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God's desire

Theme: Christian Life

Reading comfort

Aa

GRM 5.9

The Gospel as revealed to me

Quotation

And He continues to give you so much on account of Her, at Her request, for Her joy, because Her joy flows into the joy of God and increases it with flashes that fill the light, the great light of Paradise with brilliant sparkles and every sparkle is a grace to the universe, to mankind, to the blessed souls who reply with a jubilant cry of alleluia to each generation of divine miracle, created by the desire of the Blessed Trinity to see the sparkling smile of joy of the Virgin.

Detail

Jesus speaks of the Virgin Mary.

GRM 200.3 · Volume 3

The Gospel as revealed to me

Quotation

This longing for Him is the proof that God is replying to your love, that He is your friend, Who calls you, invites you and wants you. God is incapable of remaining insensitive to the desire of a creature, because He, the Lord and Creator of all creatures, excited that desire in that heart. He excited it because He loved with privileged love the soul that is now longing for Him. The desire of God always precedes the desire of the creature, because He is Most Perfect and therefore His love is by far more eager and ardent than the love of the creature.

Detail

About God's desire.

GRM 204.5 · Volume 3

The Gospel as revealed to me

Quotation

Owing to the instinctive need of men to search for the truth, you have also realised that man is not only flesh and that there is something immortal in his perishable body. And that is the consequence of the incentive of the soul, which is alive and present also in heathens, and suffers in them, as it is disappointed in its desires, because it is famished longing for the True God Whom it remembers in the body in which it dwells and which is guided by a pagan mind.

GRM 204.6 · Volume 3

The Gospel as revealed to me

Quotation

«So we have a soul and it is alive and present in us?»

«Yes, it is so.»

«And it suffers? Do You really think that it remembers God? We do not remember the womb that bore us. We could not tell what its inside was like. If I have understood You correctly, the soul is spiritually born of God. Can it possibly remember Him if our body does not remember the long time it was in a womb?»

«The soul is not material, Plautina. An embryo is. In fact the soul is infused when the foetus is already formed. The soul is, like God, eternal and spiritual. It is eternal from the moment it is created, whereas God is the Most Perfect Eternal Being and thus has no beginning in time and will have no end. The soul[1], the lucid, intelligent, spiritual work of God, does remember. And it suffers, because it longs for God, the True God, from Whom it comes, and it hungers for God. That is why it spurs the torpid body to endeavour to approach God.»

Annotation

- The soul is not raw material, Plautina. The embryo is. It's so true that the soul is only given when the fetus is already formed.

INFUSION OF THE SOUL: The embryo, yes, instead of:the fœtus, si, is a correction by Maria Valtorta to the original manuscript, where she inserts: "So true is it that the soul is given when the fœtus is already formed". This phrase is present in the 1985 French translation by Felix Sauvage, but has been removed on the grounds that it would contradict other statements in the chapter, but this statement, which is in line with that of St Thomas Aquinas (see below), is confirmed by other statements such as in EMV 118: Man is first of all only an animal embryo, no different from that of a sheep.

The soul is, in the likeness of God, eternal and spiritual. This position was upheld by Saint Thomas Aquinas, Doctor of the Church, in the tradition of Aristotle. He estimated the insufflation time at 40 days (about 6 weeks). Today, as science advances, John Paul II, without deciding on the exact moment of insufflation, reminds us that from the very origin of the embryo, there is a personal definition to be respected (we all come from it). Anthropological study leads us to recognize that, by virtue of the substantial unity of the body with the spirit, the human genome has not only a biological significance; it is the bearer of an anthropological dignity which has its source in the spiritual soul which penetrates and vivifies it"(Address to the members of the Pontifical Academy for Life, February 24 1998 {it}). For his part, St Thomas Aquinas affirmed "The soul pre-exists in the embryo; it is there first nutritive, then sensitive, and finally intellective"(Summa Theologica, Part I, Question 118, from whence comes the soul of Man, Article 2, Answer).

