GRM 99.2-5
Notes for this keyword
Locations - House of Kouza and Jeanne de Kouza
Reading comfort
GRM 107
The Gospel as revealed to me
Detail
Jesus arrives at the home of Jeanne de Kouza. She and her husband come to welcome him, and the Lord asks that his Mother may also come here with her sister-in-law, Marie d'Alphée. The steward and his wife agree.
The vision splits and Maria sees the departure of the Virgin and Mary of Cleophas. Jonathas has come to bring them a chariot to facilitate their journey. They hand the key to Alpheus, son of Sarah, who pats himself on the back for the Nazarenes' incredulity, emphasizing the respect shown to him by the Tetrarch's servant (Kouza is indeed in his service).
Finally, the two Marys arrive, and the Mother of Christ exchanges a few words with Jeanne. It pains her to see that the world does not love her Son...
GRM 167
The Gospel as revealed to me
Detail
Jesus arrives at Jeanne de Kouza's house. She comes running when she hears that the Master is there. There are her Roman friends: Lydia, Valeria and Plautina. The latter seems to be the most respected; Valeria is the one whose child Jesus saved in Caesarea. In any case, they all want to listen to him, to make up their own minds about this philosopher. Jeanne fears that Jesus won't get on with his guests, but Christ reassures her, and when they meet up again with the Romans, he starts from the subject of flowers - which these three women love very much - and begins to talk about immortality and the eternal life of the soul.
After Jesus takes care of little Fausta himself, the conversation continues on the philosophers currently living in Rome, who don't follow their teachings. Jesus then declares that they are not pagans, they are atheists, for they no longer even have gods in their hearts. However, other pagan philosophers had a great elevation of life, and always sought the Good at all costs.
When the Roman ladies ask Jesus if he is God, Christ replies that he is the Son of the true God, and the Savior criticizes Olympus, created by man's imagination, at length. He also speaks of the altar dedicated to the unknown god, which the wise and true philosophers have intuited. Jesus goes on to talk about Creation and the soul in particular, and encourages Lydia, Valeria and Plautina to ask questions. They do so - the subject remains fairly focused on the theme of immortality, the soul and the Master's divinity - and then, when they fear reprisals from their gods, Jesus reassures them that they don't exist.
Finally, he leaves, and Jeanne accompanies him home. She confides in him that Kouza wants her to return to Jerusalem, and the Messiah encourages her to obey, as this will make it easier for her to follow him.