Jesus Christ

36.7 Jesus says:

«The things you see teach you and others the lesson. It is a lesson of humility, resignation and good harmony. A lesson given as an example to all Christian families, and particularly to the Christian families in this particularly sorrowful age.

36.8 You have seen a poor house. And what is more saddening, a poor house in a foreign country.

Many people, only because they are fairly good Catholics who pray and receive Me in the Holy Eucharist, and they pray and receive Me for ‘their’ needs, not for the needs of their souls and for the Glory of God — because only seldom those who pray are not selfish — many people would expect to have a prosperous, happy, easy material life, well-protected even from the least pain.

Joseph and Mary had Me, True God, as their Son, yet they did not even have the meagre satisfaction of being poor in their own country, where they were known, where at least there was their ‘own’ little house and the problem of a dwelling did not add a harassing thought to their many problems, in the country where, as they were known, it was easier for them to find work and provide for the needs of their lives. They are two refugees just because they had Me. A different climate, a different country, so sad in comparison with the sweet countryside of Galilee, a different language, different habits, living amongst people who did not know them, and who generally distrusted refugees and people they did not know.

They are deprived of those comfortable and dear pieces of furniture of ‘their’ little house, of so many humble and necessary things they had there, and which did not seem to be so necessary, whereas here, in the void that surrounds them, seem even beautiful like the luxurious things that make the houses of rich people so charming. And they felt nostalgia both for their country and for their home, they worried about the poor things they had left behind, about the little kitchen garden where probably no one would take care of their vines and their figs, and the other useful plants. And they had to provide everyday as well as for food clothes, fire, and for Me, a Child, Whom they could not feed with the same food they took themselves. And they were sad at heart: because of their homesickness, because of the uncertainty of the future, and the lack of trust of people who are reluctant, particularly at first, to accept the offer of work of two unknown people.

And yet, as you have seen yourself, that house is pervaded with serenity, smiles, harmony, and by mutual consent they endeavour to make it more beautiful, even in its scanty little kitchen garden, that it may be more like the more comfortable one they had to leave behind. They have only one thought: that the land may be less hostile and less unpleasant for Me, since I come from God. It is the love of believers and relatives which reveals itself in many ways: from the little goat they purchased with many hours of extra work, to the little toys carved in scraps of wood, to the fruit purchased only for Me, while they denied themselves a morsel of food.

O beloved father of mine on the earth, how loved you have been by God, by God the Father in the Most High Heavens, by God the Son, Who became the Saviour on the earth!

In that house there is no quick temper, no sulkiness, no grim faces, neither is there any reproach against each other, and least of all against the God Who has not loaded them with material wealth. Joseph does not reproach Mary as being the cause of his discomfort, neither does Mary reproach Joseph because he is incapable of procuring greater worldly goods. They love each other in a holy way, that is all. And therefore they do not worry about their own comfort, but only about the comfort of their consort. True love is not selfish. And true love is always chaste, even if it is not perfect in chastity as the love of the two virgin spouses. Chastity united with charity yields a suite of other virtues and therefore two people who love each other chastely become perfect.

The love of Mary and Joseph was perfect. Therefore it was an incentive to every other virtue and in particular to charity towards God, blessed every hour, notwithstanding His holy will is painful for the flesh and the heart, blessed because, above the flesh and above the heart, the spirit was more lively and stronger in the two saints, and they exalted the Lord with gratitude because they had been chosen as guardians of His Eternal Son.

36.9 In that house they prayed. You pray too little in your homes, nowadays. The sun rises and sets, you start your work, and you sit at the table without a thought for the Lord, Who has allowed you to see a new day, and then to live and see a new night, Who has blessed your work and has made it the means for you to purchase the food, the fire, the clothes, the house which are so necessary for your human lives. Whatever comes from Good God is ‘good’. Even if it is poor and meagre, love gives it flavour and body, the love that allows you to see, in the Eternal Creator, the Father Who loves you.

In that house there is frugality and it would be there even if there was plenty of money. They eat to live. They do not eat to satisfy their gluttony, with the insatiability of gluttons and the whims of epicures who fill themselves to the extent of being sick and squander fortunes on expensive food, without giving one thought to those who are without or with little food, without considering that if they were moderate, many people could be relieved of the pangs of hunger.

