Skip to content

Notes for this keyword

Escape to Egypt

Theme: Jesus Christ · Page 1 of 2

Reading comfort

Aa

GRM 31.9

The Gospel as revealed to me

Quotation

31.9 Obedience always saves you, even if the advice given to you is not completely perfect .

As you know, we obeyed. And we were right to do so. It is true that Herod confined the slaughter of the children to Bethlehem and its surroundings. But could Satan not have spread and propagated such hatred much farther and wider and have induced all the mighty ones in Palestine to commit a similar crime in order to kill the future King of the Jews? He could have done that and it would have happened in Christ’s early days, when the repeated miracles had drawn the attention of both the crowds and of those in power. If such an event had taken place, how could we have crossed the whole of Palestine, to go from Nazareth to Egypt, the hospitable land for persecuted Jews, and make such a journey with a little child, and while persecution was raging? It was easier to flee from Bethlehem, even if the flight was equally painful.

Obedience always saves you. Remember that.

Detail

Mary speaks of the Holy Family's obedience when Zacharias advised them to stay in Bethlehem.

GRM 34.15

The Gospel as revealed to me

Quotation

They were humble, generous and obedient to the ‘voices’ from Above. They tell them to take gifts to the New-Born King. And they take gifts. They do not say: ‘He is rich and does not need them. He is God and will not die’. They obey. And they are the first to help the Saviour in His poverty. How useful that gold will be for Him Who is about to be a fugitive! How meaningful that myrrh is for Him Who will soon be killed! How pious that incense is for Him Who will have to smell the stench of human lewdness raging round His infinite purity!

Detail

Jesus talks about the Magi.

GRM 34.16

The Gospel as revealed to me

Quotation

But, My dear children, there are two more lessons in this vision.

The behaviour of Joseph who knows how to keep ‘his’ place. He is present as the guardian of Purity and Holiness. But not as the usurper of their rights. It is Mary with Jesus who receives the homage and the words. Joseph rejoices because of Her and does not grieve because he is a secondary figure. Joseph is a just man: he is the Just Man. And he is always just. Also at the present moment. The fumes of the feast do not go to his head. He remains humble and just.

He is happy for the gifts. Not for himself, but because he thinks that with them he will be able to make his Spouse’s and the sweet Child’s lives more comfortable. There is no greed in Joseph. He is a workman and will continue to work. But he is anxious that ‘They’, his two loves, should be comfortable. Neither he nor the Magi know that those gifts will be needed for an escape and a life in exile, when riches vanish like clouds scattered by winds, as well as for their return to their country, where they have lost everything, customers and household furnishings, and where only the walls of their house have been saved, protected as they were by God, because there He was united to the Virgin and became Flesh.

Joseph is humble, in fact, although he is the guardian of God and of the Mother of God and Spouse of the Most High, he holds the stirrups of these vassals of God. He is a poor carpenter, because sustained human pressures have deprived David’s heirs of their royal wealth. But he is always the offspring of a king, and has the manners of a king. Also of him it must he said: ‘He was humble, because he was really great’.

Detail

Jesus speaks of the Magi who arrived in Bethlehem by night with three gifts: gold, frankincense and myrrh (see EMV 34.1-9).

GRM 35

The Gospel as revealed to me

Detail

Chapter title: The flight into Egypt. Teachings on the last vision linked to the advent of Jesus.

Date of vision and dictation: Friday, June 9, 1944

Calendar: End of November, year -4. Period of the Festival of Lights, end of Kisleu.

Location (map):Bethlehem

Cycle: Birth and childhood of Jesus

Summary: Joseph sleeps in the house in Bethlehem. He seems to be having a sweet dream, then seems to be troubled before waking up. After dressing, he goes to the Virgin, who is praying beside the Child. He tells her that they must leave at once, as an angel has warned him to flee to Egypt. Mary complied immediately, and prepared their belongings quickly but orderly. Joseph returns to take a share of their belongings, and sadly tells her that they must take as much as they can, as they will have to stay away for a long time. Mary continues to gather the few remaining belongings, then prepares Jesus. When he falls asleep, after taking his milk, Joseph returns and informs her that Herod wants the little one to die. This pierces Mary's heart. She weeps and declares that she is costing Joseph a lot, but he replies that she always consoles him, and that the Magi's wealth will help them in the early days. Both are sad to have to leave, to give up everything and not return to Nazareth, but as long as they still have Jesus, they have everything.

The Savior's parents leave the house, and after greeting the owner of the house, they set off in the direction of Egypt.

