Skip to content

Notes for this keyword

Places - Jutta (Yutta)

Theme: Places in The Gospel as it was revealed to me

Reading comfort

Aa

GRM 76

The Gospel as revealed to me

Detail

Elijah, Levi, Joseph, Jesus, John, Simon the Zealot and Judas approach Yutta. Christ intends to go to Hebron, to pray over the bones of Samuel and Zechariah, but he gives priority to Isaac first, because we must always take care of those who suffer. Praying for our deceased is also important, but they are already at peace if they have been righteous.

After talking about the difference between man and animal, the communion of saints, and the link between the dead and the living, Jesus and his friends arrive at Yutta. Elijah goes ahead to see Isaac, telling him that Jesus wants to see him and tells him to come. The shepherd, who is crippled and paralyzed, is immediately healed and goes to see the Savior as quickly as possible.

There, he adores him, and takes him to a family in Yutta who have taken good care of him. They are a couple with four children: their names are Mary, Joseph, Emmanuel and the last has yet to be named. The little family believes in the Messiah and invites him to circumcise their newborn son. Jesus decides to name him Jesai. The priest who comes to perform the ceremony pays little attention to the Lord, and their guests are mortified, but he reassures and consoles them. He invites John to show the sheep to Joseph and Emmanuel. Little Mary stays close to Jesus, and he invites her to be as good as her Mother. The child immediately agrees and speaks to him with familiarity. Taken in by Judas, Jesus tells her to let it go, for the innocent are his joy, and only they can speak his name as purely as his Mother.

GRM 76.1.3-5

The Gospel as revealed to me

Quotation

76.1 A fresh valley resounding with the water of a silvery little torrent flowing foamy southwards among the rocks. The gay freshness of the water spreads out on the little pastures on the banks, but its moisture seems to climb up the very green slopes of the hills. It is a beautiful, varied, emerald green, that from the soil through the bushes and shrubs of the brushwood reaches up to the top of the tall trees of the wood. Many of them are walnut trees. The wood is spotted with many green open spaces, covered with thick grass, which are good, healthy pastures for herds.

Jesus is going down towards the torrent with His disciples and the three shepherds. He stops patiently to wait for a sheep that has been left behind or when one of the shepherds has to run after a lamb that has gone astray. He is the Good Shepherd now. He has provided Himself with a long branch to push aside blackberry, hawthorn and clematis branches, which stick out in all directions, and catch garments. And the stick completes His pastoral figure.

«See? Juttah is up there. We will cross the torrent, there is a ford, which is very useful in summer, without having to use the bridge. (...)

[Jesus speaks of the bones, the intercession of the dead, and the communion of saints. Then he says:]

«But here we are at the ford. I can see a row of stones emerging from the shallow water.»

«Yes, Master, it is that one there. At the time of floods it is a roaring waterfall, now there are seven streamlets flowing placidly between the six large stones of the ford.»

In fact, six large stones, cut quite squarely, are laid across the torrent, at about a foot from each other and the water, which before them is like a large sparkling ribbon, is divided into seven minor ones, rushing happily to join together again beyond the ford, forming one only fresh stream which flows, babbling among the stones.

The shepherds watch the sheep crossing, some walk on the stones, some prefer crossing in the stream, only a foot deep, and they drink the pure gurgling water.

Jesus crosses the stones followed by His disciples. They resume walking on the other bank.

76.4 «You told me that You want to inform Isaac that You are here, but You do not want to go into the village?»

«Yes, that is what I want.»

«Well, we had better part. I will go to him, Levi and Joseph will stay with the herd and with You. I’ll go up here. It will be quicker.» And Elias starts climbing up the mountain side, towards the white houses which are so bright up there in the sunshine.

I seem to be following him. He is now at the first houses. He goes along a tiny path between houses and kitchen gardens. He walks thus for about ten metres. He then turns into a wider road and then enters the square. I forgot to mention that this is happening in the early morning hours. I am saying so now because the market is still on in the square and housewives and vendors are shouting under the shady trees of the square.

Elias goes resolutely to the point where the square ends and quite an attractive street starts. Perhaps the nicest in the village. At the corner there is a little house, or rather, a room with its door wide open. Almost on the threshold there is a little bed, on which an emaciated sick man is lying, asking all passers-by for alms, in a plaintive voice.

Elias dashes in. «Isaac… it’s me.»

«You? I was not expecting you. You were here last month.»

«Isaac… Isaac… Do you know why I have come?»

«No, I don’t… You are excited. What’s happening?»

«I have seen Jesus of Nazareth, He is a man, now, a rabbi. He came looking for me… and He wants to see us. Oh! Isaac! Are you not well?»

Isaac, in fact, has fallen back as if he were dying. But he comes round: «No. The news… Where is He? What is He like? Oh! If I could see Him!»

«He is down in the valley. He sent me tell to you exactly this: “Come, Isaac, because I want to see you and bless you”. I’ll call someone now to help me and I’ll take you down.»

«Is that what He said?»

«Yes, it is. But what are you doing?»

«I’m going.»

Isaac throws away the blankets, he moves his paralysed legs, he throws them off the straw mattress, he puts his feet on the floor, he stands up, still somewhat hesitating, and shaky. It all happens in an instant, under Elias’ wide open eyes… who at last understands and begins to shout… A little woman looks in curiously. She sees the sick man stand up and cover himself with one of the blankets, since he has nothing else, and run away, shouting like a mad man.