In that house they love work, and they would love it even if there was plenty of money, because the working man obeys the command of God and frees himself from vice, which like tenacious ivy clenches and suffocates idle people, who are like immovable rocks. Food is good, rest is serene, hearts are happy, when you have worked well and you enjoy the resting time between one job and the next one. Neither in the houses nor in the minds of those who love work, can various vices arise. And, in its absence, love, esteem, mutual respect prosper and tender children grow in a pure atmosphere and they thus become the origin of future holy families.

Humility reigns in that house. What a lesson of humility for the proud. Mary, from a human point of view, had a thousand reasons to be proud and to be adored by Her spouse. Many women are proud only because they are a little better educated, or of nobler birth, or of a wealthier family than their husbands. Mary is the Spouse and the Mother of God, and yet She serves — and does not expect to be served — Her consort, and She is full of love for him. Joseph is the head of the family, judged by God so worthy of being the head of a family, as to be entrusted by God with the guardianship of the Word Incarnate and the Spouse of the Eternal Spirit. And yet he is anxious to relieve Mary of Her work, and he takes care of the most humble jobs in the house so that Mary may not get tired, not only, but whenever he can he does his best to please Her and make Her house more comfortable and Her little garden more beautiful.

In that house order is respected: supernatural, moral, material. God is the Supreme Head and He is worshipped and loved: supernatural order. Joseph is the head of the family and he is loved, respected and obeyed: moral order. The house is a gift of God as well as the clothes and the furnishings. The Providence of God is shown in everything, of God Who supplied wool to sheep, feathers to birds, grass to meadows, hay to animals, grains and branches to birds, Who weaves the dress of the lily of the valley. The house, the dresses, the furnishings are accepted with gratitude, blessing the divine hand that supplies them, looking after them with respect as gifts of the Lord, without any bad humour because they are poor, without ill use, without abusing Divine Providence: material order.

36.10 You did not understand the words they exchanged in the dialect of Nazareth, neither did you understand the words of the prayer. But the things you saw are a great lesson. Meditate on it, you all who now suffer so much because you failed in so many things towards God, also in those things in which the holy Spouses never failed, the Spouses who were my Mother and father.

And you, rejoice remembering little Jesus, smile thinking of His little steps of a child. In a short time you will see Him walking under the Cross. And then it will be a vision of tears.»

• Dictations of Jesus and the Virgin Mary in the EMV
• Escape to Egypt
• Family
• Holy Family
• Seven Sorrows of the Virgin Mary

• Holy Family
• Jesus Christ
• Joseph of Jacob (Saint Joseph)
• Locations - Nazareth
• Summary of EMV

37.1 I see my little Jesus appear as sweet as a ray of sun on a rainy day; He is a little child about five years old, completely blond and very beautiful in His simple blue dress which reaches down to half His well-shaped calves.

He is playing with some earth in the little kitchen garden. He makes little heaps with it and on top He plants little branches as if He were making a miniature forest, with little stones He builds little roads and then He would like to build a little lake at the foot of His tiny hills. He therefore takes the bottom part of an old pot and fills it up to its brim and then adds water with a pitcher that He dips into a vessel, which is certainly used either for washing purposes or to water the little garden. But the only result is that He wets His dress, particularly its sleeves. The water runs out of the chipped pot which is probably also cracked and… the lake dries up.

Joseph appears at the door and for some time he stands very quietly watching the work of the Child and smiles. It is a sight, indeed, that makes one smile happily. Then, to prevent Jesus from getting wetter, he calls Him. Jesus turns round smiling, and when He sees Joseph, He runs towards him with His little arms stretched out. Joseph with the edge of his short working tunic dries the little hands which are soiled and wet, and kisses them. And then there is a sweet conversation between the two.

Jesus explains His work and His game and the difficulties He had. He wanted to make a lake like the lake of Gennesaret. (I therefore suppose that they have either spoken to Him about it or they had taken Him to see it.) He wanted to make a little one for His own pleasure. This was Tiberias, there was Magdala, over there Capernaum. This was the road that led to Nazareth going through Cana. He wanted to launch some little boats in the lake, these leaves are boats, and He wanted to go over to the other shore. But the water runs away…

Joseph watches and takes an interest as if it were a very serious matter. He then suggests to make a small lake, the following day, but not with an old cracked pot, but with a small wooden basin well coated with pitch and stucco, in which Jesus would be able to launch small real wooden boats which Joseph would teach Him how to make.

37.2 Just then, he was bringing Him some small working tools suitable for Him, that He might learn to use them, without any fatigue.

