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GRM 67.3
Man is not an animal without reason, that attacks and its prey. Man has reason and a soul. With his reason he must behave as a man. With his soul he must behave as a saint. He who behaves differently, lowers himself below animals; he stoops down to embrace demons because a soul becomes wicked with the sin of wrath.
GRM 129.3
GRM 131.2
Translation in progress
GRM 166.1
Translation in progress
GRM 174.5 · Volume 3
You must know that the demon is not greater than God.
GRM 174.6 · Volume 3
You must believe that when God says: “I want it” the demon goes away without any further need.
GRM 176.5 · Volume 3
Oh! My Enemy is really powerful! But not more than I am.
GRM 181.6-7 · Volume 3
The enemies come into the fields of the Master, that is to His disciples. They are many and Satan is the first one. The others are his servants, that is, men, passions, the world and the flesh. The disciple who is more easily struck by them is the one who is not entirely close to the Master, but is between the Master and the world. He is not capable and does not want to part completely with the world, the flesh, passions and demons, to belong entirely to Him Who wants to take him to God. And the world, flesh, passions and the demon scatter their seed in him: gold, power, women, pride, the fear of an unfavourable opinion of the world, the spirit of utilitarianism. “The great ones are the strongest. I will serve them so that they will be friendly to me”. And they become criminals and damned for such miserable things!…
Why does the Master, Who sees the imperfection of a disciple, not cast him away at once, even if He is not prepared to submit to the thought: “He will be My murderer”? That is what you are asking yourselves. Because it is useless to do so. If He did so he would not avoid having him as an enemy, a double and more dangerous enemy, because of his anger and his sorrow at being found out or at being found out or at being driven away. Yes, because of his sorrow. Because sometimes a bad disciple does not realise that he is such. The demon’s action is so subtle that he is not aware of it. He becomes wicked without even suspecting that he is subject to such action. And because of his anger, He is enraged at being known for what he is, when he is aware of Satan’s work and of his followers: the men who tempt weak people in their weak points, to remove from the world a saint who offends them, wicked as they are, when compared with his goodness. The saint then prays and trusts in God. “Let what You allow be done” he says. He adds only the clause: “providing it serves Your purpose”. The saint knows that the time will come when the wicked darnel will be rejected from the harvest. By God Himself Who does not allow more than what is useful to the triumph of His loving will.»
181.7
«If You maintain that Satan and his followers are always to be blamed… it seems to me that the responsibility of the disciple diminishes» says Matthew.
«Do not believe that. If there is Good there is also Evil and man is gifted with discernment and freedom.»
«You say that God does not allow more than what is useful to the triumph of His loving will. Therefore such an error is useful too, if He allows it, and it serves the triumph of the divine will» says the Iscariot.
«And you infer, as Matthew does, that that justifies the disciple’s crime. God created the lion without ferocity and the snake without poison, now one is ferocious and the other poisonous. That is why God separated them from man. Ponder over that and draw conclusions. »
GRM 186.5-6
Translation in progress