«Let us go… this way, it will be quicker and we will not meet the crowd… Quick, Elias.»

They run through a little door of a kitchen garden in the back, they push the gate, made of dry branches, and once outside, they run along a narrow dirty path, then down a little road along kitchen gardens and finally through meadows and thickets, right down to the torrent.

76.5 «There is Jesus, over there» says Elias, pointing at Him. «The tall, handsome one, with fair hair, with a white tunic and red mantle…»

Isaac runs, he cuts through the grazing sheep, and with a cry of triumph, joy and adoration he prostrates himself at Jesus’ feet.

GRM 77.1

The Gospel as revealed to me

Quotation

«At what time shall we be arriving?» asks Jesus Who is walking in the centre of the group behind the sheep, grazing on the grass on the banks.

«At about the third hour. It’s almost ten miles» replies Elias.

«Are we going to Kerioth afterwards?» asks Judas.

«Yes, we will go there.»

«Was it not quicker to go to Kerioth from Juttah? It cannot be a great distance. Is that correct, shepherd?»

«About two miles longer, more or less.»

«This way, we will be doing over twenty for nothing.»

«Judas, why are you so worried?»

«I am not worried, Master. But You promised You would come to my house.»

«And I will. I always keep My promises.»

GRM 212

The Gospel as revealed to me

Detail

Chapter title: A wave of love for Jesus, speaking to Yutta in Isaac's little house.

Date of vision: Sunday, July 8, 1945. In 212.8, commentary on July 9, 1945.

Calendar: Monday, April 10, 28 (Nissan 27, 3788) according to maria-valtorta.org | Thursday, April 13, 28 according to Valtorta.fr.

Location (map): Yutta

Cycle: Apostolate in Judea

Summary: Jesus is surrounded by the whole town of Yutta, who embrace him with affection. Jesus is happy about this, and Maria gives in to her reflections. She declares that Jesus takes refuge in the hearts of faithful souls, and they are seized by an ardent love that is joy and suffering at the same time. It is the fever of Love that consumes them, making them live and die at the same time, before bringing them back to their normal state, plunging them into humility. Maria is astonished at her parenthesis, which is longer than she expected, and refocuses on the vision. Jesus is then welcomed by Sarah, who leaves no one the joy of having the Master for dinner in her home.

Next, Jesus gives a discourse on idolatry based on the book of Jeremiah. He explains that hearts have become deserts, where God is not to be found, and that there is now a forest of idols. Many now have golden calves within them, and it is dreadful not to know God. Man must know God, out of gratitude and respect for his own intelligence. Out of gratitude, because God has restored grace to man through the Redeemer, and his creature receives everything he needs to live. Out of respect for his own reason, for the man who fails in his duties to God dishonors himself, since he knows how to reflect and recognize who his benefactor is.

Distance from Christ is both a good and an evil. A bad thing, because we can't hear him the way we want to; a good thing, because it keeps souls away from the corruption that tries to surround Jesus and suffocate him. However, solitude does not prevent God from speaking everywhere, and the Lord promises to send many disciples. He also invites those who want to follow him to do so, and above all he invites everyone to proclaim Christ through an honest life.

For her part, Maria Valtorta rereads what she has written and feels that it is really below what she has experienced.

Chapter contents: 212.1: The enthusiastic welcome of the crowd and Jesus' happiness. 212.2: Under the effect of this enthusiasm, Maria Valtorta prophesies: Christ acts in and through his faithful people. 212.3: Her spiritual joy was irrepressible. 212.4: Isaac's cottage was transformed into a "chapel". 212.5: Commentary on Jeremiah: The sin of the great men of Israel. The idolatry of men. 212.6: The need to know God by gratitude. 212.7: Remoteness from the Temple is not a handicap for proclaiming Christ. 212.8: Maria Valtorta believes that her description of the overflow of love fell short of reality.

Previous edition: Tome 3, chapter 74

GRM 212.4 · Volume 3

The Gospel as revealed to me

Quotation

Jesus enters Juttah and is led to the market square and then to the poor little house where Isaac languished for thirty years. They say to Him: «We come here to speak of You and to pray, as in a synagogue, the most true one. Because it is here that we became acquainted with You and here the prayers of a saint have asked You to come to us. Come in and see how we have arranged the place…»

The little house, which the previous year consisted only of three tiny rooms — the first one where Isaac, a sick man, begged, the second, a lumber room and the third, a kitchenette which opened onto the yard — is now one room only with benches in it for those who meet there. The few household implements of Isaac have been placed, like so many relics, in a little hut in the yard and the respectful people of Juttah have made the yard less dreary looking, as they have planted there some climbing plants, which now cover the rustic stockade with their flowers and form an incipient pergola, growing on a network of rope stretched out over the yard, at the height of the low roof.

Jesus praises them and says: «We can stop here. I only beg you to give hospitality to the women and the boy.»

«Oh! Master! That will never be needed! We will come here with You and You will speak to us, but You and Your friends are our guest. Grant us the blessing of giving You and the servants of God hospitality. We only regret that they are not as many as the houses…»

Jesus agrees and leaves the little house going towards that of Sarah who will not give up her right to anybody to entertain Jesus and His friends at a meal…