Jesus then gives a dictation and emphasizes the simplicity of this vision, which in no way diminishes the humanity of Mary and Jesus or the divinity of Christ. Too often," he says, "we get discouraged by thinking that Mary, Jesus and Joseph were strong and that "they were them". But suffering was always their faithful companion. They didn't know the passions that are akin to vices, because they closed their hearts to Satan. On the other hand, they had many passions, such as love of country, holy affections for their family, and so on. But they didn't let these passions get in the way when it came to following God's will.

Jesus, too, always followed God's will, even if it earned him the hatred of the Jews and the animosity of Judas. He goes on to criticize the great of this world, then dwells on Joseph's chastity and Mary's virginity, affirming them in black and white and going back on Matthew's words. Indeed, the evangelist took his sources directly from Mary, and her perpetual virginity was a known truth from the earliest times.

Christ dwells at length on the word "woman" in the Bible, to show that this term is not proscribed, infamous, impure language. He then turns to Matthew's words to say that Mary was "the true Mother of Jesus without being Joseph's wife. She will always remain: the Virgin, Joseph's wife".

Chapter contents: 35.1: A dream makes Joseph get up in the middle of the night. 35.2: At dawn we flee. 35.3: Mary hurries to gather her things. 35.4: She wakes the child and feeds him. 35.5: We have the wealth of the Magi and God with us. 35.6: Departure with three mounts. 35.7: Men, believing they were doing the right thing, made unreal what would have been so beautiful to leave real. 35.8: Our honorable human passions. 35.9: I did not seek worldly greatness. 35.10: Mary's virginity and Joseph's chastity. 35.11: Mary's grief torn from her home.

GRM 35.1-6

The Gospel as revealed to me

Quotation

35.1 My spirit sees the following scene.

It is night. Joseph is sleeping in his little bed in his very small room: the peaceful sleep of a man after a hard day’s honest and diligent work.

I can see him in the dark room, because a thin ray of moonlight filters in through the window shutters left ajar, either because Joseph is too warm in the little room or because he wants to be woken by the early rays of light at daybreak and get up at once. He is lying on one side and is smiling at some vision he sees in his dream.

But his smile turns into an expression of anxiety. He is now sighing deeply as if he had a nightmare and he awakes with a start. He sits up on his bed, rubs his eyes and looks around. He looks at the little window where the feeble light comes in. It is the dead of night but he grasps his robe, which is lying at the bottom of the bed, and still sitting on the bed he pulls it on over the white short-sleeved tunic he is wearing next to his skin. He pulls the blanket away, puts his feet on the floor and looks for his sandals. He puts them on and ties them. He stands up and goes towards the door facing his bed, not the one at the side of his bed leading into the large room where the Magi were received.

He knocks very gently, a very soft knocking with the tips of his fingers. He must have heard a voice asking him to enter because he opens the door carefully and sets it ajar without making any noise. Before going to the door he has lit a small single flame oil lamp, and lights his way with it. He goes in. The room is a little larger than his own, and there is a low bed in it, near a cradle, with a night lamp in a corner, the flickering flame of which seems like a little star with a soft golden light that allows one to see without disturbing anyone sleeping.

35.2 But Mary is not sleeping. She is kneeling near the cradle in Her light coloured dress and is praying, watching Jesus Who is sleeping peacefully. Jesus is the same age as I saw Him in the vision of the Magi: a Child about one year old, beautiful, rosy and fair haired. He is sleeping with His curly head sunk in the pillow and a clenched fist under His chin.

«Are You not sleeping?» Joseph asks Her in a low surprised voice. «Why not? Is Jesus not well?»

«Oh, no! He is alright. I am praying. Later I will sleep. Why have you come, Joseph?» Mary speaks, kneeling on the same spot.

Joseph speaks in a very low voice so as not to awaken the Child, but it is an excited voice. «We must go away from here at once. It must be at once. Prepare the coffer and a sack with everything You can put in them. I’ll prepare the rest, I’ll take as much as I can… We will flee at dawn. I would go even sooner but I must speak to the landlady…»

«But why this flight?»

«I will tell You later. It’s because of Jesus. An angel said to me: ‘Take the Child and His Mother and escape to Egypt.’ Don’t waste any time. I’m going to prepare what I can.»

35.3 There is no need to tell Mary not to waste time. As soon as She heard Joseph mention an angel, Jesus and flight, She understood that Her Creature was in danger and She jumped to Her feet, Her face whiter than wax, holding one hand against Her heart, completely distressed. And She began to move about, quick and agile, laying the clothes in the coffer and in a large sack which She placed on Her bed still untouched. Although She is disheartened, She does not lose Her head: She acts quickly but orderly. Now and again, when passing near the cradle, She looks at the Child Who is sleeping calmly.

«Do you need help?» Joseph asks now and again, peeping into the room through the door ajar.

«No, thank you,» replies Mary every time.

