GRM 147.1
The Gospel as revealed to me
Translation in progress
Notes for this keyword
Reading comfort
GRM 147.1
Translation in progress
GRM 154.9
Translation in progress
GRM 163.5
Translation in progress
GRM 164.1
Translation in progress
GRM 164.4
Translation in progress
GRM 164.4
Translation in progress
GRM 165.11
Translation in progress
GRM 174.9 · Volume 3
You already know how Eve was corrupted and how Adam became corrupt through her. Satan kissed the woman’s eyes and bewitched them, so that every aspect, so far pure, became impure for her and aroused strange curiosities. Then Satan kissed her ears and opened them to the words of a new science: his own. Eve’s mind also wanted to know what was not necessary. Then Satan showed her eyes and mind, now awake to Evil, things that previously they had not seen or understood, and everything in Eve became sharp and corrupt. And the Woman went to the Man, revealed her secret and persuaded Adam to taste the new fruit, so beautiful to the eye and so strictly forbidden so far. And she kissed him and looked at him with mouth and eyes already fouled by Satan’s gloomy disorder. And corruption penetrated Adam who saw, and through his eyes he craved for what was forbidden and he bit it with his helpmate and fell from such height into mud.
A corrupt person will draw another person to corruption, unless the latter is a saint in the true sense of the word.
Watch your eyes, men. Both the eyes of your bodies and the eyes of your minds. If they are corrupt, they can but corrupt all the rest. The eye is the light of the body. Your thought is the light of your heart. But if your eye is not pure — because since the organs are subject to thought, a corrupt thought will corrupt also senses — everything in you will become obscure, and a seducing haze will create impure phantasms in you. Everything is pure in him who has a pure thought which causes a pure look, and the light of God descends as a master where there is no obstruction of senses. But if out of ill will you have accustomed your eyes to disorderly visions, everything will become darkness in you. In vain you will look at the most holy things. In the darkness they will be nothing but blackness and blackness will be the deeds accomplished by you.
GRM 174.12 · Volume 3
[22th May 1945] 169.4 Jesus speaks slowly, gesticulating quietly. His face looks paler, as it emerges from His dark blue tunic and also because it is lit up by the rays of the new moon, which illuminates the spot where He is, a small spot of a moon in the sky, a ray of light that caresses the Master of Heaven and earth.
[12th August 1944.] 174.12 There is much excitement amongst the people who crowd around the path leading to the tableau. The people closest to Jesus turn their heads around. Everybody’s attention is distracted. Jesus stops speaking and turns His eyes in the same direction as the others. He is serious and handsome in His dark blue tunic, His arms folded on His chest while the first rays of the sun rising above the eastern peak of the hill shine on His head.
Comparison between EMV 169.4 and EMV 174.12 concerning Jesus' garment. See annotation.
Remarkable consistency: the same garment is described at the beginning of this chapter, in a vision received on May 22, 1945, ten months after this one.
Moreover, the observation about the "eastern flank of the hill" is consistent, as the two peaks of the Hattin horns are oriented northeast/southeast.
GRM 196.3 · Volume 3
One day, listen, She told Me of when She was a little girl. She was not yet three years old because She was not yet in the Temple, and Her heart was full of love, emanating, like flowers and olives pressed and crushed in a mill, all Her oils and perfumes. And in a rapture of love She said to Her mother that She wanted to be a virgin to please the Saviour more, but that She would have liked to be a sinner in order to be saved, and She almost wept, because Her mother could not understand Her and could not tell Her how it is possible to be “pure” and a “sinner” at the same time. Her father satisfied Her by bringing her a little sparrow, which he had saved when it was about to be drowned on the edge of a fountain. He explained the parable of the little bird[1], saying that God had saved her in advance and therefore She was to bless Him twice. And the little Virgin of God, the Most Great Virgin Mary, practised Her first spiritual maternity on behalf of the little bird, which She let free when it was strong enough. But the bird never left the kitchen garden in Nazareth where, flying and twittering, it comforted the sad house and the broken hearts of Anne and Joachim, when Mary was in the Temple. It died shortly before Anne breathed her last breath… It had fulfilled its duty…
Jesus recounts an episode from the Virgin Mary's childhood.
He told her the parable of the little bird: See the paradox of the "sinner for love" expressed by the Sinless One and the parable of the little bird: see EMV 7.5.