seeing what is special about it, and by a rashness that makes her consider God’s command a useless one since she is strong and pure, the queen of Eden, where everything is subject to her and nothing can hurt her. Her presumption is her ruin. Presumption is the yeast of pride.

At the tree she finds the Seducer, who sings his song of lies to her inexperience, to her beautiful virginal inexperience, to her badly guarded inexperience. “You think there is evil here? No, there isn’t. God told you because He wants to keep you as slaves under His power. You think you are king and queen? You are not even as free as wild animals. Animals can love one another with true love. You cannot. Animals are granted the gift of being creators like God. Animals generate little ones and see their families grow as much as they like. You do not. You are denied this joy. Why make you man and woman if you have to live thus? Be gods. You do not know the joy of being two in one flesh, that creates a third one and many more. Do not believe God when He promised you the joy of posterity seeing your children forming new families, leaving their father and mother for their families. He has given you a sham life: real life is to know the laws of life. Then you will be like gods and will be able to say to God: ‘We are all equal’”.

And the allurement continued because there was no will to break it, on the contrary there was the will to continue it and to learn what did not belong to man. And the forbidden tree becomes really mortal for the human race because from its branches there hangs the fruit of bitter knowledge that comes from Satan. And the woman becomes a female and with the yeast of Satanic knowledge in her heart, she moves on to corrupt Adam. With their bodies and souls degraded and their morals corrupted, they became acquainted with sorrow and the death of both their souls deprived of Grace and of their bodies divested of immortality. And Eve’s wound engendered suffering, which will not subside until the last couple on earth are dead.

17.13 I went along the road of the two sinners, but in the opposite direction: I obeyed. I obeyed in every way. God inspired Me to be a virgin. I obeyed. When I loved virginity that made Me as pure as the first woman before she met Satan, God asked Me to get married. I obeyed, elevating marriage to the degree of purity intended by God when He created the First Parents. I was then convinced that My destiny was solitude in marriage and the contempt of people because of My holy sterility, when God asked Me to be a Mother. I obeyed. I believed that it was possible and that the word came from God, because I was filled with peace when I heard it. I did not think: “I deserved it”. I did not say: “Now the world will admire Me, because I am like God, creating the flesh of God”. No, I did not. I lowered Myself in My humbleness.

Joy gushed out of My heart like the stem of a rose. But it was soon decorated with sharp thorns and it was clenched in the tangle of sorrow, like branches enveloped by bindweeds. Sorrow for the pain of My spouse: it suffocated My joy. Sorrow for the pain of My Son: a thorn that pierced My joy.

Eve wanted pleasure, triumph, freedom. I accepted sorrow, humiliation, slavery. I gave up My peaceful life, the esteem of My spouse, My own freedom. I kept nothing for Myself. I became the maid of God in the flesh, in morals, in the spirit, relying on Him not only for the virginal conception, but also for the protection of My honour, for the consolation of My spouse, for the means suitable to elevate him also to the sublimation of marriage, so that we could restore man and woman to their lost dignity.

17.14 I embraced the will of the Lord for Myself, My spouse and My Creature. I said “Yes” for the whole three, as I was certain that God would not break His promise to assist Me in My sorrow of a spouse who realises she is considered guilty, and of a mother who knows she is generating a Son to deliver Him to sorrow.

I said “Yes” and nothing else. That “Yes” cancelled Eve’s “No” to God’s command. “Yes, My Lord, as You wish. I will know what You want Me to know. I will live as You want Me to live. I will rejoice if You wish so. I will suffer for what You want Me to suffer. Yes, forever, My Lord, from the moment Your ray made Me a Mother to the moment You called Me back to You. ‘Yes’, forever ‘Yes’. All the good voices of the flesh, all the good passions of the spirit were under the weight of My perpetual ‘Yes’. And above, on a diamond pedestal, there was My spirit, lacking wings to fly to You, but it was the master of the whole ‘ego’ subdued and made Your servant. Servant in joy, servant in sorrow. But smile, o God. And be happy. Guilt has been defeated. It has been removed and destroyed. It lies under My heel, it was washed in My tears and destroyed by My obedience. The new Tree will be born of My bosom and it will bear the Fruit that knows all the evil because It suffered it all in Itself and will give all the good. All men will be able to come to It and I shall be happy if they take of It, even if they do not remember that It was born of Me. Providing man is saved and God is loved, let it be done to His handmaid what is done to a clod of earth on which a tree is planted: a step to ascend”.