The soul, lucid, intelligent, spiritual, the work of God, remembers this. This has already been discussed above, in EMV 204.5, as well as in EMV 94.7, EMV 121.7, EMV 154.7 (with a note), EMV 157.5, EMV 169.5, EMV 344.7 (in the mouth of a child), EMV 428.4 (with a note), EMV 534.6 (in the mouth of an old man), EMV 554.10, EMV 556.8.

The memory that souls have of God is dealt with more specifically in : EMV 10.9 | EMV 286.7 | EMV 290.9. Furthermore, Mary "was never deprived of the remembrance of God", as we read in EMV 4.6; this is illustrated in EMV 10.8/10 and in the last lines ofEMV 11.4. Mary's soul is also mentioned in EMV 136.6 and EMV 348.9/10.

GRM 212.2 · Volume 3

The Gospel as revealed to me

Quotation

The Christ takes shelter in faithful hearts, whence He looks, speaks and blesses Mankind and then… and then He gives Himself to those hearts and they… and they touch Heaven with its blessedness, still remaining here, but burning their senses and organs, in their feelings and thoughts and in their souls, to the extent of being delightfully tortured in their whole being… Tears and smiles, groans and songs, exhaustion and dire urgency for life are our companions, more than companions they are our very being, because as bones are in the flesh and veins and nerves are under our skin and they all make one man, thus, likewise, all these burning things originating from the fact that Jesus gave Himself to us, are within us, in our poor humanity. And what are we in those moments which could not last forever, because if they lasted a few moments longer, we would die burnt and broken? We are no longer men. We are no longer the animals gifted with reason living on the earth. We are, we are, oh! Lord! Let me say it once, not out of pride, but to sing Your glories because Your glance burns me and makes me rave… We are then seraphim. And I am surprised that we do not emit flames and fierce heat perceptible by people and matter, as it happens in the apparitions of damned souls. Because if it is true that the fire of Hell is such that even the reflection emitted by a damned soul can set a piece of wood on fire and melt metals, what is Your fire like, o God, in Whom everything is infinite and perfect?

One does not die of fever, one does not burn because of it, one is not consumed by the fever of bodily diseases. You are our fever, Love! And by it we are burnt, we die, we are consumed and the fibres of our hearts, which cannot resist so much, are torn apart by it and for it. But I expressed myself badly, because love is delirium, love is a waterfall that shatters dams and descends knocking down everything that is not love, love is the thronging in the mind of sensations, which are all true and present, but no hand can write them down, as the mind is so fast in translating the feelings of the heart into thoughts. It is not true that one dies. One lives. Life is decupled. One lives a double life: as a man and as a blessed soul: the life of the earth, and that of Heaven. Oh! I am sure of it: one achieves and exceeds the life without faults, without restrictions and limitations, that You, Father, Son and Holy Spirit, You, God Creator, One and Triune, had given to Adam a prelude to the Life, after ascending to You, to be enjoyed in Heaven, following a placid transition from the Earthly Paradise to the Heavenly one, a transfer made in the loving arms of angels, like the sweet sleep and assumption of Mary into Heaven, to come to You!

One lives the true Life. Then one finds oneself here, and as I am doing now, one is amazed and ashamed of going so far and one says: «Lord, I am not worthy of so much. Forgive me, Lord» and one beats one’s breast, because we are terrified at having been proud and a thicker veil is lowered over the splendour, because if it does not continue to blaze with overwhelming ardour, out of pity for our limitation, it gathers in the centre of our hearts, ready to blaze once again in a mighty way for another moment of blessedness wanted by God. The veil is lowered on the sanctuary where the fire, the light and love of God are burning… and exhausted and yet regenerated we carry on like… people inebriated with a strong sweet wine that does not dim reason but prevents us from having eyes and thoughts for what is not the Lord, You, my Jesus, ring linking our misery to divinity, means of redemption for our sin, creator of blessedness for our souls. You, Son, Who with Your wounded hands put our hands in the spiritual ones of the Father and of the Spirit, that we may be in You, now and forever. Amen.