«So I will be able to help you!» Jesus says, smiling.

«So You will help me, and You will become a clever carpenter. Come and see them.»

And they go into the workshop. Joseph shows Him a small hammer, a tiny saw, some very small screwdrivers, a plane suitable for a doll, which are all lying on the bench of a budding carpenter: a bench suitable for little Jesus’ size.

«See, to saw, You must put this piece of wood like that. You then take the saw like that, and making sure that You do not catch Your fingers, You start sawing. Try…»

And the lesson begins. And Jesus, blushing with the effort and pressing His lips together, saws the piece of wood carefully and then planes it, and although it is not perfectly straight, He thinks it is nice. Joseph praises Him and with patience and love teaches Him how to work.

37.3 Mary comes back. She had certainly gone out, and She looks in at the door. Joseph and Jesus do not see Her because She is behind them. Mother smiles seeing how zealously Jesus is working with the plane and how loving Joseph is in teaching Him.

But Jesus must have perceived Her smile. He turns round, sees His Mother and runs towards Her, showing Her the little piece of wood not yet finished. Mary admires it, and She bends down to kiss Jesus. She tidies up His ruffled curls, wipes the perspiration on His hot face, and listens with loving attention to Jesus, Who promises to make Her a little stool so that She will be more comfortable when working.

Joseph standing near the tiny bench, with one hand resting on his side, looks and smiles. I was therefore present at the first work lesson of my Jesus. And all the peace of this holy Family is within me.

• Holy Family
• Jesus as a child
• Joseph of Jacob (Saint Joseph)
• The Virgin Mary

Jesus says:

«I have consoled you, My dear soul, with a vision of My childhood, which was happy in its poverty, because it was surrounded by the love of two saints, the greatest the world ever had.

37.5 They say that Joseph was My foster-father. Oh! If, being a man, he could not feed Me with milk, as My Mother Mary did, he worked very hard indeed, to give Me bread and comfort and he had the loving kindness of a real mother. From him I learned — and never had a pupil a kinder teacher — I learned everything that makes a man of a child, and a man who is to earn his own bread.

If My intelligence, that of the Son of God was perfect, you must consider and believe that I did not want to deviate from the attributes and attainments of My own age group ostentatiously. Therefore, by lowering My divine intellectual perfection to that of a human intellectual perfection, I submitted Myself to having a man as My teacher, and to the need of a teacher. If I learned quickly and willingly, that does not deprive Me of the merit of submitting Myself to man, neither does it deprive the just man of the merit of being the person who nourished My young mind with the ideas which are necessary to life.

Not even now that I am in Heaven can I forget the happy hours I spent beside Joseph, who, as if he were playing with Me, guided Me to the point of being capable of working. And when I look at My putative father, I see once again the little kitchen garden and the smoky workshop, and I still appear to see Mother peep in with Her beautiful smile which turned the place into Paradise and made us so happy.

37.6 How much families should learn from the perfection of this couple who loved each other as nobody else ever loved!

Joseph was the head of the family, and as such, his authority was undisputed and indisputable: before it the Spouse and Mother of God bent reverently and the Son of God submitted Himself willingly. Whatever Joseph decided to do, was well done: there were no discussions, no obstinacy, no oppositions. His word was our little law. And yet, how much humility there was in him! There never was any abuse of power, or any decision against reason only because he was the head of the family. His Spouse was his sweet adviser. And if in Her deep humility She considered Herself the servant of Her consort, he drew from Her wisdom of Full of Grace light to guide him in all events.

And I grew like a flower protected by vigorous trees, between those two loves that interlaced above Me, to protect Me, and love Me.

No. As long as I was able to ignore the world because of My age, I did not regret being absent from Paradise. God the Father and the Holy Spirit were not absent, because Mary was full of Them. And the angels dwelled there, because nothing drove them away from that house. And one of them, I might say, had become flesh and was Joseph, an angelical soul freed from the burden of the flesh, intent only on serving God and His cause and loving Him as the seraphim love Him. Joseph’s look! It was as placid and pure as the brightness of a star unaware of worldly concupiscence. It was our peace, and our strength.

37.7 Many think that I did not suffer as a human being when the holy glance of the guardian of our home was extinguished by death. If I was God, and as such I was aware of the happy destiny of Joseph, and consequently I was not sorry for his death, because after a short time in Limbo, I was going to open Heaven to him, as a Man I cried bitterly in the house now empty and deprived of his presence. I cried over My dead friend, and should I not have cried over My holy friend, on whose chest I had slept when I was a little boy, and from whom I had received so much love in so many years?