17.15 Mary, we must always be steps so that other people may ascend to God. It does not matter if they tread on us, providing they are successful in reaching the Cross. It is the new tree that has the knowledge of Good and Evil, because it tells man what is good and what is evil, so that he may choose and live, and at the same time it is a medicine that cures those who are intoxicated by the evil they wanted to taste. Let our hearts be under the feet of men, that the number of the redeemed may increase and the Blood of My Jesus not be shed fruitlessly. That is the destiny of the maids of God. But then we deserve to receive the holy Host in our hearts and to say at the foot of the Cross drenched with His Blood and our tears: “Here is, o Father, the immaculate Host which we offer to You for the salvation of the world. Look at us, Father, melted with It and give us Your blessing for Its infinite merits”.

And I give you My caresses. Rest now, My dear daughter. The Lord is with you.»

Detail

Marie gives this dictation after the chapter on the Annunciation.

GRM 17.16-21

The Gospel as revealed to me

Quotation

Jesus says:

«My Mother’s words should disperse all perplexity of thought also in the minds most confused and muddled by pseudo science.

(...) 17.17 I can already hear your objection: “Was the punishment not excessive and the means used to condemn them not childish?”

Not so. Actual disobedience in you, who are their heirs, is not so grave as if it were in them. You have been redeemed by Me. But Satan’s poison is always ready to rise again, like certain diseases that never disappear completely in the blood. The First Parents possessed Grace without ever even nearing Disgrace. They were therefore stronger and more firmly supported by Grace that generated love and innocence. The gift given them by God was infinite. Much graver is therefore their fall notwithstanding that gift.

17.18 Also the fruit that was offered and eaten was symbolic. It was the fruit of an experience they wanted to have at Satan’s instigation to break God’s command. I had not forbidden men love. I only wanted them to love each other without malice; as I loved them in My holiness, they were to love each other in the holiness of affections unsoiled by lewdness.

17.19 It must not be forgotten that Grace is light, and whoever possesses it knows what is good and useful to know. Mary, Full of Grace, knew everything, because Wisdom taught Her, Wisdom that is Grace, and She knew how to live in a holy way. Also Eve knew what was good for her to know. But not more, because it is useless to know what is not good. But she did not have faith in God’s word, and was not faithful to her promise of obedience. She believed in Satan, she broke her promise, she wanted to know what was not good, she loved it without regret, she turned love into something corrupt and degraded, which I instead had permitted as something holy. A sullied angel, she wallowed in mud and litter, whereas she could have run happily amongst the flowers of the earthly Paradise and she could have seen her offspring flourish around her, like a plant that is covered with flowers without bending its leaves into the mire.

17.20 Do not be like the foolish children mentioned by Me in the Gospel; they heard other children sing and they plugged their ears, they heard them play the pipes and they did not dance, they heard them weep and they wanted to laugh. Do not be narrow-minded, do not be deniers. Accept the Light without malice and stubbornness, without irony and disbelief. Enough said about that.

17.21 To make you understand how grateful you must be to Him Who died to raise you to Heaven and to defeat Satan’s concupiscence, I wanted to speak to you, in this period of preparation for Easter, of what was the first link of the chain by which the Word of the Father was dragged to death, the Divine Lamb to the slaughterhouse. I wanted to speak to you about it, because at present ninety per cent of you are like Eve intoxicated by Lucifer’s breath and words, and you do not live, to love one another, but to glut yourselves with sensuality, you do not live for Heaven but for filth, you are no longer creatures gifted with soul and reason, but dogs without soul and without reason. You have killed your souls and perverted your reason. I solemnly tell you that brutes surpass you in the honesty of their love.»

Detail

The part in italics is from the 1985 edition. It does not appear in the second edition.