Only when Her sack is full, and it is obviously very heavy, She calls Joseph to help Her to close it and take it off the bed. But Joseph does not want any help, he prefers to do it himself, and he takes the long sack into his little room.

«Shall I also take the woollen blankets?» asks Mary.

«Take as much as You can. We will lose the rest. Do take as much as You can. Things will be useful because… because we will have to stay away for a long time, Mary!…» Joseph is very sad in saying so. And one can easily imagine how Mary feels. She folds Her blankets and Joseph’s, sighing deeply. Joseph ties the blankets with a rope and while doing so, he says: «We shall leave the quilts and the mats. Even if I take three donkeys I cannot overload them. We will have a long and uncomfortable journey, partly in the mountains and in the desert. Cover Jesus well. The nights will be cold both up in the mountains and in the desert. I have taken the gifts of the Magi because they will be very useful down there. I am going to spend all the money I have to buy two donkeys. We cannot send them back, so I will have to buy them. I’ll go now, without awaiting dawn. I know where to find them. You finish preparing everything.» And he goes out.

Mary gathers a few more things, then, after looking at Jesus, She goes out and comes back with some little dresses which appear to be still damp: perhaps they were washed the day before. She folds them, wraps them up in a cloth, and adds them to the other things. There is nothing else.

She looks around and in a corner She sees one of Jesus’ toys: a little sheep carved in wood. She picks it up sobbing, and kisses it. On the wood there are traces of Jesus’ little teeth and the ears of the little sheep are all nibbled. Mary caresses the thing without any value, a plain piece of light wood, which, however, is of great value to Her, because it tells Her of Joseph’s love for Jesus and speaks to Her of Her Child. She adds it to the other things placed on the closed coffer.

35.4 Now there is really nothing else. Except Jesus in the little cradle. Mary thinks She should prepare the Child. She goes to the cradle and shakes it a little to wake up the Baby. But He whimpers a little, turns round and continues to sleep. Mary pats His curls gently. Jesus opens His little mouth yawning. Mary bends down and kisses His cheek. Jesus wakes up completely. He opens His eyes, sees His Mother and smiles and stretches His little hands towards Her breast.

«Yes, love of Your Mummy. Yes, Your milk. Before the usual time… But You are always ready to suck Your Mummy’s breast, My little holy Lamb!»

Jesus laughs and plays, kicking His little feet out of the blankets, moving His arms happily in a typical childish style, so beautiful to see. He pushes His feet against His Mummy’s stomach, He arches His back leaning His fair head on Her breast, and then throws Himself back and laughs, holding with His hands the laces that tie Mary’s dress to Her neck, endeavouring to open it. He looks most beautiful in His little linen shirt, plump and as rosy as a flower.

Mary bends down and in that position, looking over the cradle, as if in protection, She smiles and cries at the same time, while the Child prattles, uttering words which are not the words of all little children; among them the word «Mummy» is repeated very clearly. He looks at Her, surprised to see Her crying. He stretches one little hand towards the shiny traces of tears and it gets wet while patting Her face. And, very gracefully, He leans once again on His Mother’s breast, He clings to it and pats it with His hand.

Mary kisses His hair, picks Him up in Her arms, sits down and dresses Him. His little woollen dress has now been put on Him and His sandals have been tied on His feet. She nurses Him and Jesus avidly sucks His Mother’s good milk, and when He feels that only a little is coming from Her right breast, He looks for the left one, laughing while doing so and looking up at His Mother. Then He falls asleep again on Her breast, His rosy round little cheek resting against Her white round breast.

Mary rises very slowly and lays Him on the quilt on Her bed. She covers Him with Her mantle, She goes back to the cradle and folds its little blankets. She wonders whether She ought to take the little mattress as well. It’s so small. It can be taken. She puts it, together with the pillow, near the other things already on the coffer. And She cries over the empty cradle, poor Mother, persecuted in Her Little Creature.

35.5 Joseph comes back. «Are you ready? Is Jesus ready? Have You taken His blankets and His little bed? We can’t take His cradle, but He must have at least His little mattress: poor Baby, Whose death they are seeking!»

«Joseph!» shouts Mary, while She grasps his arm.

«Yes, Mary, His death. Herod wants Him dead… because he is afraid of Him, that filthy beast, because of his human kingdom he is afraid of this innocent Child. I do not know what he will do when he realises that He has escaped. But we shall be far away by that time. I don’t think he will revenge himself by seeking Him as far as Galilee. It would be very difficult for him to find out that we are Galileans, least of all that we are from Nazareth and who we are exactly. Unless Satan helps him to thank him for being his faithful servant. But… if that should happen… God will help us just the same. Don’t cry, Mary. To see You crying is a greater pain for me than having to go into exile.»