37.8 Finally I would like to draw the attention of parents to how Joseph made a clever workman of Me, without any help of pedagogical learning. As soon as I was old enough to handle tools, he did not let Me lead a life of idleness, but he made Me work and he made use of My love for Mary as the means to spur Me to work. I was to make useful things for Mother. That is how he inculcated the respect which every son should have for his mother and the teaching for the future carpenter was based on that respectful and loving incentive.

Where are now the families in which the little ones are taught to love work as a means of pleasing their parents? Children, nowadays, are the tyrants of the house. They grow hard, indifferent, ill-mannered towards their parents. They consider their parents as their servants, their slaves. They do not love their parents and they are scarcely loved by them. The reason is that, while you allow your children to become objectionable, overbearing fellows, you become detached from them with shameful indifference.

They are everybody’s children, except yours, o parents of the twentieth century. They are the children of the nurse, of the governess, of the boarding schools, if you are rich people. They belong to their companions, they are the children of the streets, of the schools, if you are poor. But they are not yours. You, mothers, give birth to them and that is all. And you, fathers, do exactly the same. But a son is not only flesh. He has a mind, a heart, a soul. Believe Me, no one is more entitled and more obliged than a father and a mother to form that mind, that heart, that soul.

37.9 A family is necessary: it exists and must exist. There is no theory or progress capable of destroying this truth without causing ruin. A shattered family can but yield men and women who in the future will be more perverted, and will cause greater and greater ruin. And I tell you most solemnly that it would be better if there were no more marriages and no more children on the earth, rather than have families less united than the tribes of monkeys, families which are not schools of virtue, of work, of love, of religion, but a babel in which everyone lives on his own like disengaged gears, which end up by breaking.

Broken families. You break up the most holy way of social living and you see and suffer the consequences. You may continue thus, if you so wish. But do not complain if this world is becoming a deeper and deeper hell, a dwelling place of monsters who devour families and nations. You want it. Let it be so.»

• Dictations of Jesus and the Virgin Mary in the EMV

«I have consoled you, My dear soul, with a vision of My childhood, which was happy in its poverty, because it was surrounded by the love of two saints, the greatest the world ever had.

37.5 They say that Joseph was My foster-father. Oh! If, being a man, he could not feed Me with milk, as My Mother Mary did, he worked very hard indeed, to give Me bread and comfort and he had the loving kindness of a real mother. From him I learned — and never had a pupil a kinder teacher — I learned everything that makes a man of a child, and a man who is to earn his own bread.

If My intelligence, that of the Son of God was perfect, you must consider and believe that I did not want to deviate from the attributes and attainments of My own age group ostentatiously. Therefore, by lowering My divine intellectual perfection to that of a human intellectual perfection, I submitted Myself to having a man as My teacher, and to the need of a teacher. If I learned quickly and willingly, that does not deprive Me of the merit of submitting Myself to man, neither does it deprive the just man of the merit of being the person who nourished My young mind with the ideas which are necessary to life.

Not even now that I am in Heaven can I forget the happy hours I spent beside Joseph, who, as if he were playing with Me, guided Me to the point of being capable of working. And when I look at My putative father, I see once again the little kitchen garden and the smoky workshop, and I still appear to see Mother peep in with Her beautiful smile which turned the place into Paradise and made us so happy.

• Holy Family
• Jesus as a child
• Joseph of Jacob (Saint Joseph)
• The Virgin Mary

37.6 How much families should learn from the perfection of this couple who loved each other as nobody else ever loved!

Joseph was the head of the family, and as such, his authority was undisputed and indisputable: before it the Spouse and Mother of God bent reverently and the Son of God submitted Himself willingly. Whatever Joseph decided to do, was well done: there were no discussions, no obstinacy, no oppositions. His word was our little law. And yet, how much humility there was in him! There never was any abuse of power, or any decision against reason only because he was the head of the family. His Spouse was his sweet adviser. And if in Her deep humility She considered Herself the servant of Her consort, he drew from Her wisdom of Full of Grace light to guide him in all events.

And I grew like a flower protected by vigorous trees, between those two loves that interlaced above Me, to protect Me, and love Me.