«Forgive Me, Joseph. I am not crying for Myself, or for the few things I am losing. I am crying for you… You have already had to sacrifice yourself so much! And now once again you will have no customers, no home. How much I am costing you, Joseph!».

«How much? No, Mary. You do not cost me. You comfort me. Always. Don’t worry about the future. We have the gifts of the Magi. They will help us for the first days. Later I will find some work. A good clever workman will always make his way. You have seen what happened here. I haven’t got enough time for all the work I have.»

«I know. But who will relieve your homesickness for your native land?»

«And what about You? Who will relieve Your longing for Your home which is so dear to You?»

«Jesus. Having Him, I have what I had there.»

«And I, having Jesus, have my native land, in which I had hope up to some months ago. I have my God. You can see that I lose nothing of what is dear to me above all things. The only important thing is to save Jesus, and then we have everything. Even if we should never see this sky again, or this country or the even dearer country of Galilee, we shall always have everything, because we shall have Him.

35.6 Come, Mary, it is starting to dawn. It is time to say goodbye to our hostess and load our things. Everything will be alright.»

Mary gets up obediently. She puts on Her mantle while Joseph makes up a last parcel and goes out with it.

Mary lifts the Child gently, wraps Him in a shawl and clasps Him to Her heart. She looks at the walls that have given Her hospitality for some months and She touches them caressingly with one hand. Happy house, that deserved to be loved and blessed by Mary!

She goes out. She goes through Joseph’s little room, into the large room. The landlady, in tears, kisses Her goodbye and, lifting the edge of the shawl, she kisses the forehead of the Child Who is sleeping calmly. They go down the outside steps.

The first light of dawn enables them to see faintly. In the dim light, three little donkeys can be seen. The strongest is loaded with the goods and chattels. The other two are saddled. Joseph is busy fastening the coffer and bundles on the pack-saddle of the first one. I can see his carpenter’s tools tied in a bundle on top of the sack.

After more tears and goodbyes, Mary mounts the little donkey, while the landlady is holding Jesus in her arms, and kissing Him once again. She then hands Him back to Mary. Joseph, too, mounts after tying his donkey to the one loaded with the goods, in order to be free to hold the reins of Mary’s donkey.

The flight begins while Bethlehem, still dreaming of the phantasmagoric scene of the Magi, is sleeping peacefully, unaware of what is impending over it.

And the vision ends thus.

Annotation

Matthew 2, 13-23: After they had departed, the angel of the Lord appeared to Joseph in a dream and said, "Arise, take the child and his mother and flee to Egypt. Stay there until I warn you, for Herod will seek out the child to destroy him." So Joseph got up, took the child and his mother, and fled to Egypt, where he stayed until Herod's death, to fulfill the word of the Lord spoken by the prophet: Out of Egypt I called my son.

Then Herod, seeing that the Magi had mocked him, flew into a rage. He sent to kill all the children up to the age of two in Bethlehem and throughout the region, according to the date he had been told by the magi. Then was fulfilled the word spoken by the prophet Jeremiah: A cry goes up in Ramah, weeping and long lament: it is Rachel who weeps for her children and does not wish to be consoled, for they are no more.

After Herod's death, the angel of the Lord appeared in a dream to Joseph in Egypt and said, "Arise, take the child and his mother, and depart for the land of Israel, for those who sought the child's life are dead." Joseph got up, took the child and his mother, and entered the land of Israel. But when he heard that Arkelaus was ruling Judea in place of his father Herod, he was afraid to go there. Warned in a dream, he withdrew to the region of Galilee and came to live in a town called Nazareth, so that the word spoken by the prophets might be fulfilled: He will be called a Nazarene.

GRM 35.5

The Gospel as revealed to me

Quotation

35.5 Joseph comes back. «Are you ready? Is Jesus ready? Have You taken His blankets and His little bed? We can’t take His cradle, but He must have at least His little mattress: poor Baby, Whose death they are seeking!»

«Joseph!» shouts Mary, while She grasps his arm.

«Yes, Mary, His death. Herod wants Him dead… because he is afraid of Him, that filthy beast, because of his human kingdom he is afraid of this innocent Child. I do not know what he will do when he realises that He has escaped. But we shall be far away by that time. I don’t think he will revenge himself by seeking Him as far as Galilee. It would be very difficult for him to find out that we are Galileans, least of all that we are from Nazareth and who we are exactly. Unless Satan helps him to thank him for being his faithful servant. But… if that should happen… God will help us just the same.»

GRM 35.8

The Gospel as revealed to me

Quotation

My Mother uttered a cry of joy when, after about four years, She went back to Nazareth and entered Her house, and kissed the walls where Her ‘yes’ had opened Her bosom to receive the Son of God. Joseph joyfully greeted his relatives and his little nephews, who had grown in numbers and in years, and he rejoiced when he saw that his fellow citizens remembered him and they sought him because of his ability. I Myself appreciated friendship and because of Judas’ betrayal, I suffered as for a moral crucifixion. And why not? Neither My Mother nor Joseph ever placed more love for their home or their relatives before the will of God.

GRM 36.1-6

The Gospel as revealed to me

Quotation

36.1 The sweet vision of the Holy Family. The place is in Egypt. I have no doubt because I see the desert and a pyramid.

I see a small house with a single floor, a ground floor, completely white. A poor house of very poor people. The walls are just plastered and whitewashed. There are two doors, one near the other, leading into the only two rooms of the house which, for the time being, I do not enter. The little house is in the middle of a small piece of sandy ground, enclosed by a fence of canes fixed into the ground, a very weak protection against thieves; it can only be used as a protection against cats or stray dogs. On the other hand, who would think of stealing where it is quite visible that there is not even the shadow of riches?

The little piece of ground, enclosed by the cane hedge, has been patiently cultivated as a little garden, notwithstanding that the earth is arid and poor. In order to make the hedge a little thicker and less scanty, they have grown some creepers which appear to be modest convolvuli, only on one side there is a shrub of jasmine in full bloom and a bush of common roses. In the kitchen garden I see some very modest vegetables in the centre under a tall plant which I do not recognise and which gives some shade to the arid ground and to the little house. A little black and white goat is tied to the plant and it is browsing on the leaves of some branches thrown on the ground.

36.2 And nearby on a mat on the ground there is the Child Jesus. I think He must be two years old, or two and a half at the very most. He is playing with some little pieces of carved wood, which look like little sheep or little horses, and with some clear wood shavings, less curly than His golden curls. With His little plump hands He is trying to put those wooden necklaces onto the necks of His little animals.

He is quiet and smiling. Very beautiful. His little head is a mass of very thick little golden curls, His skin is clear and slightly rosy, His eyes are live and bright, of a deep blue colour. The expression of course, is different, but I recognise the colour of the eyes of my Jesus: two beautiful dark sapphires.

He is wearing a kind of long white shirt which must certainly be His tunic, with short sleeves. At present He has nothing on His feet. His tiny sandals are on the mat and they, too, are being used as a toy by the Child, Who is placing His little animals on the mat, and then pulls the sandal by the strap as if it were a little cart. The sandals are very simple: a sole and two straps one of which coming from the tip and the other from the heel of the sole. The one coming from the tip then splits at a certain point and one piece passes through the eyelet of the strap from the heel, then goes round and is tied with the other piece, forming thus a ring at the ankle.

36.3 A little farther away, sitting also in the shade of the tree, there is Our Lady. She is weaving at a rustic loom and watching the Child. I can see Her white slender hands moving backwards and forwards throwing the shuttle on the weft while Her foot, shod in a sandal, is moving the pedal. She is wearing a tunic the colour of mallow flowers: a rosy violet like certain amethysts. She is not wearing anything on her head, and so I can see that Her hair is parted, forming two simple plaits which gather at the nape of Her neck. Her sleeves are long and rather narrow. She has no other ornament except Her beauty and Her most sweet expression. The colour of Her face, of Her hair and Her eyes, the form of Her face are always the same every time I see Her. She looks very young now. She looks about twenty years old.

At one point She gets up, and bends over the Child, puts His sandals back on again and ties them carefully. She then pats Him and kisses His little head and His beautiful eyes. The Child prattles and She answers. But I do not understand the words. She then goes back to Her loom; She covers the fabric and the weft with a piece of cloth, picks up the stool on which She was sitting and takes it into the house. The Child follows Her with His eyes without troubling Her when She leaves Him alone.

Obviously Her work is finished, and it is almost evening. In fact, the sun is setting on the barren sand, and a huge fire invades the whole sky behind the far away pyramid.

Mary comes back. She takes Jesus by the hand and lifts Him from His mat. The Child obeys without any resistance. While His Mother picks up His toys and the mat and takes them into the house, He toddles on His well shaped little legs towards the little goat and throws His little arms around her neck. The little goat bleats and rubs her head on Jesus’ shoulder.

Mary comes back. She is now wearing a long veil on Her head and is carrying an amphora in Her hand. She takes Jesus by the hand and they both start walking, turning round the little house towards the other side.

I follow them admiring the gracefulness of the picture. Our Lady adjusts Her step to the Child’s, and the Child toddles and trips along beside Her. I can see His rosy heels moving up and down, with the typical grace of children’s steps, on the sand of the little path. I notice that His little tunic does not reach down to His feet, but only to half His calf. It is very clean and simple and it is held tight to His waist by a little white cord.