No. As long as I was able to ignore the world because of My age, I did not regret being absent from Paradise. God the Father and the Holy Spirit were not absent, because Mary was full of Them. And the angels dwelled there, because nothing drove them away from that house. And one of them, I might say, had become flesh and was Joseph, an angelical soul freed from the burden of the flesh, intent only on serving God and His cause and loving Him as the seraphim love Him. Joseph’s look! It was as placid and pure as the brightness of a star unaware of worldly concupiscence. It was our peace, and our strength.

37.7 Many think that I did not suffer as a human being when the holy glance of the guardian of our home was extinguished by death. If I was God, and as such I was aware of the happy destiny of Joseph, and consequently I was not sorry for his death, because after a short time in Limbo, I was going to open Heaven to him, as a Man I cried bitterly in the house now empty and deprived of his presence. I cried over My dead friend, and should I not have cried over My holy friend, on whose chest I had slept when I was a little boy, and from whom I had received so much love in so many years?

• Family
• Holy Family
• Humility of the Virgin Mary
• Jesus as a child
• Joseph of Jacob (Saint Joseph)
• The Virgin Mary
• The Virgin Mary - Mother of God

No. As long as I was able to ignore the world because of My age, I did not regret being absent from Paradise. God the Father and the Holy Spirit were not absent, because Mary was full of Them. And the angels dwelled there, because nothing drove them away from that house. And one of them, I might say, had become flesh and was Joseph, an angelical soul freed from the burden of the flesh, intent only on serving God and His cause and loving Him as the seraphim love Him. Joseph’s look! It was as placid and pure as the brightness of a star unaware of worldly concupiscence. It was our peace, and our strength.

• Holy Trinity
• Incarnation

Many think that I did not suffer as a human being when the holy glance of the guardian of our home was extinguished by death. If I was God, and as such I was aware of the happy destiny of Joseph, and consequently I was not sorry for his death, because after a short time in Limbo, I was going to open Heaven to him, as a Man I cried bitterly in the house now empty and deprived of his presence. I cried over My dead friend, and should I not have cried over My holy friend, on whose chest I had slept when I was a little boy, and from whom I had received so much love in so many years?

• Death of Saint Joseph
• God's omniscience
• Jesus' omniscience
• Limbo - Sheol
• The cry of Jesus Christ

37.8 Finally I would like to draw the attention of parents to how Joseph made a clever workman of Me, without any help of pedagogical learning. As soon as I was old enough to handle tools, he did not let Me lead a life of idleness, but he made Me work and he made use of My love for Mary as the means to spur Me to work. I was to make useful things for Mother. That is how he inculcated the respect which every son should have for his mother and the teaching for the future carpenter was based on that respectful and loving incentive.

Where are now the families in which the little ones are taught to love work as a means of pleasing their parents? Children, nowadays, are the tyrants of the house. They grow hard, indifferent, ill-mannered towards their parents. They consider their parents as their servants, their slaves. They do not love their parents and they are scarcely loved by them. The reason is that, while you allow your children to become objectionable, overbearing fellows, you become detached from them with shameful indifference.

They are everybody’s children, except yours, o parents of the twentieth century. They are the children of the nurse, of the governess, of the boarding schools, if you are rich people. They belong to their companions, they are the children of the streets, of the schools, if you are poor. But they are not yours. You, mothers, give birth to them and that is all. And you, fathers, do exactly the same. But a son is not only flesh. He has a mind, a heart, a soul. Believe Me, no one is more entitled and more obliged than a father and a mother to form that mind, that heart, that soul.

• Family
• Jesus as a child
• Joseph of Jacob (Saint Joseph)
• Laziness - Idleness
• Parents and children
• Words of Jesus Christ for our time
• Work

37.9 A family is necessary: it exists and must exist. There is no theory or progress capable of destroying this truth without causing ruin. A shattered family can but yield men and women who in the future will be more perverted, and will cause greater and greater ruin. And I tell you most solemnly that it would be better if there were no more marriages and no more children on the earth, rather than have families less united than the tribes of monkeys, families which are not schools of virtue, of work, of love, of religion, but a babel in which everyone lives on his own like disengaged gears, which end up by breaking.

Broken families. You break up the most holy way of social living and you see and suffer the consequences. You may continue thus, if you so wish. But do not complain if this world is becoming a deeper and deeper hell, a dwelling place of monsters who devour families and nations. You want it. Let it be so.

• Family
• Parents and children
• Wedding
• Words of Jesus Christ for our time