I see that on the front of the house the hedge is broken by a rustic gate, which Mary opens to go out onto the road. It is a poor road at the end of a town or a village, whatever it may be, where it ends up with the country that here is formed of sand and some other houses, as poor as this one, with some scanty kitchen gardens.

I do not see anybody. Mary looks towards the centre of the town not towards the country, as if She were waiting for someone; She then moves towards a vessel or well, whatever it may be, which is some ten metres further up, and on which some palm trees form a shady circle. Over there some green can be seen on the ground.36.4 I can now see a man coming along the road; he is not very tall, but is well built. I recognise Joseph, who is smiling. He looks younger than when I saw him in the vision of Paradise. He may be forty years old at the most. His hair and beard are thick and black, his skin is rather tanned, his eyes are dark. An honest pleasant face, inspiring confidence.

When he sees Jesus and Mary, he quickens his step. On his left shoulder he has a kind of saw and a kind of plane, and he is holding in his hand other tools of his trade, not exactly like the ones we use now, but almost similar. He is probably coming back after working in somebody’s house. He is wearing a tunic the colour of which is between hazel and dark brown; it is not very long — it reaches a good bit up from his ankles — and its sleeves are short. I think he is wearing a leather belt at his waist. It is the proper tunic of a workman. On his feet he has sandals tied at his ankles.

Mary smiles and the Child utters cries of joy and He stretches out the hand which is free. When the three meet, Joseph bends down and offers the Child a fruit which I think is an apple, by its colour and shape. He then stretches his arms and the Child leaves His Mother and cuddles in the arms of Joseph, bending His little head into the cavity of Joseph’s neck; he kisses Him, and is kissed by Him. A scene full of loving grace.

I almost forgot to say that Mary had promptly taken Joseph’s work tools, to leave him free to embrace the Child.

Then Joseph, who had crouched down to the ground to be at the same level as Jesus, stands up, takes his tools with his left hand and holds little Jesus tight to his strong chest with his right arm. And he moves towards the house, while Mary goes to the fountain to fill Her amphora.

After entering the enclosure of the house, Joseph puts the Child down, takes Mary’s loom into the house, and then he milks the goat. Jesus watches all these activities carefully and in particular the closing of the little goat in a little closet in one side of the house.

It is now getting dark. I can see the red of the sunset becoming violet on the sands which seem to be trembling because of the heat. The pyramid looks darker.

Joseph goes into the house, into a room which must be his workshop, the kitchen, the dining room all in one. The other room is obviously the bedroom. But I do not go in there. The fire is lit in a low fireplace. There is a carpenter’s bench, a small table, some stools, some shelves with two oil lamps and some kitchenware on them. In a corner, there is Mary’s loom. And a great deal of order and cleanliness. A very poor dwelling, but very clean.

And this is a remark I wish to make: in all the visions concerning the human life of Jesus I have noticed that both He and Mary, as well as Joseph and John, are always tidy and clean both in their garments and their bodies. They wear modest and simple garments, but they are so clean that they look like gentlemen in them.

36.5 Mary comes back with the amphora and the door is closed on the rapidly growing dusk. The room is illuminated by a lamp that Joseph has lit and placed on his bench, where he now starts working on some little boards, while Mary is preparing supper. The fire, too, illuminates the room. Jesus, with His little hands leaning on the bench and His little head turned upwards, is watching what Joseph is doing.

They then sit down at the table after saying their prayers. Obviously they do not bless themselves with the sign of the cross, but they pray. It is Joseph who says the prayers, and Mary answers. I do not understand anything at all. It must be a psalm. But it is said in a language entirely unknown to me.

They then sit down at the table. The lamp is now on the table. Mary is holding Jesus in Her lap and makes Him drink some of the goat’s milk, into which She dips some small slices of bread that She has cut off a little round loaf. The crust of the loaf, as well as the inside, is very dark, it looks like rye bread or bread made with barley. It certainly contains a lot of bran, judging by its colour. In the meantime Joseph eats some bread and cheese, a small slice of cheese and a lot of bread. Then Mary sits Jesus on a little stool near Her and brings some cooked vegetables to the table — they appear to be boiled and dressed as we use them nowadays — and She also eats some of them after Joseph has helped himself. Jesus is nibbling happily at His apple, and He smiles displaying His little white teeth. Their supper ends with some olives or dates. I cannot tell exactly which because they appear to be too light to be olives and too hard to be dates. There is no wine. The supper of poor people.

But there is so much peace in this room that not even the sight of the most solemn royal palace could give me as much. And how much harmony!

36.6 Jesus does not speak this evening. He does not explain the scene. He has taught me with the gift of His vision and that is enough. May He be always and equally blessed.

Annotation

Matthew 2:14-15:

Joseph arose, took the child and his mother by night, and withdrew into Egypt, where he remained until Herod's death, to fulfill the word of the Lord spoken by the prophet: Out of Egypt I have called my son.

GRM 36.7-10

The Gospel as revealed to me

Quotation

36.7 Jesus says:

«The things you see teach you and others the lesson. It is a lesson of humility, resignation and good harmony. A lesson given as an example to all Christian families, and particularly to the Christian families in this particularly sorrowful age.

36.8 You have seen a poor house. And what is more saddening, a poor house in a foreign country.

Many people, only because they are fairly good Catholics who pray and receive Me in the Holy Eucharist, and they pray and receive Me for ‘their’ needs, not for the needs of their souls and for the Glory of God — because only seldom those who pray are not selfish — many people would expect to have a prosperous, happy, easy material life, well-protected even from the least pain.

Joseph and Mary had Me, True God, as their Son, yet they did not even have the meagre satisfaction of being poor in their own country, where they were known, where at least there was their ‘own’ little house and the problem of a dwelling did not add a harassing thought to their many problems, in the country where, as they were known, it was easier for them to find work and provide for the needs of their lives. They are two refugees just because they had Me. A different climate, a different country, so sad in comparison with the sweet countryside of Galilee, a different language, different habits, living amongst people who did not know them, and who generally distrusted refugees and people they did not know.

They are deprived of those comfortable and dear pieces of furniture of ‘their’ little house, of so many humble and necessary things they had there, and which did not seem to be so necessary, whereas here, in the void that surrounds them, seem even beautiful like the luxurious things that make the houses of rich people so charming. And they felt nostalgia both for their country and for their home, they worried about the poor things they had left behind, about the little kitchen garden where probably no one would take care of their vines and their figs, and the other useful plants. And they had to provide everyday as well as for food clothes, fire, and for Me, a Child, Whom they could not feed with the same food they took themselves. And they were sad at heart: because of their homesickness, because of the uncertainty of the future, and the lack of trust of people who are reluctant, particularly at first, to accept the offer of work of two unknown people.

And yet, as you have seen yourself, that house is pervaded with serenity, smiles, harmony, and by mutual consent they endeavour to make it more beautiful, even in its scanty little kitchen garden, that it may be more like the more comfortable one they had to leave behind. They have only one thought: that the land may be less hostile and less unpleasant for Me, since I come from God. It is the love of believers and relatives which reveals itself in many ways: from the little goat they purchased with many hours of extra work, to the little toys carved in scraps of wood, to the fruit purchased only for Me, while they denied themselves a morsel of food.

O beloved father of mine on the earth, how loved you have been by God, by God the Father in the Most High Heavens, by God the Son, Who became the Saviour on the earth!

In that house there is no quick temper, no sulkiness, no grim faces, neither is there any reproach against each other, and least of all against the God Who has not loaded them with material wealth. Joseph does not reproach Mary as being the cause of his discomfort, neither does Mary reproach Joseph because he is incapable of procuring greater worldly goods. They love each other in a holy way, that is all. And therefore they do not worry about their own comfort, but only about the comfort of their consort. True love is not selfish. And true love is always chaste, even if it is not perfect in chastity as the love of the two virgin spouses. Chastity united with charity yields a suite of other virtues and therefore two people who love each other chastely become perfect.

The love of Mary and Joseph was perfect. Therefore it was an incentive to every other virtue and in particular to charity towards God, blessed every hour, notwithstanding His holy will is painful for the flesh and the heart, blessed because, above the flesh and above the heart, the spirit was more lively and stronger in the two saints, and they exalted the Lord with gratitude because they had been chosen as guardians of His Eternal Son.

36.9 In that house they prayed. You pray too little in your homes, nowadays. The sun rises and sets, you start your work, and you sit at the table without a thought for the Lord, Who has allowed you to see a new day, and then to live and see a new night, Who has blessed your work and has made it the means for you to purchase the food, the fire, the clothes, the house which are so necessary for your human lives. Whatever comes from Good God is ‘good’. Even if it is poor and meagre, love gives it flavour and body, the love that allows you to see, in the Eternal Creator, the Father Who loves you.

In that house there is frugality and it would be there even if there was plenty of money. They eat to live. They do not eat to satisfy their gluttony, with the insatiability of gluttons and the whims of epicures who fill themselves to the extent of being sick and squander fortunes on expensive food, without giving one thought to those who are without or with little food, without considering that if they were moderate, many people could be relieved of the pangs of hunger.

In that house they love work, and they would love it even if there was plenty of money, because the working man obeys the command of God and frees himself from vice, which like tenacious ivy clenches and suffocates idle people, who are like immovable rocks. Food is good, rest is serene, hearts are happy, when you have worked well and you enjoy the resting time between one job and the next one. Neither in the houses nor in the minds of those who love work, can various vices arise. And, in its absence, love, esteem, mutual respect prosper and tender children grow in a pure atmosphere and they thus become the origin of future holy families.

Humility reigns in that house. What a lesson of humility for the proud. Mary, from a human point of view, had a thousand reasons to be proud and to be adored by Her spouse. Many women are proud only because they are a little better educated, or of nobler birth, or of a wealthier family than their husbands. Mary is the Spouse and the Mother of God, and yet She serves — and does not expect to be served — Her consort, and She is full of love for him. Joseph is the head of the family, judged by God so worthy of being the head of a family, as to be entrusted by God with the guardianship of the Word Incarnate and the Spouse of the Eternal Spirit. And yet he is anxious to relieve Mary of Her work, and he takes care of the most humble jobs in the house so that Mary may not get tired, not only, but whenever he can he does his best to please Her and make Her house more comfortable and Her little garden more beautiful.

In that house order is respected: supernatural, moral, material. God is the Supreme Head and He is worshipped and loved: supernatural order. Joseph is the head of the family and he is loved, respected and obeyed: moral order. The house is a gift of God as well as the clothes and the furnishings. The Providence of God is shown in everything, of God Who supplied wool to sheep, feathers to birds, grass to meadows, hay to animals, grains and branches to birds, Who weaves the dress of the lily of the valley. The house, the dresses, the furnishings are accepted with gratitude, blessing the divine hand that supplies them, looking after them with respect as gifts of the Lord, without any bad humour because they are poor, without ill use, without abusing Divine Providence: material order.

36.10 You did not understand the words they exchanged in the dialect of Nazareth, neither did you understand the words of the prayer. But the things you saw are a great lesson. Meditate on it, you all who now suffer so much because you failed in so many things towards God, also in those things in which the holy Spouses never failed, the Spouses who were my Mother and father.

And you, rejoice remembering little Jesus, smile thinking of His little steps of a child. In a short time you will see Him walking under the Cross. And then it will be a vision of tears.»

Detail

Maria has just seen a vision of the Holy Family in Egypt.

GRM 41.5

The Gospel as revealed to me

Quotation

41.5 Shammai, glaring at Him: «Do you mean that the Messiah was born in Bethlehem-Ephrathah at the time of the Star?»

Jesus: «I do.»

Shammai: «Then he no longer exists. Don’t you know, Child, that Herod had all the born of woman, from one day up to the age of two years, slaughtered in Bethlehem and surrondings? You, Who are so wise in the Scriptures, must also know this: ‘A voice is heard in Ramah… it is Rachel weeping for her children’. The valleys and the hills in Bethlehem, which gathered the tears of the dying Rachel, were left full of tears, and the mothers have wept again on their slaughtered children. Amongst them, there certainly was the Mother of the Messiah.»

Jesus: «You are wrong, old man. The weeping of Rachel turned into a hosanna, because there, where she gave birth to ‘the son of her sorrow’, the new Rachel has given the world the Benjamin of the Heavenly Father, the Son of His right hand, Him Who is destined to gather the people of God under His sceptre and free it from the most dreadful slavery.»

Shammai: «How can that be, if He was killed?»

Jesus: «Have you not read about Elijah? He was carried off by the chariot of fire. And could the Lord God not have saved his Emmanuel so that He might be the Messiah of his people? He, Who parted the sea in front of Moses, that Israel might walk on dry ground towards its land, could He not have sent His angels to save His Son, His Christ, from the ferocity of man? I solemnly tell you: the Christ is alive and is amongst you, and when His hour comes, He will show Himself in His power.» Jesus, in saying these words, which I have underlined, has a sharp sound in His voice which fills the air. His eyes are brighter than ever, and with the gesture of command and promise He stretches out His right arm and hand and lowers them as if He were swearing. He is a boy, but is as solemn as a man.

Annotation

Jeremiah 31:15: "Thus says the Lord: A cry goes up in Ramah, a lamentation and bitter weeping. It is Rachel weeping for her sons; she refuses to be comforted, for her sons are no more."

Book of Exodus 14, 21-22: Moses stretched out his arm over the sea. The Lord drove out the sea all night with a strong east wind; he dried up the sea, and the waters parted. The sons of Israel entered the middle of the sea on dry ground, the waters forming a wall on their right and left,

Second Book of Kings, 2, 11-12: They were walking and talking when a chariot of fire, with horses of fire, separated them. Then Elijah went up to heaven in a hurricane. Elisha saw him and cried out: "My father!... My father! Chariot of Israel and his horsemen!" Then he stopped seeing him. He grabbed his clothes and tore them in two.